Malicounda Bambara
Encyclopedia
Malicounda Bambara is a village (pop. 1,555) in the M'bour Department
M'bour Department
' is one of the departments of Senegal, located in the Thiès Region. Its capital is M'Bour....

 of the Thiès Region
Thiès Region
-Administrative divisions:Thiès is divided in 3 departments , 11 communes, 10 arrondissements, and 31 communautés rurales.-Departments:The departments of Thies region are:*M'bour*Thiès*Tivaoune-Communes:In Thiès:*Pout*Khombole...

 in western Senegal
Senegal
Senegal , officially the Republic of Senegal , is a country in western Africa. It owes its name to the Sénégal River that borders it to the east and north...

, located approximately 85 km from the Senegalese capital of Dakar
Dakar
Dakar is the capital city and largest city of Senegal. It is located on the Cap-Vert Peninsula on the Atlantic coast and is the westernmost city on the African mainland...

. Founded in 1902 by migrants from neighboring Mali in search of arable land, today the village counts ethnic bambaras, sarakolés, wolofs and socés among its population. Malicounda Bambara is especially notable for being the first village in Senegal to publicly abandon the traditional practice of Female genital cutting
Female genital cutting
Female genital mutilation , also known as female genital cutting and female circumcision, is defined by the World Health Organization as "all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons."FGM...

.

The Declaration

On July 31, 1997, the women of Malicounda Bambara decided to announce their decision to abandon female genital cutting (FGC) to the world. They were joined by 20 Senegalese journalists as well as representatives of the Ministries of Health and Family, Social Action and National Solidarity to witness the first public declaration ending the practice of FGC. This social convention is believed to have originated in Egypt over 2,000 years ago and today is practiced in at least 28 African countries. FGC is a social norm in practicing cultures, and an uncut women coming from a practicing village would be excluded from her social group, family, friends and have difficulty finding a spouse. The actual operation is usually done by a designated women in the community at the behest of the mother or grandmother of the girl undergoing the procedure.

Halting FGC has been an aim of various local and international NGOs since the 1970s, when the term female genital mutilation was coined in order to establish, according to the WHO, "a clear linguistic distinction from male circumcision, and [to emphasize] the gravity and harm of the act." The term female genital cutting is generally preferred among agencies working to end the practice. FGC is seen as less stigmatizing than FGM, and indeed is the term used at the local level when discussed by practicing groups. NGOs working to end FGM/C in Senegal and elsewhere in Africa generally prefer to use FGC in an effort to communicate respect for traditional culture and avoid demonization of practitioners as well as women who have been subject to the procedure.

The women of Malicounda Bambara came to their decision while taking part in the Community Empowerment Program (CEP) of the international NGO Tostan
Tostan
Tostan is a US-registered 501 international nongovernmental organization with operations in over 500 communities in Senegal, Guinea, Guinea-Bissau, The Gambia, Mauritania, Somalia, and Djibouti...

, based in Dakar. Tostan's program in fact does not take the abandonment of FGC as its overarching goal; the declaration of Malicounda Bambara was made entirely on the volition of the class members – with the support of the wider community – after sessions covering human rights, health and hygiene.

Tostan's influence

After several courses addressing human rights and women's rights, facilitator Ndéye Maguette Diop began Session 14 of Module 7 of the CEP with her class during August 1996, focusing on the health risks associated with FGC. The CEP is designed so as to not pass judgment on this ancient practice, but simply to inform the population of both the short- and long-term risks associated with the operation. To better facilitate the exchange of ideas in the different modules, traditional African modes of communication and arts, such as theater, are frequently used. Diop recounts the story:

In the beginning, the women weren't very sure they wanted to act out a play based on the story of Poolel. We had kept the name of the girl the same. Being a pulaar name, the ideas was to not implicate Bambaras in the tragedy, which probably helped. The women adapted the story into a play and ended up acting it out, but would refuse to discuss it afterward. I continued to ask them the questions, following the module; no one wanted to respond. The discussions up until now had been very lively. I wondered: Why were they refusing to discuss the subject? Was it because I'm wolof and have not been cut?



We repeated the session three times. After the third, they began, timidly, to talk, and their faces began to brighten up. They said they admired and respected the ancient practice because of the tradition associated with it, and because both men and religious leaders expected it of the women. Nevertheless, their training in personal rights let them understand that they had the right to be healthy, and that they also had the right to express themselves and give their opinions. The women didn't have any knowledge of these rights beforehand and had never spoken of FGC between themselves.



Finally, we got to the point where we talked about it frequently together. The women decided to speak about the harmful consequences on women's health caused by the practice with their "adopted sisters" [a component of the CEP] as well as with their husbands....



They acted out their play in other neighboring communities and decided to bring the women of these communities into their discussion.



The women participants continued over the following months to discuss the subject on their own, outside the classroom. As recounted above by Diop, a curious phenomenon in the form of a methodical, progressive approach to tackling the subject took place: "The discussions were organized in concentric circles. The women began them in their class. The circle enlarged when their adoptive sisters and spouses were brought into the fold. Then, little by little, the circle of knowledge, confidence and courage became bigger."

During this process, the women approached the local imam for his opinion. To their surprise, he informed them that, contrary to their belief, there was no passage in the Koran which supported the practice of FGC. Armed with this information, they continued the discourse using arguments based on their knowledge of the associated health risks, the lack of religious support, and the fact that FGC violates basic human rights such as the right to health and bodily integrity. By June 1997, the community collectively made the decision to organize no further FGC ceremonies: from then on, FGC would not be imposed on the daughters of Malicounda Bambara.

Immediate reactions

Local Tostan coordinator Malick Guéye learned of the decision later that week and proceeded to inform Molly Melching
Molly Melching
Molly Melching is the founder and executive director of Tostan , a Non-Governmental Organization whose mission it is to empower African communities for sustainable development and social transformation in the respect of human rights...

 and others at Tostan headquarters the startling news. The decision was made to publicize the declaration and attempt to jumpstart a national dialogue on the subject. The event of July 31, 1997 was the impetus for a slew of newspaper articles and radio interviews in which the women of Malicounda Bambara were forced to defend their decision. Many spoke out against the declaration as an abandonment of tradition under Western influence; the women countered using their knowledge of universal human rights, contending the practice hindered African development and was an affront to the rights of women and children. Despite the uproar, their argument resonated among other communities and the movement to abandon FGC in Senegal began to spread.

Impact of the Decision

The public declaration of July 31 had immediate effects, especially in the surrounding communities. While some expressed outrage, others also had participated in Tostan's program and wanted to support the decision of Malicounda Bambara.

Declaration of Ngeurigne Bambara

The women of Ngeurigne Bambara followed the same model as those of Malicounda Bambara, applying the same "strategy of communal consensus on three levels: gender, familial and village." A journalist and photographer from the French newspaper Point de Vue were present on November 6, 1997 when the exciseuse (cutter) of the village declared she had stopped performing the procedure after learning that many health problems could be directly linked to FGC.

Presidential support

Following these two public declarations, President Abdou Diouf
Abdou Diouf
Abdou Diouf was the second President of Senegal, serving from 1981 to 2000. Diouf is notable both for coming to power by peaceful succession, and leaving willingly after losing the 2000 presidential election to Abdoulaye Wade...

 threw his support behind the movement during his speech to the 33rd Congress of the International Federation of Human Rights, held in Dakar November 20, 1997, in stating the following:


Whomever says "human rights" must also necessarily speak of women's rights as well. I am convinced that in this domain, we can make equal progress. The Minister of Women, Children and the Family has drawn up a Plan of Action which we must put into motion without further delay. A group of female parlementarians have also indicated the necessity of modifying our laws in order to reinforce equality between the sexes in various areas such as finance, social services, worker's rights and the family code.


Finally, we must struggle hardily against female genital cutting. A law is no doubt necessary to show that the government is involved in this struggle. But especially, it is imperative that government and non-governmental organizations work together to convince the public that this practice constitutes a danger for women's health. Female genital cutting often results in hemorrages, infections and even death. Today, this tradition can no longer be justified.


In this regard, the example of Malicounda Bambara deserves special mention. In this Senegalese village, the women became conscious of the dangers of this practice and began a dialogue with their husbands, the imam and the village chief. By collective decision, the community decided that FGC would never again take place in their village.


Today, I solemnly call on all Senegalese for the oath of Malicounda Bambara to flourish in all of Senegal. I ask you to organize a debate on FGC in every village, and that each realize that the time to change these ancient practices has arrived.



Early the following year and with presidential support, Parliament passed a measure outlawing FGC in Senegal.

Declaration of Diabougou

Led by imam Demba Diawara of Keur Simbara, 50 representatives of 11 villages (Keur Simbara, Bagana, Médina Fajal, Diabougou, Boubacar, Samba Dia, Fajal, Soudiane, Kobongoy, Samb Diallo and Sorabougou) representing more than 8,000 people joined Malicounda Bambara and Ngeurigne Bambara in renouncing FGC on February 15, 1998. Diawara had made an important observation, shared by Molly Melching of Tostan: villages would have a difficult time in taking the same path as Malicounda Bambara without the support of surrounding communities. Women and men from neighboring villages frequently intermarried, and if the convention of FGC was abandoned only isolated instances, the uncut women of these villages would not be able to find willing spouses.

Shortly after, then-First Lady of the United States Hillary Rodham Clinton
Hillary Rodham Clinton
Hillary Diane Rodham Clinton is the 67th United States Secretary of State, serving in the administration of President Barack Obama. She was a United States Senator for New York from 2001 to 2009. As the wife of the 42nd President of the United States, Bill Clinton, she was the First Lady of the...

, accompanying her husband on an official state visit where she received a delegation of women from Malicounda Bambara, Keur Simbara and Ngeurigne Bambara on April 2, 1998. This meeting brought a whirlwind of international attention to the movement to end FGC; the declaration of Diabougou "validated, in some sense, that of Malicounda Bambara and promised future progress."

10th anniversary

August 5, 2007 saw the 10th anniversary celebration of the declaration in Malicounda Bambara. "Thousands of Africans from four countries commemorated the historic event and announced a five-year campaign for the total abandonment of FGC in Senegal and significant reduction in other African countries. Among the celebrants were participants from the Dec. 3, 2006, declaration in Lalya, Guinea."
Reports of the 10th anniversary:

According to Tostan, since 1997 4,203 of Senegalese communities previously practicing FGC have declared an end to the practice. Recognized as a best-practice model by the WHO for addressing FGC and adopted by the government of Senegal as the model for its "National Action Plan for the Abandonment of Female Genital Cutting 2009–2015," Tostan's program continues to flourish. With the spread of the CEP, 364 villages in Guinea, 23 in Burkina Faso, 24 in The Gambia, and 14 in Somalia have joined the women of Malicounda Bambara.

External links

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