James Francis Ross
Encyclopedia
James Francis Ross was an American philosopher. James Ross, a creative thinker in philosophy of religion, law, metaphysics and philosophy of mind, was a member of the Philosophy Department at the University of Pennsylvania from 1962 until his death. He published widely.
He received his A.B. (1953) and A.M. (1954) from Catholic University of America, Ph.D. (1958) from Brown University
, and J.D. (1974) from the University of Pennsylvania
. He was admitted to the Pennsylvania Bar in 1975. James Ross began his academic career in the Philosophy Department at the University of Michigan initially as an Instructor (1959–61) and then as an Assistant Professor (1961–62). In 1962 he joined the University of Pennsylvania and remained there until his death, as an Assistant Professor from 1962–65, an Associate Professor from 1965–68, and finally from 1968 onwards as a Full Professor. He held a number of visiting appointments including Visiting Lecturer Johns Hopkins (1964-5), the Institute for Advanced Study (Princeton) during the 1975-6 academic year, and Darwin College Cambridge University from September 1982 through December 1983. His research at the Institute for Advanced Study was supported by an NEH grant to the Institute,. He also led a 1977 NEH Summer Seminar at Brown University, titled Faith, Meaning and Religious Knowledge. From 1984 to 1986 he was the President of the Society for Medieval and Renaissance Philosophy
.
He researched, taught, and wrote in the fields of medieval philosophy, philosophy of language, law, and religion. In a career that spanned more than five decades, he produced books, more than 100 articles, and translations that expressed these interests, including most recently Thought and World (2008). A work in which he argues that meaning, truth, impossibility, natural necessity, and our intelligent perception of nature fit together into a distinctly realist account of thought and world. He articulates a moderate realism about repeatable natural structures and our abstractive ability to discern them that poses a challenge to many of the common assumptions and claims of contemporary analytic philosophy. He develops a broadly Aristotelian metaphysics that recognizes the "hidden necessities" of things, which are disclosed through the sciences.
His nearly one-hundred scholarly essays explore a wide range of philosophical issues. Take for instance Ross 2003 in which Ross demonstrates that through his scholarly and philosophical artistry in Summa theologiae
Thomas Aquinas
sets the 'Christian conception of the world within philosophical principles and concepts' and thereby produced 'one of the classics of the history of philosophy and one of the most influential works of Western literature.' Ross' critiques are rich tapestries of philosophical argument, as seen for instance in his essay on "The Crash of Modal Metaphysics"
James Ross' scholarly examination of Analogy began with his doctoral thesis at Brown University (1958), led to such seminal articles as "Analogy as a Rule of Meaning for Religious Language" (1961) and "Analogy and the Resolution of Some Cognitivity Problems" (1970), and eventually to a monograph, Portraying Analogy (1981), which was the first fundamental examination of the topic since Cajetan (Thomas Cajetan
) in 1498.
Biography
James Ross was born 9 October 1931, in Providence (RI) and died in Boston (MA) on 12 July 2010. He was son of the James Joseph and Teresa (Sullivan) Ross. His father was a pharmacist and his mother a school teacher. In 1956 he married Kathleen Fallon Ross, a nurse from Providence, who died on 23 May 2010.He received his A.B. (1953) and A.M. (1954) from Catholic University of America, Ph.D. (1958) from Brown University
Brown University
Brown University is a private, Ivy League university located in Providence, Rhode Island, United States. Founded in 1764 prior to American independence from the British Empire as the College in the English Colony of Rhode Island and Providence Plantations early in the reign of King George III ,...
, and J.D. (1974) from the University of Pennsylvania
University of Pennsylvania
The University of Pennsylvania is a private, Ivy League university located in Philadelphia, Pennsylvania, United States. Penn is the fourth-oldest institution of higher education in the United States,Penn is the fourth-oldest using the founding dates claimed by each institution...
. He was admitted to the Pennsylvania Bar in 1975. James Ross began his academic career in the Philosophy Department at the University of Michigan initially as an Instructor (1959–61) and then as an Assistant Professor (1961–62). In 1962 he joined the University of Pennsylvania and remained there until his death, as an Assistant Professor from 1962–65, an Associate Professor from 1965–68, and finally from 1968 onwards as a Full Professor. He held a number of visiting appointments including Visiting Lecturer Johns Hopkins (1964-5), the Institute for Advanced Study (Princeton) during the 1975-6 academic year, and Darwin College Cambridge University from September 1982 through December 1983. His research at the Institute for Advanced Study was supported by an NEH grant to the Institute,. He also led a 1977 NEH Summer Seminar at Brown University, titled Faith, Meaning and Religious Knowledge. From 1984 to 1986 he was the President of the Society for Medieval and Renaissance Philosophy
Society for Medieval and Renaissance Philosophy
The Society for Medieval and Renaissance Philosophy is a learned society established in 1978 to support teaching and research relating to medieval and renaissance philosophy. Presidents of the society have included Arthur Hyman, Marilyn Adams, James Ross, Jorge Gracia, Mary Clark, and R. James Long....
.
He researched, taught, and wrote in the fields of medieval philosophy, philosophy of language, law, and religion. In a career that spanned more than five decades, he produced books, more than 100 articles, and translations that expressed these interests, including most recently Thought and World (2008). A work in which he argues that meaning, truth, impossibility, natural necessity, and our intelligent perception of nature fit together into a distinctly realist account of thought and world. He articulates a moderate realism about repeatable natural structures and our abstractive ability to discern them that poses a challenge to many of the common assumptions and claims of contemporary analytic philosophy. He develops a broadly Aristotelian metaphysics that recognizes the "hidden necessities" of things, which are disclosed through the sciences.
His nearly one-hundred scholarly essays explore a wide range of philosophical issues. Take for instance Ross 2003 in which Ross demonstrates that through his scholarly and philosophical artistry in Summa theologiae
Summa Theologica
The Summa Theologiæ is the best-known work of Thomas Aquinas , and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main...
Thomas Aquinas
Thomas Aquinas
Thomas Aquinas, O.P. , also Thomas of Aquin or Aquino, was an Italian Dominican priest of the Catholic Church, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus, Doctor Communis, or Doctor Universalis...
sets the 'Christian conception of the world within philosophical principles and concepts' and thereby produced 'one of the classics of the history of philosophy and one of the most influential works of Western literature.' Ross' critiques are rich tapestries of philosophical argument, as seen for instance in his essay on "The Crash of Modal Metaphysics"
James Ross' scholarly examination of Analogy began with his doctoral thesis at Brown University (1958), led to such seminal articles as "Analogy as a Rule of Meaning for Religious Language" (1961) and "Analogy and the Resolution of Some Cognitivity Problems" (1970), and eventually to a monograph, Portraying Analogy (1981), which was the first fundamental examination of the topic since Cajetan (Thomas Cajetan
Thomas Cajetan
Thomas Cajetan , also known as Gaetanus, commonly Tommaso de Vio , was an Italian cardinal. He is perhaps best known among Protestants for his opposition to the teachings of Martin Luther and the Protestant Reformation while he was the Pope's Legate in Wittenberg, and perhaps best known among...
) in 1498.
Useful External links
Doctoral Thesis
- James F Ross, 1958, A Critical Analysis of the Theory of Analogy of St Thomas Aquinas, Brown University, (Ann Arbor, Michigan: University Microfilms Inc). (Mic 58-7663).
Monographs
- James F Ross, 2008, Thought and World: The Hidden Necessities, Notre Dame: University of Notre Dame Press.
- James F Ross, 1982, Portraying Analogy, Cambridge: Cambridge University Press.
- James F Ross, 1969, Introduction to the Philosophy of Religion, Macmillan.
- James F Ross, 1968, Philosophical Theology, Bobbs Merrill.
Articles
- James Ross, 2009, "Contextual Adaptation," American Philosophical Quarterly, Vol 46, No.1 (January 2009), 19-30.
- James F Ross, 2008, "Simplicity and the Talk About God," in Dewi Zephaniah Phillips (ed.), Whose God? Which Tradition? The Nature of Belief in God, (Aldershot, Hants., UK: Ashgate Publishing Ltd), pp. 81–91.
- James Ross, 2005, "Adapting Aquinas: Analogy and Forms", Proceedings of the American Catholic Philosophical Association, vol. 78, pp. 41–58, ISBN 0065-7638.
- James F Ross [and Todd Bates], 2003, "Duns Scotus on Natural Theology," in Thomas Williams (ed.), The Cambridge Companion to Duns Scotus, (Cambridge: Cambridge University Press), pp. 193–237.
- James F Ross, 2003, , "Thomas Aquinas, Summa theologiae (ca.1273), Chistian Wisdom Explained Philosophically", in The Classics of Western Philosophy: A Reader's Guide, (eds.) Jorge J. E. Gracia, Gregory M. Reichberg, Bernard N. Schumacher (Oxford: Blackwell Publishing, 2003), pp. 143–166.
- James F Ross, 2002, [2001 Presidential Address] ".....Together with the Body that I Love.....," in Michael Baur, ed., Person, Soul, and Immortality: Proceedings of the American Catholic Philosophical Association, (New York: American Catholic Philosophical Association), vol. 75, pp. 1–22.
- James Ross, 1999, "Religious Language," in Brian Davies (ed.), Philosophy of Religion: A Guide to the Subject, (Georgetown University Press), pp. 106–135.
- James F Ross, 1996, "Real Freedom", in Jeff Jordan and Daniel Howard-Snyder (eds.), Faith, Freedom, and Rationality: Philosophy of Religion Today, (Lanham, MD: Rowman & Littlefield Publishers, Inc.), pp. 89–118.
- James F Ross, 1994, "Rational Reliance," Journal of the American Academy of Religion, Vol. LXII, No. 3, pp. 769–798.
- James F Ross, 1993, 'Musical Standards as Function of Musical Accompaniment' in Krausz, M. (ed.), The Interpretation of Music, Philosophical Essays, (Oxford: Clarendon Press), pp. 89–102.
- James F Ross, 1993, "Cognitive Finality," in Linda Zagzebski (ed.) Rational Faith: Responses to Reformed Expistemology, (Notre Dame, Indiana: University of Notre Dame Press), pp. 226–255.
- James Ross, 1992, "Semantic Contagion," in Adrienne Lehrer and Eva Feder Kittay (eds.), Frames, Fields, and Contrasts: New Essays in Semantic and Lexical Organization, (Hillsdale, N.J: Lawrence Erlbaum Associates, Publishers), pp. 143–169.
- James Ross, 1992, "Reason and Reliance: Adjusted Prospects for Natural Theology," in Eugene Thomas Long (ed.), Prospects for natural theology, (Washington, D.C. : Catholic University of America Press), pp. 49–80.
- James Ross, 1992, "Immaterial Aspects of Thought," The Journal of Philosophy, vol.89, no. 3 (March 1992), pp. 136–150.
- James F Ross, 1992, "On Christian Philosophy: Una Vera Philosophia?", The Monist, vol. 75, no. 3 (July 1992), pp. 354–380, ISBN 0026-9662.
- James F Ross, 1991, "Response to Maurer and Dewan," American Catholic Philosophical Quarterly, vol. 65, no.2 (Spring 1991), pp. 235–243.
- James F Ross, 1990, "The Fate of the Analysis: Aristotle’s Revenge," Proceedings of the American Catholic Philosophical Association, vol. 64, pp. 51–74, ISBN 0065-7638.
- James Ross, 1990, "Aquinas’s Exemplarism; Aquinas’s Voluntarism", American Catholic Philosophical Quarterly, vol. 64, no. 2, pp. 171–198, ISBN 1051-3558.
- James F Ross, 1989, "The Crash of Modal Metaphysics", The Review of Metaphysics, Vol. 43, No. 2 (Dec., 1989), pp. 251–279, ISBN 0034-6632.
- James F Ross, 1987, "Aquinas on Annihilation," in John F Wippel (ed.), Studies in Medieval Philosophy, Studies in Philosophy and the History of Philosophy, vol.17, (Washington, D.C.: The Catholic University of America Press), pp. 177–199.
- James F Ross, 1986, "Believing for Profit," in Gerald D. McCarthy (ed.) The Ethics of Belief Debate, (AAR Studies in Religion, 41 Atlandt, GA: Scholars Press), 221-235.
- James F Ross, 1986, "God, Creator of Kinds and Possibilities: Requiescant universalia ante res, in Robert Audi and William J Wainwright (eds.), Rationality, Religious Belief, and Moral Commitment: New Essays in the Philosophy of Religion (Ithaca, NY: Cornell University Press, 1986), pp. 315-334.
- James F Ross, 1985, "The Miracle Of Theism: Arguments for and against the existence of God," The Review of Metaphysics, vol. 38, no. 3, pp. 657 – 659.
- James Ross, 1985, "Comments on “Absolute Simplicity”," Faith and Philosophy, vol. 2, no. 4, pp. 383 - 391.
- James F Ross, 1985, "Aquinas on Belief and Knowledge," in William A Frank and Girard J Etzkorn (eds.), Essays Honoring Allen B. Wolter (Franciscan Institute Publications Theology Series No 10), pp. 245–269. ISBN 978-9995270018
- James F Ross, 1983, "Creation II," in Alfred J Freddoso(ed.), The Existence and Nature of God, (Notre Dame: University of Notre Dame Press), pp. 115–143.
- James F Ross, 1980, "Preface to the Second Printing," Philosophical Theology, Hackett Pub., i-xxxviii.
- James F Ross, 1980, "Creation," Journal of Philosophy, vol. 77, pp. 614–629.
- James F Ross, 1980, "Unless you believe you will not understand," in Eugene Thomas Long (ed.), Experience, Reason and God, Studies in Philosophy and the History of Philosophy, vol. 8 (Washington,DC: The Catholic University of America Press), pp. 113–128.
- James F Ross, 1980, "A Natural Rights Basis for Substantive Due Process of Law in U.S. Jurisprudence," Universal Human Rights, vol. 2 no.2, pp. 61–79.
- James F Ross, 1977. "Impasse on Competing Descriptions of God An Impasse on Competing Descriptions of God," International Journal for Philosophy of Religion, vol. 8, no. 4 (1977), pp. 233–249.
- James F Ross, 1975, "Testimonial Evidence," in Keith Lehrer (ed.), Analysis and Metaphysics: Essays in Honor of R. M. Chisholm, (Dordrecht [Holland]: D. Reidel), pp. 35–55.
- James F Ross, 1974, "Justice is Reasonableness: Aquinas on Human Law and Morality," The Monist, vol. 58, no. 1 (January 1974), pp. 86–103.
- James F Ross, 1974, "On the Concepts of Reading," The Philosophical Forum, vol. 6 (Fall 1972): 93-141.
- James F Ross, 1974, "Justice Is Reasonableness: Aquinas on Human Law and Morality," The Monist, vol. 58, no. 1, pp. 86–103, ISBN 0026-9662.
- James F Ross, 1972, "Religious Knowledge", Proceedings of the American Catholic Philosophical Association, vol. 46, pp. 29–42,ISBN 0065-7638.
- James F Ross, 1971, "A Response to Mr. Henry", The Thomist, vol. 35, No. 2, pp. 305–311.
- James F Ross, 1970, "A Review Article of God and the World, by John B Cobb, Jr., Philadelphia: The Westminster Press, 1969, 138 pages," Journal of the American Academy of Religion, vol. 38, no.3(September 1970), pp. 310–315.
- James F Ross, 1970, "Aquinas and Philosophical Methodology," Metaphilosophy, Vol. 1, No. 4, pp. 300–317, doi: 10.1111/j.1467-9973.1970.tb00609.(Delivered as the Ignatius Smith Memorial Lecture at Catholic University of America, March 1969 under the title, "St Thomas and Philosophical Methodology".)
- James F Ross, 1970, "On Proofs for the Existence of God," The Monist, vol. 54, no. 2, pp. 201–217,ISBN 0026-9662
- James F Ross, 1970, "A New Theory of Analogy", Proceedings of the American Catholic Philosophical Association, vol. 44, pp. 70–85,ISBN 0065-7638.
- James F Ross, 1970, "A Reply to Crites: Verification or Certification? The Place of Community in Theology," Soundings, vol. 53, no.2 (Summer 1970), pp. 208–214.
- James F Ross, 1970, "Analogy and The Resolution of Some Cognitivity Problems", The Journal of Philosophy, vol. 67, no. 20 (October 1970), pp. 725–746.
- James F Ross, 1970, An Analysis of the Concepts of Reading. Final Report,, ERIC Full-Text: http://www.eric.ed.gov/ERICWebPortal/contentdelivery/servlet/ERICServlet?accno=ED098520 [Research Report, U.S Office of Education, Project No. 08033, Grant No. De G-2-7000 28 (509) 1971.
- James F Ross, 1964, "Translator's Introduction", in On Formal and Universal Unity: De Unitate Formali et Universali by Francis Suarez,(Milwaukee: Marquette University Press, 1964), pp. 1–27.
- J F Ross, 1962, "Suárez on "universals"," The Journal of Philosophy, vol. 59 pp. 736-747.
- J F Ross, 1962, 'Did God Create the Only Possible World?', The Review of Metaphysics, vol. 16, no. 1 (September 1962), pp.14-25.
- James F Ross, 1962, " Does ‘x is possible’ ever yield ‘x exists?" Theoria, Vol. 28, No. 2,(August 1962), pp. 173.195.
- James F Ross, 1962, "Reply", International Philosophical Quarterly, vol. 2, no. 4, pp. 658–662, ISBN 0019-0365.
- James F Ross, 1961, "God and "Logical Necessity" God and "Logical Necessity"," The Philosophical Quarterly, vol. 11, no. 42 (January 1961), pp. 22-27.
- James Ross, 1961, "Seeing Stars," (Competition Prize Paper), Review of Metaphysics, vol.15, no.1 (September 1961), pp. 136–141.
- J F Ross, 1961, "Logically Necessary Existential Statements," The Journal of Philosophy,, vol. 58, no. 10 (May 1961), pp. 253–263.
- James F Ross, 1961, "Analogy as a Rule of Meaning for Religious Language", International Philosophical Quarterly, Vol. 1, No. 3 (September, 1961), pp. 468–502.
Translations
- Suarez On Formal and Universal Unity: De Unitate Formali et Universali by Francis Suarez,(Milwaukee: Marquette University Press, 1964), James F Ross, Translator (Translated from Latin).
- Paul Bernard Grenet, Thomism: an Introduction, James F. Ross, Translator. (New York: Harper & Row, 1967) (Translated from French).
Book Reviews
- James Ross, 2007, [review of] "Rethinking the Ontological Argument, by Daniel A Dombrowski," American Catholic Philosophical Quarterly, vol.81 no. 1, pp. 147–150.
- James F Ross, 2005, [review of] "Review of One Hundred Years of Philosophy edited by Brian J Shanley O.P.," The Thomist, vol. 69 no.3, pp. 488–492.
- James Ross, 2001, [review of] "The Metaphysics of Theism: Aquinas's Natural Theology in "Summa contra Gentiles" I by Norman Kretzmann, " Speculum, vol. 76, no. 1 (January 2001), pp. 185-187.
- James F Ross, 1998, [review of] "Aquinas and the Jews, by John Y. B. Hood, " Speculum, vol. 73, no. 3 (July 1998), pp. 854-856.
- James Ross, 1997, [review of] "Analogical Possibilities: How Words Refer to God, by Philip A Relnick," American Catholic Philosophical Quarterly, vol. 71, no. 4, pp. 638 - 641.
- James F Ross, 1994, [review of] "The Human Person, by David Braine," The Philosophical Quarterly, vol. 44, no. 177 (October 1994), pp. 536-538.
- James Ross, 1993, [review of] "On a Complex Theory of a Simple God: An Investigation in Aquinas' Philosophical Theology, by Christopher Hughes," Speculum, vol. 68, no. 4 (October 1993), pp. 1139-1140.
- James Ross, 1993, [review of] "The Philosophical Theology of St. Thomas Aquinas, by Leo J. Elders," Speculum, vol. 68, no. 4 (October 1993), pp. 1109-1110.
- James F Ross, 1993, [review of] "Aquinas on Mind, by Anthony Kenny," The Philosophical Quarterly, vol. 43, no. 173, Special Issue: Philosophers and Philosophies (October 1993), pp. 534-537.
- James F Ross, 1987, [review of] "Metaphysical Themes in Thomas Aquinas (review)," Journal of the History of Philosophy, vol. 25, no. 4, (October 1987), pp. 592–594.
- James F Ross, 1985, [review of] "The Miracle of Theism: Arguments for and against the Existence of God, by J. L. Mackie," The Review of Metaphysics, vol. 38, no. 3 (Mar., 1985), pp. 657–659, ISBN 0034-6632.
- James F Ross, 1984, [review of] "Suarez On Individuation. Metaphysical Disputation 5, Individual Unity and Its Principle," Journal of the History of Philosophy, vol. 22, no. 4, (October 1984), pp. 476–478.
- James F Ross, 1982, [review of] "The God of the Philosophers by Anthony Kenny," 'The Journal of Philosophy, vol. 79, no. 7 (July 1982), pp. 410–417.
- James F Ross, 1969, [review of] "Divine Science and the Science of God, by Victor Preller," Religious studiesReligious Studies (journal)Religious Studies is a peer-reviewed academic journal published by Cambridge University Press. It addresses problems of the philosophy of religion in the context of a variety of religious traditions...
, vol. 5, no. 2 (December 1969), pp. 261–266. - James F Ross, 1967, [review of] "The God We Seek, by Paul Weiss," The Philosophical Review, vol. 76, no. 2 (April 1967), pp. 255–257.
- James F Ross, 1965, [review of] "Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus by John F. Boler," The Journal of Philosophy, vol. 62, no. 3 (February 4, 1965), pp. 80–83.
- James F Ross, 1962, "Reply," International Philosophical Quarterly, vol. 2, no. 4, pages 658 - 662.
- James F Ross, 1962, [review of] "The Logic of Analogy," International Philosophical Quarterly, vol. 2, no. 4, pp. 633–642, ISBN 0019-0365.
See also
- American philosophyAmerican philosophyAmerican philosophy is the philosophical activity or output of Americans, both within the United States and abroad. The Internet Encyclopedia of Philosophy notes that while American philosophy lacks a "core of defining features, American Philosophy can nevertheless be seen as both reflecting and...
- Analytic philosophyAnalytic philosophyAnalytic philosophy is a generic term for a style of philosophy that came to dominate English-speaking countries in the 20th century...