Jigme Phuntsok
Encyclopedia
Khenpo
Jigme Phuntsok (1933 – 2004) was a Nyingma
lama
from the Dhok region of Kham
(in what is now the modern Chinese province of Sichuan
. His family were nomads. At the age of two he was identified as the reincarnation of the Terton Sogyal, Lerab Lingpa (1852–1926). He studied Dzogchen
at Nubzor Monastery, received novice ordination at 14, and full ordination at 22 (or 1955).
Khenpo Jigme Phuntsok was the most influential lama of the Nyingma tradition of Tibetan Buddhism in contemporary Tibet. A Tibetan Buddhist meditation master and renowned teacher of Great Perfection (Dzogchen), he established the Serthar Buddhist Institute in 1980, known locally as Larung Gar, a non-sectarian study center with approximately 10,000 monks, nuns, and lay students at its highest count. He played an important role in revitalizing the teaching of Tibetan Buddhism following the liberalization of religious practice in 1980.
Khenpo Jigme Phuntsok was also an extraordinary Terton (Buddhist treasure revealer), uncovering many treasures texts in Tibet, China, and India. In the 1990s, he began an appeal to traditional Tibetan yak herders to refrain from commercial sale of their livestock for spiritual and cultural reasons that has grown into the Anti-Slaughter Movement.
At the age of five, Khenpo was recognized as the reincarnate of Terton Sogyal, guru to the 13th Dalai Lama Thubten Gyatsho, and became a monk at Nubzur Gonpa, a branch of the Palyul monastery in Sertar. He received formal religious training under Thubga Rinpoche at Changma Rithro in Dzachukha and was selected to become abbot of Nubzur at the age of twenty-four. During the time of the Chinese invasion and occupation of Tibet, starting in 1950, Khenpo’s religious career was greatly curtailed, to the point in 1959 he withdrew into the remote mountains, herding a small flock of goats and sheep. There he engaged in meditation and teaching to small numbers of people and was able, through legendary exploits and means, to elude Chinese authorities seeking to persuade him to publicly renounce his religious faith and accept the Communist party line.
In 1987, Khenpo led hundreds of his disciples from Serthar Institute on a pilgrimage to the sacred mountains of Wutaishan in China's Shaanxi Province. En route in Beijing, he met the 10th Panchen Lama and gave teachings on the 37 Practices of Bodhisattvas to a congregation of over 5,000 people, including Tibetans, Chinese, Mongolians, and other Buddhist practitioners. At Wutaishan, the congregation for his teachings swelled to10,000 on occasions. He also undertook retreats at sacred locations and caves. There are accounts of many extraordinary phenomena during this pilgrimage.
Khenpo made extensive travels across Tibet and China teaching Nyingma traditional Buddhism and rediscovering hidden treasures. In 1990, at the invitation of H.H. Penor Rinpoche, he visited India, where he taught at various monasteries, including the Nyingma Institute in Mysore. At Dharamsala, the Dalai Lama resumed the connections he and Khenpo had in their previous lives by receiving teachings from Khenpo for two weeks.
In 1993, Khenpo was invited to tour and teach at Buddhist centers in Europe and North America. But while he may have appreciated the opportunity to do so, he was saddened by what seemed like a commercialization of Buddhist teachings source in the West. In 1993, Khenpo Jigme Phuntsok expanded his massive following during teaching tours of the United States, Canada, Germany, England, France, Japan, Taiwan, Hong Kong, India, Nepal, and Bhutan. Financial offerings made to him during this tour funded a major building program at Serthar.
On December 29, 2003, at age 70, Khenpo Jigme Phuntsok was admitted to the Military Hospital 363 in Chengdu, the capital of China’s Sichuan province, with heart problems, and died there on January 7, 2004.
.
Despite its remote location, it grew from a handful of disciples gathering in Khenpo’s home to be one of the largest and most influential centers for the study of Tibetan Buddhism in the world, numbering to nearly 10,000 monks, nuns, and lay disciples by the year 2000.
Overall, the student body of Serthar Institute was made up of monks, nuns, lay "vow-holders" of both Tibetan and Chinese origins, and tantric practitioners. They studied under four major religious divisions in the Institute: Ngarig Nangten Lobling, International Religious Committee, Pema Khandro Duling Nunnery, and Lektso Charbeb Ling. Ngarig Nangten Lobling consisted of 2,500 Tibetan monks. Lektso Charbeb Ling is the section that trained over 1,000 lay Tibetan "vow-holders" and tantric practitioners from Serthar and other regions of Tibet.
Pema Khandro Duling Nunnery was the home for study to approximately 3,500-4,000 nuns from all regions of Tibet. More than half of those who came to Serthar were women and the curriculum allowed nuns to achieve a coveted Khenpo degree for the first time in Tibetan history. Entry into the relatively small number of nunneries that exist in other areas of Tibet is limited, but Serthar was open to virtually anyone who genuinely sought to become a student of Khenpo Jigme Phuntsok’s ecumenical vision. Khenpo’s niece, Jetsunma Mumso, was recognized as a tulku, which means, literally, “emanation body” (sprul-sku). She heads the order of nuns. The term is descriptive of certain teachers in Tibet who are thought to reincarnate over a number of generations.
Roughly ten percent of the nearly 10,000 students attending Serthar were ethnic Chinese. They attended separate classes taught in Mandarin while larger classes were taught in the Tibetan language. The International Religious Committee oversaw 1,000 disciples from regions of the People’s Republic of China and students from other Asian countries.
Serthar Institute has operated with a standing executive committee of seven learned lamas, but major decisions were confirmed and implemented only after consultation with Khenpo Jigme Phuntsok.
Serthar Institute has been home to over 500 khenpos—holders of Bachelor's degrees in divinity—and widely renowned for the high quality of both its religious and secular education. English, Chinese, and Tibetan languages and modern computer studies have been taught alongside traditional non-sectarian Buddhist curriculum.
Rigorous Buddhist study has covered a large body of texts in areas of painting, medicine, history, poetry, philosophy, debate, composition, grammar, linguistics, religious art, and architecture. The Institute has offered a variety of courses in the classical fields of Tibetan Buddhism. All four traditions of Tibetan Buddhism, as well as Tibet's indigenous religion, Bon, can still be studied in depth. In addition, five subjects are taught under sutra: Madhyamika (middle-way philosophy), Pramana (logic), Prajñaparamita (perfection of wisdom), Abhidharma (metaphysics), and Vinaya (discipline) and the four classes of Tantra (esoteric practice) are all taught, namely kriya-tantra (action tantra), carya-tantra (performance tantra), yoga-tantra (yogic tantra), and anuttara-tantra (superior yogic tantra). The students' aptitude in all subjects throughout the entire course determine the attainment of their degrees
In modern Tibet, Khenpo Jigme Phuntsok was an intellectual and religious scholar as well as a famous Terton(treasure revealer). There are many mythic and charismatic stories of his ability to uncover Terma. In 1990, he discovered a sacred site that had been a palace of legendary King Gesar. That led to an archaeological dig that turned up ancient building stones and several treasure chests. His findings of new sacred sites and caves that related to previous Buddha and reincarnations are numerous in Tibet. He also found holy places in other parts of world. During his visit to Wutaishan in China and India, by miraculous signs he recalled memories of previous lives and discovered meditation retreat sites that were previously unknown. Khenpo Jigme Phuntsok’s ability to uncover Terma has played an important role in inspiring devotion in the revival of Tibetan Buddhism in contemporary Tibet.
. Between 1960 and 1980 he returned to a nomadic lifestyle in order to avoid falling victim to the Cultural Revolution
.
In 1980 Jigme Phuntsok founded the Serthar Buddhist Institute (also called the Larung Gar Buddhist Institute, near the town of Serthar (Chinese Seda), apparently without permission from the Chinese authorities. These however seem to have turned a blind eye to his activities, especially as he avoided politics. The Institute's popularity grew until there were 8500 students at the site, including about 1000 ethnic Chinese as well as students from Taiwan, Hong Kong, Singapore, and Malaysia.
In 1987 Jigme Phuntsok met and befriended the Ninth Panchen Lama
. In 1989 he also met the fourteenth Dalai Lama, whom he later pointedly refused to denounce. After this the Chinese government refused him permission to travel, even for humanitarian health reasons.
Around 1999 the Sichuan United Work Front pressed him on the issue of his support for the Dalai Lama, and demanded that he reduce the number of students at the Institute (either to 150 or to 1400, depending on reports). Jigme Phuntsok refused. In summer of 2001 several thousand members of the People's Armed Police
and the Public Security Bureau
descended on the site, razing its structures and dispersed its students. The event attracted international media attention.
Khenpo Jigme Phuntsok died of heart failure in 2004, at the age of 70 in Tibet
. According to the Tibetan Youth Congress
, his death, much like the one of the 10th Panchen Lama, occurred in suspicious circumstances.
Khenpo
The term khenpo is a spiritual degree given in Tibetan Buddhism. In the Nyingma, Kagyu, and Sakya traditions, the title is awarded usually after a period of 3 years of intensive study after secondary school level studies, and is considered much like a spiritual Bachelor's. Similar titles of lower...
Jigme Phuntsok (1933 – 2004) was a Nyingma
Nyingma
The Nyingma tradition is the oldest of the four major schools of Tibetan Buddhism . "Nyingma" literally means "ancient," and is often referred to as Nga'gyur or the "old school" because it is founded on the first translations of Buddhist scriptures from Sanskrit into Tibetan, in the eighth century...
lama
Lama
Lama is a title for a Tibetan teacher of the Dharma. The name is similar to the Sanskrit term guru .Historically, the term was used for venerated spiritual masters or heads of monasteries...
from the Dhok region of Kham
Kham
Kham , is a historical region covering a land area largely divided between present-day Tibetan Autonomous Region and Sichuan province, with smaller portions located within Qinghai, Gansu and Yunnan provinces of China. During the Republic of China's rule over mainland China , most of the region was...
(in what is now the modern Chinese province of Sichuan
Sichuan
' , known formerly in the West by its postal map spellings of Szechwan or Szechuan is a province in Southwest China with its capital in Chengdu...
. His family were nomads. At the age of two he was identified as the reincarnation of the Terton Sogyal, Lerab Lingpa (1852–1926). He studied Dzogchen
Dzogchen
According to Tibetan Buddhism and Bön, Dzogchen is the natural, primordial state or natural condition of the mind, and a body of teachings and meditation practices aimed at realizing that condition. Dzogchen, or "Great Perfection", is a central teaching of the Nyingma school also practiced by...
at Nubzor Monastery, received novice ordination at 14, and full ordination at 22 (or 1955).
Khenpo Jigme Phuntsok was the most influential lama of the Nyingma tradition of Tibetan Buddhism in contemporary Tibet. A Tibetan Buddhist meditation master and renowned teacher of Great Perfection (Dzogchen), he established the Serthar Buddhist Institute in 1980, known locally as Larung Gar, a non-sectarian study center with approximately 10,000 monks, nuns, and lay students at its highest count. He played an important role in revitalizing the teaching of Tibetan Buddhism following the liberalization of religious practice in 1980.
Khenpo Jigme Phuntsok was also an extraordinary Terton (Buddhist treasure revealer), uncovering many treasures texts in Tibet, China, and India. In the 1990s, he began an appeal to traditional Tibetan yak herders to refrain from commercial sale of their livestock for spiritual and cultural reasons that has grown into the Anti-Slaughter Movement.
Biography
Khenpo Jigme Phuntsok was born in 1933, the third day of the first month of the year of the Water Bird, in the rugged washul Sertar region of Kham, a vast expanse of high-plateau grasslands. He is described as having come out of his mother’s womb in a meditation posture, reciting the mantra of Majushri, “Om ah ra pa tsa na dhi” as soon as he was born, which he was to chant over 13 billion times throughout his life. He adopted Majushri as his personal deity and he is said to have had visions of him several times, including once in 1987 when he visited Wutaishan, the holy mountain abode of Majushri in China.At the age of five, Khenpo was recognized as the reincarnate of Terton Sogyal, guru to the 13th Dalai Lama Thubten Gyatsho, and became a monk at Nubzur Gonpa, a branch of the Palyul monastery in Sertar. He received formal religious training under Thubga Rinpoche at Changma Rithro in Dzachukha and was selected to become abbot of Nubzur at the age of twenty-four. During the time of the Chinese invasion and occupation of Tibet, starting in 1950, Khenpo’s religious career was greatly curtailed, to the point in 1959 he withdrew into the remote mountains, herding a small flock of goats and sheep. There he engaged in meditation and teaching to small numbers of people and was able, through legendary exploits and means, to elude Chinese authorities seeking to persuade him to publicly renounce his religious faith and accept the Communist party line.
In 1987, Khenpo led hundreds of his disciples from Serthar Institute on a pilgrimage to the sacred mountains of Wutaishan in China's Shaanxi Province. En route in Beijing, he met the 10th Panchen Lama and gave teachings on the 37 Practices of Bodhisattvas to a congregation of over 5,000 people, including Tibetans, Chinese, Mongolians, and other Buddhist practitioners. At Wutaishan, the congregation for his teachings swelled to10,000 on occasions. He also undertook retreats at sacred locations and caves. There are accounts of many extraordinary phenomena during this pilgrimage.
Khenpo made extensive travels across Tibet and China teaching Nyingma traditional Buddhism and rediscovering hidden treasures. In 1990, at the invitation of H.H. Penor Rinpoche, he visited India, where he taught at various monasteries, including the Nyingma Institute in Mysore. At Dharamsala, the Dalai Lama resumed the connections he and Khenpo had in their previous lives by receiving teachings from Khenpo for two weeks.
In 1993, Khenpo was invited to tour and teach at Buddhist centers in Europe and North America. But while he may have appreciated the opportunity to do so, he was saddened by what seemed like a commercialization of Buddhist teachings source in the West. In 1993, Khenpo Jigme Phuntsok expanded his massive following during teaching tours of the United States, Canada, Germany, England, France, Japan, Taiwan, Hong Kong, India, Nepal, and Bhutan. Financial offerings made to him during this tour funded a major building program at Serthar.
On December 29, 2003, at age 70, Khenpo Jigme Phuntsok was admitted to the Military Hospital 363 in Chengdu, the capital of China’s Sichuan province, with heart problems, and died there on January 7, 2004.
Buddhist Institute
In 1980, Khenpo Jigme Phuntsok founded Serthar Institute, known as Larung Gar Buddhist Academy, in the Larung Valley near the town of Serthar, Karze Prefecture, Sichuan Province. The purpose of the Institute has been to provide an ecumenical training in Tibetan Buddhism and to meet the need for renewal of meditation and scholarship all over Tibet in the wake of China’s Cultural Revolution of 1966-76.
Despite its remote location, it grew from a handful of disciples gathering in Khenpo’s home to be one of the largest and most influential centers for the study of Tibetan Buddhism in the world, numbering to nearly 10,000 monks, nuns, and lay disciples by the year 2000.
Overall, the student body of Serthar Institute was made up of monks, nuns, lay "vow-holders" of both Tibetan and Chinese origins, and tantric practitioners. They studied under four major religious divisions in the Institute: Ngarig Nangten Lobling, International Religious Committee, Pema Khandro Duling Nunnery, and Lektso Charbeb Ling. Ngarig Nangten Lobling consisted of 2,500 Tibetan monks. Lektso Charbeb Ling is the section that trained over 1,000 lay Tibetan "vow-holders" and tantric practitioners from Serthar and other regions of Tibet.
Pema Khandro Duling Nunnery was the home for study to approximately 3,500-4,000 nuns from all regions of Tibet. More than half of those who came to Serthar were women and the curriculum allowed nuns to achieve a coveted Khenpo degree for the first time in Tibetan history. Entry into the relatively small number of nunneries that exist in other areas of Tibet is limited, but Serthar was open to virtually anyone who genuinely sought to become a student of Khenpo Jigme Phuntsok’s ecumenical vision. Khenpo’s niece, Jetsunma Mumso, was recognized as a tulku, which means, literally, “emanation body” (sprul-sku). She heads the order of nuns. The term is descriptive of certain teachers in Tibet who are thought to reincarnate over a number of generations.
Roughly ten percent of the nearly 10,000 students attending Serthar were ethnic Chinese. They attended separate classes taught in Mandarin while larger classes were taught in the Tibetan language. The International Religious Committee oversaw 1,000 disciples from regions of the People’s Republic of China and students from other Asian countries.
Serthar Institute has operated with a standing executive committee of seven learned lamas, but major decisions were confirmed and implemented only after consultation with Khenpo Jigme Phuntsok.
Serthar Institute has been home to over 500 khenpos—holders of Bachelor's degrees in divinity—and widely renowned for the high quality of both its religious and secular education. English, Chinese, and Tibetan languages and modern computer studies have been taught alongside traditional non-sectarian Buddhist curriculum.
Rigorous Buddhist study has covered a large body of texts in areas of painting, medicine, history, poetry, philosophy, debate, composition, grammar, linguistics, religious art, and architecture. The Institute has offered a variety of courses in the classical fields of Tibetan Buddhism. All four traditions of Tibetan Buddhism, as well as Tibet's indigenous religion, Bon, can still be studied in depth. In addition, five subjects are taught under sutra: Madhyamika (middle-way philosophy), Pramana (logic), Prajñaparamita (perfection of wisdom), Abhidharma (metaphysics), and Vinaya (discipline) and the four classes of Tantra (esoteric practice) are all taught, namely kriya-tantra (action tantra), carya-tantra (performance tantra), yoga-tantra (yogic tantra), and anuttara-tantra (superior yogic tantra). The students' aptitude in all subjects throughout the entire course determine the attainment of their degrees
Terma
“Terma” is a Tibetan term that means “treasures” and consists of ancient Buddhist texts, objects for ritual, such as statues, or chests that may have been concealed by Padmasambhava or Buddhist master. Uncovering Terma is a very important tradition of the Nyingma sect of Tibetan Buddhism. Terma began in the 11th Century, when visionaries began discover to hidden Terma through visions and miraculous powers.In modern Tibet, Khenpo Jigme Phuntsok was an intellectual and religious scholar as well as a famous Terton(treasure revealer). There are many mythic and charismatic stories of his ability to uncover Terma. In 1990, he discovered a sacred site that had been a palace of legendary King Gesar. That led to an archaeological dig that turned up ancient building stones and several treasure chests. His findings of new sacred sites and caves that related to previous Buddha and reincarnations are numerous in Tibet. He also found holy places in other parts of world. During his visit to Wutaishan in China and India, by miraculous signs he recalled memories of previous lives and discovered meditation retreat sites that were previously unknown. Khenpo Jigme Phuntsok’s ability to uncover Terma has played an important role in inspiring devotion in the revival of Tibetan Buddhism in contemporary Tibet.
Anti-slaughter movement
Khenpo Jigme Phuntsok first started the Anti-Slaughter Movement in the 1990s, after seeing an increase in the slaughter rate of livestock from Tibetan households and in the way that livestock suffered in transportation to markets in China. As a religious teacher, he requested traditional herders to reduce their sale of livestock to commercial markets or to stop altogether. His students and many other lamas made similar appeals to herders to refrain from selling their livestock for commercial slaughter. Large numbers of herders responded by taking an oath to stop for a period of three years(or forever). Today, the practice of herders vowing to refrain from commercial activity with their yak herds has built into a movement that began in Sertha and spread to the larger geographical areas of the Eastern Tibetan Plateau and into the Tibetan pastoral areas of Sichuan, Qinhai, Gansu, and Tibet Autonomous Region (TAR).Relations with the government
In 1959 he made the crucial decision to remain in Kham rather than flee to IndiaIndia
India , officially the Republic of India , is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world...
. Between 1960 and 1980 he returned to a nomadic lifestyle in order to avoid falling victim to the Cultural Revolution
Cultural Revolution
The Great Proletarian Cultural Revolution, commonly known as the Cultural Revolution , was a socio-political movement that took place in the People's Republic of China from 1966 through 1976...
.
In 1980 Jigme Phuntsok founded the Serthar Buddhist Institute (also called the Larung Gar Buddhist Institute, near the town of Serthar (Chinese Seda), apparently without permission from the Chinese authorities. These however seem to have turned a blind eye to his activities, especially as he avoided politics. The Institute's popularity grew until there were 8500 students at the site, including about 1000 ethnic Chinese as well as students from Taiwan, Hong Kong, Singapore, and Malaysia.
In 1987 Jigme Phuntsok met and befriended the Ninth Panchen Lama
Panchen Lama
The Panchen Lama , or Bainqên Erdê'ni , is the highest ranking Lama after the Dalai Lama in the Gelugpa lineage of Tibetan Buddhism...
. In 1989 he also met the fourteenth Dalai Lama, whom he later pointedly refused to denounce. After this the Chinese government refused him permission to travel, even for humanitarian health reasons.
Around 1999 the Sichuan United Work Front pressed him on the issue of his support for the Dalai Lama, and demanded that he reduce the number of students at the Institute (either to 150 or to 1400, depending on reports). Jigme Phuntsok refused. In summer of 2001 several thousand members of the People's Armed Police
People's Armed Police
The People's Armed Police , officially Chinese People's Armed Police Force is a paramilitary or gendarmerie force primarily responsible for civilian policing and fire rescue duties in the People's Republic of China, as well as provide support to PLA during wartime.In contrast to public security...
and the Public Security Bureau
Public Security Bureau
In the People's Republic of China, a public security bureau refers to the government offices while the smaller offices are called Police posts which are similar in concept to the Japanese Kōban system) present in each province and municipality that handles policing , public security, and...
descended on the site, razing its structures and dispersed its students. The event attracted international media attention.
Khenpo Jigme Phuntsok died of heart failure in 2004, at the age of 70 in Tibet
Tibet
Tibet is a plateau region in Asia, north-east of the Himalayas. It is the traditional homeland of the Tibetan people as well as some other ethnic groups such as Monpas, Qiang, and Lhobas, and is now also inhabited by considerable numbers of Han and Hui people...
. According to the Tibetan Youth Congress
Tibetan Youth Congress
The Tibetan Youth Congress is an international non-governmental organization that advocates the independence of Tibet from China. With around 30,000 members in the Tibetan diaspora, it is the largest of the pro-independence organizations of Tibetan exiles...
, his death, much like the one of the 10th Panchen Lama, occurred in suspicious circumstances.
See also
- Political prisonerPolitical prisonerAccording to the Longman Dictionary of Contemporary English, a political prisoner is ‘someone who is in prison because they have opposed or criticized the government of their own country’....
s - Tibetan BuddhismTibetan BuddhismTibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including northern Nepal, Bhutan, and India . It is the state religion of Bhutan...
- History of TibetHistory of TibetTibetan history, as it has been recorded, is particularly focused on the history of Buddhism in Tibet. This is partly due to the pivotal role this religion has played in the development of Tibetan, Mongol, and Manchu cultures, and partly because almost all native historians of the country were...
- Chamtrul RinpocheChamtrul RinpocheChamtrul Lobsang Gyatso is a rinpoche and teacher of Tibetan Buddhist philosophy. Trained by many High Masters of different Tibetan Buddhist traditions, his main Root Guru was His Holiness Jigme Phuntsok Rinpoche from the Nyingmapa School...
External links
- Thousands of Tibetan Monks and Nuns Ordered to Leave Remote Encampment, 20 June 2001
- Khenpo Jigme Phuntsok passes away, 8 January 2004
- The Destruction of Serthar Institute in 2001
- When the Sky Fell to Earth: The New Crackdown on Buddhism in Tibet International Campaign for Tibet, 2004
- Translations of texts by and about Jigme Phuntsok