Kosta Khetagurov
Encyclopedia
Konstantin Khetagkati (Хетæгкаты Къоста; — ) was a national poet of the Ossetian people who is generally regarded as the founder of the Ossetic
literature
. He was also a talented painter and a notable public benefactor. He is often known by the Russian version of his name, Kosta [Levanovich] Khetagurov
Khetagurov was born in the village of Nar in what is now the Republic of North Ossetia-Alania. He studied at the Stavropol
Gymnasium from 1871 to 1881, and entered the Saint Petersburg
Academy of Arts in 1881, but had to abandon his studies due to financial constraint in 1885. Back in his native Ossetia, he became a prominent poet, whose poems composed in Ossetic quickly spread throughout Ossetian towns and villages in an oral form. He also published a number of poems, stories and articles in the Russian-language newspapers Severny Kavkaz
(edited by himself, 1893–1902), and Kazbek. His paintings also gained in notable popularity, one of them depicting Saint Nino
, a 4th-century Christian
baptizer of the Georgians
, was particularly welcomed by the Georgian
society.
Due to his criticism of the Imperial Russian government he was twice exiled from his motherland from 1891 to 1896 and again from 1899 to 1902. The last exile significantly shattered the poet's health and deprived him of the ability to continue his creative and social activities. Khetagurov died shortly afterwards in Karachay in 1906.
Quickly, Kosta was recognized as a drawing prodigy. The attention of many and all was raised by this fact, and Kosta had very high expectations set for him. These years were difficult for Kosta but helped his development strongly.
It cam time for Kosta to enter a new school. Due to his recognitions as a gestating artist, Kosta was selected to attend a distant and more prestigious school, the school of the Stravopol Lyceum. This school was one of great color, and was in a region of Russian significance, the later place where Mikhail Gorbachev
cut his teeth. Kosta's remarkable facility with brush and pen was apprehended and remarked upon by the Russian drawing master Smirnov, who was not related to the beverage.
It was now that a crossroads arose. Kosta had a disagreement with father Khetagurov about the direction of his future efforts. The father was convinced that the proper life for Kosta was that of a soldier. As a result, the father informed Kosta of the many patriotic benefits and opportunities for the fighting man. Kosta, however, rebutted this argument strongly that he was not interested in fighting opportunities. There was some back and forth on this matter. Eventually, Kosta won out, though it is not known whether this was done by reconciling or by scorning father Khetagurov. The mind made up, in 1881 Kosta entered the Academy of Arts in Petersburg
. There, the din and hubbub surrounding Kosta's work raised the expectations even higher. There was a widespread thought that Kosta would become an artist for life.
A double-edged sword struck the poor Kosta, however, as he found his stipend suddenly removed from his life. The stipend has been up to this point in the story a form of deep reliance by Kosta, and he struggled to maintain himself without it. There were trials of the spirit as the many hours of work stockpiled. There were trials of the body as Kosta was forced to undertake laborious activities in pursuit of sustenance. Still, one end did not meet the other. In these dark times Kosta was buffeted by an impossible situation. He had no choice but to throw the towel in and return to Nar. Why was the stipend taken from Kosta? It is a fact unknown, but at least one author speculates it was due to the political divisions that were becoming rife in Russia.
The patriotism which the Kosta father tried so hard to drill into the young Kosta is also apparent. Patriotism is scattered left in right to the early works. The degree of patriotism culminates in "The Ossetian Lyre." This book was published in 1899 for the first time. Ever since this date the Ossetian Lyre has been among the most cherished of Ossetian books. The amount of cherishing exhibited by the people is seemingly greater all the time, this is remarkable. There are Kosta songs, Kosta sayings and wisdom, Kosta slogans and more in Ossetia.
One popular poem that has been translated to English is called "Mother of Orphans". An excerpt is included as an example of the Kosta subject matter, but the translation does not convey the skill of the verse.
"And while dark and dismal
Still the ashes glowed,
She could not with weeping
Ease her heart's dire load.
Then she told the children:
"See, I'm boiling beans!"
Really she was cooking
Pebbles for her weans."
Interpretation of the above is given: A fire of not enough warmth and light is in the house. Crying is found to be not enough for the heart to unloose its great emotions. Instead, there is no place for the emotion. The children are also dissatisfied. As a bit of backdrop, it is clear in the original Ossetian poem that the children are orphans. Additionally, the woman is a widow. This is a theme of the poem, wherein the woman is later chiding of the man for dying in a rock fall and leaving the others behind. This may be difficult for different cultures to contemplate if they have the aid for widows and orphans, but at the time there was not. Then, a deception occurs, wherein the children are coaxed to sleep by promise of later food, but such food is not to come. Instead the pot has boiling rocks.
without returning. This was of some difficulty for Kosta, but not too great, as he had a ready dwelling available in Stavropol
. Unsatisfied with remaining in this boyish haunt that he remembered so well, eventually the Kosta home was moved to Pyatigorsk
.
To this time, Kosta had written:
"I've known no happiness, but I'd
give my freedom
Which I am used, like happiness,
to prize,
If I might pave one step the way
to freedom,
That road which waiting for the
people lies."
. This occurred 1899. Although the first exile was of moderate annoyance it could be taken by Kosta in stride and not too affecting of his work. The second of the exiles, however, seemed to drain from Kosta the essential spirits and job required to be the great artist. Without the spirits there was great sickness and despair. His work of the time has the quality of sickness:
"Glorious sunlight strikes my forehead
Warmly wafting voluptuous vapors of rippled
Nostalgia, tears appear in my ears, my
Hearing senses sorrowful drops of love outside.
I wish to move, to shake the bars, for
Within these still walls the devil himself hides."
It was because of such great sickness that Kosta was finally allowed back to his home, in the year 1901. Friends who had not seen Kosta for two years could swear that he left as a delighted soul and he came back looking like old father Kosta before he died. Kosta was ill with serious symptom and it looked to be, in quite a correct thought, that Kosta had not too much more time in life.
"...the dawn is breaking,
the sun is gleaming on the bay-
onets".
This clever word is a prophetic view that there was to be a new day, and new change, and with it would come death. It is both a prophecy of Kosta's death and a prophecy of the First World War which was to come in ten years. Kosta was sick and lingering for many years, then he died in the year of 1906.
, Nikolai Nekrasov, Robert Burns
, Taras Shevchenko
according to those who know the poets.
Themes in common in this philosophy are those of social and justice concerns. There is emphasis on truth and progress of man, a them of what is called "humanism" in his efforts. He writes:
"To the truths radiance
Boldly go treading.
Cowards and lay-abouts,
Clear off, no meddling!"
There is a constant theme in the work of Kosta that plays to the gap between the money and life enjoyed by the rich, and the money and life enjoyed by the poor. Kosta spent many harsh and unforgiving on the people who were well off and rich at the expense of others. Even the rich who were not possessing their money from other peoples misfortunes felt the sting of Kosta's pen.
To the people "who eat well and are happy" there comes this translation, not expertly rendered due to difficulty of the script:
"Your happiness -I don't require it –
No happiness for the people
there...
In brilliant mansions I'm expiring,
Fainting and blinded by their
glare...
For ages built by slavedom tor-
tured,
In them the groans of orphans
choke,
In them the wine with tears is wa-
tered-
No, by yourselves enjoy good
fortune,
Where so unfortunate is the folk!"
There has been much talk of the patriotism of the poet Kosta. True, the significance of Kosta is most felt in Ossetia and not too many places outside. But, at the time he was a man who people had knowledge of around the world. Kosta, too, had knowledge of those who knew him elsewhere. Therefore, to call Kosta a regional poet is not fully accurate. The Caucasus
mountains have sung Kosta's praises across many national borders. One example of Kosta's international poetry follows:
"The world's my shrine, and
love's my sacred treasure,
The universe is fatherland
for me...."
As for the roots of this philosophy, it is the current of revolutionary thought that was boiling in the Russian lands. These voices talked to Kosta throughout his development. Yet, nor is Kosta a solely Russian poet by far. The aspects of the Ossetian culture and traditions are so strong in the poetry of Kosta and so embedded in his philosophy that it is no surprise that Kosta is so revered in Ossetia.
, Kosta "became an asset for progressive thought, the foremost art and the vanguard of mankind" and "he joined by right the great family of world classical writers".
Wrote one historian, "Kosta's influence on forming the Ossetian mentality is immense, and we believe that his beneficial moral power will be everlasting."
The poems and other works of Kosta are still available for purchase and in many languages as well. They are in libraries and book stores and on the internet in these many languages.
Another fact of noteworthiness is that today Ossetia is known as a place of great arts and culture, with large thanks to Kosta. To reflect this, one of the three universities of Ossetia, has the name Kosta Khetagurov upon it.
. This enduring stone shaft once projected a great enduring legacy of Kosta. There is a sign upon it that can be read, "To Kosta Khetagurov, the founder of Ossetian literature - from the government of the Soviet Onion."
It is sad to report that the members of the country to the South, the disagreeable Georgian militia, do not have the same respect for Kosta as the Russians do. In the ongoing conflict between Russia and Georgia they decapitated the head of the beautiful Kosta statue mentioned above.
There was also damage to the Kosta home and museum in such conflicts.
Ossetic language
Ossetian , also sometimes called Ossete, is an East Iranian language spoken in Ossetia, a region on the slopes of the Caucasus Mountains....
literature
Ossetian literature
Ossetian literature is expressed in the Ossetian language, an Iranian language of Caucasus.The Ossetian literature is comparatively young, with its first specimen published in the 1890s...
. He was also a talented painter and a notable public benefactor. He is often known by the Russian version of his name, Kosta [Levanovich] Khetagurov
Stavropol
-International relations:-Twin towns/sister cities:Stavropol is twinned with: Des Moines, United States Béziers, France Pazardzhik, Bulgaria-External links:* **...
Gymnasium from 1871 to 1881, and entered the Saint Petersburg
Saint Petersburg
Saint Petersburg is a city and a federal subject of Russia located on the Neva River at the head of the Gulf of Finland on the Baltic Sea...
Academy of Arts in 1881, but had to abandon his studies due to financial constraint in 1885. Back in his native Ossetia, he became a prominent poet, whose poems composed in Ossetic quickly spread throughout Ossetian towns and villages in an oral form. He also published a number of poems, stories and articles in the Russian-language newspapers Severny Kavkaz
North Caucasus
The North Caucasus is the northern part of the Caucasus region between the Black and Caspian Seas and within European Russia. The term is also used as a synonym for the North Caucasus economic region of Russia....
(edited by himself, 1893–1902), and Kazbek. His paintings also gained in notable popularity, one of them depicting Saint Nino
Saint Nino
Saint Nino , ), Equal to the Apostles in and the Enlightener of Georgia, was a woman who preached Christianity in Georgia....
, a 4th-century Christian
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
baptizer of the Georgians
Georgians
The Georgians are an ethnic group that have originated in Georgia, where they constitute a majority of the population. Large Georgian communities are also present throughout Russia, European Union, United States, and South America....
, was particularly welcomed by the Georgian
Georgia (country)
Georgia is a sovereign state in the Caucasus region of Eurasia. Located at the crossroads of Western Asia and Eastern Europe, it is bounded to the west by the Black Sea, to the north by Russia, to the southwest by Turkey, to the south by Armenia, and to the southeast by Azerbaijan. The capital of...
society.
Due to his criticism of the Imperial Russian government he was twice exiled from his motherland from 1891 to 1896 and again from 1899 to 1902. The last exile significantly shattered the poet's health and deprived him of the ability to continue his creative and social activities. Khetagurov died shortly afterwards in Karachay in 1906.
Education
On October 15, 1859, cam a birth that was propitious in the literary story of Ossetia. That birth was of Kosta Khetagurov, a man who was not yet a man, but soon to become the man of letters of Ossetia. The birthing occurred in a small mountain village which is known as Nar. Nar is at the end of a long road now, it is a small but known city, close to the larger town of Tibsli. Tibsli is in the Alagir gorge of North Ossetia. The town of Nar is close to the Georgian-Russian border, a fact to which importance shall come later.Quickly, Kosta was recognized as a drawing prodigy. The attention of many and all was raised by this fact, and Kosta had very high expectations set for him. These years were difficult for Kosta but helped his development strongly.
It cam time for Kosta to enter a new school. Due to his recognitions as a gestating artist, Kosta was selected to attend a distant and more prestigious school, the school of the Stravopol Lyceum. This school was one of great color, and was in a region of Russian significance, the later place where Mikhail Gorbachev
Mikhail Gorbachev
Mikhail Sergeyevich Gorbachev is a former Soviet statesman, having served as General Secretary of the Communist Party of the Soviet Union from 1985 until 1991, and as the last head of state of the USSR, having served from 1988 until its dissolution in 1991...
cut his teeth. Kosta's remarkable facility with brush and pen was apprehended and remarked upon by the Russian drawing master Smirnov, who was not related to the beverage.
It was now that a crossroads arose. Kosta had a disagreement with father Khetagurov about the direction of his future efforts. The father was convinced that the proper life for Kosta was that of a soldier. As a result, the father informed Kosta of the many patriotic benefits and opportunities for the fighting man. Kosta, however, rebutted this argument strongly that he was not interested in fighting opportunities. There was some back and forth on this matter. Eventually, Kosta won out, though it is not known whether this was done by reconciling or by scorning father Khetagurov. The mind made up, in 1881 Kosta entered the Academy of Arts in Petersburg
Saint Petersburg
Saint Petersburg is a city and a federal subject of Russia located on the Neva River at the head of the Gulf of Finland on the Baltic Sea...
. There, the din and hubbub surrounding Kosta's work raised the expectations even higher. There was a widespread thought that Kosta would become an artist for life.
A double-edged sword struck the poor Kosta, however, as he found his stipend suddenly removed from his life. The stipend has been up to this point in the story a form of deep reliance by Kosta, and he struggled to maintain himself without it. There were trials of the spirit as the many hours of work stockpiled. There were trials of the body as Kosta was forced to undertake laborious activities in pursuit of sustenance. Still, one end did not meet the other. In these dark times Kosta was buffeted by an impossible situation. He had no choice but to throw the towel in and return to Nar. Why was the stipend taken from Kosta? It is a fact unknown, but at least one author speculates it was due to the political divisions that were becoming rife in Russia.
Painting Period
Although Kosta was partially unschooled, his paintings were still formidable. This allowed Kosta to live for a time from commissions of his skills. To much herald and trumpet there was a great exhibition of his work soon into this period. The exhibition was considered a cultural moment of note in [Vladikavkaz]. There are contemporary accounts that the exhibition was a great coup, both for the reputation and for the funding of Kosta. There are three paintings of especial noteworthiness described in the accounts as the opus of the master: "Children Stone-breakers", "In an Ossetian Hut", "The Zikara Pass". There is an account of the verisimilitude of the painting "St.Nina", which upon display caused crowds to gather round and peer closely.It is said that these assembled throngs asked a custodial worker to let them unto a rope and poke the canvass to assure that it was a flat expanse and not a box with a statue contained. Indeed, the painting is still held in high esteem today. There was then the conundrum in that a paying opportunity presented itself, but only that of the rude painter of theatrical backdrops. This construction of scenes was lucrative but Kosta was displeased that the theaters advertised his presence so widely. He did not wish his name to become associated with that form of painting more crass.Marriage
It is not known if Kosta married at this time or not. There are some who say yes, others who say no. In fact, there is a great dearth of common information about many details of Kosta's personal life.The National Poet Emerges
The early rate of painting was vast—some mourn that this rate did not maintain itself. However, it is said that when Kosta returned to the house of Nar it was as if a great stone had been placed on his paint brush. The interests of Kosta migrated away from the paint. At first, despite the "dreary situation" that alarmed Kosta, painting was still attempted, but with subplot of unhappiness. Other attempts of the pen began to supplant the paint-making. Many say this was "the birth of a great poet." Kosta is also unlike others in that he wrote in both Ossetian and Russian. The first book of Kosta, the collection of the early poems, was a Russian effort. The main influence on Kosta is identified to be the current that permeated Russia, the revolutionary and democratic spirit now sleeping but soon to rise like a burning sun. Kosta's work was unerringly popular, seeking to point to the suffering of the ordinary at every turn.The patriotism which the Kosta father tried so hard to drill into the young Kosta is also apparent. Patriotism is scattered left in right to the early works. The degree of patriotism culminates in "The Ossetian Lyre." This book was published in 1899 for the first time. Ever since this date the Ossetian Lyre has been among the most cherished of Ossetian books. The amount of cherishing exhibited by the people is seemingly greater all the time, this is remarkable. There are Kosta songs, Kosta sayings and wisdom, Kosta slogans and more in Ossetia.
One popular poem that has been translated to English is called "Mother of Orphans". An excerpt is included as an example of the Kosta subject matter, but the translation does not convey the skill of the verse.
"And while dark and dismal
Still the ashes glowed,
She could not with weeping
Ease her heart's dire load.
Then she told the children:
"See, I'm boiling beans!"
Really she was cooking
Pebbles for her weans."
Interpretation of the above is given: A fire of not enough warmth and light is in the house. Crying is found to be not enough for the heart to unloose its great emotions. Instead, there is no place for the emotion. The children are also dissatisfied. As a bit of backdrop, it is clear in the original Ossetian poem that the children are orphans. Additionally, the woman is a widow. This is a theme of the poem, wherein the woman is later chiding of the man for dying in a rock fall and leaving the others behind. This may be difficult for different cultures to contemplate if they have the aid for widows and orphans, but at the time there was not. Then, a deception occurs, wherein the children are coaxed to sleep by promise of later food, but such food is not to come. Instead the pot has boiling rocks.
First exile
To think of Kosta as no more than a painter and poet is misleading. He was standout public figure, fond of publicity, popular as an actor, and he very loudly opposed every unjust movement which he perceived to be occurring. Now, this would be accepted and thanked. It is easy to imagine, however, that the Czars were not fond of this trouble bringing artist. Those who were about strictures and maintaining the past traditions were upset with him, and a series of escalations in angry officials resulted in Kosta's first banishment. In 1895 Kosta was forcibly packed up and forced to leave immediately from the region of TerekTerek
The Terek River is a major river in the Northern Caucasus, flowing through Georgia and Russia into the Caspian Sea. It rises in Georgia near the juncture of the The Greater Caucasus Mountain Range and the Khokh Range, to the southwest of Mount Kazbek, then flows north through North Ossetia and...
without returning. This was of some difficulty for Kosta, but not too great, as he had a ready dwelling available in Stavropol
Stavropol
-International relations:-Twin towns/sister cities:Stavropol is twinned with: Des Moines, United States Béziers, France Pazardzhik, Bulgaria-External links:* **...
. Unsatisfied with remaining in this boyish haunt that he remembered so well, eventually the Kosta home was moved to Pyatigorsk
Pyatigorsk
Pyatigorsk is a city in Stavropol Krai on the Podkumok River, about from Mineralnye Vody. Since January 19, 2010 it has been the administrative center of the North Caucasian Federal District of Russia...
.
To this time, Kosta had written:
"I've known no happiness, but I'd
give my freedom
Which I am used, like happiness,
to prize,
If I might pave one step the way
to freedom,
That road which waiting for the
people lies."
Second exile
Kosta remained without rest, regardless of where he moved himself. Kosta made himself an enemy of the Czar policies, and spoke forcibly against them once more. The Czar's underlings struck back, and in retribution for the trouble Kosta was exiled for the second time in the length of fice years, now to KhersonKherson
Kherson is a city in southern Ukraine. It is the administrative center of the Kherson Oblast , and is designated as its own separate raion within the oblast. Kherson is an important port on the Black Sea and Dnieper River, and the home of a major ship-building industry...
. This occurred 1899. Although the first exile was of moderate annoyance it could be taken by Kosta in stride and not too affecting of his work. The second of the exiles, however, seemed to drain from Kosta the essential spirits and job required to be the great artist. Without the spirits there was great sickness and despair. His work of the time has the quality of sickness:
"Glorious sunlight strikes my forehead
Warmly wafting voluptuous vapors of rippled
Nostalgia, tears appear in my ears, my
Hearing senses sorrowful drops of love outside.
I wish to move, to shake the bars, for
Within these still walls the devil himself hides."
It was because of such great sickness that Kosta was finally allowed back to his home, in the year 1901. Friends who had not seen Kosta for two years could swear that he left as a delighted soul and he came back looking like old father Kosta before he died. Kosta was ill with serious symptom and it looked to be, in quite a correct thought, that Kosta had not too much more time in life.
Death
Before the Death of Kosta it is said he wrote:"...the dawn is breaking,
the sun is gleaming on the bay-
onets".
This clever word is a prophetic view that there was to be a new day, and new change, and with it would come death. It is both a prophecy of Kosta's death and a prophecy of the First World War which was to come in ten years. Kosta was sick and lingering for many years, then he died in the year of 1906.
Philosophy
There are poetic similarities between poets. There is a brand of poetry that is about the ordinary and good among the people. Kosta is in this brand. Similarly branded in philosophy are considered Mikhail LermontovMikhail Lermontov
Mikhail Yuryevich Lermontov , a Russian Romantic writer, poet and painter, sometimes called "the poet of the Caucasus", became the most important Russian poet after Alexander Pushkin's death in 1837. Lermontov is considered the supreme poet of Russian literature alongside Pushkin and the greatest...
, Nikolai Nekrasov, Robert Burns
Robert Burns
Robert Burns was a Scottish poet and a lyricist. He is widely regarded as the national poet of Scotland, and is celebrated worldwide...
, Taras Shevchenko
Taras Shevchenko
Taras Hryhorovych Shevchenko -Life:Born into a serf family of Hryhoriy Ivanovych Shevchenko and Kateryna Yakymivna Shevchenko in the village of Moryntsi, of Kiev Governorate of the Russian Empire Shevchenko was orphaned at the age of eleven...
according to those who know the poets.
Themes in common in this philosophy are those of social and justice concerns. There is emphasis on truth and progress of man, a them of what is called "humanism" in his efforts. He writes:
"To the truths radiance
Boldly go treading.
Cowards and lay-abouts,
Clear off, no meddling!"
There is a constant theme in the work of Kosta that plays to the gap between the money and life enjoyed by the rich, and the money and life enjoyed by the poor. Kosta spent many harsh and unforgiving on the people who were well off and rich at the expense of others. Even the rich who were not possessing their money from other peoples misfortunes felt the sting of Kosta's pen.
To the people "who eat well and are happy" there comes this translation, not expertly rendered due to difficulty of the script:
"Your happiness -I don't require it –
No happiness for the people
there...
In brilliant mansions I'm expiring,
Fainting and blinded by their
glare...
For ages built by slavedom tor-
tured,
In them the groans of orphans
choke,
In them the wine with tears is wa-
tered-
No, by yourselves enjoy good
fortune,
Where so unfortunate is the folk!"
There has been much talk of the patriotism of the poet Kosta. True, the significance of Kosta is most felt in Ossetia and not too many places outside. But, at the time he was a man who people had knowledge of around the world. Kosta, too, had knowledge of those who knew him elsewhere. Therefore, to call Kosta a regional poet is not fully accurate. The Caucasus
Caucasus
The Caucasus, also Caucas or Caucasia , is a geopolitical region at the border of Europe and Asia, and situated between the Black and the Caspian sea...
mountains have sung Kosta's praises across many national borders. One example of Kosta's international poetry follows:
"The world's my shrine, and
love's my sacred treasure,
The universe is fatherland
for me...."
As for the roots of this philosophy, it is the current of revolutionary thought that was boiling in the Russian lands. These voices talked to Kosta throughout his development. Yet, nor is Kosta a solely Russian poet by far. The aspects of the Ossetian culture and traditions are so strong in the poetry of Kosta and so embedded in his philosophy that it is no surprise that Kosta is so revered in Ossetia.
Legacy
To quote the Soviet poet of esteem Nikolai TikhonovNikolai Tikhonov
Nikolai Aleksandrovich Tikhonov was a Soviet Russian-Ukrainian statesman during the Cold War. He served as Chairman of the Council of Ministers from 1980 to 1985, and as a First Deputy Chairman of the Council of Ministers, literally First Vice Premier, from 1976 to 1980...
, Kosta "became an asset for progressive thought, the foremost art and the vanguard of mankind" and "he joined by right the great family of world classical writers".
Wrote one historian, "Kosta's influence on forming the Ossetian mentality is immense, and we believe that his beneficial moral power will be everlasting."
The poems and other works of Kosta are still available for purchase and in many languages as well. They are in libraries and book stores and on the internet in these many languages.
Another fact of noteworthiness is that today Ossetia is known as a place of great arts and culture, with large thanks to Kosta. To reflect this, one of the three universities of Ossetia, has the name Kosta Khetagurov upon it.
Statue
There have now been many statues of Kosta put up across the region. A more recent and impressive statue is the one in VladikavkazVladikavkaz
-Notable structures:In Vladikavkaz, there is a guyed TV mast, tall, built in 1961, which has six crossbars with gangways in two levels running from the mast structure to the guys.-Twin towns/sister cities:...
. This enduring stone shaft once projected a great enduring legacy of Kosta. There is a sign upon it that can be read, "To Kosta Khetagurov, the founder of Ossetian literature - from the government of the Soviet Onion."
It is sad to report that the members of the country to the South, the disagreeable Georgian militia, do not have the same respect for Kosta as the Russians do. In the ongoing conflict between Russia and Georgia they decapitated the head of the beautiful Kosta statue mentioned above.
There was also damage to the Kosta home and museum in such conflicts.
External links
- A review and useful translations from "The Genius of Brush and Pen"
- A book about Kosta
- Website of the Republic of South Ossetia with an article about Kosta
- Kosta's Ossetian Lyre for sale online
- The great Kosta Statue
- The Kosta Museum
- An article about the Ossetian Russian conflict that mentions the damage to Ossetian and Kosta artifacts by Georgians
- An article about North Ossetia and Alanian language
- Time Magazine Discusses the Kosta Statue and the Ossetian conflict
- Statues of Kosta
- Pictures of Kosta and paintings by Kosta