Introduction to the Science of Hadith
Encyclopedia
Introduction to the Science of Hadith is a 13th-century book written by `Abd al-Raḥmān ibn `Uthmān al-Shahrazūrī, better known as Ibn al-Ṣalāḥ
, which describes the Islam
ic discipline of the science of hadith
, its terminology
and the principals of biographical evaluation. A hadith
is a recorded statement, action or approval of the Islamic prophet Muhammad
which serves as the second source of legislature in Islamic law. The science of hadith that this work describes contains the principles with which a hadith specialist evaluates the authenticity of individual narrations.
The Introduction comprises 65 chapters, each covering a hadith related issue. The first 33 chapters describe the various technical terms of hadith terminology which describe the conditions of a hadith's authenticity, or acceptability as a basis for Islamic jurisprudence
. The following chapters relate to the isnād, or chain of narration. Next are a series of chapters pertaining to the etiquette to be observed by hadith scholars and manners of transcription. The last chapters describe various issues relating to the narrators of hadith including naming conventions.
Ibn al-Ṣalāḥ began the Introduction as a series of lectures he dictated to his students in Damascus
ending in 1233. It has received considerable attention from subsequent authors who explained, abridged and set it to poetry and it became an example for latter books of its genre. The Introduction has been published a number of times in its original Arabic
and has also been translated into English.
referred to it as `Ulūm al-Ḥadīth, The Sciences of Hadith, as did Ibn Ḥajr
and Muḥammad ibn Ja`far al-Kattānī.
`Āʼishah bint `Abd al-Raḥmān
said in the foreword of her edition of the Introduction:
Nūr al-Dīn `Itr, in the introduction to his edition of the Introduction, concluded that its actual name is either ''ʻUlūm al-Ḥadīth (The Sciences of Hadith) or Ma`rifah Anwā`i `Ilm al-Ḥadīth (Familiarity with the Types of the Science of Hadith). This is based upon the author's own usage in his own introduction in addition to the usage of other scholars in the centuries after the authoring of the book. Similar to Bint `Abd al-Raḥmān, he acknowledged that the book is most commonly referred to as Muqaddimah Ibn al-Ṣalāḥ (The Introduction of Ibn al-Ṣalāḥ).
passed through two developmental phases. The first was the compilation of the statements of earlier scholars, quoting the expressions they had used without evaluating those terms or suggesting terms applicable to those expressions. This was the methodology adopted by earlier scholars such as Yaḥyā ibn Ma`īn
, `Alī ibn al-Madīnī
, Muslim ibn al-Ḥajjāj
, al-Tirmidhī
in their works. The second phase consisted of books based upon and evaluating those of the first phase. Their authors cited the quoted statements of the earlier works and began the arrangement and codification of relevant terms. Principles were established and, for the most part, accepted, with individualized terms exclusive to particular scholars explained in context. Examples of books authored in this manner are: Ma`rifah `Ulūm al-Ḥadīth by al-Ḥākim
, Al-Kifāyah by al-Khaṭīb al-Baghdādī
and the Introduction of Ibn al-Ṣalāḥ.
The Introduction finds its origins in the books of al-Khaṭīb al-Baghdādī, who authored numerous books on the various disciplines of the science of hadith
, upon which all latter scholars in the discipline were indebted. In particular, he focused on al-Khaṭīb's al-Kifāyah as he viewed it as comprehensive of the various disciplines of the science of hadith.
The book began as a series of lectures Ibn al-Ṣalāḥ
delivered at the Ashrafiyyah
School in Damascus
. In these lectures he dictated its contents piecemeal to his students. He began delivering the lectures on Friday, June 17, 1233 CE/630 AH, his first lecture delivered in that school, and completed them at the end of September or the beginning of October of the year 1236/634. The Introduction was either transcribed or memorized by those students in attendance.
It was in a similar manner that the Introduction was disseminated. Al-Dhahabī named a number of scholars who conveyed it directly from Ibn al-Ṣalāḥ, the majority of whom then authorized
al-Dhahabī to do so as well. Similarly, al-`Irāqī mentioned two scholars who conveyed it to him from Muḥammad ibn Yūsuf al-Muḥtar, a student of Ibn al-Ṣalāḥ, as did Ibn Ḥajr, who mentioned his isnād (chain of narration) to it, also having conveyed it from two of his own teachers.
Ibn al-Ṣalāḥ, in his Introduction, codified the terminology established by those scholars before him based upon his reading of their works. He did so by citing some of those scholarly statements in the earlier works and deducing from them common terms and definitions in the manner of a scholar authoring a book of fiqh (jurisprudence)
. In this manner, his book was based upon those principles established by the earlier hadith specialists combined with some elements of fiqh. An example of this would be the inclusion of the division of hadith into mutawātir and āḥād. He therefore only mentioned the statements of the earlier scholars as appropriate and mostly sufficed with conclusions drawn from them and then specifying or clarifying a definition.
The definitions Ibn al-Ṣalāḥ used to describe the individual terms of hadith terminology were largely in accordance with the views of the majority of hadith specialists. In some instances, he would mention an undisputed opinion, before mentioning one that was widely accepted and then describing the difference. He would generally precede his critique of differing opinions by saying: "I say". For the primary terms described, he mentioned an example to illustrate that definition. His goal in doing so was to clarify that term and not necessarily establish it. He also distinguished his book by responding to the positions of other scholars in a detailed manner.
Ibn Jamāʻah, in his abridgement, divided these terms into four different categories according to subject (and adding six terms in the process). The first pertains to the matn (text) of the hadith and its three divisions and 30 types. The three divisions are ṣaḥīḥ, ḥasan, and ḍa`īf. The thirty types include those mentioned in hadith terminology and others. The second deals with the isnād (chain of narration) and comprises 11 types. These types generally fall within the discipline of biographical evaluation. The third category includes six types: the qualifications necessary for conveying hadith, the manners in which they are transmitted, the transcription of hadith, and the etiquette of the narrator and of the student. The fourth category, which comprises 21 types, relates to the names of the narrators. This includes the definition of a ṣaḥābī (companion)
, a tābi`ī (follower), the time periods of narrators, names and paidonymics among others.
Later scholars included additional types of hadith in their own works, with some almost reaching 100.
, al-ʻIraqi, al-Bulqīnī, Ibn al-Jamā`ah, al-Tabrīzī, al-Ṭībī and al-Zirkashī. In many instances this influence was direct, with numerous scholars authoring books indicating its finer points, explaining and abridging it and converting its meanings to poetry which then, in turn, was explained as will be discussed below.
Some of the scholars
who spoke highly of the Introduction are: Burhān al-Dīn al-Abnāsī said: "the best work [in its field], the most innovative, constructive and beneficial is ''ʻUlūm al-Ḥadīth ].
al-`Irāqī described it as "the best book authored by a hadith
specialist in defining its terminology."
Muḥammad ibn Aḥmad al-Fāsī described it as beneficial.
Ibn Ḥajr said that because Ibn al-Ṣalāḥ "gathered in it what had been previously dispersed throughout other books, people focused upon it, following his methodology. The works are innumerable in which the Introduction has been set to verse, abridged, added to and subtracted from, disagreed with and supported." Muḥammad ibn Jaʻfar al-Kattānī quoted the above from Ibn Ḥajr.
Ibn al-Salah
Abū `Amr `Uthmān ibn `Abd al-Raḥmān Ṣalāḥ al-Dīn al-Kurdī al-Shahrazūrī , commonly known as Ibn al-Ṣalāḥ, was a Shafi'i hadith specialist and the author of the seminal Introduction to the Science of Hadith...
, which describes the Islam
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
ic discipline of the science of hadith
Science of hadith
Hadith studies are a number of religious disciplines used in the study and evaluation of the Islamic hadith by Muslim scholars. It has been described by one hadith specialist, Jalal al-Din al-Suyuti, as the science of the principles by which the conditions of both the sanad, the chain of...
, its terminology
Hadith terminology
Hadith terminology is the body of terminology which specify the acceptability of the narrations, hadith, attributed to the Islamic Prophet, Muhammad, as well as other early figures of religious significance...
and the principals of biographical evaluation. A hadith
Hadith
The term Hadīth is used to denote a saying or an act or tacit approval or criticism ascribed either validly or invalidly to the Islamic prophet Muhammad....
is a recorded statement, action or approval of the Islamic prophet Muhammad
Muhammad
Muhammad |ligature]] at U+FDF4 ;Arabic pronunciation varies regionally; the first vowel ranges from ~~; the second and the last vowel: ~~~. There are dialects which have no stress. In Egypt, it is pronounced not in religious contexts...
which serves as the second source of legislature in Islamic law. The science of hadith that this work describes contains the principles with which a hadith specialist evaluates the authenticity of individual narrations.
The Introduction comprises 65 chapters, each covering a hadith related issue. The first 33 chapters describe the various technical terms of hadith terminology which describe the conditions of a hadith's authenticity, or acceptability as a basis for Islamic jurisprudence
Fiqh
Fiqh is Islamic jurisprudence. Fiqh is an expansion of the code of conduct expounded in the Quran, often supplemented by tradition and implemented by the rulings and interpretations of Islamic jurists....
. The following chapters relate to the isnād, or chain of narration. Next are a series of chapters pertaining to the etiquette to be observed by hadith scholars and manners of transcription. The last chapters describe various issues relating to the narrators of hadith including naming conventions.
Ibn al-Ṣalāḥ began the Introduction as a series of lectures he dictated to his students in Damascus
Damascus
Damascus , commonly known in Syria as Al Sham , and as the City of Jasmine , is the capital and the second largest city of Syria after Aleppo, both are part of the country's 14 governorates. In addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major...
ending in 1233. It has received considerable attention from subsequent authors who explained, abridged and set it to poetry and it became an example for latter books of its genre. The Introduction has been published a number of times in its original Arabic
Arabic language
Arabic is a name applied to the descendants of the Classical Arabic language of the 6th century AD, used most prominently in the Quran, the Islamic Holy Book...
and has also been translated into English.
Title
As the Introduction was not officially named by the author, there exists some speculation as to its actual title, with different possibilities suggested. al-DhahabīAl-Dhahabi
Muhammad ibn Ahmad ibn `Uthman ibn Qaymaz ibn `Abd Allah, Shams al-Din Abu `Abd Allah al-Turkmani al-Diyarbakri al-Fariqi al-Dimashqi al-Dhahabi al-Shafi`i , known as Al-Dhahabi , a Shafi'i Muhaddith and historian of Islam.-Biography:...
referred to it as `Ulūm al-Ḥadīth, The Sciences of Hadith, as did Ibn Ḥajr
Ibn Hajar al-Asqalani
Al-Haafidh Shihabuddin Abu'l-Fadl Ahmad ibn Ali ibn Muhammad, better known as Ibn Hajar due to the fame of his forefathers, al-Asqalani due to his family origin , was a medieval Shafiite Sunni scholar of Islam who represents the entire realm of the Sunni world in the field of Hadith...
and Muḥammad ibn Ja`far al-Kattānī.
`Āʼishah bint `Abd al-Raḥmān
Aisha Abd al-Rahman
Aisha Abd al-Rahman was an Egyptian author and professor of literature who published under the pen name Bint al-Shati .-Life and career:...
said in the foreword of her edition of the Introduction:
His book about the sciences of hadith is the best known of his works without comparison, to the extent that it is sufficient to say, the Book of Ibn al-Ṣalāḥ, the intent being understood due to its popularity and stature. With the previous scholars, its subject matter overcame it, thus being referred to as, the Book of Ibn al-Ṣalāḥ about `Ulūm al-Ḥadīth or as he referred to it in its opening pages, the Book of Familiarity with the Types of `Ulūm al-Ḥadīth. It has become well known as of late as: Muqaddimah Ibn al-Ṣalāḥ fi `Ulūm al-Ḥadīth, Ibn al-Ṣalāḥ's Introduction to the Sciences of Hadith.
Nūr al-Dīn `Itr, in the introduction to his edition of the Introduction, concluded that its actual name is either ''ʻUlūm al-Ḥadīth (The Sciences of Hadith) or Ma`rifah Anwā`i `Ilm al-Ḥadīth (Familiarity with the Types of the Science of Hadith). This is based upon the author's own usage in his own introduction in addition to the usage of other scholars in the centuries after the authoring of the book. Similar to Bint `Abd al-Raḥmān, he acknowledged that the book is most commonly referred to as Muqaddimah Ibn al-Ṣalāḥ (The Introduction of Ibn al-Ṣalāḥ).
Overview
Origin
Books of hadith terminologyHadith terminology
Hadith terminology is the body of terminology which specify the acceptability of the narrations, hadith, attributed to the Islamic Prophet, Muhammad, as well as other early figures of religious significance...
passed through two developmental phases. The first was the compilation of the statements of earlier scholars, quoting the expressions they had used without evaluating those terms or suggesting terms applicable to those expressions. This was the methodology adopted by earlier scholars such as Yaḥyā ibn Ma`īn
Yahya ibn Ma'in
-Biography:He was a close friend of Imam Ahmad ibn Hanbal.He is often quoted regarding Ilm ar-RijalImam Yahya ibn Ma’een was a famous Muhaddith and expert of Rijaal...
, `Alī ibn al-Madīnī
Ali ibn al-Madini
Abū al-Ḥasan ʻAlī ibn ʻAbdillāh ibn Jaʻfar al-Madīnī was a ninth century Sunni Islamic scholar who was influential in the science of hadith.-Biography:...
, Muslim ibn al-Ḥajjāj
Muslim ibn al-Hajjaj
Abul Husayn Muslim ibn al-Hajjaj ibn Muslim ibn Warat al-Qushayri al-Nisaburi was the author of the second authentic sahih collection of hadith in Sunni Islam, Sahih Muslim.-Biography:...
, al-Tirmidhī
Al-Tirmidhi
Tirmidhī , also transliterated as Tirmizi, full name Abū ‛Īsá Muḥammad ibn ‛Īsá ibn Sawrah ibn Mūsá ibn al Ḍaḥḥāk al-Sulamī al-Sulamī al-Tirmidhī Tirmidhī , also transliterated as Tirmizi, full name Abū ‛Īsá Muḥammad ibn ‛Īsá ibn Sawrah ibn Mūsá ibn al Ḍaḥḥāk al-Sulamī al-Sulamī al-Tirmidhī...
in their works. The second phase consisted of books based upon and evaluating those of the first phase. Their authors cited the quoted statements of the earlier works and began the arrangement and codification of relevant terms. Principles were established and, for the most part, accepted, with individualized terms exclusive to particular scholars explained in context. Examples of books authored in this manner are: Ma`rifah `Ulūm al-Ḥadīth by al-Ḥākim
Hakim al-Nishaburi
Abu Abd-Allah Muhammad ibn Abd-Allah al-Hakim al-Nishaburi , and also known as Ibn Al-Baiyi.) was a Sunni scholar and the leading traditionist of his age, frequently referred to as the "Imam of the Muhaddithin" or the "Muhaddith of Khorasan."-Biography:Al-Hakim, who hailed from Nishapur, had vast...
, Al-Kifāyah by al-Khaṭīb al-Baghdādī
Al-Khatib al-Baghdadi
Abu Bakr Ahmad ibn `Ali ibn Thabit ibn Ahmad ibn Mahdi al-Shafi`i, commonly known as al-Khatib al-Baghdadi or the lecturer from Baghdad , was a Sunni Muslim scholar and historian.-Early life:...
and the Introduction of Ibn al-Ṣalāḥ.
The Introduction finds its origins in the books of al-Khaṭīb al-Baghdādī, who authored numerous books on the various disciplines of the science of hadith
Science of hadith
Hadith studies are a number of religious disciplines used in the study and evaluation of the Islamic hadith by Muslim scholars. It has been described by one hadith specialist, Jalal al-Din al-Suyuti, as the science of the principles by which the conditions of both the sanad, the chain of...
, upon which all latter scholars in the discipline were indebted. In particular, he focused on al-Khaṭīb's al-Kifāyah as he viewed it as comprehensive of the various disciplines of the science of hadith.
The book began as a series of lectures Ibn al-Ṣalāḥ
Ibn al-Salah
Abū `Amr `Uthmān ibn `Abd al-Raḥmān Ṣalāḥ al-Dīn al-Kurdī al-Shahrazūrī , commonly known as Ibn al-Ṣalāḥ, was a Shafi'i hadith specialist and the author of the seminal Introduction to the Science of Hadith...
delivered at the Ashrafiyyah
Achrafieh
Achrafieh, , is one of the oldest Christian districts of East Beirut, Lebanon.-Overview:It is located on a hill in the eastern part of Beirut alongside the shore. Achrafieh is both a residential and commercial district characterized by narrow winding streets and prestigious large apartment and...
School in Damascus
Damascus
Damascus , commonly known in Syria as Al Sham , and as the City of Jasmine , is the capital and the second largest city of Syria after Aleppo, both are part of the country's 14 governorates. In addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major...
. In these lectures he dictated its contents piecemeal to his students. He began delivering the lectures on Friday, June 17, 1233 CE/630 AH, his first lecture delivered in that school, and completed them at the end of September or the beginning of October of the year 1236/634. The Introduction was either transcribed or memorized by those students in attendance.
It was in a similar manner that the Introduction was disseminated. Al-Dhahabī named a number of scholars who conveyed it directly from Ibn al-Ṣalāḥ, the majority of whom then authorized
Ijazah
An ijazah is a certificate used primarily by Sunni Muslims to indicate that one has been authorized by a higher authority to transmit a certain subject or text of Islamic knowledge...
al-Dhahabī to do so as well. Similarly, al-`Irāqī mentioned two scholars who conveyed it to him from Muḥammad ibn Yūsuf al-Muḥtar, a student of Ibn al-Ṣalāḥ, as did Ibn Ḥajr, who mentioned his isnād (chain of narration) to it, also having conveyed it from two of his own teachers.
Arrangement
While Ibn al-Ṣalāḥ arranged his work to a greater extent than previous authors on the subject, it had its limitations in organization because it began as a series of lectures. He did not arrange his book in a particular manner, in some cases mentioning a term related to the matn (text), before moving onto one related to the isnād (chain of narration), or perhaps mentioning types related to both. As a large number of students were present at his lectures, memorizing or transcribing them, he was subsequently unable to revise this order. Were he to have done so, the students original transcriptions might then differ with his revisions as some may have attended the original lectures and others the revised. The introduction of the book required an index to guide readers which illustrates the somewhat disorganized nature of his work.Ibn al-Ṣalāḥ, in his Introduction, codified the terminology established by those scholars before him based upon his reading of their works. He did so by citing some of those scholarly statements in the earlier works and deducing from them common terms and definitions in the manner of a scholar authoring a book of fiqh (jurisprudence)
Fiqh
Fiqh is Islamic jurisprudence. Fiqh is an expansion of the code of conduct expounded in the Quran, often supplemented by tradition and implemented by the rulings and interpretations of Islamic jurists....
. In this manner, his book was based upon those principles established by the earlier hadith specialists combined with some elements of fiqh. An example of this would be the inclusion of the division of hadith into mutawātir and āḥād. He therefore only mentioned the statements of the earlier scholars as appropriate and mostly sufficed with conclusions drawn from them and then specifying or clarifying a definition.
The definitions Ibn al-Ṣalāḥ used to describe the individual terms of hadith terminology were largely in accordance with the views of the majority of hadith specialists. In some instances, he would mention an undisputed opinion, before mentioning one that was widely accepted and then describing the difference. He would generally precede his critique of differing opinions by saying: "I say". For the primary terms described, he mentioned an example to illustrate that definition. His goal in doing so was to clarify that term and not necessarily establish it. He also distinguished his book by responding to the positions of other scholars in a detailed manner.
Content
Ibn al-Ṣalāḥ mentioned in his introduction to the Introduction 65 chapters, each specific to a particular type or term of hadith terminology before saying that an even larger number was conceivable. He began by discussing ṣaḥīḥ (authentic) as the first category, and then ḥasan (good) as the second, ḍa`īf (weak) the third, musnad (supported) the fourth and so on.Ibn Jamāʻah, in his abridgement, divided these terms into four different categories according to subject (and adding six terms in the process). The first pertains to the matn (text) of the hadith and its three divisions and 30 types. The three divisions are ṣaḥīḥ, ḥasan, and ḍa`īf. The thirty types include those mentioned in hadith terminology and others. The second deals with the isnād (chain of narration) and comprises 11 types. These types generally fall within the discipline of biographical evaluation. The third category includes six types: the qualifications necessary for conveying hadith, the manners in which they are transmitted, the transcription of hadith, and the etiquette of the narrator and of the student. The fourth category, which comprises 21 types, relates to the names of the narrators. This includes the definition of a ṣaḥābī (companion)
Sahaba
In Islam, the ' were the companions, disciples, scribes and family of the Islamic prophet...
, a tābi`ī (follower), the time periods of narrators, names and paidonymics among others.
Later scholars included additional types of hadith in their own works, with some almost reaching 100.
Impact
The Introduction became the basis for subsequent books in hadith terminology. A number of subsequent scholars followed Ibn al-Ṣalāḥ in the ordering of his book, including al-Nawawī, Ibn KathīrIbn Kathir
Ismail ibn Kathir was a Muslim muhaddith, Faqih, historian, and commentator.-Biography:His full name was Abu Al-Fida, 'Imad Ad-Din, Isma'il bin 'Umar bin Kathir, Al-Qurashi, Al-Busrawi...
, al-ʻIraqi, al-Bulqīnī, Ibn al-Jamā`ah, al-Tabrīzī, al-Ṭībī and al-Zirkashī. In many instances this influence was direct, with numerous scholars authoring books indicating its finer points, explaining and abridging it and converting its meanings to poetry which then, in turn, was explained as will be discussed below.
Some of the scholars
Ulama
-In Islam:* Ulema, also transliterated "ulama", a community of legal scholars of Islam and its laws . See:**Nahdlatul Ulama **Darul-uloom Nadwatul Ulama **Jamiatul Ulama Transvaal**Jamiat ul-Ulama -Other:...
who spoke highly of the Introduction are:
- Ibn Jamā`ah said: "The ImāmImamAn imam is an Islamic leadership position, often the worship leader of a mosque and the Muslim community. Similar to spiritual leaders, the imam is the one who leads Islamic worship services. More often, the community turns to the mosque imam if they have a religious question...
, the
Hadith
The term Hadīth is used to denote a saying or an act or tacit approval or criticism ascribed either validly or invalidly to the Islamic prophet Muhammad....
specialist in defining its terminology."
Books based upon the Introduction
As alluded to previously, a number of works have been authored, based upon or otherwise derived from Introduction. Both the number of these derivative works and the stature of their authors are indicative of the prominence and significance of this work.Nukat
Each of the following have authored a book of nukat (نكت), literally 'points of interest or benefit', of the Introduction:- al-`Irāqī in al-Taqyīd wa al-Īḍāḥ (التقييد والايضاح)
- Al-Badr al-Zirkashī
- Ibn Ḥajr in al-Ifṣāḥ (الافصاح)
Abridgements
Each of the following have authored an abridgement:- Ibn Jamā`ah in al-Manhal al-Rawī (المنهل الروي)
- al-Nawawī in al-Irshād (الارشاد), which he then abridged in Taqrīb al-Irshād (تقريب الارشاد), which was explained a number of times by:
- al-`Irāqī
- al-SakhkhāwīAl-SakhawiShams al-Din Muhammad ibn `Abd al-Rahman al-Sakhawi was a reputable Shafi'i Muslim hadith scholar and historian who was born in Cairo. "Al-Sakhawi" refers to the village of Sakha in Egypt, where his relatives belonged. He was a prolific writer that excelled in the knowledge of hadith, tafsir,...
- al-SuyūṭīAl-SuyutiJalaluddin Al-Suyuti also known as Ibn al-Kutub was an Egyptian writer, religious scholar, juristic expert and teacher whose works deal with a wide variety of subjects in Islamic theology. He was precocious and was already a teacher in 1462. In 1486, he was appointed to a chair in the mosque of...
- Ibn Kathīr in Al-Bā`ith al-Hathīth (الباعث الحثيث)
Poetry
The following have set Introduction to verse, adding some content in the process:- al-`Irāqī in his thousand verse poem, Nuẓam al-Durar fi 'Ilm al-Athar (نظم الدرر في علم الأثر), which, in turn, was explained by a number of scholars, including:
- al-`Irāqī himself in two explanations, one long and the other brief;
- al-Sakhkhāwī in Fatḥ al-Mughīth (فتح المغيث)
- al-Suyūtī in Qaṭr al-Durar (قطر الدرر)
- Quṭub al-Dīn al-Khaydarī in Su'ūd al-Marāqī (صعود المراقي)
- Zakariyyā al-Ansārī in Fatḥ al-Bāqī (فتح الباقي)
- al-Suyūṭī in his thousand verse poem which was comparable to al-ʻIrāqī's with some additions.
Editions
The numerous editions of the Introduction in its original Arabic include two of the more reliable:- Muqaddimah Ibn al-Ṣalāḥ wa Muḥāsin al-Iṣṭilāḥ, edited ʻĀʼishah bint ʻAbd al-RaḥmānAisha Abd al-RahmanAisha Abd al-Rahman was an Egyptian author and professor of literature who published under the pen name Bint al-Shati .-Life and career:...
, Cairo: Dar al-Ma'arif, 1990, 952 pgs. It is published along with Muḥāsin al-Iṣţilāḥ by al-Bulqīnī. - `Ulūm al-Ḥadīth li Ibn al-Ṣalāḥ, edited Nur al-Din `Itr. Damascus: Dār al-Fikr al-Mu`āṣir, 1998, 471 pgs.