Jindandao Incident
Encyclopedia
The Jindandao Incident refers to a rebellion by a Chinese secret society called Jindandao (金丹道), who rose in revolt in Inner Mongolia
in November 1891 and massacred tens of thousands of Mongols before being suppressed by government troops in late December. The revolt devastated Mongol communities in the southeastern borderland and forced many Mongols to take refuge in northern banners.
and Juu Uda Leagues
of Inner Mongolia during the Manchu
Qing Dynasty
. They were located at the southern end of the Mongol land and faced devastating floods of Chinese colonization. While early migrants were insignificant in number and quickly assimilated into the Mongol society, Chinese peasants later settled en masse and outnumbered the indigenous Mongols. Large-scale agriculturalization made the Mongols unable to continue pastoralism. The Mongols became agricultural farmers and adopted the Chinese system of land ownership.
The presence of the large number of Chinese within Inner Mongolia resulted in a complex administrative system. The Chinese came under the jurisdiction of Chinese prefectures and counties, which were set up as enclaves within the Mongol lands. Mongol banners nominally retained the land ownership and ceaselessly fought over various rights over the Chinese settlers. As the Manchu dynasty gradually lost the ability to maintain social order, the Chinese began to challenge the rule of the minority Mongols. Chinese tenants delayed or even refused land tax payment, and obstructed by force land surveys by Mongol authorities. Another main conflict between the indigenous and immigrant populations involved access to natural resources. Mongols strictly forbade the Chinese from cutting timbers on Mongol lands mainly for religious reasons. Violators were severely punished by banner officials, which ignited Chinese hostility toward Mongols.
Little is known about the Jindandao (literally Golden Elixir Way). Also known as the Red Turban (Улаан малгайтан), the Jindandao was a secret society and considered to be an offshoot of the White Lotus
sect, which had risen in revolt at various times in China. Another sect involved was named Zaili. It was a religious sect popular in North China and had a confirmed connection with the White Lotus sect.
(head) of the banner, Prince Daghchin, who was concurrently the head of the Juu Uda League, and vandalized his ancestral tomb. They quickly rampaged southward into the Ongniud banners (and Chifeng County within them), and then into the Kharachin Left Banner. Around the same time, another group of rebels captured Chaoyang County within the Tümed Right Banner
, the Josutu League. They moved into the neighboring Tümed
banner and two Kharachin banners while annihilating Mongol communities. They openly employed anti-Mongol and anti-dynastic slogans including "Defeat the Qing and wipe of the Mongols" (平清掃胡) and "Kill Mongols in revenge" (仇殺蒙古).
In response, Li Hongzhang
, Governor-General of Chinese Zhili Province, dispatched Ye Zhichao, Commander-in-chief of Zhili, to suppress the rebels. The Zhili forces crossed the Great Wall and marched from the south and southwest. On the eastern front, troops detached from Fengtian played a role in the encircling operation. The modernized army, communicating through telegraph, sending soldiers by the railway and armed with modern firearms, quickly crushed rebels in December. The rebel leader Yang Yuechun was executed in Tianjin.
As was usual in China, the local population was suffered from the Chinese forces, not just rebels. What was worse for Mongols was that General Ye sided with the rebels, falsely reporting to the imperial court in Beijing that the Mongol banner army killed innocent Chinese. Prince Vangdudnamjil, the jasagh of the Kharachin Right Banner, who was consulted with by the imperial court, successfully rebutted General Ye's claim with a detailed report.
The ethnic tension remained high throughout the first half of the 20th century. The situation was further worsened by Chinese warlords in the Republican era. In 1930s Mongol leaders pressed Manchukuo
to stop and roll back the tide of Chinese migration. After the collapse of Manchukuo in 1945, Mongols felt somewhat relieved as the power vacuum was filled by troops from the Mongolian People's Republic and Soviet troops instead of Chinese armies.
More than one hundred thousand Mongol refugees fled northward to the pastoral areas south of the Khinggan mountains
. This resulted in a rapid agriculturalization of the Jirim and Juu Uda Leagues in the early 20th century.
The massacre by the Chinese no doubt grew Mongolian nationalism and movements for independence, autonomy and self-determination. Prince Gungsangnorbu
, who succeeded Prince Vangdudnamjil of the Kharachin Right Banner, started just a few years later to modernize Mongol education and military training. Khaisan, who later played an important role in the Mongol independence movement
, then worked for the Kharachin Right Banner and got involved in the disturbance. The impact of the massacre was not limited to Inner Mongolia. In July 1911, Bogd Gegen
of the Khalkha (Outer Mongolia), who soon became the head of state of Mongolia, referred to the incident in his letter to the Russian emperor asking for support for the independence of Mongolia.
marked the beginning of modern Chinese history. Another ethnic Mongol historian and ethnologist Yang Haiying saw the incident as a prelude of the much larger-scale massacres of Mongols by the Chinese during the Cultural Revolution
.
Contemporary Western sources were only interested in Christian persecution in these areas. From this point of view, this incident can be called the Jehol Persecution (熱河敎案). The Chinese rebel sects burnt Catholic churches and Chinese converts in Jianchang County
within the Kharachin Left Banner and Pingquan Prefecture within the Kharachin Right Banner. The number of casualties varies greatly from 170 to 1200. Borjigin Burensain argued that Christians were not the main target of the insurgence. The proclamations of the Jindandao made no mention of the Western religion while they were full of anti-Mongol slogans.
The interest of Sinologists lies in the characteristics of the secret societies involved, especially in their relationships with the preceding White Lotus rebellions and the subsequent Boxer Rebellion
. Borjigin Burensain pointed out a Chinese bias in historical sources used. Sinologists only investigated official archives that contain reports from the Chinese armies, in addition to Western accounts on Christian persecution. Reports from Mongol banners stored at the Lifanyuan were supposedly lost during the Boxer Rebellion.
Official publications of the People's Republic of China have appraised this massacre as a "peasant uprising" against "imperialism" and "feudalism." As an "anti-foreign, anti-imperialist uprising," they emphasis on the attacks against Christians while the Mongol princes and lamas and Manchu officials are treated as feudal rulers to be overthrown. The communists have intentionally concealed the ethnic conflict dimension in the evaluation of the insurgence. As an example of such distortion, Borjigin Burensain pointed to the authoritative Brief History of the Mongol Nationality (蒙古族簡史, 1986), which altered Jindandao slogans, "Defeat the Qing and Wipe out the Mongols" (平清掃胡) to "Defeat the Qing and Destroy the Westerners" (平清掃洋), and "Kill Mongols in revenge" (仇殺蒙古) to "Kill Mongol nobles in revenge" (仇殺蒙古王公). Mongols in the PRC see such an evaluation as the justification the slaughter of the Mongols. In 1990s Mongols from the Fuxin Mongol Autonomous County (the former Tümed Left Banner) protested against newspapers that glorified the Jindandao incident.
Inner Mongolia
Inner Mongolia is an autonomous region of the People's Republic of China, located in the northern region of the country. Inner Mongolia shares an international border with the countries of Mongolia and the Russian Federation...
in November 1891 and massacred tens of thousands of Mongols before being suppressed by government troops in late December. The revolt devastated Mongol communities in the southeastern borderland and forced many Mongols to take refuge in northern banners.
Background
The areas involved were the JosutuJosutu League
The Josutu League was a league of Mongolia during the Manchu Qing Dynasty. It was the southernmost league of the Mongol land and neighbored China. It faced devastating floods of Chinese colonization...
and Juu Uda Leagues
Leagues of Inner Mongolia
A league is an administrative unit in Inner Mongolia, People's Republic of China.Leagues are the prefectures of Inner Mongolia. The name comes from a kind of ancient Mongolian administrative unit used during the Qing Dynasty in Mongolia...
of Inner Mongolia during the Manchu
Manchu
The Manchu people or Man are an ethnic minority of China who originated in Manchuria . During their rise in the 17th century, with the help of the Ming dynasty rebels , they came to power in China and founded the Qing Dynasty, which ruled China until the Xinhai Revolution of 1911, which...
Qing Dynasty
Qing Dynasty
The Qing Dynasty was the last dynasty of China, ruling from 1644 to 1912 with a brief, abortive restoration in 1917. It was preceded by the Ming Dynasty and followed by the Republic of China....
. They were located at the southern end of the Mongol land and faced devastating floods of Chinese colonization. While early migrants were insignificant in number and quickly assimilated into the Mongol society, Chinese peasants later settled en masse and outnumbered the indigenous Mongols. Large-scale agriculturalization made the Mongols unable to continue pastoralism. The Mongols became agricultural farmers and adopted the Chinese system of land ownership.
The presence of the large number of Chinese within Inner Mongolia resulted in a complex administrative system. The Chinese came under the jurisdiction of Chinese prefectures and counties, which were set up as enclaves within the Mongol lands. Mongol banners nominally retained the land ownership and ceaselessly fought over various rights over the Chinese settlers. As the Manchu dynasty gradually lost the ability to maintain social order, the Chinese began to challenge the rule of the minority Mongols. Chinese tenants delayed or even refused land tax payment, and obstructed by force land surveys by Mongol authorities. Another main conflict between the indigenous and immigrant populations involved access to natural resources. Mongols strictly forbade the Chinese from cutting timbers on Mongol lands mainly for religious reasons. Violators were severely punished by banner officials, which ignited Chinese hostility toward Mongols.
Little is known about the Jindandao (literally Golden Elixir Way). Also known as the Red Turban (Улаан малгайтан), the Jindandao was a secret society and considered to be an offshoot of the White Lotus
White Lotus
White Lotus was a type of Buddhist sectarianism that appealed to many Han Chinese, who found solace in worship of the "Unborn or Eternal Venerable Mother" , who was to gather all her children at the millennium into one family....
sect, which had risen in revolt at various times in China. Another sect involved was named Zaili. It was a religious sect popular in North China and had a confirmed connection with the White Lotus sect.
Rebellion
The outbreak of the rebellion took place in November, 1891 when rebels attacked the government office of the Aukhan Banner. They slaughtered the jasaghJasagh
A jasagh was the head of a Mongol banner or khoshun during the Qing Dynasty and Boghda Khaanate of Mongolia. The term is rendered "zhasake" in contemporary Chinese documents. The position was held by hereditary succession by certain Mongol princes, most of whom were descendants of Genghis Khan...
(head) of the banner, Prince Daghchin, who was concurrently the head of the Juu Uda League, and vandalized his ancestral tomb. They quickly rampaged southward into the Ongniud banners (and Chifeng County within them), and then into the Kharachin Left Banner. Around the same time, another group of rebels captured Chaoyang County within the Tümed Right Banner
Tumed Right Banner
Tumed Right Banner is a banner of western Inner Mongolia, People's Republic of China. It is under the administration of Baotou City, to the west, and is located along on the Jingzang Expressway, running from Beijing to Tibet.-References:*...
, the Josutu League. They moved into the neighboring Tümed
Tümed
The Tümed are a Mongol subgroup. Most engage in sedentary agriculture, living in mixed communities in the suburbs of Huhhot. Part of them live along Hulun Buir, Inner Mongolia...
banner and two Kharachin banners while annihilating Mongol communities. They openly employed anti-Mongol and anti-dynastic slogans including "Defeat the Qing and wipe of the Mongols" (平清掃胡) and "Kill Mongols in revenge" (仇殺蒙古).
In response, Li Hongzhang
Li Hongzhang
Li Hongzhang or Li Hung-chang , Marquis Suyi of the First Class , GCVO, was a leading statesman of the late Qing Empire...
, Governor-General of Chinese Zhili Province, dispatched Ye Zhichao, Commander-in-chief of Zhili, to suppress the rebels. The Zhili forces crossed the Great Wall and marched from the south and southwest. On the eastern front, troops detached from Fengtian played a role in the encircling operation. The modernized army, communicating through telegraph, sending soldiers by the railway and armed with modern firearms, quickly crushed rebels in December. The rebel leader Yang Yuechun was executed in Tianjin.
As was usual in China, the local population was suffered from the Chinese forces, not just rebels. What was worse for Mongols was that General Ye sided with the rebels, falsely reporting to the imperial court in Beijing that the Mongol banner army killed innocent Chinese. Prince Vangdudnamjil, the jasagh of the Kharachin Right Banner, who was consulted with by the imperial court, successfully rebutted General Ye's claim with a detailed report.
Impact
The rebels killed tens of thousands of Mongols, burned many Tibetan Buddhist temples, and devastated Mongol communities. The imperial court tried in vain to ease ethnic tensions, paying relief money to both the Mongols and the Chinese and forbidding further revenge. Beijing decided to make Chinese prefecture and county authorities to collect tax from Chinese tenants on behalf of Mongol nobles. It also decided to put Mongol-Chinese conflicts under the jurisdiction of Chinese authorities. This further weakened the power of Mongol banners.The ethnic tension remained high throughout the first half of the 20th century. The situation was further worsened by Chinese warlords in the Republican era. In 1930s Mongol leaders pressed Manchukuo
Manchukuo
Manchukuo or Manshū-koku was a puppet state in Manchuria and eastern Inner Mongolia, governed under a form of constitutional monarchy. The region was the historical homeland of the Manchus, who founded the Qing Empire in China...
to stop and roll back the tide of Chinese migration. After the collapse of Manchukuo in 1945, Mongols felt somewhat relieved as the power vacuum was filled by troops from the Mongolian People's Republic and Soviet troops instead of Chinese armies.
More than one hundred thousand Mongol refugees fled northward to the pastoral areas south of the Khinggan mountains
Greater Khingan
The Greater Khingan Range , also called the Greater Hing'an Range or Greater Hinggan Range, is a volcanic mountain range in the northeastern part of the People's Republic of China. The range extends roughly 1,200 km from north to south, narrowing towards the south...
. This resulted in a rapid agriculturalization of the Jirim and Juu Uda Leagues in the early 20th century.
The massacre by the Chinese no doubt grew Mongolian nationalism and movements for independence, autonomy and self-determination. Prince Gungsangnorbu
Gungsangnorbu
Gungsangnorbu was an Inner Mongolian prince and politician of the Republic of China. Some scholars describe him as a moderate, progressive moderniser caught between the influence of conservative older leaders and young radicals...
, who succeeded Prince Vangdudnamjil of the Kharachin Right Banner, started just a few years later to modernize Mongol education and military training. Khaisan, who later played an important role in the Mongol independence movement
Outer Mongolian revolution of 1911
The Outer Mongolian revolution of 1911 occurred when the Chinese province of Outer Mongolia declared its independence from the Qing dynasty during the Xinhai Revolution. A combination of factors including economic hardship and failure to resist Western imperialism led many in China to be unhappy...
, then worked for the Kharachin Right Banner and got involved in the disturbance. The impact of the massacre was not limited to Inner Mongolia. In July 1911, Bogd Gegen
Bogd Khan
The Bogd Khan was enthroned as the Great Khaan of Mongolia on 29 December 1911, when Outer Mongolia declared independence from the Qing Dynasty after the Xinhai Revolution. He was born in the Kham region of eastern Tibet, today's Sichuan province of the People's Republic of China...
of the Khalkha (Outer Mongolia), who soon became the head of state of Mongolia, referred to the incident in his letter to the Russian emperor asking for support for the independence of Mongolia.
Interpretations
Mongols consider the incident as an ethnic conflict between Mongols and Chinese. Given the impact on the Mongol society, Borjigin Burensain thought that the incident marked the beginning of modern Mongolian history while according the official Chinese view, the Opium WarFirst Opium War
The First Anglo-Chinese War , known popularly as the First Opium War or simply the Opium War, was fought between the United Kingdom and the Qing Dynasty of China over their conflicting viewpoints on diplomatic relations, trade, and the administration of justice...
marked the beginning of modern Chinese history. Another ethnic Mongol historian and ethnologist Yang Haiying saw the incident as a prelude of the much larger-scale massacres of Mongols by the Chinese during the Cultural Revolution
Cultural Revolution
The Great Proletarian Cultural Revolution, commonly known as the Cultural Revolution , was a socio-political movement that took place in the People's Republic of China from 1966 through 1976...
.
Contemporary Western sources were only interested in Christian persecution in these areas. From this point of view, this incident can be called the Jehol Persecution (熱河敎案). The Chinese rebel sects burnt Catholic churches and Chinese converts in Jianchang County
Lingyuan, Liaoning
Lingyuan is a city in the west of Liaoning province in Northeast China, bordering Hebei province and Inner Mongolia. It is under the administration of Chaoyang City, which lies to the east-northeast.-Administrative Divisions:...
within the Kharachin Left Banner and Pingquan Prefecture within the Kharachin Right Banner. The number of casualties varies greatly from 170 to 1200. Borjigin Burensain argued that Christians were not the main target of the insurgence. The proclamations of the Jindandao made no mention of the Western religion while they were full of anti-Mongol slogans.
The interest of Sinologists lies in the characteristics of the secret societies involved, especially in their relationships with the preceding White Lotus rebellions and the subsequent Boxer Rebellion
Boxer Rebellion
The Boxer Rebellion, also called the Boxer Uprising by some historians or the Righteous Harmony Society Movement in northern China, was a proto-nationalist movement by the "Righteous Harmony Society" , or "Righteous Fists of Harmony" or "Society of Righteous and Harmonious Fists" , in China between...
. Borjigin Burensain pointed out a Chinese bias in historical sources used. Sinologists only investigated official archives that contain reports from the Chinese armies, in addition to Western accounts on Christian persecution. Reports from Mongol banners stored at the Lifanyuan were supposedly lost during the Boxer Rebellion.
Official publications of the People's Republic of China have appraised this massacre as a "peasant uprising" against "imperialism" and "feudalism." As an "anti-foreign, anti-imperialist uprising," they emphasis on the attacks against Christians while the Mongol princes and lamas and Manchu officials are treated as feudal rulers to be overthrown. The communists have intentionally concealed the ethnic conflict dimension in the evaluation of the insurgence. As an example of such distortion, Borjigin Burensain pointed to the authoritative Brief History of the Mongol Nationality (蒙古族簡史, 1986), which altered Jindandao slogans, "Defeat the Qing and Wipe out the Mongols" (平清掃胡) to "Defeat the Qing and Destroy the Westerners" (平清掃洋), and "Kill Mongols in revenge" (仇殺蒙古) to "Kill Mongol nobles in revenge" (仇殺蒙古王公). Mongols in the PRC see such an evaluation as the justification the slaughter of the Mongols. In 1990s Mongols from the Fuxin Mongol Autonomous County (the former Tümed Left Banner) protested against newspapers that glorified the Jindandao incident.