John the Presbyter
Encyclopedia
- For the legendary king, see Prester JohnPrester JohnThe legends of Prester John were popular in Europe from the 12th through the 17th centuries, and told of a Christian patriarch and king said to rule over a Christian nation lost amidst the Muslims and pagans in the Orient. Written accounts of this kingdom are variegated collections of medieval...
John the Presbyter is an obscure figure of the early Church who is either distinguished from or identified with the Apostle John
John the Apostle
John the Apostle, John the Apostle, John the Apostle, (Aramaic Yoħanna, (c. 6 - c. 100) was one of the Twelve Apostles of Jesus. He was the son of Zebedee and Salome, and brother of James, another of the Twelve Apostles...
, by some also John the Divine. He appears in fragments from the church father Papias of Hierapolis as one of the author's sources and is first unequivocally distinguished from the Apostle by Eusebius of Caesarea
Eusebius of Caesarea
Eusebius of Caesarea also called Eusebius Pamphili, was a Roman historian, exegete and Christian polemicist. He became the Bishop of Caesarea in Palestine about the year 314. Together with Pamphilus, he was a scholar of the Biblical canon...
. He is frequently proposed as an alternative author of some of the Johannine books in the New Testament
Authorship of the Johannine works
Authorship of the Johannine works has been debated by scholars since at least the 2nd century. The main debate centers on who authored the writings, and which of the writings, if any, can be ascribed to a common author.Ancient tradition attributes all the books to John the Apostle...
.
Papias
John the Presbyter appears in a fragment by Papias, a 2nd century bishop of HierapolisHierapolis
Hierapolis was the ancient Greco-Roman city which sat on top of hot springs located in south western Turkey near Denizli....
, who published an "Exposition of the Sayings of the Lord" (Greek
Greek language
Greek is an independent branch of the Indo-European family of languages. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. Its writing system has been the Greek alphabet for the majority of its history;...
— Kyriakôn logiôn exêgêsis) in five volumes. This work is lost but survives in fragments quoted by Irenaeus of Lyons (d. 202) and Eusebius of Caesarea
Eusebius of Caesarea
Eusebius of Caesarea also called Eusebius Pamphili, was a Roman historian, exegete and Christian polemicist. He became the Bishop of Caesarea in Palestine about the year 314. Together with Pamphilus, he was a scholar of the Biblical canon...
(d. 339).
One of these fragments, quoted by Eusebius in his History of the Church (Book III, chapter 39), reads:
- But I shall not be unwilling to put down, along with my interpretations, whatsoever instructions I received with care at any time from the elders, and stored up with care in my memory, assuring you at the same time of their truth. For I did not, like the multitude, take pleasure in those who spoke much, but in those who taught the truth; nor in those who related strange commandments, but in those who rehearsed the commandments given by the Lord to faith, and proceeding from truth itself. If, then, any one who had attended on the elders came, I asked minutely after their sayings,--what Andrew or Peter said, or what was said by Philip, or by Thomas, or by James, or by John, or by Matthew, or by any other of the Lord's disciples: which things Aristion and the presbyter John, the disciples of the Lord, say. For I imagined that what was to be got from books was not so profitable to me as what came from the living and abiding voice.
Interpretation
The interpretation of that text consists of two basic views: one view, first voiced by Eusebius of CaesareaEusebius of Caesarea
Eusebius of Caesarea also called Eusebius Pamphili, was a Roman historian, exegete and Christian polemicist. He became the Bishop of Caesarea in Palestine about the year 314. Together with Pamphilus, he was a scholar of the Biblical canon...
, distinguishes between two Johns, the Apostle
John the Apostle
John the Apostle, John the Apostle, John the Apostle, (Aramaic Yoħanna, (c. 6 - c. 100) was one of the Twelve Apostles of Jesus. He was the son of Zebedee and Salome, and brother of James, another of the Twelve Apostles...
and the presbyter, while the other view, in line with most of Church tradition identifies only one John.
Distinction
The Church historian Eusebius of CaesareaEusebius of Caesarea
Eusebius of Caesarea also called Eusebius Pamphili, was a Roman historian, exegete and Christian polemicist. He became the Bishop of Caesarea in Palestine about the year 314. Together with Pamphilus, he was a scholar of the Biblical canon...
, through whose quotation the above fragment survives, was the first to unequivocally distinguish a Presbyter John from the Apostle John. Accordingly he introduced the quotation with the words:
- Moreover, Papias himself, in the introduction to his books, makes it manifest that he was not himself a hearer and eye-witness of the holy apostles; but he tells us that he received the truths of our religion from those who were acquainted with them [the apostles] in the following words.
After quoting Papias, Eusebius continues:
- It is worth while observing here that the name John is twice enumerated by him. The first one he mentions in connection with Peter and James and Matthew and the rest of the apostles, clearly meaning the evangelist; but the other John he mentions after an interval, and places him among others outside of the number of the apostles, putting Aristion before him, and he distinctly calls him a presbyter.
- This shows that the statement of those is true, who say that there were two persons in Asia that bore the same name, and that there were two tombs in Ephesus, each of which, even to the present day, is called John's. It is important to notice this. For it is probable that it was the second, if one is not willing to admit that it was the first that saw the Revelation, which is ascribed by name to John.
- And Papias, of whom we are now speaking, confesses that he received the words of the apostles from those that followed them, but says that he was himself a hearer of Aristion and the presbyter John. At least he mentions them frequently by name, and gives their traditions in his writings. These things we hope, have not been uselessly adduced by us.
Eusebius identifies John the Presbyter as the author of the Book of Revelation
Book of Revelation
The Book of Revelation is the final book of the New Testament. The title came into usage from the first word of the book in Koine Greek: apokalupsis, meaning "unveiling" or "revelation"...
, the canonical status of which he disputed as he disagreed with its content, especially the Chiliasm
Millennialism
Millennialism , or chiliasm in Greek, is a belief held by some Christian denominations that there will be a Golden Age or Paradise on Earth in which "Christ will reign" for 1000 years prior to the final judgment and future eternal state...
implied in the "millennial kingdom".
The view of Eusebius was taken up by the Church Father Jerome
Jerome
Saint Jerome was a Roman Christian priest, confessor, theologian and historian, and who became a Doctor of the Church. He was the son of Eusebius, of the city of Stridon, which was on the border of Dalmatia and Pannonia...
in De viris illustribus (On famous men). In Chapter 9, which deals with the Apostle John and his writings, he ascribes to him both the Gospel
Gospel of John
The Gospel According to John , commonly referred to as the Gospel of John or simply John, and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus...
and the First Epistle
First Epistle of John
The First Epistle of John, often referred to as First John and written 1 John, is a book of the New Testament. This fourth catholic or "general" epistle is attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two Epistles of John. This...
, and continues to say:
- The other two [Epistles] of which the first is "The elder to the elect lady and her children" and the other "The elder unto Gaius the beloved whom I love in truth," are said to be the work of John the presbyter to the memory of whom another sepulchre is shown at Ephesus to the present day, though some think that there are two memorials of this same John the evangelist.
In Chapter XVIII, discussing Papias, Jerome repeats the fragment quoted above and continues:
- It appears through this catalogue of names that the John who is placed among the disciples is not the same as the elder John whom he places after Aristion in his enumeration. This we say moreover because of the opinion mentioned above, where we record that it is declared by many that the last two epistles of John are the work not of the apostle but of the presbyter.
Jerome's attribution of the Second
Second Epistle of John
The Second Epistle of John, often referred to as Second John and often written 2 John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John.- Composition :The language of this epistle is...
and Third Epistle of John
Third Epistle of John
The Third Epistle of John, often referred to as Third John and written 3 John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John...
echoes the text of these books, in which the writer refers to himself ho presbyteros, which can be translated as "the presbyter, "the elder", "the ancient", "the old", the same word used by Papias.
The Decretum Gelasianum
Decretum Gelasianum
The so-called Decretum Gelasianum or Gelasian Decree was traditionally attributed to the prolific Pope Gelasius I, bishop of Rome 492–496. In surviving manuscripts the Decretal exists on its own and also appended to a list of books of Scripture titled as attested as canonical by a Council of...
associated with Pope Gelasius I
Pope Gelasius I
Pope Saint Gelasius I was pope from 492 until his death in 496. He was the third and last bishop of Rome of African origin in the Catholic Church. Gelasius was a prolific writer whose style placed him on the cusp between Late Antiquity and the Early Middle Ages...
, though of later date, follows Jerome in accepting one letter of "John the apostle" and two letters of the "other John the elder".
In modern times, the distinction was frequently revived, mainly - and quite in contrast to Eusebius' views - "to support the denial of the Apostolic origin of the Fourth Gospel", whose "beauty and richness" some scholars had difficulty in ascribing to a "fisherman from Gallilee".
Identification
Church tradition squarely attributes all the Johannine books of the New Testament to a single author, the Apostle John. The view expounded by Eusebius has not remained uncontested. The Catholic EncyclopediaCatholic Encyclopedia
The Catholic Encyclopedia, also referred to as the Old Catholic Encyclopedia and the Original Catholic Encyclopedia, is an English-language encyclopedia published in the United States. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index...
, for instance, states that the distinction "has no historical basis". To support this view, it relates four main arguments:
- The testimony of Eusebius is disputed, as his statement that Papias "was not himself a hearer and eye-witness of the holy apostles" is contradicted by a passage in Eusebius' Chronicle which expressly calls the Apostle John the teacher of Papias.
- Eusebius' interpretation might derive from his opposition to Chiliasm and the Book of RevelationBook of RevelationThe Book of Revelation is the final book of the New Testament. The title came into usage from the first word of the book in Koine Greek: apokalupsis, meaning "unveiling" or "revelation"...
. Distinguishing between two persons called John, Eusebius could downgrade that book as the work of the Presbyter instead of the Apostle and also undermine Papias' reputation as a pupil of an Apostle. - In the fragment, Papias uses the same words - presbyter (or elder) and disciples of the Lord - both in reference to the Apostles and to the second John. The double occurrence of John is explained by Papias' "peculiar relationship" to John, from which he had learned some things indirectly and others directly.
- Before Eusebius there exists no statement about a second John in Asia. Especially noteworthy in this context is Irenaeus of Lyons, himself a pupil of Polycarp of Smyrna. In his book Adversus HaeresesOn the Detection and Overthrow of the So-Called GnosisOn the Detection and Overthrow of the So-Called Gnosis, today also called On the Detection and Overthrow of Knowledge Falsely So Called , commonly called Against Heresies , is a five-volume work written by St. Irenaeus in the 2nd century...
, which survives in a Latin version, Irenaeus mentions "Papias, the hearer of John, and a companion of Polycarp" (Book V, chapter xxxiii), without indicating that this was another John than "John, the disciple of the Lord, who also had leaned upon His breast [and] did himself publish a Gospel during his residence at Ephesus in Asia." (Book III, chapter i). In his Letter to Florinus, which survives as a fragment, Irenaeus speaks of "Polycarp having thus received [information] from the eye-witnesses of the Word of life" and of John as "that blessed and apostolical presbyter".