Master-slave morality
Encyclopedia
Master-slave morality is a central theme of Friedrich Nietzsche
's works, in particular the first essay of On the Genealogy of Morality
. Nietzsche argued that there were two fundamental types of morality
: 'Master morality' and 'slave morality'. Master morality weighs actions on a scale of good or bad consequences unlike slave morality which weighs actions on a scale of good or evil intentions. What Nietzsche meant by 'morality' deviates from common understanding of this term. For Nietzsche, a particular morality is inseparable from the formation of a particular culture. This means that its language, codes and practices, narratives, and institutions are informed by the struggle between these two types of moral valuation
. For Nietzsche, master-slave morality provides the basis of all exegesis
of Western thought. While slave morality values things like kindness, humility and sympathy, master morality values pride, strength, and nobility.
--revaluing that which the master values. This strays from the valuation of actions based on consequences to the valuation of actions based on "intention". As master morality originates in the strong, slave morality originates in the weak. Because slave morality is a reaction to oppression, it villainizes its oppressors. Slave morality is the inverse of master morality. As such, it is characterized by pessimism and cynicism. Slave morality is created in opposition to what master morality values as 'good'. Slave morality does not aim at exerting one's will by strength but by careful subversion. It does not seek to transcend the masters, but to make them slaves as well. The essence of slave morality is utility: the good is what is most useful for the whole community, not the strong. Nietzsche saw this as a contradiction, "And how could there exist a 'common good'! The expression is a self-contradiction: what can be common has ever been but little value. In the end it must be as it has always been: great things are for the great, abysses for the profound, shudders and delicacies for the refined, and, in sum, all rare things for the rare." Since the powerful are few in number compared to the masses of the weak, the weak gain power by corrupting the strong into believing that the causes of slavery (viz., the will to power
) are 'evil', as are the qualities they originally could not choose because of their weakness. By saying humility is voluntary, slave morality avoids admitting that their humility was in the beginning forced upon them by a master. Biblical principles of turning the other cheek, humility, charity, and pity are the result of universalizing the plight of the slave onto all humankind, and thus enslaving the masters as well. "The democratic movement is the heir to Christianity."--the political manifestation of slave morality because of its obsession with freedom and equality.
ic hero is the strong-willed man, and the classical roots of the Iliad
and Odyssey
exemplified Nietzsche's master morality. He calls the heroes "men of a noble culture", giving a substantive example of master morality. Historically, master morality was defeated as the slave morality of Christianity spread throughout the Roman Empire.
According to Nietzsche, the essential struggle between cultures has always been between the Roman (master, strong) and the Judean (slave, weak). He condemns the triumph of slave morality in the West, saying that the democratic movement is the "collective degeneration of man". Nietzsche claimed that the nascent democratic movement of his time was essentially slavish and weak. Weakness conquered strength, slave conquered master, re-sentiment conquered sentiment. This resentment Nietzsche calls "priestly vindictiveness", which is the jealousy of the weak seeking to enslave the strong with itself. Such movements were, to Nietzsche, inspired by "the most intelligent revenge" of the weak. Nietzsche saw democracy and Christianity as the same emasculating impulse which sought to make all equal—to make all slaves.
Nietzsche, however, did not believe that humans should adopt master morality as the be-all-end-all code of behavior - he believed that the revaluation of morals would correct the inconsistencies in both master and slave morality - but simply that master morality was preferable to slave morality, although this is debatable. Walter Kaufmann disagrees that Nietzsche actually preferred master morality to slave morality. He certainly gives slave morality a much harder time, but this is partly because he believes that slave morality is modern society's more imminent danger. The Antichrist
had been meant as the first book in a four-book series, "Toward a Re-Evaluation of All Morals", which might have made his views more explicit, but Nietzsche was afflicted by mental collapse that rendered him unable to write the latter three books.
Friedrich Nietzsche
Friedrich Wilhelm Nietzsche was a 19th-century German philosopher, poet, composer and classical philologist...
's works, in particular the first essay of On the Genealogy of Morality
On the Genealogy of Morality
On the Genealogy of Morality, or On the Genealogy of Morals , subtitled "A Polemic" , is a work by German philosopher Friedrich Nietzsche, composed and first published in 1887 with the intention of expanding and following through on certain new doctrines sketched out in his previous work Beyond...
. Nietzsche argued that there were two fundamental types of morality
Morality
Morality is the differentiation among intentions, decisions, and actions between those that are good and bad . A moral code is a system of morality and a moral is any one practice or teaching within a moral code...
: 'Master morality' and 'slave morality'. Master morality weighs actions on a scale of good or bad consequences unlike slave morality which weighs actions on a scale of good or evil intentions. What Nietzsche meant by 'morality' deviates from common understanding of this term. For Nietzsche, a particular morality is inseparable from the formation of a particular culture. This means that its language, codes and practices, narratives, and institutions are informed by the struggle between these two types of moral valuation
Value theory
Value theory encompasses a range of approaches to understanding how, why and to what degree people should value things; whether the thing is a person, idea, object, or anything else. This investigation began in ancient philosophy, where it is called axiology or ethics. Early philosophical...
. For Nietzsche, master-slave morality provides the basis of all exegesis
Exegesis
Exegesis is a critical explanation or interpretation of a text, especially a religious text. Traditionally the term was used primarily for exegesis of the Bible; however, in contemporary usage it has broadened to mean a critical explanation of any text, and the term "Biblical exegesis" is used...
of Western thought. While slave morality values things like kindness, humility and sympathy, master morality values pride, strength, and nobility.
Master morality
Nietzsche defined master morality as the morality of the strong-willed. Nietzsche criticizes the view, which he identifies with contemporary British ideology, that good is everything that is helpful; what is bad is what is harmful. He argues that this view has forgotten the origins of the values, and thus it calls what is useful good on the grounds of habitualness - what is useful has always been defined as good, therefore usefulness is goodness as a value. He continues explaining, that in the prehistoric state, "the value or non-value of an action was derived from its consequences" but ultimately, "There are no moral phenomena at all, only moral interpretations of phenomena." For these strong-willed men, the 'good' is the noble, strong and powerful, while the 'bad' is the weak, cowardly, timid and petty. The essence of master morality is nobility. Morality is designed to protect that which the strong-willed man values, and for slave and master, "Fear is the mother of morality." Other qualities that are often valued in master moralities are open-mindedness, courage, truthfulness, trust and an accurate sense of self-worth. Master morality begins in the 'noble man' with a spontaneous idea of the good, then the idea of bad develops as what is not good. "The noble type of man experiences itself as determining values; it does not need approval; it judges, 'what is harmful to me is harmful in itself'; it knows itself to be that which first accords honour to things; it is value-creating." In this sense, the master morality is the full recognition that oneself is the measure of all things. Insomuch as something is helpful to the strong-willed man it is like what he values in himself; therefore, the strong-willed man values such things as 'good'. Masters are creators of morality; slaves respond to master-morality with their slave-morality.Slave morality
Unlike master morality which is sentiment, slave morality is literally re-sentimentRessentiment
Ressentiment , in philosophy and psychology, is a particular form of resentment or hostility. It is the French word for "resentment" . Ressentiment is a sense of hostility directed at that which one identifies as the cause of one's frustration, that is, an assignment of blame for one's frustration...
--revaluing that which the master values. This strays from the valuation of actions based on consequences to the valuation of actions based on "intention". As master morality originates in the strong, slave morality originates in the weak. Because slave morality is a reaction to oppression, it villainizes its oppressors. Slave morality is the inverse of master morality. As such, it is characterized by pessimism and cynicism. Slave morality is created in opposition to what master morality values as 'good'. Slave morality does not aim at exerting one's will by strength but by careful subversion. It does not seek to transcend the masters, but to make them slaves as well. The essence of slave morality is utility: the good is what is most useful for the whole community, not the strong. Nietzsche saw this as a contradiction, "And how could there exist a 'common good'! The expression is a self-contradiction: what can be common has ever been but little value. In the end it must be as it has always been: great things are for the great, abysses for the profound, shudders and delicacies for the refined, and, in sum, all rare things for the rare." Since the powerful are few in number compared to the masses of the weak, the weak gain power by corrupting the strong into believing that the causes of slavery (viz., the will to power
Will to power
The will to power is widely seen as a prominent concept in the philosophy of Friedrich Nietzsche. The will to power describes what Nietzsche may have believed to be the main driving force in man; achievement, ambition, the striving to reach the highest possible position in life; these are all...
) are 'evil', as are the qualities they originally could not choose because of their weakness. By saying humility is voluntary, slave morality avoids admitting that their humility was in the beginning forced upon them by a master. Biblical principles of turning the other cheek, humility, charity, and pity are the result of universalizing the plight of the slave onto all humankind, and thus enslaving the masters as well. "The democratic movement is the heir to Christianity."--the political manifestation of slave morality because of its obsession with freedom and equality.
- "...the Jews achieved that miracle of inversion of values thanks to which life on earth has for a couple millennia acquired a new and dangerous fascination--their prophets fused 'rich', 'godless', 'evil', 'violent', 'sensual' into one and were the first to coin the word 'world' as a term of infamy. It is this inversion of values (with which is involved the employment of the word for 'poor' as a synonym for 'holy' and 'friend') that the significance of the Jewish people resides: with them there begins the slave revolt in morals."
Society
This struggle between master and slave moralities recurs historically. According to Nietzsche, ancient Greek and Roman societies were grounded in master morality. The HomerHomer
In the Western classical tradition Homer , is the author of the Iliad and the Odyssey, and is revered as the greatest ancient Greek epic poet. These epics lie at the beginning of the Western canon of literature, and have had an enormous influence on the history of literature.When he lived is...
ic hero is the strong-willed man, and the classical roots of the Iliad
Iliad
The Iliad is an epic poem in dactylic hexameters, traditionally attributed to Homer. Set during the Trojan War, the ten-year siege of the city of Troy by a coalition of Greek states, it tells of the battles and events during the weeks of a quarrel between King Agamemnon and the warrior Achilles...
and Odyssey
Odyssey
The Odyssey is one of two major ancient Greek epic poems attributed to Homer. It is, in part, a sequel to the Iliad, the other work ascribed to Homer. The poem is fundamental to the modern Western canon, and is the second—the Iliad being the first—extant work of Western literature...
exemplified Nietzsche's master morality. He calls the heroes "men of a noble culture", giving a substantive example of master morality. Historically, master morality was defeated as the slave morality of Christianity spread throughout the Roman Empire.
According to Nietzsche, the essential struggle between cultures has always been between the Roman (master, strong) and the Judean (slave, weak). He condemns the triumph of slave morality in the West, saying that the democratic movement is the "collective degeneration of man". Nietzsche claimed that the nascent democratic movement of his time was essentially slavish and weak. Weakness conquered strength, slave conquered master, re-sentiment conquered sentiment. This resentment Nietzsche calls "priestly vindictiveness", which is the jealousy of the weak seeking to enslave the strong with itself. Such movements were, to Nietzsche, inspired by "the most intelligent revenge" of the weak. Nietzsche saw democracy and Christianity as the same emasculating impulse which sought to make all equal—to make all slaves.
Nietzsche, however, did not believe that humans should adopt master morality as the be-all-end-all code of behavior - he believed that the revaluation of morals would correct the inconsistencies in both master and slave morality - but simply that master morality was preferable to slave morality, although this is debatable. Walter Kaufmann disagrees that Nietzsche actually preferred master morality to slave morality. He certainly gives slave morality a much harder time, but this is partly because he believes that slave morality is modern society's more imminent danger. The Antichrist
The Antichrist (book)
The Antichrist is a book by the philosopher Friedrich Nietzsche, originally published in 1895. Although it was written in 1888, its controversial content made Franz Overbeck and Heinrich Köselitz delay its publication, along with Ecce Homo...
had been meant as the first book in a four-book series, "Toward a Re-Evaluation of All Morals", which might have made his views more explicit, but Nietzsche was afflicted by mental collapse that rendered him unable to write the latter three books.
See also
- The Marriage of Heaven and HellThe Marriage of Heaven and HellThe Marriage of Heaven and Hell is a book by the English poet and printmaker William Blake. It is a series of texts written in imitation of biblical prophecy but expressing Blake's own intensely personal Romantic and revolutionary beliefs. Like his other books, it was published as printed sheets...
- OrthodoxyOrthodoxy (book)Orthodoxy is a book by G. K. Chesterton that has become a classic of Christian apologetics. Chesterton considered this book a companion to his other work, Heretics...
- Master-slave dialecticMaster-slave dialecticThe Master-Slave dialectic is a famous passage of Hegel's Phenomenology of Spirit. It is widely considered a key element in Hegel's philosophical system, and has heavily influenced many subsequent philosophers...