Lóriði - AbsoluteAstronomy.com

Lóriði is the son of Thor

Thor

In Norse mythology, Thor is a hammer-wielding god associated with thunder, lightning, storms, oak trees, strength, the protection of mankind, and also hallowing, healing, and fertility...

and Sif

Sif

In Norse mythology, Sif is a goddess associated with earth. Sif is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson, and in the poetry of skalds...

and forefather of Norse

Norsemen

Norsemen is used to refer to the group of people as a whole who spoke what is now called the Old Norse language belonging to the North Germanic branch of Indo-European languages, especially Norwegian, Icelandic, Faroese, Swedish and Danish in their earlier forms.The meaning of Norseman was "people...

rulers, according to the prologue of the Prose Edda

Prose Edda

The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...

. Lóriði does not appear in any other Norse mythological

Norse mythology

Norse mythology, a subset of Germanic mythology, is the overall term for the myths, legends and beliefs about supernatural beings of Norse pagans. It flourished prior to the Christianization of Scandinavia, during the Early Middle Ages, and passed into Nordic folklore, with some aspects surviving...

text.

Snorri Sturluson

Snorri Sturluson

Snorri Sturluson was an Icelandic historian, poet, and politician. He was twice elected lawspeaker at the Icelandic parliament, the Althing...

, the author of the Prose Edda, was a Christian

Christianity

Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...

, and is believed to have used the prologue to explain how the Norse pagans

Paganism

Paganism is a blanket term, typically used to refer to non-Abrahamic, indigenous polytheistic religious traditions....

came to believe what they did. The prologue allowed Snorri the framework to assert his Christianity before going on to relate the potentially heretical pagan tales of the Norse gods in the Gylfaginning

Gylfaginning

Gylfaginning, or the Tricking of Gylfi , is the first part of Snorri Sturluson's Prose Edda after Prologue. The Gylfaginning deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology...

. Snorri posits the theory that many of the heroes from the ancient city of Troy

Troy

Troy was a city, both factual and legendary, located in northwest Anatolia in what is now Turkey, southeast of the Dardanelles and beside Mount Ida...

came to Scandinavia

Scandinavia

Scandinavia is a cultural, historical and ethno-linguistic region in northern Europe that includes the three kingdoms of Denmark, Norway and Sweden, characterized by their common ethno-cultural heritage and language. Modern Norway and Sweden proper are situated on the Scandinavian Peninsula,...

and were revered as gods and demigods

Demigod

The term "demigod" , meaning "half-god", is commonly used to describe mythological figures whose one parent was a god and whose other parent was human; as such, demigods are human-god hybrids...

. For these reasons Lóriði should not be considered the son of the mythical Thor or an authentic part of the ancient Norse myths.

Extract from the Prose Edda

Near the earth's centre was made that goodliest of homes and haunts that ever have been, which is called Troy, even that which we call Turkland. This abode was much more gloriously made than others, and fashioned with more skill of craftsmanship in manifold wise, both in luxury and in the wealth which was there in abundance. There were twelve kingdoms and one High King, and many sovereignties belonged to each kingdom; in the stronghold were twelve chieftains. These chieftains were in every manly part greatly above other men that have ever been in the world. One king among them was called Múnón or Mennón; and he was wedded to the daughter of the High King Priam, her who was called Tróán; they had a child named Trór, whom we call Thor. He was fostered in Thrace by a certain war-duke called Lóríkus; but when he was ten winters old he took unto him the weapons of his father. He was as goodly to look upon, when he came among other men, as the ivory that is inlaid in oak; his hair was fairer than gold. When he was twelve winters old he had his full measure of strength; then he lifted clear of the earth ten bear-skins all at one time; and then he slew Duke Lóríkus, his foster-father, and with him his wife Lórá, or Glórá, and took into his own hands the realm of Thrace, which we call Thrúdheim. Then he went forth far and wide over the lands, and sought out every quarter of the earth, overcoming alone all berserks and giants, and one dragon, greatest of all dragons, and many beasts. In the northern half of his kingdom he found the prophetess that is called Síbil, whom we call Sif, and wedded her. The lineage of Sif I cannot tell; she was fairest of all women, and her hair was like gold. Their son was Lóridi, who resembled his father; his son was Einridi, his son Vingethor, his son Vingener, his son Móda, his son Magi, his son Seskef, his son Bedvig, his son Athra (whom we call Annarr), his son Ítermann, his son Heremód, his son Skjaldun (whom we call Skjöld), his son Bjáf (whom we call Bjárr), his son Ját, his son Gudólfr, his son Finn, his son Fríallaf (whom we call Fridleifr); his son was he who is named Vóden, whom we call Odin: he was a man far-famed for wisdom and every accomplishment. His wife was Frígídá, whom we call Frigg.

Extract from the Prose Edda

See also