Klausjagen
Encyclopedia
The Klausjagen festival takes place in the Swiss town of Küssnacht
on the eve of St. Nicholas Day. The festival, attended each year by about 20,000 people, consists of a parade of around 1,000 participants, and lasts far into the night.
The procession is believed to have its roots in pre-Christian traditions involving the chasing of wild spirits (compare Wild Hunt
). The early forms of the Klausjagen involved much unruliness and noise, and were frowned upon by Church and authorities, and were officially outlawed in 1732, but could not be effectively suppressed. In the late 19th century, the custom was instead "Christianized", bishop's mitres appeared in the procession, and the church sanctioned the tradition as being in honour of Saint Nicholas
. In the 1920s, the still rather rough procession was tamed by a committee of villagers who created the modern, clearly organized parade. Since 1928, the St. Nicholas Society of Küssnacht has been responsible for the continuation of the custom.
The procession is organised in six stages. First come men cracking long two-handed sheep whips. Next come men wearing Iffelen or Infuln, which are enormous, incredibly ornate paper hats which resemble a cross between a bishop's mitre and a stained glass window, lit from the inside by candles, and as much as seven feet tall. Behind them is St. Nicholas himself, with four attendants in black robes and hoods known as Schmutzlis, who hand out pastries. After them comes a brass band playing the traditional Klaus song, followed by a large group ringing trycheln, large bells which are descendants of cow bells. Lastly, the entire procession is followed by men blowing cow horns. Participants and watchers then generally head on to celebrations in local taverns.
Küssnacht
Küssnacht am Rigi is a district and municipality in the canton of Schwyz in Switzerland, consisting of three villages: Küssnacht, Immensee and Merlischachen...
on the eve of St. Nicholas Day. The festival, attended each year by about 20,000 people, consists of a parade of around 1,000 participants, and lasts far into the night.
The procession is believed to have its roots in pre-Christian traditions involving the chasing of wild spirits (compare Wild Hunt
Wild Hunt
The Wild Hunt is an ancient folk myth prevalent across Northern, Western and Central Europe. The fundamental premise in all instances is the same: a phantasmal, spectral group of huntsmen with the accoutrements of hunting, horses, hounds, etc., in mad pursuit across the skies or along the ground,...
). The early forms of the Klausjagen involved much unruliness and noise, and were frowned upon by Church and authorities, and were officially outlawed in 1732, but could not be effectively suppressed. In the late 19th century, the custom was instead "Christianized", bishop's mitres appeared in the procession, and the church sanctioned the tradition as being in honour of Saint Nicholas
Saint Nicholas
Saint Nicholas , also called Nikolaos of Myra, was a historic 4th-century saint and Greek Bishop of Myra . Because of the many miracles attributed to his intercession, he is also known as Nikolaos the Wonderworker...
. In the 1920s, the still rather rough procession was tamed by a committee of villagers who created the modern, clearly organized parade. Since 1928, the St. Nicholas Society of Küssnacht has been responsible for the continuation of the custom.
The procession is organised in six stages. First come men cracking long two-handed sheep whips. Next come men wearing Iffelen or Infuln, which are enormous, incredibly ornate paper hats which resemble a cross between a bishop's mitre and a stained glass window, lit from the inside by candles, and as much as seven feet tall. Behind them is St. Nicholas himself, with four attendants in black robes and hoods known as Schmutzlis, who hand out pastries. After them comes a brass band playing the traditional Klaus song, followed by a large group ringing trycheln, large bells which are descendants of cow bells. Lastly, the entire procession is followed by men blowing cow horns. Participants and watchers then generally head on to celebrations in local taverns.
Sources, references and external links
- http://www.klausjagen.ch/ - The official Klausjagen homepage.
- http://www.pulseplanet.com/archive/Dec97/1503.html - 1997 Pulse of the Planet article.
- http://www.pulseplanet.com/archive/Dec98/1767.html - 1998 Pulse of the Planet article.