Inari (mythology)
Encyclopedia
is the Japan
ese kami
of fertility, rice
, agriculture
, fox
es, industry
and worldly success and one of the principal kami of Shinto
. Represented as male, female, or androgynous, Inari is sometimes seen as a collective of three or five individual kami. Inari appears to have been worshipped since the founding of a shrine at Inari Mountain in 711 AD, although some scholars believe that worship started in the late 5th century.
Worship of Inari spread across Japan in the Edo period
, and by the 16th century Inari had become the patron of blacksmiths and the protector of warriors. Inari is a popular figure in both Shinto
and Buddhist
beliefs in Japan. More than one-third (32,000) of the Shinto shrines in Japan are dedicated to Inari. Modern corporations, such as cosmetic company Shiseido
, continue to revere Inari as a patron kami, with shrines atop their corporate headquarters.
Inari's foxes, or kitsune
, are pure white and act as his/her messengers.
. No one view is correct; the preferred gender of depiction varies according to regional traditions and individual beliefs. Because of his/her close association with kitsune, Inari is often believed to be a fox; though this belief is widespread, both Shinto and Buddhist priests discourage it. Inari also appears in the form of a snake or dragon, and one folktale has Inari appear to a wicked man in the shape of a monstrous spider
as a way of teaching him a lesson.
Inari is sometimes identified with other mythological figures. Some scholars suggest that Inari is the figure known in classical Japanese mythology
as Ukanomitama
or the Kojiki
's Ōgetsu-Hime
; others suggest Inari is the same figure as Toyouke
. Some take Inari to be identical to any grain kami.
Inari's female aspect is often identified or conflated with Dakiniten, a Buddhist deity
who is a Japanese transformation of the India
n dakini
, or with Benzaiten
of the Seven Lucky Gods
. Dakiniten is portrayed as a female or androgynous bodhisattva riding a flying white fox. Inari's association with Buddhism may have begun in the 8th century, when Shingon Buddhist monk and founder, Kūkai
, took over administration of the temple of Tōji
, and chose Inari as a protector of the temple. Thus, Inari is still closely associated with Shingon Buddhism to this day.
Inari is often venerated as a collective of three deities (Inari sanza); since the Kamakura period
, this number has sometimes increased to five kami (Inari goza). However, the identification of these kami has varied over time. According to records of Fushimi Inari, the oldest and perhaps most prominent Inari shrine, these kami have included Izanagi
, Izanami
, Ninigi, and Wakumusubi, in addition to the food deities previously mentioned. The five kami today identified with Inari at Fushimi Inari are Ukanomitama, Sarutahiko, Omiyanome, Tanaka, and Shi. However, at Takekoma Inari, the second-oldest Inari shrine in Japan, the three enshrined deities are Ukanomitama, Ukemochi, and Wakumusubi. According to the Nijūni shaki, the three kami are Ōmiyame no mikoto (water,) Ukanomitama no mikoto (grain,) and Sarutahiko no mikami (land.)
The fox and the wish-fulfilling jewel are prominent symbols of Inari. Other common elements in depictions of Inari, and sometimes of his/her kitsune, include a sickle, a sheaf or sack of rice, and a sword. Another belonging was her whip—although she was hardly known to use it, it was a powerful weapon that was used to burn people's crops of rice.
(characters) of Inari's name, which mean "carrying rice," (literally "rice load") was in the Ruijū Kokushi
in 892 AD. Other sets of kanji with the same phonetic readings, most of which contained a reference to rice, were in use earlier, and most scholars agree that the name Inari is derived from . The worship of Inari is known to have existed as of 711 AD, the official founding date of the shrine at Inari Mountain in Fushimi, Kyoto. Scholars such as Kazuo Higo believe worship was conducted for centuries before that date; they suggest that the Hata clan
began the formal worship of Inari as an agriculture kami in the late fifth century. The name Inari does not appear in classical Japanese mythology
.
By the Heian period
, Inari worship began to spread. In 823 AD, after Emperor Saga
presented the Tō-ji
temple to Kūkai
, the founder of the Shingon Buddhist sect, the latter designated Inari as its resident protector kami. In 827, the court granted Inari the lower fifth rank, which further increased the deity's popularity in the capital. Inari's rank was subsequently increased, and by 942, Emperor Suzaku
granted Inari the top rank in thanks for overcoming rebellions. At this time, the Fushimi Inari-taisha
shrine was among the twenty-two shrines chosen by the court to receive imperial patronage, a high honor. The second Inari shrine, Takekoma Inari, was established in the late ninth century.
Inari's popularity continued to grow. The Fushimi shrine, already a popular pilgrimage site, gained wide renown when it became an imperial pilgrimage site in 1072. By 1338, the shrine's festival was said to rival the Gion Festival
in splendor.
In 1468, during the Ōnin War
, the entire Fushimi shrine complex was burned. Rebuilding took about thirty years; the new building was consecrated in 1499. While the old complex had enshrined three kami in separate buildings, the new one enshrined five kami in a single building. The new shrine also included a Buddhist temple building for the first time, and the hereditary priesthood was expanded to include the Kada clan.
During the Edo period
, Inari worship spread across Japan; it became especially prominent in Edo
. Smyers attributes this spread to the movement of daimyo
(feudal lords). Inari had by the sixteenth century become the patron of blacksmiths and the protector of warriors — for this reason, many castle compounds in Japan contain Inari shrines — and the daimyo took their belief in their protector kami with them when they relocated to a new domain. Inari's divine role continued to expand; on the coast, he/she became a protector of fishermen; in Edo, he/she was invoked to prevent fires. He/she became the patron of actors and of prostitutes, since his/her shrines were often found near the pleasure quarters where these individuals lived. He/she began to be worshipped as the Desire-Fulfilling Inari, a deity of luck and prosperity; a common saying in Osaka
was Byō Kōbō, yoku Inari (For sickness [pray to] Kōbō, for desires [pray to] Inari). Ironically, Inari also began to be petitioned for good health; he/she is credited with curing such diverse afflictions as coughs, toothaches, broken bones, and syphilis. Women prayed to Inari to grant them children.
After a government decree mandated the separation of Buddhist and Shinto beliefs, many Inari shrines underwent changes. At Fushimi Inari, for instance, structures that were obviously Buddhist were torn down. Among the populace, however, the blended form of worship continued. Some Buddhist temples, such as Toyokawa Inari
, maintained Inari worship by arguing that they had always been devoted to a Buddhist deity (often Dakiniten), which the common folk had mistaken as Inari.
In the Tokugawa period, when money replaced rice as the measure of wealth in Japan, Inari's role as a kami of worldly prosperity was expanded to include all aspects of finance, business, and industry. At the beginning of the eighteenth century, followers of Inari at the Ginza
mint struck coins meant for offerings to Inari, which featured pictures of two foxes and a jewel or the characters for long life and good luck.
. According to a 1985 survey by the National Association of Shinto Shrines, 32,000 shrines — more than one-third of Shinto shrines in Japan — are dedicated to Inari. This number includes only Shinto shrines with full-time resident priests; if small roadside or field shrines, shrines kept in a home or corporate office, smaller shrines without full-time resident priests, and Buddhist temples were included, the number would increase by at least an order of magnitude.
The entrance to an Inari shrine
is usually marked by one or more vermilion
torii
and some statues of kitsune, which are often adorned with red yodarekake (votive bibs) by worshippers out of respect. This red color has come to be identified with Inari, because of the prevalence of its use among Inari shrines and their torii. The main shrine is the Fushimi Inari Shrine in Fushimi, Kyoto, Japan, where the paths up the shrine hill are marked in this fashion. The kitsune statues are at times taken for a form of Inari, and they typically come in pairs, representing a male and a female. These fox statues hold a symbolic item in their mouths or beneath a front paw — most often a jewel and a key, but a sheaf of rice, a scroll, or a fox cub are all common. Almost all Inari shrines, no matter how small, will feature at least a pair of these statues, usually flanking or on the altar or in front of the main sanctuary. The statues are rarely realistic; they are typically stylized, portraying a seated animal with its tail in the air looking forward. Despite these common characteristics, the statues are highly individual in nature; no two are quite the same.
Offerings of rice
, sake, and other food are given at the shrine to appease and please these kitsune messengers, who are then expected to plead with Inari on the worshipper's behalf. Inari-zushi, a Japanese sushi roll of packaged fried tofu, is another popular offering. Fried tofu is believed to be a favorite food of Japanese foxes, and an Inari-zushi roll has pointed corners that resemble fox ears, thus reinforcing the association. Priests do not normally offer these foods to the deity, but it is common for shops that line the approach to an Inari shrine to sell fried tofu for devotees to offer. Fox statues are often offered to Inari shrines by worshippers, and on occasion a stuffed and mounted fox is presented to a temple. At one time, some temples were home to live foxes that were venerated, but this is not current practice.
.
In some parts of Kyūshū
, a festival or praying period begins five days before the full moon in November; occasionally it is extended to a full week. This is accompanied by bringing offerings of rice products to a shrine to Inari each day and receiving o-mamori (protection charms
).
Japan
Japan is an island nation in East Asia. Located in the Pacific Ocean, it lies to the east of the Sea of Japan, China, North Korea, South Korea and Russia, stretching from the Sea of Okhotsk in the north to the East China Sea and Taiwan in the south...
ese kami
Kami
is the Japanese word for the spirits, natural forces, or essence in the Shinto faith. Although the word is sometimes translated as "god" or "deity", some Shinto scholars argue that such a translation can cause a misunderstanding of the term...
of fertility, rice
Rice
Rice is the seed of the monocot plants Oryza sativa or Oryza glaberrima . As a cereal grain, it is the most important staple food for a large part of the world's human population, especially in East Asia, Southeast Asia, South Asia, the Middle East, and the West Indies...
, agriculture
Agriculture
Agriculture is the cultivation of animals, plants, fungi and other life forms for food, fiber, and other products used to sustain life. Agriculture was the key implement in the rise of sedentary human civilization, whereby farming of domesticated species created food surpluses that nurtured the...
, fox
Fox
Fox is a common name for many species of omnivorous mammals belonging to the Canidae family. Foxes are small to medium-sized canids , characterized by possessing a long narrow snout, and a bushy tail .Members of about 37 species are referred to as foxes, of which only 12 species actually belong to...
es, industry
Industry
Industry refers to the production of an economic good or service within an economy.-Industrial sectors:There are four key industrial economic sectors: the primary sector, largely raw material extraction industries such as mining and farming; the secondary sector, involving refining, construction,...
and worldly success and one of the principal kami of Shinto
Shinto
or Shintoism, also kami-no-michi, is the indigenous spirituality of Japan and the Japanese people. It is a set of practices, to be carried out diligently, to establish a connection between present day Japan and its ancient past. Shinto practices were first recorded and codified in the written...
. Represented as male, female, or androgynous, Inari is sometimes seen as a collective of three or five individual kami. Inari appears to have been worshipped since the founding of a shrine at Inari Mountain in 711 AD, although some scholars believe that worship started in the late 5th century.
Worship of Inari spread across Japan in the Edo period
Edo period
The , or , is a division of Japanese history which was ruled by the shoguns of the Tokugawa family, running from 1603 to 1868. The political entity of this period was the Tokugawa shogunate....
, and by the 16th century Inari had become the patron of blacksmiths and the protector of warriors. Inari is a popular figure in both Shinto
Shinto
or Shintoism, also kami-no-michi, is the indigenous spirituality of Japan and the Japanese people. It is a set of practices, to be carried out diligently, to establish a connection between present day Japan and its ancient past. Shinto practices were first recorded and codified in the written...
and Buddhist
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
beliefs in Japan. More than one-third (32,000) of the Shinto shrines in Japan are dedicated to Inari. Modern corporations, such as cosmetic company Shiseido
Shiseido
is a major Japanese hair care and cosmetics producer. It is the oldest cosmetics company in the world and the fourth largest cosmetics company in the world.-History:...
, continue to revere Inari as a patron kami, with shrines atop their corporate headquarters.
Inari's foxes, or kitsune
Kitsune
is the Japanese word for fox. Foxes are a common subject of Japanese folklore; in English, kitsune refers to them in this context. Stories depict them as intelligent beings and as possessing magical abilities that increase with their age and wisdom. Foremost among these is the ability to assume...
, are pure white and act as his/her messengers.
Depiction
Inari has been depicted both as male and as female. The most popular representations of Inari, according to scholar Karen Ann Smyers, are a young female food goddess, an old man carrying rice, and an androgynous bodhisattvaBodhisattva
In Buddhism, a bodhisattva is either an enlightened existence or an enlightenment-being or, given the variant Sanskrit spelling satva rather than sattva, "heroic-minded one for enlightenment ." The Pali term has sometimes been translated as "wisdom-being," although in modern publications, and...
. No one view is correct; the preferred gender of depiction varies according to regional traditions and individual beliefs. Because of his/her close association with kitsune, Inari is often believed to be a fox; though this belief is widespread, both Shinto and Buddhist priests discourage it. Inari also appears in the form of a snake or dragon, and one folktale has Inari appear to a wicked man in the shape of a monstrous spider
Spider
Spiders are air-breathing arthropods that have eight legs, and chelicerae with fangs that inject venom. They are the largest order of arachnids and rank seventh in total species diversity among all other groups of organisms...
as a way of teaching him a lesson.
Inari is sometimes identified with other mythological figures. Some scholars suggest that Inari is the figure known in classical Japanese mythology
Japanese mythology
Japanese mythology is a system of beliefs that embraces Shinto and Buddhist traditions as well as agriculturally based folk religion. The Shinto pantheon comprises innumerable kami...
as Ukanomitama
Ukanomitama
Uga-no-Mitama or Uga-no-Mitama-no-kami and Uka-no-Mitama are a pair of deities in classical Japanese mythology, associated with agriculture and sometimes identified with Inari, the Fox Spirit. Uga-no-Mitama-no-kami is translated as "the spirit of the rice in storehouses."...
or the Kojiki
Kojiki
is the oldest extant chronicle in Japan, dating from the early 8th century and composed by Ō no Yasumaro at the request of Empress Gemmei. The Kojiki is a collection of myths concerning the origin of the four home islands of Japan, and the Kami...
's Ōgetsu-Hime
Uke Mochi
is a goddess of food in the Shinto religion of Japan. When Uke Mochi was visited by Tsukuyomi she prepared a feast by facing the ocean and spitting out a fish, then she faced the forest and bountiful game spewed out of her anus, finally turning to a rice paddy she coughed up a bowl of rice....
; others suggest Inari is the same figure as Toyouke
Toyouke-Omikami
Toyouke-Ōmikami is the goddess of agriculture and industry in the Shinto religion. Originally enshrined in the Tanba region of Japan, she was called to reside at Gekū, Ise Shrine, about 1,500 years ago to offer sacred food to Amaterasu Ōmikami, the Sun Goddess....
. Some take Inari to be identical to any grain kami.
Inari's female aspect is often identified or conflated with Dakiniten, a Buddhist deity
Deity
A deity is a recognized preternatural or supernatural immortal being, who may be thought of as holy, divine, or sacred, held in high regard, and respected by believers....
who is a Japanese transformation of the India
India
India , officially the Republic of India , is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world...
n dakini
Dakini
A dakini is a tantric deity described as a female embodiment of enlightened energy. In the Tibetan language, dakini is rendered khandroma which means 'she who traverses the sky' or 'she who moves in space'. Sometimes the term is translated poetically as 'sky dancer' or 'sky walker'. The dakini, in...
, or with Benzaiten
Benzaiten
Benzaiten is the Japanese name for the Hindu goddess Saraswati. Worship of Benzaiten arrived in Japan during the 6th through 8th centuries, mainly via the Chinese translations of the Sutra of Golden Light, which has a section devoted to her...
of the Seven Lucky Gods
Seven Lucky Gods
The , commonly referred to in English as the Seven Lucky Gods, refer to the seven gods of good fortune in Japanese mythology and folklore. They are often the subject of netsuke carvings and other representations.Each has a traditional attribute:...
. Dakiniten is portrayed as a female or androgynous bodhisattva riding a flying white fox. Inari's association with Buddhism may have begun in the 8th century, when Shingon Buddhist monk and founder, Kūkai
Kukai
Kūkai , also known posthumously as , 774–835, was a Japanese monk, civil servant, scholar, poet, and artist, founder of the Shingon or "True Word" school of Buddhism. Shingon followers usually refer to him by the honorific titles of and ....
, took over administration of the temple of Tōji
Toji
Tōji can refer to:* Tō-ji, a temple in Kyoto, Japan.* Dongzhi in pīnyīn is the 22nd solar term in the traditional East Asian calendar.* The job title of a Japanese sake brewer - Sake#Tōji....
, and chose Inari as a protector of the temple. Thus, Inari is still closely associated with Shingon Buddhism to this day.
Inari is often venerated as a collective of three deities (Inari sanza); since the Kamakura period
Kamakura period
The is a period of Japanese history that marks the governance by the Kamakura Shogunate, officially established in 1192 in Kamakura by the first shogun Minamoto no Yoritomo....
, this number has sometimes increased to five kami (Inari goza). However, the identification of these kami has varied over time. According to records of Fushimi Inari, the oldest and perhaps most prominent Inari shrine, these kami have included Izanagi
Izanagi
is a deity born of the seven divine generations in Japanese mythology and Shinto, and is also referred to in the roughly translated Kojiki as "male-who-invites" or Izanagi-no-mikoto. It is also pronounced Izanaki-no-Okami....
, Izanami
Izanami
In Japanese mythology, is a goddess of both creation and death, as well as the former wife of the god Izanagi-no-Mikoto. She is also referred to as Izanami-no-kami.-Goddess of Creation:...
, Ninigi, and Wakumusubi, in addition to the food deities previously mentioned. The five kami today identified with Inari at Fushimi Inari are Ukanomitama, Sarutahiko, Omiyanome, Tanaka, and Shi. However, at Takekoma Inari, the second-oldest Inari shrine in Japan, the three enshrined deities are Ukanomitama, Ukemochi, and Wakumusubi. According to the Nijūni shaki, the three kami are Ōmiyame no mikoto (water,) Ukanomitama no mikoto (grain,) and Sarutahiko no mikami (land.)
The fox and the wish-fulfilling jewel are prominent symbols of Inari. Other common elements in depictions of Inari, and sometimes of his/her kitsune, include a sickle, a sheaf or sack of rice, and a sword. Another belonging was her whip—although she was hardly known to use it, it was a powerful weapon that was used to burn people's crops of rice.
History
The origin of Inari worship is not entirely clear. The first recorded use of the present-day kanjiKanji
Kanji are the adopted logographic Chinese characters hanzi that are used in the modern Japanese writing system along with hiragana , katakana , Indo Arabic numerals, and the occasional use of the Latin alphabet...
(characters) of Inari's name, which mean "carrying rice," (literally "rice load") was in the Ruijū Kokushi
Ruiju Kokushi
is a historical text that categorizes and chronologizes the events listed in the Six National Histories. It was compiled by Sugawara no Michizane and completed in 892. The text was commissioned by Emperor Uda.-Contents:...
in 892 AD. Other sets of kanji with the same phonetic readings, most of which contained a reference to rice, were in use earlier, and most scholars agree that the name Inari is derived from . The worship of Inari is known to have existed as of 711 AD, the official founding date of the shrine at Inari Mountain in Fushimi, Kyoto. Scholars such as Kazuo Higo believe worship was conducted for centuries before that date; they suggest that the Hata clan
Hata tribe
The was an immigrant clan active in Japan since the Kofun period, according to the epic history Nihonshoki.Hata is the Japanese reading of the Chinese name 秦 given to the Qin Dynasty , and given to their descendants established in Japan.The Nihonshoki presents the Hata as a clan or house, and not...
began the formal worship of Inari as an agriculture kami in the late fifth century. The name Inari does not appear in classical Japanese mythology
Japanese mythology
Japanese mythology is a system of beliefs that embraces Shinto and Buddhist traditions as well as agriculturally based folk religion. The Shinto pantheon comprises innumerable kami...
.
By the Heian period
Heian period
The is the last division of classical Japanese history, running from 794 to 1185. The period is named after the capital city of Heian-kyō, or modern Kyōto. It is the period in Japanese history when Buddhism, Taoism and other Chinese influences were at their height...
, Inari worship began to spread. In 823 AD, after Emperor Saga
Emperor Saga
was the 52nd emperor of Japan, according to the traditional order of succession. Saga's reign spanned the years from 809 through 823.-Traditional narrative:...
presented the Tō-ji
To-ji
is a Buddhist temple of the Shingon sect in Kyoto, Japan. Its name means East Temple, and it once had a partner, Sai-ji . They stood alongside the Rashomon, the gate to the Heian capital. It is formally known as which indicates that it previously functioned as a temple providing protection for the...
temple to Kūkai
Kukai
Kūkai , also known posthumously as , 774–835, was a Japanese monk, civil servant, scholar, poet, and artist, founder of the Shingon or "True Word" school of Buddhism. Shingon followers usually refer to him by the honorific titles of and ....
, the founder of the Shingon Buddhist sect, the latter designated Inari as its resident protector kami. In 827, the court granted Inari the lower fifth rank, which further increased the deity's popularity in the capital. Inari's rank was subsequently increased, and by 942, Emperor Suzaku
Emperor Suzaku
was the 61st emperor of Japan, according to the traditional order of succession.Suzaku's reign spanned the years from 930 through 946.-Traditional narrative:...
granted Inari the top rank in thanks for overcoming rebellions. At this time, the Fushimi Inari-taisha
Fushimi Inari-taisha
is the head shrine of Inari, located in Fushimi-ku, Kyoto, Japan. The shrine sits at the base of a mountain also named Inari, and includes trails up the mountain to many smaller shrines....
shrine was among the twenty-two shrines chosen by the court to receive imperial patronage, a high honor. The second Inari shrine, Takekoma Inari, was established in the late ninth century.
Inari's popularity continued to grow. The Fushimi shrine, already a popular pilgrimage site, gained wide renown when it became an imperial pilgrimage site in 1072. By 1338, the shrine's festival was said to rival the Gion Festival
Gion Matsuri
The takes place annually in Kyoto and is one of the most famous festivals in Japan. It spans the entire month of July and is crowned by a parade, the on July 17. It takes its name from Kyoto's Gion district....
in splendor.
In 1468, during the Ōnin War
Onin War
The ' was a civil war that lasted 10 years during the Muromachi period in Japan. A dispute between Hosokawa Katsumoto and Yamana Sōzen escalated into a nationwide war involving the Ashikaga shogunate and a number of daimyo in many regions of Japan....
, the entire Fushimi shrine complex was burned. Rebuilding took about thirty years; the new building was consecrated in 1499. While the old complex had enshrined three kami in separate buildings, the new one enshrined five kami in a single building. The new shrine also included a Buddhist temple building for the first time, and the hereditary priesthood was expanded to include the Kada clan.
During the Edo period
Edo period
The , or , is a division of Japanese history which was ruled by the shoguns of the Tokugawa family, running from 1603 to 1868. The political entity of this period was the Tokugawa shogunate....
, Inari worship spread across Japan; it became especially prominent in Edo
Edo
, also romanized as Yedo or Yeddo, is the former name of the Japanese capital Tokyo, and was the seat of power for the Tokugawa shogunate which ruled Japan from 1603 to 1868...
. Smyers attributes this spread to the movement of daimyo
Daimyo
is a generic term referring to the powerful territorial lords in pre-modern Japan who ruled most of the country from their vast, hereditary land holdings...
(feudal lords). Inari had by the sixteenth century become the patron of blacksmiths and the protector of warriors — for this reason, many castle compounds in Japan contain Inari shrines — and the daimyo took their belief in their protector kami with them when they relocated to a new domain. Inari's divine role continued to expand; on the coast, he/she became a protector of fishermen; in Edo, he/she was invoked to prevent fires. He/she became the patron of actors and of prostitutes, since his/her shrines were often found near the pleasure quarters where these individuals lived. He/she began to be worshipped as the Desire-Fulfilling Inari, a deity of luck and prosperity; a common saying in Osaka
Osaka
is a city in the Kansai region of Japan's main island of Honshu, a designated city under the Local Autonomy Law, the capital city of Osaka Prefecture and also the biggest part of Keihanshin area, which is represented by three major cities of Japan, Kyoto, Osaka and Kobe...
was Byō Kōbō, yoku Inari (For sickness [pray to] Kōbō, for desires [pray to] Inari). Ironically, Inari also began to be petitioned for good health; he/she is credited with curing such diverse afflictions as coughs, toothaches, broken bones, and syphilis. Women prayed to Inari to grant them children.
After a government decree mandated the separation of Buddhist and Shinto beliefs, many Inari shrines underwent changes. At Fushimi Inari, for instance, structures that were obviously Buddhist were torn down. Among the populace, however, the blended form of worship continued. Some Buddhist temples, such as Toyokawa Inari
Toyokawa Inari
is the popular name for a Buddhist temple of the Sōtō sect located in the city of Toyokawa in eastern Aichi Prefecture, Japan. The temple’s true name is , or full name is...
, maintained Inari worship by arguing that they had always been devoted to a Buddhist deity (often Dakiniten), which the common folk had mistaken as Inari.
In the Tokugawa period, when money replaced rice as the measure of wealth in Japan, Inari's role as a kami of worldly prosperity was expanded to include all aspects of finance, business, and industry. At the beginning of the eighteenth century, followers of Inari at the Ginza
Ginza
is a district of Chūō, Tokyo, located south of Yaesu and Kyōbashi, west of Tsukiji, east of Yūrakuchō and Uchisaiwaichō, and north of Shinbashi.It is known as an upscale area of Tokyo with numerous department stores, boutiques, restaurants and coffeehouses. Ginza is recognized as one of the most...
mint struck coins meant for offerings to Inari, which featured pictures of two foxes and a jewel or the characters for long life and good luck.
Shrines and offerings
Inari is a popular deity with shrines and temples located throughout most of JapanJapan
Japan is an island nation in East Asia. Located in the Pacific Ocean, it lies to the east of the Sea of Japan, China, North Korea, South Korea and Russia, stretching from the Sea of Okhotsk in the north to the East China Sea and Taiwan in the south...
. According to a 1985 survey by the National Association of Shinto Shrines, 32,000 shrines — more than one-third of Shinto shrines in Japan — are dedicated to Inari. This number includes only Shinto shrines with full-time resident priests; if small roadside or field shrines, shrines kept in a home or corporate office, smaller shrines without full-time resident priests, and Buddhist temples were included, the number would increase by at least an order of magnitude.
The entrance to an Inari shrine
Inari Shrine
is a shinto shrine to worship the god Inari. There are many Inari shrines in Japan. The deity is worshiped also in some Buddhist temples.-Shrines and offerings:Inari is a popular deity with shrines and Buddhist temples located throughout most of Japan...
is usually marked by one or more vermilion
Vermilion
Vermilion is an opaque orangish red pigment, similar to scarlet. As a naturally occurring mineral pigment, it is known as cinnabar, and was in use around the world before the Common Era began. Most naturally produced vermilion comes from cinnabar mined in China, and vermilion is nowadays commonly...
torii
Torii
A is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the profane to the sacred...
and some statues of kitsune, which are often adorned with red yodarekake (votive bibs) by worshippers out of respect. This red color has come to be identified with Inari, because of the prevalence of its use among Inari shrines and their torii. The main shrine is the Fushimi Inari Shrine in Fushimi, Kyoto, Japan, where the paths up the shrine hill are marked in this fashion. The kitsune statues are at times taken for a form of Inari, and they typically come in pairs, representing a male and a female. These fox statues hold a symbolic item in their mouths or beneath a front paw — most often a jewel and a key, but a sheaf of rice, a scroll, or a fox cub are all common. Almost all Inari shrines, no matter how small, will feature at least a pair of these statues, usually flanking or on the altar or in front of the main sanctuary. The statues are rarely realistic; they are typically stylized, portraying a seated animal with its tail in the air looking forward. Despite these common characteristics, the statues are highly individual in nature; no two are quite the same.
Offerings of rice
Rice
Rice is the seed of the monocot plants Oryza sativa or Oryza glaberrima . As a cereal grain, it is the most important staple food for a large part of the world's human population, especially in East Asia, Southeast Asia, South Asia, the Middle East, and the West Indies...
, sake, and other food are given at the shrine to appease and please these kitsune messengers, who are then expected to plead with Inari on the worshipper's behalf. Inari-zushi, a Japanese sushi roll of packaged fried tofu, is another popular offering. Fried tofu is believed to be a favorite food of Japanese foxes, and an Inari-zushi roll has pointed corners that resemble fox ears, thus reinforcing the association. Priests do not normally offer these foods to the deity, but it is common for shops that line the approach to an Inari shrine to sell fried tofu for devotees to offer. Fox statues are often offered to Inari shrines by worshippers, and on occasion a stuffed and mounted fox is presented to a temple. At one time, some temples were home to live foxes that were venerated, but this is not current practice.
Festival
Inari's traditional festival day was the first horse day (the sixth day) of the second month (nigatsu no hatsuuma) of the lunisolar calendarLunisolar calendar
A lunisolar calendar is a calendar in many cultures whose date indicates both the moon phase and the time of the solar year. If the solar year is defined as a tropical year then a lunisolar calendar will give an indication of the season; if it is taken as a sidereal year then the calendar will...
.
In some parts of Kyūshū
Kyushu
is the third largest island of Japan and most southwesterly of its four main islands. Its alternate ancient names include , , and . The historical regional name is referred to Kyushu and its surrounding islands....
, a festival or praying period begins five days before the full moon in November; occasionally it is extended to a full week. This is accompanied by bringing offerings of rice products to a shrine to Inari each day and receiving o-mamori (protection charms
Amulet
An amulet, similar to a talisman , is any object intended to bring good luck or protection to its owner.Potential amulets include gems, especially engraved gems, statues, coins, drawings, pendants, rings, plants and animals; even words said in certain occasions—for example: vade retro satana—, to...
).