Lu Jiuyuan
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Lu Jiuyuan (or Lu Xiangshan) (陆象山; Lù Xiàngshān) (1139–1192) was a Chinese scholar and philosopher who founded the school of the universal mind, the second most influential Neo-Confucian school. He was a contemporary and the main rival of Zhu Xi
Zhu Xi
Zhū​ Xī​ or Chu Hsi was a Song Dynasty Confucian scholar who became the leading figure of the School of Principle and the most influential rationalist Neo-Confucian in China...

.

Lu's Philosophy of the Mind: Unity of the Mind and the Way

In his own words, Lu said, "The universe is my mind, and my mind is the universe." Unlike Zhu's emphasis of li, which is the principle that contains and underlies all things and beings, Lu brought forward the concept of the heart/mind as the ultimate one or source that encompasses everything including the universe and the principle. The unity of the mind expressed in the work of Lu means that the mind of humanity and the mind of the Way (Dao) are one and the same. This is in direct opposition to Zhu Xi
Zhu Xi
Zhū​ Xī​ or Chu Hsi was a Song Dynasty Confucian scholar who became the leading figure of the School of Principle and the most influential rationalist Neo-Confucian in China...

's idea that the mind of Humanity and the mind of the Way are separate and distinct from each other. Zhu Xi also claimed that every individual thing possesses its own unique material force (chi) distinct from the principle (li). Lu vehemently opposed this dualistic doctrine and further emphasized that everything is connected and originated from the heart/mind.

Original Mind

The concept of original mind was first conceived by Mencius but was further developed by Lu. The original mind means that all human beings are born with innate moral knowledge and virtue. This original mind is fourfold as Mencius called them 'four roots of the heart':
  • Compassion - The root of humaneness (ren).
  • Shame - The root of righteousness (yi).
  • Respect - The root of propriety and ritual observance (li).
  • Knowledge of right and wrong - The root of wisdom (zhi).


Like real roots in nature these four roots must be nurtured first before flowers to bloom. So, in other words, these four roots of the heart are nothing but just tendencies of the mind. These four roots of the heart need proper nurturing and care to grow strong and healthy to manifest their true nature, which is moral virtue.

Lu believed that moral virtues are innately present in the human heart/mind and that, endowed by Heaven, humaneness and righteousness form the Original Mind of human beings. The original mind is shared by all human beings, both sages and common people, and its truth is ageless and eternal.

Influence of Mencius on Lu's Philosophy

Mencius
Mencius
Mencius was a Chinese philosopher who was arguably the most famous Confucian after Confucius himself.-Life:Mencius, also known by his birth name Meng Ke or Ko, was born in the State of Zou, now forming the territory of the county-level city of Zoucheng , Shandong province, only thirty kilometres ...

 undoubtedly had a major influence on Lu, this can easily be attested to by the numerous quotes of Mencius used in the works of Lu. Their similarities are striking since Lu used many concepts and ideas first conceived by Mencius; but without exception Lu developed Mencius' ideas on his own and caused these ideas to reach a greater maturation. Furthermore, influenced by both Buddhism and Daoism, Lu incorporates the metaphysical aspects to his philosophy that added more complexity and subtlety to Mencius' original ideas.

Influence of Daoism on Lu Jiuyuan

There is a real and significant influence of Daoism on Lu's philosophy. The most prominent influences are the concept simplicity and spontaneity.

The concept of spontaneity is the central point of Daoism. According to Daoism, an ideal ruler is the king who has cultivated quiescence (stillness) to such a level that he can act harmoniously and spontaneously to any situation. Zhuangzi, Daoist philosopher, expresses this in his own words, "in stillness a sage, in motion a king"

Another influence of Daoism on Lu Jiuyuan in his belief that if one is 'to establish what is fundamental, one must eliminate desire.' This is to emphasize the simplicity of living without human desires that usually corrupt human beings' true simplistic nature.

School of the Universal Mind after Lu Jiuyuan

The philosophy of Lu Jiuyuan attracted not many followers in China following Lu's death in 1193. Lu's philosophy was almost completely forgotten until a later thinker named Wang Yangming
Wang Yangming
Wang Yangming was a Ming Chinese idealist Neo-Confucian philosopher, official, educationist, calligraphist and general. After Zhu Xi, he is commonly regarded as the most important Neo-Confucian thinker, with interpretations of Confucianism that denied the rationalist dualism of the orthodox...

 republished and wrote his commentaries on Lu's works during Ming dynasty. Wang Yangming played a significant role in developing Lu's philosophy and the school of the universal mind rivaling Zhuxi's school of the principle. The school of the universal mind is also called the Lu-Wang school after the names of two major thinkers, Lu Jiuyuan and Wang Yangming. The influence of this school in China following Wang's death was however curtailed by the strong centralized bureaucratic state system which controlled the education of all the government officials through the state sponsored examination which was heavily influenced by the curriculum designed by Zhu Xi. The influence of Lu-Wang school in Japan was however much greater owing to the comparatively more decentralized government system following the Sengoku (Warring states) period. The Oyomei (Japenese for Wang Yangming) school in Japan inspired and made great influences on subsequent Japanese thinkers and activists such as Nakae Tōju and Ōshio Heihachirō
Oshio Heihachiro
was a former yoriki and a Neo-Confucianism scholar of the Ōyōmei school in Osaka. He is best remembered for his fierce opposition to the Tokugawa shogunate...

.

Lu's interpretation of Confucianism remained influential in China into the twentieth century. In the early twentieth century Lu's philosophy was re-popularized by Liang Shuming
Liang Shuming
Liang Shuming , October 18, 1893—June 23, 1988), born Liang Huanding , courtesy name Shouming , was a philosopher, teacher, and leader in the Rural Reconstruction Movement in the late Qing Dynasty and early Republican eras of Chinese history.Liang was of Guilin, Guangxi origin, but born in Beijing...

 in his book The Civilization and Philosophy of the East and the West (1921). The Nationalist
Kuomintang
The Kuomintang of China , sometimes romanized as Guomindang via the Pinyin transcription system or GMD for short, and translated as the Chinese Nationalist Party is a founding and ruling political party of the Republic of China . Its guiding ideology is the Three Principles of the People, espoused...

 warlord Yan Xishan
Yan Xishan
Yan Xishan, was a Chinese warlord who served in the government of the Republic of China. Yan effectively controlled the province of Shanxi from the 1911 Xinhai Revolution to the 1949 Communist victory in the Chinese Civil War...

 attempted to revive Confucianism in Shanxi
Shanxi
' is a province in Northern China. Its one-character abbreviation is "晋" , after the state of Jin that existed here during the Spring and Autumn Period....

 largely on the model of the Lu-Wang school.
.

See also

  • Confucianism
    Confucianism
    Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius . Confucianism originated as an "ethical-sociopolitical teaching" during the Spring and Autumn Period, but later developed metaphysical and cosmological elements in the Han...

  • Mencius
    Mencius
    Mencius was a Chinese philosopher who was arguably the most famous Confucian after Confucius himself.-Life:Mencius, also known by his birth name Meng Ke or Ko, was born in the State of Zou, now forming the territory of the county-level city of Zoucheng , Shandong province, only thirty kilometres ...

  • Neo-Confucianism
    Neo-Confucianism
    Neo-Confucianism is an ethical and metaphysical Chinese philosophy influenced by Confucianism, that was primarily developed during the Song Dynasty and Ming Dynasty, but which can be traced back to Han Yu and Li Ao in the Tang Dynasty....

  • Zhu Xi
    Zhu Xi
    Zhū​ Xī​ or Chu Hsi was a Song Dynasty Confucian scholar who became the leading figure of the School of Principle and the most influential rationalist Neo-Confucian in China...

  • Wang Yangming
    Wang Yangming
    Wang Yangming was a Ming Chinese idealist Neo-Confucian philosopher, official, educationist, calligraphist and general. After Zhu Xi, he is commonly regarded as the most important Neo-Confucian thinker, with interpretations of Confucianism that denied the rationalist dualism of the orthodox...

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