Jovinian
Encyclopedia
Jovinian, or Jovinianus, (died c.405) was an opponent of Christian
asceticism
in the 4th century and was condemned as a heretic
at synod
s convened in Rome
under Pope Siricius
and in Milan
by St Ambrose
in 393. Our information about him is derived principally from the work of St. Jerome in two books, Adversus Jovinianum. Jerome referred to him as the "Epicurus
of Christianity".
He was a native of Corduene
.
at one time in his life, but subsequently turned against monastic asceticism
--though without giving up his status as monk. Jovinian was apparently broadly read and adduced examples from secular literature, which did not sit well at the synods. He became the leader of a group of disciples: Auxentius, Genialis, Germinator, Felix, Prontinus, Martianus, Januarius and Ingeniosus are identified in the act of 390 condemning him. His writings praising the excellence of marriage, which he published from Rome, were condemned at a synod held in Rome under Pope Siricius and subsequently at the Milan synod.
Jovinian, in the polemical view of his chief opponent, Jerome, has some of the style of an "Epicurus of Christianity." The following is a passage attributed to Jovinian by Jerome in his "Against Jovinian:"
Nothing is known of the later career of Jovinian. From a remark in St. Jerome's work Against Vigilantius, written in 409, that he "amidst pheasants and pork rather belched out than breathed out his life", it is inferred by some (who assume Jerome to speaking from authoritative knowledge and not merely in his usual highly rhetorical mode of vituperation) that he was then dead, and had not been made to suffer for his views too strenuously. In fact, penalties of quite a cruel nature were often meted out upon heretics during the reign of Theodosius, and legal records at the time show that the Roman state did prescribe cruel punishments for him, including flogging and (supposing he survived) exile "...to the Isle of Bua" in the Adriatic Sea. It is worth noting in this regard that Augustine, in a relatively recently discovered letter (10*), laments the use of the leaded thong on heretics, since, in the Saint's words, "...it so often leads to death."
. Jerome replied to them in a long treatise in two books, written in 393. From this work it would appear that Jovinian maintained several heterodox opinions about virginity
and sin
.
He felt that virgins, widows and married women, even remarried widows, are of equal merit in the Christian community. Jovinian addressed his virginal reader:
Jovinianus also maintained that abstinence is no better than the partaking of food in the right disposition; a person baptized with the Spirit as well as water cannot sin; all sins are equal; and that there is but one grade of punishment and one of reward in the future state.
From a letter of the synod at Milan to Pope Siricius (Ambrose, Epistle xlii) and from Augustine
's book Contra Julian. ii, it is clear that Jovinian also denied the perpetual virginity of Mary
.
The counter of St. Jerome to this "Epicurus of Christianity" took a whole book to praise virginity and disparage the state of marriage, based upon Paul
's remarks in 1 Corinthians 7. The work was couched in abusive and intemperate language that appalled Pammachius, who found it excessive in its praise of virginity and in depreciation of marriage. Jerome did not approve of democratic distribution of bliss in the life to come:
Efforts to suppress it failed, however, and St. Jerome's work obtained a wide circulation.
Christian
A Christian is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament...
asceticism
Asceticism
Asceticism describes a lifestyle characterized by abstinence from various sorts of worldly pleasures often with the aim of pursuing religious and spiritual goals...
in the 4th century and was condemned as a heretic
Heresy
Heresy is a controversial or novel change to a system of beliefs, especially a religion, that conflicts with established dogma. It is distinct from apostasy, which is the formal denunciation of one's religion, principles or cause, and blasphemy, which is irreverence toward religion...
at synod
Synod
A synod historically is a council of a church, usually convened to decide an issue of doctrine, administration or application. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not...
s convened in Rome
Rome
Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...
under Pope Siricius
Pope Siricius
Pope Saint Siricius, Bishop of Rome from December 384 until his death on 26 November 399, was successor to Damasus I and was himself succeeded by Anastasius I....
and in Milan
Milan
Milan is the second-largest city in Italy and the capital city of the region of Lombardy and of the province of Milan. The city proper has a population of about 1.3 million, while its urban area, roughly coinciding with its administrative province and the bordering Province of Monza and Brianza ,...
by St Ambrose
Ambrose
Aurelius Ambrosius, better known in English as Saint Ambrose , was a bishop of Milan who became one of the most influential ecclesiastical figures of the 4th century. He was one of the four original doctors of the Church.-Political career:Ambrose was born into a Roman Christian family between about...
in 393. Our information about him is derived principally from the work of St. Jerome in two books, Adversus Jovinianum. Jerome referred to him as the "Epicurus
Epicurus
Epicurus was an ancient Greek philosopher and the founder of the school of philosophy called Epicureanism.Only a few fragments and letters remain of Epicurus's 300 written works...
of Christianity".
He was a native of Corduene
Corduene
Corduene was an ancient region located in northern Mesopotamia and modern day Kurdish inhabited south east Turkey. It was a province of the Greater Armenia. It was referred to by the Greeks as Karduchia and by both the Greeks and Romans as Corduene...
.
Life
Jovinian was a monkMonk
A monk is a person who practices religious asceticism, living either alone or with any number of monks, while always maintaining some degree of physical separation from those not sharing the same purpose...
at one time in his life, but subsequently turned against monastic asceticism
Asceticism
Asceticism describes a lifestyle characterized by abstinence from various sorts of worldly pleasures often with the aim of pursuing religious and spiritual goals...
--though without giving up his status as monk. Jovinian was apparently broadly read and adduced examples from secular literature, which did not sit well at the synods. He became the leader of a group of disciples: Auxentius, Genialis, Germinator, Felix, Prontinus, Martianus, Januarius and Ingeniosus are identified in the act of 390 condemning him. His writings praising the excellence of marriage, which he published from Rome, were condemned at a synod held in Rome under Pope Siricius and subsequently at the Milan synod.
Jovinian, in the polemical view of his chief opponent, Jerome, has some of the style of an "Epicurus of Christianity." The following is a passage attributed to Jovinian by Jerome in his "Against Jovinian:"
I respond to your invitation, not that I may go through life with a high reputation, but may live free from idle rumour. I beseech the ground, the young shoots of our plantations, the plants and trees of tenderness snatched from the whirlpool of vice, to grant me audience and the support of many listeners. We know that the Church through hope, faith, charity, is inaccessible and impregnable. In it no one is immature: all are apt to learn: none can force a way into it by violence, or deceive it by craft.
Nothing is known of the later career of Jovinian. From a remark in St. Jerome's work Against Vigilantius, written in 409, that he "amidst pheasants and pork rather belched out than breathed out his life", it is inferred by some (who assume Jerome to speaking from authoritative knowledge and not merely in his usual highly rhetorical mode of vituperation) that he was then dead, and had not been made to suffer for his views too strenuously. In fact, penalties of quite a cruel nature were often meted out upon heretics during the reign of Theodosius, and legal records at the time show that the Roman state did prescribe cruel punishments for him, including flogging and (supposing he survived) exile "...to the Isle of Bua" in the Adriatic Sea. It is worth noting in this regard that Augustine, in a relatively recently discovered letter (10*), laments the use of the leaded thong on heretics, since, in the Saint's words, "...it so often leads to death."
Teachings
The writings of Jovinian were sent to Jerome by his friend PammachiusSaint Pammachius
Saint Pammachius was a Roman senator who is venerated as a saint.-Biography:In youth he frequented the schools of rhetoric with St. Jerome. In 385 he married Paulina, second daughter of St. Paula....
. Jerome replied to them in a long treatise in two books, written in 393. From this work it would appear that Jovinian maintained several heterodox opinions about virginity
Virginity
Virginity refers to the state of a person who has never engaged in sexual intercourse. There are cultural and religious traditions which place special value and significance on this state, especially in the case of unmarried females, associated with notions of personal purity, honor and worth...
and sin
Sin
In religion, sin is the violation or deviation of an eternal divine law or standard. The term sin may also refer to the state of having committed such a violation. Christians believe the moral code of conduct is decreed by God In religion, sin (also called peccancy) is the violation or deviation...
.
He felt that virgins, widows and married women, even remarried widows, are of equal merit in the Christian community. Jovinian addressed his virginal reader:
I do you no wrong, Virgin: you have chosen a life of chastity on account of the present distress: you determined on the course in order to be holy in body and spirit: be not proud: you and your married sisters are members of the same Church…Now concerning virgins I have no commandment of the Lord: but I give my judgement, as one that hath obtained mercy of the Lord to be faithful. I think therefore that this is good by reason of the present distress, namely, that it is good for a man to be as he is… See, the Apostle confesses that as regards virgins he has no commandment of the Lord, and he who had with authority laid down the law respecting husbands and wives, does not dare to command what the Lord has not enjoined. And rightly too. For what is enjoined is commanded, what is commanded must be done, and that which must be done implies punishment if it be not done. For it is useless to order a thing to be done and yet leave the individual free to do it or not do it. If the Lord had commanded virginity He would have seemed to condemn marriage, and to do away with the seed-plot of mankind, of which virginity itself is a growth. If He had cut off the root, how was He to expect fruit ? If the foundations were not first laid, how was He to build the edifice, and put on the roof to cover all ! Excavators toil hard to remove mountains; the bowels of the earth are pierced in the search for gold. And, when the tiny particles, first by the blast of the furnace, then by the hand of the cunning workman have been fashioned into an ornament, men do not call him blessed who has separated the gold from the dross but him who wears the beautiful gold. Do not marvel then if, placed as we are, amid temptations of the flesh and incentives to vice, the angelic life be not exacted of us, but merely recommended. If advice be given, a man is free to proffer obedience; if there be a command, he is a servant bound to compliance.
Jovinianus also maintained that abstinence is no better than the partaking of food in the right disposition; a person baptized with the Spirit as well as water cannot sin; all sins are equal; and that there is but one grade of punishment and one of reward in the future state.
From a letter of the synod at Milan to Pope Siricius (Ambrose, Epistle xlii) and from Augustine
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...
's book Contra Julian. ii, it is clear that Jovinian also denied the perpetual virginity of Mary
Perpetual virginity of Mary
The doctrine of the perpetual virginity of Mary, expresses the Virgin Mary's "real and perpetual virginity even in the act of giving birth to Jesus the Son of God made Man"...
.
The counter of St. Jerome to this "Epicurus of Christianity" took a whole book to praise virginity and disparage the state of marriage, based upon Paul
Paul of Tarsus
Paul the Apostle , also known as Saul of Tarsus, is described in the Christian New Testament as one of the most influential early Christian missionaries, with the writings ascribed to him by the church forming a considerable portion of the New Testament...
's remarks in 1 Corinthians 7. The work was couched in abusive and intemperate language that appalled Pammachius, who found it excessive in its praise of virginity and in depreciation of marriage. Jerome did not approve of democratic distribution of bliss in the life to come:
Perhaps those who have been married twice or thrice ought not to complain, for the same whoremonger if penitent is made equal in the kingdom of heaven even to virgins.
Efforts to suppress it failed, however, and St. Jerome's work obtained a wide circulation.