Lamanite
Encyclopedia
According to the Book of Mormon
, a Lamanite is a member of a dark-skinned nation of indigenous Americans
that battled with the light-skinned Nephite
nation. Although mainstream archaeologists, geneticists, and historians do not recognize the existence of Lamanites, adherents of the Latter Day Saint movement
typically believe that the Lamanites comprise some part, if not the entirety, of the indigenous peoples of the Americas
and the Polynesian people.
The Book of Mormon describes the Lamanites as descendants of Laman and Lemuel
, two rebellious brothers of a family of Israelites who crossed the ocean in a boat around 600 BC. Their brother Nephi
founded the Nephite
nation. The Lamanites reputedly gained their dark skin as a sign of the curse for their rebelliousness (the curse itself being the withdrawal of the Spirit of God), and warred with the Nephites over a period of centuries. The book says that Jesus
appeared and converted all the Lamanites to Christianity
; however, after about two centuries, the Lamanites fell away and eventually exterminated all the Nephites. By the end of the Book of Mormon, the Lamanites were defined less by their skin color than by their lack of Christianity. Many Mormon
s believe that the Polynesian people originated from the descendents of Hagoth
who led his people off on a ship and was never heard from again. Although Hagoth was a Nephite, these Mormons regard Polynesians as Lamanites.
The existence of a Lamanite nation has received no support within mainstream science or archaeology. Genetic studies indicate that the indigenous Americans are primarily from northeast Asia, and the Polynesians are from southeast Asia. This has led many Mormon
apologetic scholars to hypothesize that the Lamanites were a small nation that merged with the indigenous population of northeast Asian origin and left no clear traces surviving into the modern world. Within the culture of Mormonism
, indigenous Americans and Polynesians are still often called "Lamanites", but the practice is waning.
, the family of Lehi (a wealthy Hebrew
prophet
), the family of Ishmael
, and Zoram
traveled from the Middle East
circa 600 BC to the Americas
by boat. Some time after the death of Lehi (in the Americas), one of the sons of Lehi, Nephi, overheard that his brothers were plotting to kill him, so Nephi, his family, and his followers left and went into the wilderness. The followers of Nephi called themselves Nephites. The followers of Laman, Lehi's oldest sons, were called Lamanites.
The Nephites later discovered another civilization living in America, and the combined group also called themselves Nephites. According to the Book of Mormon, there were many interactions between the Lamanites and the Nephites; intermittent war, trade, and proselytizing transpired with varying degrees of success. God initially marked the Lamanites with a darker skin color to identify them and their state of wickedness. The Nephites were initially righteous, though over time, individuals and sub-groups defected and joined the Lamanites. Likewise, some penitent Lamanites defected to the Nephites.
Following the American visitation of the resurrected Jesus Christ, the Lamanites and Nephites coexisted for two centuries in peace (from circa AD 30
until 230
); "There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God." Eighty-four years after the coming of Christ, "a small part of the people who had revolted from the church" started calling themselves Lamanites. After four generations this period of peace and cooperation between the two suffered corruption and decline as social and economic classes resurfaced. In the year 231 "[the] true believers in Christ" started calling themselves Nephites. The Lamanites eventually became a larger portion of the population.
Ultimately, the Lamanites were successful in destroying the Nephites, in a series of wars from 326 to about 400 A.D.
On rare occasions in the Book of Mormon, we get the Lamanites' own perspective. Zeniff
describes them as:
Zeniff also says that the Lamanites felt that they were wronged by Nephi, and thus swore vengeance against his descendants:
. The Church of Jesus Christ of Latter-day Saints (LDS Church) appears to accept this position, although the church has stated its view that "[n]othing in the Book of Mormon precludes migration into the Americas by peoples of Asiatic origin." The non-canonical introduction to the 1981 LDS Church edition of the Book of Mormon
stated, "the Lamanites are the principal ancestors of the American Indians." The wording was changed in the 2006 Doubleday edition and subsequent editions published by the LDS Church, stating only that the Lamanites "are among the ancestors of the American Indians." Many Latter Day Saints also consider Polynesian peoples and the other indigenous peoples of the Americas
to be Lamanites. A 1971 church magazine article referred to Lamanites as "consist[ing] of the Indians of all the Americas as well as the islanders of the Pacific."
The statement in the 1981 introduction to the Book of Mormon was controversial. Based on genetic and archeological data, mainstream scientists have concluded that Native Americans are primarily descended from the prehistoric inhabitants of East Asia
. For this and other reasons, many Mormon
scholars view Lamanites as (1) one small tribe among many in the ancient Americas
, the remainder of whom were not discussed in the Book of Mormon, or (2) a tribe that intermarried with indigenous Native American cultures.
, Lamanites are described as having a "skin of blackness" caused by God
's curse on the descendants of Laman for their wickedness and corruption: "And he had caused the cursing to come upon [the Lamanites], yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, and they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them."
On the other hand, the Book of Mormon teaches that skin color is not a bar to salvation: God "denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile". In fact, prejudice against people of dark skin was condemned: "O my brethren, I fear that unless ye shall repent of your sins that their skins will be whiter than yours, when ye shall be brought with them before the throne of God. Wherefore, a commandment I give unto you, which is the word of God, that ye revile no more against them because of the darkness of their skins; neither shall ye revile against them because of their filthiness".
Similarly, the Book of Mormon teaches that the color of one's skin has no bearing on one's status as a righteous or sinful person. One prophet declared to the Nephites:
The non-canonical 1981 footnote text of the Book of Mormon closely linked the concept of "skin of blackness" with that of "scales of darkness falling from their eyes", suggesting that the LDS Church has interpreted both cases as being examples of figurative language.
Several Book of Mormon passages have been interpreted by some Latter Day Saints as indicating that Lamanites would revert to a lighter skin tone upon accepting the gospel. For example, early editions of the Book of Mormon contained the passage: "[T]heir scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a white and a delightsome people". In 1840, with the third edition of the Book of Mormon, the wording was changed to "a pure and a delightsome people" by Joseph Smith, Jr., who claimed to be the translator of the book. However, all future LDS Church printings of the Book of Mormon until 1981 continued from the second edition, saying the Lamanites would become "a white and delightsome people". In 1960, LDS Church apostle Spencer W. Kimball
suggested that the skin of Latter-day Saint Native Americans was gradually turning lighter:
In the Book of Mormon, the labels “Nephite
” and “Lamanite” ultimately became political terms of convenience, where membership was varied and fluid, and not based on skin color. At one point one writer stated that any who are enemies of his people are called Lamanites, and any who are friends are called Nephites: "But I, Jacob, shall not hereafter distinguish them by these names, but I shall call them Lamanites that seek to destroy the people of Nephi, and those who are friendly to Nephi I shall call Nephites, or the people of Nephi, according to the reigns of the kings."
chapter 5. Formerly, it included the phrase that "the Lamanites shall be a dark, filthy, and loathsome people ..." The new version deleted the phrase "dark, loathsome, and filthy" and now reads, "... the Lamanites will be scattered, and the Spirit will cease to strive with them."
These changes are seen by some critics to be another step in the evolution of the text of the Book of Mormon to delete racist language from it. On the other hand, some believers in the Book of Mormon
, such as Marvin Perkins
, see these changes as better conforming the chapter headers and footnotes to the meaning of the text in light of the LDS Church's 1978 Revelation on Priesthood
. In an interview, a former BYU graduate student suggested that the changes were made for "clarity, a change in emphasis and to stick closer to the scriptural language."
Book of Mormon
The Book of Mormon is a sacred text of the Latter Day Saint movement that adherents believe contains writings of ancient prophets who lived on the American continent from approximately 2600 BC to AD 421. It was first published in March 1830 by Joseph Smith, Jr...
, a Lamanite is a member of a dark-skinned nation of indigenous Americans
Indigenous peoples of the Americas
The indigenous peoples of the Americas are the pre-Columbian inhabitants of North and South America, their descendants and other ethnic groups who are identified with those peoples. Indigenous peoples are known in Canada as Aboriginal peoples, and in the United States as Native Americans...
that battled with the light-skinned Nephite
Nephite
According to the Book of Mormon, a Nephite is a member of one of the four main groups of settlers of the ancient Americas. The other three groups are the Lamanites, Jaredites and Mulekites. In the Book of Mormon, the Nephites were a group of people descended from or associated with Nephi, the...
nation. Although mainstream archaeologists, geneticists, and historians do not recognize the existence of Lamanites, adherents of the Latter Day Saint movement
Latter Day Saint movement
The Latter Day Saint movement is a group of independent churches tracing their origin to a Christian primitivist movement founded by Joseph Smith, Jr. in the late 1820s. Collectively, these churches have over 14 million members...
typically believe that the Lamanites comprise some part, if not the entirety, of the indigenous peoples of the Americas
Indigenous peoples of the Americas
The indigenous peoples of the Americas are the pre-Columbian inhabitants of North and South America, their descendants and other ethnic groups who are identified with those peoples. Indigenous peoples are known in Canada as Aboriginal peoples, and in the United States as Native Americans...
and the Polynesian people.
The Book of Mormon describes the Lamanites as descendants of Laman and Lemuel
Laman and Lemuel
In the Book of Mormon, Laman and Lemuel are the two eldest sons of Lehi and the older brothers of Sam, Nephi, Jacob, and Joseph. According to the text, they lived around 600 BC. They were notable for their rebellion against Lehi and Nephi, becoming the primary antagonists of the First and Second...
, two rebellious brothers of a family of Israelites who crossed the ocean in a boat around 600 BC. Their brother Nephi
Nephi
According to the Book of Mormon, Nephi was the son of Lehi, a prophet, founder of the Nephite people, and author of the first two books of the Book of Mormon, First and Second Nephi.- Early life :Nephi was the fourth of six sons of Lehi and Sariah...
founded the Nephite
Nephite
According to the Book of Mormon, a Nephite is a member of one of the four main groups of settlers of the ancient Americas. The other three groups are the Lamanites, Jaredites and Mulekites. In the Book of Mormon, the Nephites were a group of people descended from or associated with Nephi, the...
nation. The Lamanites reputedly gained their dark skin as a sign of the curse for their rebelliousness (the curse itself being the withdrawal of the Spirit of God), and warred with the Nephites over a period of centuries. The book says that Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
appeared and converted all the Lamanites to Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
; however, after about two centuries, the Lamanites fell away and eventually exterminated all the Nephites. By the end of the Book of Mormon, the Lamanites were defined less by their skin color than by their lack of Christianity. Many Mormon
Mormon
The term Mormon most commonly denotes an adherent, practitioner, follower, or constituent of Mormonism, which is the largest branch of the Latter Day Saint movement in restorationist Christianity...
s believe that the Polynesian people originated from the descendents of Hagoth
Hagoth
According to the Book of Mormon, Hagoth was a Nephite ship builder who lived in or around 55 BC. At least two of the ships he built were lost. The occupants of one ship were presumed drowned...
who led his people off on a ship and was never heard from again. Although Hagoth was a Nephite, these Mormons regard Polynesians as Lamanites.
The existence of a Lamanite nation has received no support within mainstream science or archaeology. Genetic studies indicate that the indigenous Americans are primarily from northeast Asia, and the Polynesians are from southeast Asia. This has led many Mormon
Mormon
The term Mormon most commonly denotes an adherent, practitioner, follower, or constituent of Mormonism, which is the largest branch of the Latter Day Saint movement in restorationist Christianity...
apologetic scholars to hypothesize that the Lamanites were a small nation that merged with the indigenous population of northeast Asian origin and left no clear traces surviving into the modern world. Within the culture of Mormonism
Mormonism
Mormonism is the religion practiced by Mormons, and is the predominant religious tradition of the Latter Day Saint movement. This movement was founded by Joseph Smith, Jr. beginning in the 1820s as a form of Christian primitivism. During the 1830s and 1840s, Mormonism gradually distinguished itself...
, indigenous Americans and Polynesians are still often called "Lamanites", but the practice is waning.
Lamanites as described by the Book of Mormon
According to the Book of MormonBook of Mormon
The Book of Mormon is a sacred text of the Latter Day Saint movement that adherents believe contains writings of ancient prophets who lived on the American continent from approximately 2600 BC to AD 421. It was first published in March 1830 by Joseph Smith, Jr...
, the family of Lehi (a wealthy Hebrew
Hebrews
Hebrews is an ethnonym used in the Hebrew Bible...
prophet
Prophet
In religion, a prophet, from the Greek word προφήτης profitis meaning "foreteller", is an individual who is claimed to have been contacted by the supernatural or the divine, and serves as an intermediary with humanity, delivering this newfound knowledge from the supernatural entity to other people...
), the family of Ishmael
Ishmael (Book of Mormon)
In the Book of Mormon, Ishmael1 is the righteous friend of the prophet Lehi in Jerusalem. When Lehi takes his family into the wilderness, Lehi brings Ishmael and his family too. The daughters of Ishmael marry the sons of Lehi, but the sons of Ishmael join Laman and Lemuel in their rebellion against...
, and Zoram
Zoram
There are three individuals named Zoram in the Book of Mormon, indexed in the LDS edition as Zoram1, Zoram², and Zoram³.- Zoram¹ :Zoram1 was the servant of Laban, a wealthy inhabitant of Jerusalem. According to First Nephi, Zoram led Nephi, disguised as Laban, into Laban's treasury...
traveled from the Middle East
Middle East
The Middle East is a region that encompasses Western Asia and Northern Africa. It is often used as a synonym for Near East, in opposition to Far East...
circa 600 BC to the Americas
Americas
The Americas, or America , are lands in the Western hemisphere, also known as the New World. In English, the plural form the Americas is often used to refer to the landmasses of North America and South America with their associated islands and regions, while the singular form America is primarily...
by boat. Some time after the death of Lehi (in the Americas), one of the sons of Lehi, Nephi, overheard that his brothers were plotting to kill him, so Nephi, his family, and his followers left and went into the wilderness. The followers of Nephi called themselves Nephites. The followers of Laman, Lehi's oldest sons, were called Lamanites.
The Nephites later discovered another civilization living in America, and the combined group also called themselves Nephites. According to the Book of Mormon, there were many interactions between the Lamanites and the Nephites; intermittent war, trade, and proselytizing transpired with varying degrees of success. God initially marked the Lamanites with a darker skin color to identify them and their state of wickedness. The Nephites were initially righteous, though over time, individuals and sub-groups defected and joined the Lamanites. Likewise, some penitent Lamanites defected to the Nephites.
Following the American visitation of the resurrected Jesus Christ, the Lamanites and Nephites coexisted for two centuries in peace (from circa AD 30
30
Year 30 was a common year starting on Sunday of the Julian calendar. At the time, it was known as the Year of the Consulship of Vinicius and Longinus...
until 230
230
Year 230 was a common year starting on Friday of the Julian calendar. At the time, it was known as the Year of the Consulship of Agricola and Clementinus...
); "There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God." Eighty-four years after the coming of Christ, "a small part of the people who had revolted from the church" started calling themselves Lamanites. After four generations this period of peace and cooperation between the two suffered corruption and decline as social and economic classes resurfaced. In the year 231 "[the] true believers in Christ" started calling themselves Nephites. The Lamanites eventually became a larger portion of the population.
Ultimately, the Lamanites were successful in destroying the Nephites, in a series of wars from 326 to about 400 A.D.
On rare occasions in the Book of Mormon, we get the Lamanites' own perspective. Zeniff
Zeniff
Zeniff is a minor but pivotal person in the Book of Mormon. He is a Nephite. He left Zarahemla with a group of Nephites to go to the land of Nephi. This is remarkable since the Nephites had previously abandoned the land of Nephi. At the time of Zeniff's journey to the land of Nephi, it was...
describes them as:
- "Believing that they were driven out of the land of Jerusalem because of the iniquities of their fathers, and that they were wronged in the wilderness by their brethren, and they were also wronged while crossing the sea; and again, that they were wronged while in the land of their first inheritance, after they had crossed the sea" (Mosiah 10:12-13)
Zeniff also says that the Lamanites felt that they were wronged by Nephi, and thus swore vengeance against his descendants:
- [the Lamanites] were wroth with him [Nephi] because he departed into the wilderness as the Lord had commanded him, and took the records which were engraven on the plates of brass, for they said that he robbed them.
- And thus they have taught their children that they should hate them, and that they should murder them, and that they should rob and plunder them, and do all they could to destroy them; therefore they have an eternal hatred towards the children of Nephi. (Mosiah 10:16-17)
Modern descendants
Many Latter Day Saints believe that the Lamanites comprise some part, if not the primary origin, of Native AmericansNative Americans in the United States
Native Americans in the United States are the indigenous peoples in North America within the boundaries of the present-day continental United States, parts of Alaska, and the island state of Hawaii. They are composed of numerous, distinct tribes, states, and ethnic groups, many of which survive as...
. The Church of Jesus Christ of Latter-day Saints (LDS Church) appears to accept this position, although the church has stated its view that "[n]othing in the Book of Mormon precludes migration into the Americas by peoples of Asiatic origin." The non-canonical introduction to the 1981 LDS Church edition of the Book of Mormon
Book of Mormon
The Book of Mormon is a sacred text of the Latter Day Saint movement that adherents believe contains writings of ancient prophets who lived on the American continent from approximately 2600 BC to AD 421. It was first published in March 1830 by Joseph Smith, Jr...
stated, "the Lamanites are the principal ancestors of the American Indians." The wording was changed in the 2006 Doubleday edition and subsequent editions published by the LDS Church, stating only that the Lamanites "are among the ancestors of the American Indians." Many Latter Day Saints also consider Polynesian peoples and the other indigenous peoples of the Americas
Indigenous peoples of the Americas
The indigenous peoples of the Americas are the pre-Columbian inhabitants of North and South America, their descendants and other ethnic groups who are identified with those peoples. Indigenous peoples are known in Canada as Aboriginal peoples, and in the United States as Native Americans...
to be Lamanites. A 1971 church magazine article referred to Lamanites as "consist[ing] of the Indians of all the Americas as well as the islanders of the Pacific."
The statement in the 1981 introduction to the Book of Mormon was controversial. Based on genetic and archeological data, mainstream scientists have concluded that Native Americans are primarily descended from the prehistoric inhabitants of East Asia
East Asia
East Asia or Eastern Asia is a subregion of Asia that can be defined in either geographical or cultural terms...
. For this and other reasons, many Mormon
Mormon
The term Mormon most commonly denotes an adherent, practitioner, follower, or constituent of Mormonism, which is the largest branch of the Latter Day Saint movement in restorationist Christianity...
scholars view Lamanites as (1) one small tribe among many in the ancient Americas
Americas
The Americas, or America , are lands in the Western hemisphere, also known as the New World. In English, the plural form the Americas is often used to refer to the landmasses of North America and South America with their associated islands and regions, while the singular form America is primarily...
, the remainder of whom were not discussed in the Book of Mormon, or (2) a tribe that intermarried with indigenous Native American cultures.
Skin colors
In the Book of MormonBook of Mormon
The Book of Mormon is a sacred text of the Latter Day Saint movement that adherents believe contains writings of ancient prophets who lived on the American continent from approximately 2600 BC to AD 421. It was first published in March 1830 by Joseph Smith, Jr...
, Lamanites are described as having a "skin of blackness" caused by God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
's curse on the descendants of Laman for their wickedness and corruption: "And he had caused the cursing to come upon [the Lamanites], yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, and they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them."
On the other hand, the Book of Mormon teaches that skin color is not a bar to salvation: God "denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile". In fact, prejudice against people of dark skin was condemned: "O my brethren, I fear that unless ye shall repent of your sins that their skins will be whiter than yours, when ye shall be brought with them before the throne of God. Wherefore, a commandment I give unto you, which is the word of God, that ye revile no more against them because of the darkness of their skins; neither shall ye revile against them because of their filthiness".
Similarly, the Book of Mormon teaches that the color of one's skin has no bearing on one's status as a righteous or sinful person. One prophet declared to the Nephites:
The non-canonical 1981 footnote text of the Book of Mormon closely linked the concept of "skin of blackness" with that of "scales of darkness falling from their eyes", suggesting that the LDS Church has interpreted both cases as being examples of figurative language.
Several Book of Mormon passages have been interpreted by some Latter Day Saints as indicating that Lamanites would revert to a lighter skin tone upon accepting the gospel. For example, early editions of the Book of Mormon contained the passage: "[T]heir scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a white and a delightsome people". In 1840, with the third edition of the Book of Mormon, the wording was changed to "a pure and a delightsome people" by Joseph Smith, Jr., who claimed to be the translator of the book. However, all future LDS Church printings of the Book of Mormon until 1981 continued from the second edition, saying the Lamanites would become "a white and delightsome people". In 1960, LDS Church apostle Spencer W. Kimball
Spencer W. Kimball
Spencer Woolley Kimball was the twelfth president of The Church of Jesus Christ of Latter-day Saints from 1973 until his death in 1985.-Ancestry:...
suggested that the skin of Latter-day Saint Native Americans was gradually turning lighter:
In the Book of Mormon, the labels “Nephite
Nephite
According to the Book of Mormon, a Nephite is a member of one of the four main groups of settlers of the ancient Americas. The other three groups are the Lamanites, Jaredites and Mulekites. In the Book of Mormon, the Nephites were a group of people descended from or associated with Nephi, the...
” and “Lamanite” ultimately became political terms of convenience, where membership was varied and fluid, and not based on skin color. At one point one writer stated that any who are enemies of his people are called Lamanites, and any who are friends are called Nephites: "But I, Jacob, shall not hereafter distinguish them by these names, but I shall call them Lamanites that seek to destroy the people of Nephi, and those who are friendly to Nephi I shall call Nephites, or the people of Nephi, according to the reigns of the kings."
Changes to Book of Mormon chapter summaries
In December 2010, the LDS Church made changes to the non-canonical chapter summaries and also to some of the footnotes in its online version of the Book of Mormon. In Second Nephi chapter 5, the original wording was: "Because of their unbelief, the Lamanites are cursed, receive a skin of blackness, and become a scourge unto the Nephites." The phrase, "skin of blackness" was removed and became: "Because of their unbelief, the Lamanites are cut off from the presence of the Lord, are cursed, and become a scourge unto the Nephites." The second change appears in summary of MormonBook of Mormon (Mormon's record)
The Book of Mormon is the name of a book, or division, in the larger Book of Mormon. This "inner" book has nine chapters. According to the text, the first seven chapters were written by the prophet Mormon and the last two by his son Moroni...
chapter 5. Formerly, it included the phrase that "the Lamanites shall be a dark, filthy, and loathsome people ..." The new version deleted the phrase "dark, loathsome, and filthy" and now reads, "... the Lamanites will be scattered, and the Spirit will cease to strive with them."
These changes are seen by some critics to be another step in the evolution of the text of the Book of Mormon to delete racist language from it. On the other hand, some believers in the Book of Mormon
Book of Mormon
The Book of Mormon is a sacred text of the Latter Day Saint movement that adherents believe contains writings of ancient prophets who lived on the American continent from approximately 2600 BC to AD 421. It was first published in March 1830 by Joseph Smith, Jr...
, such as Marvin Perkins
Marvin Perkins
Marvin Perkins is a Latter-day Saint music producer and DVD producer. As an African-American he has sought to change the perceptions of Latter-day Saints towards African-Americans and African-Americans towards Latter-day Saints. Along with Darius Gray, Perkins has produced a set of DVDs entitled...
, see these changes as better conforming the chapter headers and footnotes to the meaning of the text in light of the LDS Church's 1978 Revelation on Priesthood
1978 Revelation on Priesthood
The 1978 Revelation on Priesthood was a revelation to the leaders of The Church of Jesus Christ of Latter-day Saints which reversed a long-standing policy excluding men of black African descent from the priesthood.-Background:...
. In an interview, a former BYU graduate student suggested that the changes were made for "clarity, a change in emphasis and to stick closer to the scriptural language."
External links
- Gordon C. Thomasson, "Lamanites", Neal A. Maxwell Institute for Religious Scholarship, byu.org
- "God and Skin Color", realmormonhistory.com
- Sidney B. SperrySidney B. SperrySidney Branton Sperry was one of three scholars who were members of The Church of Jesus Christ of Latter-day Saints who began the scholarly and systematic study of the Book of Mormon in the mid-20th century — the other two being John L. Sorenson and Hugh W. Nibley...
, "An Answer to Budvarson's Criticisms of the Book of Mormon", Chapter XXIV (addressing the converted Lamanites' skin turning white), shields-research.org - Foundation for Apologetic Information and Research (FAIR), "Topical Guide: DNA and the Book of Mormon", fairlds.org
- Michael R. Ash, "Who Are the Lamanites", fairlds.org
- "A
WhitePure and Delightsome People", Salt Lake City Messenger, Oct. 1981, utlm.org