Buddhism.
Ippen came from Iyo
(伊予) province, (modern Ehime prefecture, in Shikoku
(四国)island and was originally called Chishin (智真). He first studied Tendai
(天台) Buddhism on Mt. Hiei (比叡), Kyoto
, and then Pure Land (Jodo
浄土) Buddhism at Dazaifu (太宰府), Kyūshū
island.http://www.aisf.or.jp/~jaanus/deta/i/ippen.htm
During a pilgrimage to Kumano
(熊野), the kami
deity
enshrined there revealed to Ippen that enlightenment was determined by Amida Buddha
(阿弥陀) and that Ippen should devote himself to preaching the importance of reciting the name of Amida, nembutsu (念仏).
From far, far in the distant past,Down to this day, this very instant,Those things we have longed for mostHave not been attained, and we sorrow.
Once our false thinking has completely ceasedThere is neither start nor conclusion, beginning nor endIn the oneness of Buddha and sentient beingsSay Namu-amida-butsu.
To reach the borders of the uncreated,Just let go! This is genuine gratitude.
In this brief span this body exists,Clothing and food are of course indispensable;But knowing them to be fruits of former lives,I make no effort at all to obtain them.
With aversion for sect superiors and their pomp,I have no wish for monk disciples;Not in search of lay supporters,I court the favor of no one.
In the Buddha’s teaching, unless you cast away body and life, there can be no realization of benefit.
To become solitary and simple in utter aloneness -- living wholly unconcerned about the multitude of worldly affairs, and abandoning and disentangling yourself from all things -- is to die. We are born alone; we die alone.
Food, clothing, and shelter are the three evil paths. To desire and make a display of clothing is karma for the path of beasts. To greedily crave food is karma for the path of famished ghosts. To set up a shelter is karma for the path of hell. Hence, if you aspire to part from the three evil paths, you must free yourself from food, clothing, and shelter.