Johann Baptist von Hirscher
Encyclopedia
Johann Baptist von Hirscher (20 January 1788, Bodnegg
– 4 September 1865) was a German Catholic theologian.
and studied at Weissenau monastery school, the lyceum of Constance
, and the University of Freiburg
. Ordained priest in 1810, he was for two years curate at Röhlingen; in 1812 he became a tutor in the theological faculty of Ellwangen
; and in 1814 assistant professor of philosophy at the Ellwangen lyceum.
In 1817 he was elected to the chair of moral and pastoral theology in Tübingen University, where he remained twenty years. In 1837 he became professor of moral theology and catechetics at the University of Freiburg in the Breisgau
, where, for a quarter of a century, he exerted a very great influence. He was made a canon in 1839, and dean of the chapter in 1850; after 1847 he was often sent as delegate of the university to the First Chamber of the Grand Duchy of Baden
. His advanced age forced him to cease teaching in the summer of 1863.
says, had a salutary effect, and Hettinger himself made use of it to convert an unbeliever.
In homiletics
, also, Hirscher's books marked a reaction against the half-rationalistic books of meditation written by the Swiss Zschokke, which were then widely read. Hirscher drew a distinction between false Aufklärung, which is purely negative and confined to combating superstition
, and true Aufklärung, which is based on the Gospel. He published commentaries on the Gospels of Lent (1829), on the Gospels of each Sunday (1837), and on the Epistles of each Sunday. To this field of Hirscher's activity belong his "Geschichte Jesu Christi, des Sohnes Gottes und Weitheilandes" (1839); his "Erörterungen über die grossen religiösen Fragen der Gegenwart" (1846), which led to the development of Hettinger's vocation as an apologist; his "Leben der seligsten Jungfrau und Gottesmutter Maria" (1854); his "Hauptstücke des christlichen Glaubens" (1857).
His work on catechetics, published in 1840, was followed, in 1842, by a catechism, which was introduced into the Diocese of Freiburg and gave rise to lively discussions. To defend his catechism, Hirscher published "Zur Verständigung über den von mir bearbeiteten und demnächst erscheinenden Katechismus der christkatholischen Religion" (1842), and "Nachträge zur Verständigung" (1843).
When eighty years of age, he published a brochure entitled "Besorgnisse hinsichtlich der Zweckmässigkeit unseres Religionsunterrichtes" (1863). He regarded the catechism as the history of the Kingdom of God. The first two books treat of God, the Creation, and the Redemption; the next three, of the individualization of the Kingdom of God in souls and of its coming within and without us, that is to say, of justification, sanctification, and the Church; the sixth book treats of the Kingdom of God in the other life. Kleutgen criticized Hirscher for insisting too exclusively on the work of education that God works within us, and neglecting to emphasize the gratuitous creation of the new man by grace. However, such as it was, Hirscher's catechetical work, with Alban Stolz
's commentaries on it, helped to advance the teaching of religion in Germany.
Hirscher's ideas on the reform of the Church were more complex and controversial. As a young man he had written a work on the Mass entitled "De genuina missæ notione", in which the idea of the sacrifice was relegated to the background, and which was put on the Index. Later he was blamed for never having formally retracted the book; he answered that at least he had held quite orthodox theories concerning the Mass in his later writings. Nevertheless a number of Catholics were not reassured, and when in 1842 and the following years there was question of appointing Hirscher coadjutor of Freiburg, the historian Hurter
and his friend, Baron de Rinck, raised a cry of alarm. The "Schweizerische Kirchenzeitung" and the "Revue Sion" accused Hirscher of being an enemy of Rome and everything Roman, of dreaming of a German national Church, of opposing celibacy
, the Breviary
, and ecclesiastical discipline with regard to mixed marriages, of preventing the Freiburg theological review from attacking his benefactor Wessenberg, of being the friend of the Baden Liberals. Hirscher replied in the "Revue Sion" (30 November 1842), and Schleyer, dean of the University of Freiburg, defended him in his book "Hirscher und seine Ankläger". But Rinck continued to write to the effect that if Hirscher were accepted as bishop there would be a worse schism than that of Ronge, and when the Government of Württemberg
wanted to have Hirscher appointed coadjutor to the aged Bishop Keller, Rome refused. These suspicions were confirmed by the pamphlets Hirscher published in 1849, on the social condition of the present day and the Church, "Die socialen Zustände der Gegenwart", and on the present state of religion, "Die kirchlichen Zustände der Gegenwart". These brochures created a profound sensation, for in them Hirscher showed himself hostile to the Catholic Associations' movement, which gave birth to the first general Congress of the German Catholics at Mainz
, in 1848; he feared that the movement might lead to imprudent demonstrations by the Catholics. He preferred lay associations to be undenominational, and favoured a synodal organization in which the laity would be represented, and which should be periodically convened by the bishops and presided over by them.
Finally he showed himself opposed to the preaching of missions in villages. Several of the bishops were aroused, and attention was drawn to the opinions in Hirscher's pamphlets that had been condemned already by Pope Pius VI
in his Constitution "Auctorem fidei". The canonist George Phillips
, the future Bishop Fessler, and Fathers Amberger of Ratisbon and Heinrich of Mainz, refuted Hirscher. He was condemned by the Congregation of the Index, and submitted with sincerity, for which Hettinger praises him; but he defended himself against his adversaries in another brochure.
In 1854 Hirscher was hostile to the definition of the Immaculate Conception
, though he was not opposed to the dogma itself; in 1862 after collaborating with Ignaz von Döllinger in drawing up the programme of the famous congress of Catholic scientists to be held at Munich, the following year, he quietly withdrew, judging that the time was not ripe for such a meeting. In the First Chamber of the Baden Diet Hirscher fought vigorously for the liberties of the Church. In 1848 he proposed a motion that the grand duke should be asked to employ "every means to preserve genuine Christianity, active and living, among all classes of society, especially among the young". In 1850 he asked that the grand duke should attend to the wants of the Church, and that he should grant without delay the establishment of three or four petits séminaires, where future clerics should be trained during the time of their gymnasium studies. In November, 1853, he drew up the address by which the chapter of Freiburg allied itself with Archbishop Vicari in his struggle against the bureaucracy of the State, and defended Vicari in his brochure, "Zur Orientirung über den derzeitigen Kirchenstreit" (1854).
Hirscher was an excellent priest whom many of his contemporaries, according to the testimony of Adam Franz Lennig
, venerated as a patriarch, and for whom Mgr. Orbin, who died Archbishop of Freiburg, had a real devotion. He aroused some to enthusiasm: the celebrated publicist, Alban Stolz
, who did so much towards the Catholic revival in Germany, collaborated with Hirscher, with whom he spent an evening each week, and on one occasion wrote a vehement letter to a bishop who had forbidden his theologians to study at Freiburg, for fear of their falling under the influence of Hirscher; he asserted even that at first he had placed the writings of Hirscher above those of the Fathers. Hirscher's misfortune was to have known too little of Christian antiquity and especially of the Middle Ages. What he criticized under the name of Scholasticism
in his pamphlet of 1823, on the relations of the Gospels with Scholastic theology, were formulæ of a handbook more impregnated with the philosophy of Wolff than with that of Thomas Aquinas
. Finally, the sometimes too bitter attacks of which he was the object prevented the diffusion of certain of his ideas; but, on the other hand, his zeal as a catechist, his exalted piety, his personal influence, the purity of his intentions, the ardour he displayed in his defence of Vicari, the part he played in the religious awakening in Baden, recognized by the "Historisch-politische BIätter" in 1854, won for Hirscher the gratitude of German Catholics.
Bodnegg
Bodnegg is a municipality in the district of Ravensburg in Baden-Württemberg in Germany....
– 4 September 1865) was a German Catholic theologian.
Life
He was born in Alt-Ergarten, BodneggBodnegg
Bodnegg is a municipality in the district of Ravensburg in Baden-Württemberg in Germany....
and studied at Weissenau monastery school, the lyceum of Constance
Constance
Constance is a female given name that derives from Latin and means "constant." Variations of the name include Connie, Constancia, Constanze, Constanza, Stanzy, and Konstanze.Constance may refer to:-People:*Constance Bennett , American actress...
, and the University of Freiburg
University of Freiburg
The University of Freiburg , sometimes referred to in English as the Albert Ludwig University of Freiburg, is a public research university located in Freiburg im Breisgau, Baden-Württemberg, Germany.The university was founded in 1457 by the Habsburg dynasty as the...
. Ordained priest in 1810, he was for two years curate at Röhlingen; in 1812 he became a tutor in the theological faculty of Ellwangen
Ellwangen
Ellwangen an der Jagst, officially Ellwangen , in common use simply Ellwangen is a town in the district of Ostalbkreis in the east of Baden-Württemberg in Germany...
; and in 1814 assistant professor of philosophy at the Ellwangen lyceum.
In 1817 he was elected to the chair of moral and pastoral theology in Tübingen University, where he remained twenty years. In 1837 he became professor of moral theology and catechetics at the University of Freiburg in the Breisgau
Breisgau
Breisgau is the name of an area in southwest Germany, placed between the river Rhine and the foothills of the Black Forest around Freiburg im Breisgau in the state of Baden-Württemberg. The district Breisgau-Hochschwarzwald, which partly consists of the Breisgau, is named after that area...
, where, for a quarter of a century, he exerted a very great influence. He was made a canon in 1839, and dean of the chapter in 1850; after 1847 he was often sent as delegate of the university to the First Chamber of the Grand Duchy of Baden
Grand Duchy of Baden
The Grand Duchy of Baden was a historical state in the southwest of Germany, on the east bank of the Rhine. It existed between 1806 and 1918.-History:...
. His advanced age forced him to cease teaching in the summer of 1863.
Works
Hirscher exerted a great influence in the domain of moral theology, homiletics, and catechetics. His book on Christian morality, published in 1835, ran through five editions. He defined Christian morality as the scientific doctrine of the effective return of man to the Divine filiation through the merits of Christ. In the earlier editions some of the expressions and opinions of Hirscher, owing to the influence of the day, were censured; he corrected them by degrees and Kleutgen considers that the last editions are perfectly orthodox. The book marked a reaction against rationalistic morality. Hirscher, always eager to dwell on religious truth, closely traced the moral act to a religious origin and a religious end, and he detested virtue that did not proceed from faith. Though not satisfactory from the point of view of confessors, Hirscher's work, as his apologist HettingerHettinger
Hettinger may refer to:* Hettinger, North Dakota* Hettinger County, North Dakota* Hettinger Township, Adams County, North Dakota* A resident of Hettingen, Germany- Family name :* Franz Hettinger , German Catholic theologian...
says, had a salutary effect, and Hettinger himself made use of it to convert an unbeliever.
In homiletics
Homiletics
Homiletics , in theology the application of the general principles of rhetoric to the specific department of public preaching. The one who practices or studies homiletics is called a homilist....
, also, Hirscher's books marked a reaction against the half-rationalistic books of meditation written by the Swiss Zschokke, which were then widely read. Hirscher drew a distinction between false Aufklärung, which is purely negative and confined to combating superstition
Superstition
Superstition is a belief in supernatural causality: that one event leads to the cause of another without any process in the physical world linking the two events....
, and true Aufklärung, which is based on the Gospel. He published commentaries on the Gospels of Lent (1829), on the Gospels of each Sunday (1837), and on the Epistles of each Sunday. To this field of Hirscher's activity belong his "Geschichte Jesu Christi, des Sohnes Gottes und Weitheilandes" (1839); his "Erörterungen über die grossen religiösen Fragen der Gegenwart" (1846), which led to the development of Hettinger's vocation as an apologist; his "Leben der seligsten Jungfrau und Gottesmutter Maria" (1854); his "Hauptstücke des christlichen Glaubens" (1857).
His work on catechetics, published in 1840, was followed, in 1842, by a catechism, which was introduced into the Diocese of Freiburg and gave rise to lively discussions. To defend his catechism, Hirscher published "Zur Verständigung über den von mir bearbeiteten und demnächst erscheinenden Katechismus der christkatholischen Religion" (1842), and "Nachträge zur Verständigung" (1843).
When eighty years of age, he published a brochure entitled "Besorgnisse hinsichtlich der Zweckmässigkeit unseres Religionsunterrichtes" (1863). He regarded the catechism as the history of the Kingdom of God. The first two books treat of God, the Creation, and the Redemption; the next three, of the individualization of the Kingdom of God in souls and of its coming within and without us, that is to say, of justification, sanctification, and the Church; the sixth book treats of the Kingdom of God in the other life. Kleutgen criticized Hirscher for insisting too exclusively on the work of education that God works within us, and neglecting to emphasize the gratuitous creation of the new man by grace. However, such as it was, Hirscher's catechetical work, with Alban Stolz
Alban Stolz
Alban Isidor Stolz was a German Roman Catholic theologian and popular author.-Life:...
's commentaries on it, helped to advance the teaching of religion in Germany.
Hirscher's ideas on the reform of the Church were more complex and controversial. As a young man he had written a work on the Mass entitled "De genuina missæ notione", in which the idea of the sacrifice was relegated to the background, and which was put on the Index. Later he was blamed for never having formally retracted the book; he answered that at least he had held quite orthodox theories concerning the Mass in his later writings. Nevertheless a number of Catholics were not reassured, and when in 1842 and the following years there was question of appointing Hirscher coadjutor of Freiburg, the historian Hurter
Hurter
The von Hurter family belonged to the Swiss nobility; in the eighteenth and nineteenth centuries three of them were known for their conversions to Roman Catholicism, their ecclesiastical careers in Austria and their theological writings.- Life :...
and his friend, Baron de Rinck, raised a cry of alarm. The "Schweizerische Kirchenzeitung" and the "Revue Sion" accused Hirscher of being an enemy of Rome and everything Roman, of dreaming of a German national Church, of opposing celibacy
Celibacy
Celibacy is a personal commitment to avoiding sexual relations, in particular a vow from marriage. Typically celibacy involves avoiding all romantic relationships of any kind. An individual may choose celibacy for religious reasons, such as is the case for priests in some religions, for reasons of...
, the Breviary
Breviary
A breviary is a liturgical book of the Latin liturgical rites of the Catholic Church containing the public or canonical prayers, hymns, the Psalms, readings, and notations for everyday use, especially by bishops, priests, and deacons in the Divine Office...
, and ecclesiastical discipline with regard to mixed marriages, of preventing the Freiburg theological review from attacking his benefactor Wessenberg, of being the friend of the Baden Liberals. Hirscher replied in the "Revue Sion" (30 November 1842), and Schleyer, dean of the University of Freiburg, defended him in his book "Hirscher und seine Ankläger". But Rinck continued to write to the effect that if Hirscher were accepted as bishop there would be a worse schism than that of Ronge, and when the Government of Württemberg
Württemberg
Württemberg , formerly known as Wirtemberg or Wurtemberg, is an area and a former state in southwestern Germany, including parts of the regions Swabia and Franconia....
wanted to have Hirscher appointed coadjutor to the aged Bishop Keller, Rome refused. These suspicions were confirmed by the pamphlets Hirscher published in 1849, on the social condition of the present day and the Church, "Die socialen Zustände der Gegenwart", and on the present state of religion, "Die kirchlichen Zustände der Gegenwart". These brochures created a profound sensation, for in them Hirscher showed himself hostile to the Catholic Associations' movement, which gave birth to the first general Congress of the German Catholics at Mainz
Mainz
Mainz under the Holy Roman Empire, and previously was a Roman fort city which commanded the west bank of the Rhine and formed part of the northernmost frontier of the Roman Empire...
, in 1848; he feared that the movement might lead to imprudent demonstrations by the Catholics. He preferred lay associations to be undenominational, and favoured a synodal organization in which the laity would be represented, and which should be periodically convened by the bishops and presided over by them.
Finally he showed himself opposed to the preaching of missions in villages. Several of the bishops were aroused, and attention was drawn to the opinions in Hirscher's pamphlets that had been condemned already by Pope Pius VI
Pope Pius VI
Pope Pius VI , born Count Giovanni Angelo Braschi, was Pope from 1775 to 1799.-Early years:Braschi was born in Cesena...
in his Constitution "Auctorem fidei". The canonist George Phillips
George Phillips (canon lawyer)
George Phillips was a German canon lawyer.-Life:He was the son of James Phillips, an Englishman who had acquired wealth as a merchant in Königsberg, and of a Scotchwoman née Hay...
, the future Bishop Fessler, and Fathers Amberger of Ratisbon and Heinrich of Mainz, refuted Hirscher. He was condemned by the Congregation of the Index, and submitted with sincerity, for which Hettinger praises him; but he defended himself against his adversaries in another brochure.
In 1854 Hirscher was hostile to the definition of the Immaculate Conception
Immaculate Conception
The Immaculate Conception of Mary is a dogma of the Roman Catholic Church, according to which the Virgin Mary was conceived without any stain of original sin. It is one of the four dogmata in Roman Catholic Mariology...
, though he was not opposed to the dogma itself; in 1862 after collaborating with Ignaz von Döllinger in drawing up the programme of the famous congress of Catholic scientists to be held at Munich, the following year, he quietly withdrew, judging that the time was not ripe for such a meeting. In the First Chamber of the Baden Diet Hirscher fought vigorously for the liberties of the Church. In 1848 he proposed a motion that the grand duke should be asked to employ "every means to preserve genuine Christianity, active and living, among all classes of society, especially among the young". In 1850 he asked that the grand duke should attend to the wants of the Church, and that he should grant without delay the establishment of three or four petits séminaires, where future clerics should be trained during the time of their gymnasium studies. In November, 1853, he drew up the address by which the chapter of Freiburg allied itself with Archbishop Vicari in his struggle against the bureaucracy of the State, and defended Vicari in his brochure, "Zur Orientirung über den derzeitigen Kirchenstreit" (1854).
Hirscher was an excellent priest whom many of his contemporaries, according to the testimony of Adam Franz Lennig
Adam Franz Lennig
Adam Franz Lennig was an ultramontanistic German Catholic theologian.-Life:Lennig studied at Bruchsal under the private tutorship of the ex-Jesuit Laurentius Doller, and afterwards at the bishop's gymnasium at Mainz, his birthplace...
, venerated as a patriarch, and for whom Mgr. Orbin, who died Archbishop of Freiburg, had a real devotion. He aroused some to enthusiasm: the celebrated publicist, Alban Stolz
Alban Stolz
Alban Isidor Stolz was a German Roman Catholic theologian and popular author.-Life:...
, who did so much towards the Catholic revival in Germany, collaborated with Hirscher, with whom he spent an evening each week, and on one occasion wrote a vehement letter to a bishop who had forbidden his theologians to study at Freiburg, for fear of their falling under the influence of Hirscher; he asserted even that at first he had placed the writings of Hirscher above those of the Fathers. Hirscher's misfortune was to have known too little of Christian antiquity and especially of the Middle Ages. What he criticized under the name of Scholasticism
Scholasticism
Scholasticism is a method of critical thought which dominated teaching by the academics of medieval universities in Europe from about 1100–1500, and a program of employing that method in articulating and defending orthodoxy in an increasingly pluralistic context...
in his pamphlet of 1823, on the relations of the Gospels with Scholastic theology, were formulæ of a handbook more impregnated with the philosophy of Wolff than with that of Thomas Aquinas
Thomas Aquinas
Thomas Aquinas, O.P. , also Thomas of Aquin or Aquino, was an Italian Dominican priest of the Catholic Church, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus, Doctor Communis, or Doctor Universalis...
. Finally, the sometimes too bitter attacks of which he was the object prevented the diffusion of certain of his ideas; but, on the other hand, his zeal as a catechist, his exalted piety, his personal influence, the purity of his intentions, the ardour he displayed in his defence of Vicari, the part he played in the religious awakening in Baden, recognized by the "Historisch-politische BIätter" in 1854, won for Hirscher the gratitude of German Catholics.