Matthew 5:17
Encyclopedia
Matthew 5:17 is the seventeenth verse of the fifth chapter of the Gospel of Matthew
Gospel of Matthew
The Gospel According to Matthew is one of the four canonical gospels, one of the three synoptic gospels, and the first book of the New Testament. It tells of the life, ministry, death, and resurrection of Jesus of Nazareth...

 in the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....

 and is part of the Sermon on the Mount
Sermon on the Mount
The Sermon on the Mount is a collection of sayings and teachings of Jesus, which emphasizes his moral teaching found in the Gospel of Matthew...

. One of the most debated verses in the gospel, 5:17 begins a new section where Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...

 discusses the law.

The original Koine Greek
Koine Greek
Koine Greek is the universal dialect of the Greek language spoken throughout post-Classical antiquity , developing from the Attic dialect, with admixture of elements especially from Ionic....

, according to Westcott and Hort
The New Testament in the Original Greek
The New Testament in the Original Greek is the name of a Greek language version of the New Testament published in 1881. It is also known as the Westcott and Hort text, after its editors Brooke Foss Westcott and Fenton John Anthony Hort...

, reads:
η νομισητε οτι ηλθον καταλυσαι τον νομον η τους
προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι


In the King James Version of the Bible the text reads:
Think not that I am come to destroy the law, or
the prophets: I am not come to destroy, but to fulfil.


The World English Bible
World English Bible
The World English Bible is a public domain translation of the Bible that is currently in draft form. Work on the World English Bible began in 1997 and was known as the American Standard Version 1997...

 translates the passage as:
"Don't think that I came to destroy the law or the
prophets. I didn’t come to destroy, but to fulfill."


For a collection of other versions see BibRef Matthew 5:17

This verse is central to the debate over the relationship between the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....

 and the Old Testament
Old Testament
The Old Testament, of which Christians hold different views, is a Christian term for the religious writings of ancient Israel held sacred and inspired by Christians which overlaps with the 24-book canon of the Masoretic Text of Judaism...

 first begun by Marcion of Sinope
Marcion of Sinope
Marcion of Sinope was a bishop in early Christianity. His theology, which rejected the deity described in the Jewish Scriptures as inferior or subjugated to the God proclaimed in the Christian gospel, was denounced by the Church Fathers and he was excommunicated...

. There are several parts of the New Testament where Jesus can be read as rejecting some tenets of Mosaic law. He rejects the traditional understanding of the Sabbath
Sabbath
Sabbath in Christianity is a weekly day of rest or religious observance, derived from the Biblical Sabbath.Seventh-day Sabbath observance, i.e. resting from labor from Friday sunset to Saturday sunset, is practiced by seventh-day Sabbatarians...

 in Matthew 12:8, divorce laws in Matthew 5:31
Matthew 5:31
Matthew 5:31 is the thirty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount...

, and dietary prohibitions
Kashrut
Kashrut is the set of Jewish dietary laws. Food in accord with halakha is termed kosher in English, from the Ashkenazi pronunciation of the Hebrew term kashér , meaning "fit" Kashrut (also kashruth or kashrus) is the set of Jewish dietary laws. Food in accord with halakha (Jewish law) is termed...

 in Matthew 15:11.

This issue would have been a central one to the Jewish Christians
Jewish Christians
Jewish Christians is a term which appears in historical texts contrasting Christians of Jewish origin with Gentile Christians, both in discussion of the New Testament church and the second and following centuries....

, that the author of Matthew is widely believed to have been a part of, as the Jewish Christians would have accused the Pauline Christians
Pauline Christianity
Pauline Christianity is a term used to refer to the Christianity associated with the beliefs and doctrines espoused by Paul of Tarsus through his writings. Most of orthodox Christianity relies heavily on these teachings and considers them to be amplifications and explanations of the teachings of...

 of abandoning Jewish doctrine, for example the Council of Jerusalem
Council of Jerusalem
The Council of Jerusalem is a name applied by historians and theologians to an Early Christian council that was held in Jerusalem and dated to around the year 50. It is considered by Catholics and Orthodox to be a prototype and forerunner of the later Ecumenical Councils...

 and Acts of the Apostles
Acts of the Apostles
The Acts of the Apostles , usually referred to simply as Acts, is the fifth book of the New Testament; Acts outlines the history of the Apostolic Age...

 21:21:
"They have been told about you
Paul of Tarsus
Paul the Apostle , also known as Saul of Tarsus, is described in the Christian New Testament as one of the most influential early Christian missionaries, with the writings ascribed to him by the church forming a considerable portion of the New Testament...

 that you teach all the Jews
Jews
The Jews , also known as the Jewish people, are a nation and ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. The Jewish ethnicity, nationality, and religion are strongly interrelated, as Judaism is the traditional faith of the Jewish nation...

 living among the Gentiles to forsake Moses
Moses
Moses was, according to the Hebrew Bible and Qur'an, a religious leader, lawgiver and prophet, to whom the authorship of the Torah is traditionally attributed...

, and that you tell them not to circumcise  their children or observe the customs." NRSV

Some scholars also believe that antinomianism
Antinomianism
Antinomianism is defined as holding that, under the gospel dispensation of grace, moral law is of no use or obligation because faith alone is necessary to salvation....

, the belief that all was allowed because there were no laws, was believed by a faction in the early Christian community. In this verse the Gospel of Matthew directly counters these views by insisting the old laws such as the Ten Commandments
Ten Commandments
The Ten Commandments, also known as the Decalogue , are a set of biblical principles relating to ethics and worship, which play a fundamental role in Judaism and most forms of Christianity. They include instructions to worship only God and to keep the Sabbath, and prohibitions against idolatry,...

 are still valid. France notes that "law and prophets" was a common expression for the entirety of what Christians today call the Old Testament, though it more correctly refers to the Mosaic Law and Neviim, see Biblical Canon
Biblical canon
A biblical canon, or canon of scripture, is a list of books considered to be authoritative as scripture by a particular religious community. The term itself was first coined by Christians, but the idea is found in Jewish sources. The internal wording of the text can also be specified, for example...

.

The main controversy over this verse is over the word "fulfill." What exactly does fulfilling the laws entail? A wide number of reading of the word plerosai, fulfil, have been advanced. Among them are: establish, confirm, validate, complete, bring into actuality by doing, set forth in their true meaning, accomplish, and obey. These varying definitions and the textual uncertainty over the status of the law have led to a number of understandings of the relationship between Mosaic law and the New Testament.

In the early church there were a number of factions that felt the coming of Jesus had brought about a rejection of the Old Testament, these included the followers of Simon Magus
Simon Magus
Simon the Sorcerer or Simon the Magician, in Latin Simon Magus, was a Samaritan magus or religious figure and a convert to Christianity, baptised by Philip the Apostle, whose later confrontation with Peter is recorded in . The sin of simony, or paying for position and influence in the church, is...

, Marcionism
Marcionism
Marcionism was an Early Christian dualist belief system that originated in the teachings of Marcion of Sinope at Rome around the year 144; see also Christianity in the 2nd century....

, Gnosticism
Gnosticism
Gnosticism is a scholarly term for a set of religious beliefs and spiritual practices common to early Christianity, Hellenistic Judaism, Greco-Roman mystery religions, Zoroastrianism , and Neoplatonism.A common characteristic of some of these groups was the teaching that the realisation of Gnosis...

, Montanism
Montanism
Montanism was an early Christian movement of the late 2nd century, later referred to by the name of its founder, Montanus, but originally known by its adherents as the New Prophecy...

, Manichaeism
Manichaeism
Manichaeism in Modern Persian Āyin e Māni; ) was one of the major Iranian Gnostic religions, originating in Sassanid Persia.Although most of the original writings of the founding prophet Mani have been lost, numerous translations and fragmentary texts have survived...

, and others. The Ante-Nicene Fathers
Ante-Nicene Fathers
The Ante-Nicene Fathers, subtitled "The Writings of the Fathers Down to A.D. 325", is a collection of books in 10 volumes containing English translations of the majority of Early Christian writings. The period covers the beginning of Christianity until before the promulgation of the Nicene Creed...

 in the early church rejected these views and spent considerable time rebutting them. For example, Irenaeus
Irenaeus
Saint Irenaeus , was Bishop of Lugdunum in Gaul, then a part of the Roman Empire . He was an early church father and apologist, and his writings were formative in the early development of Christian theology...

 rejected Marcion
Marcion of Sinope
Marcion of Sinope was a bishop in early Christianity. His theology, which rejected the deity described in the Jewish Scriptures as inferior or subjugated to the God proclaimed in the Christian gospel, was denounced by the Church Fathers and he was excommunicated...

 and praised the Apostles in his Against Heresies 3.12.12:
"...being brought over to the doctrine of Simon Magus, they have apostatized in their opinions from Him who is God, and imagined that they have themselves discovered more than the apostles, by finding out another god; and [maintained] that the apostles preached the Gospel still somewhat under the influence of Jewish opinions
Judaizers
Judaizers is predominantly a Christian term, derived from the Greek verb ioudaïzō . This term is most widely known from the single use in the New Testament where Paul publicly challenges Peter for compelling Gentile believers to "judaize", also known as the Incident at Antioch.According to the...

, but that they themselves are purer [in doctrine], and more intelligent, than the apostles."


Another important writer who rejected any break between Jesus and Moses was St. Augustine
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...

 who outlines his view in his Reply to Faustus, a Manichaeist. Augustine outlined six different ways in which Jesus fulfilled the law:
  • Jesus personally obeyed the law
  • He fulfilled the messianic predictions
  • He empowered his people to obey it
  • He brought out its true meaning
  • He explained the true meaning behind the rituals and ceremonies
  • He gave additional commands that furthered the intentions of the Law.


The most important of these arguments was the sixth, that Jesus expanded the law but did not replace it. A number of others used analogy to explain this notion. Chrysostom used the analogy of a race saying that Jesus had added extra distance for the Christians to run, but the beginning remained the same. Theophylact of Bulgaria
Theophylact of Bulgaria
Theophylact of Ohrid was a Greek archbishop of Ohrid and commentator on the Bible.-Life:...

 used the image of an artist colouring in an outline, and St. Thomas Aquinas
Thomas Aquinas
Thomas Aquinas, O.P. , also Thomas of Aquin or Aquino, was an Italian Dominican priest of the Catholic Church, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus, Doctor Communis, or Doctor Universalis...

 saw it as how a tree still contains the seed. This view became the accepted Roman Catholic position, but was challenged in the Protestant reformation
Protestant Reformation
The Protestant Reformation was a 16th-century split within Western Christianity initiated by Martin Luther, John Calvin and other early Protestants. The efforts of the self-described "reformers", who objected to the doctrines, rituals and ecclesiastical structure of the Roman Catholic Church, led...

. Leading Protestants such as Martin Luther
Martin Luther
Martin Luther was a German priest, professor of theology and iconic figure of the Protestant Reformation. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517...

, John Calvin
John Calvin
John Calvin was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530...

, and Huldrych Zwingli
Huldrych Zwingli
Ulrich Zwingli was a leader of the Reformation in Switzerland. Born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system, he attended the University of Vienna and the University of Basel, a scholarly centre of humanism...

 rejected the idea Jesus had added to the Law. Rather they argued that Jesus only illustrated the true Law that had always existed, but had been badly understood by the Pharisees and other Jewish leaders. The Anabaptists took the opposite view and felt the Jesus had greatly reformed the Law and felt that Old Testament precepts could only be justified if they had been reaffirmed by Jesus.

The antinomian
Antinomianism
Antinomianism is defined as holding that, under the gospel dispensation of grace, moral law is of no use or obligation because faith alone is necessary to salvation....

 viewpoint mentioned above holds that, because Jesus accomplished all that was required by the law, thus fulfilling it, he made it unnecessary for anyone to do anything further. Proponents of this view believe this view was described by the Apostles in Acts of the Apostles
Acts of the Apostles
The Acts of the Apostles , usually referred to simply as Acts, is the fifth book of the New Testament; Acts outlines the history of the Apostolic Age...

, and that the Jewish Christians
Jewish Christians
Jewish Christians is a term which appears in historical texts contrasting Christians of Jewish origin with Gentile Christians, both in discussion of the New Testament church and the second and following centuries....

 overlooked such teaching as they continued to worship in Herod's Temple as prescribed by the Mosaic Law, even after the resurrection
Resurrection
Resurrection refers to the literal coming back to life of the biologically dead. It is used both with respect to particular individuals or the belief in a General Resurrection of the dead at the end of the world. The General Resurrection is featured prominently in Jewish, Christian, and Muslim...

. According to this view, anyone accepting his gift of salvation
Salvation
Within religion salvation is the phenomenon of being saved from the undesirable condition of bondage or suffering experienced by the psyche or soul that has arisen as a result of unskillful or immoral actions generically referred to as sins. Salvation may also be called "deliverance" or...

 would not only avoid consequences of failing to live up to the law, but is no longer expected to do any works of the law for any spiritual reason. http://bethanyipc.org.sg/bwsj/bwsjJ319.htmhttp://grace-for-today.com/gcgal/gcgal019.htm See also Hyperdispensationalism
Hyperdispensationalism
Hyper-dispensationalism is a niche Protestant doctrine that views the teachings of the Apostle Paul both as unique from earlier apostles and as foundational for the church, a perspective sometimes characterized by proponents as the "Pauline Distinctive". E. W...

.

The opposite of antinomianism, a view also mentioned above, is that the entire Torah
Torah
Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...

 Law is still entirely applicable to Christians; not for salvation, but rather for simple obedience. This interpretation stems primarily from the New Testament affirmation that Jesus Christ was sinless in every way (Heb. 4:15), sin is defined by the Torah (1 John 3:4), and that Jesus' followers, both Jew and Gentile, are admonished to imitate Him in every way (1 John 2:6). This view affirms the six points of St. Augustine listed above, but differs from other traditional views by affirming obedience to specific commands of the Law such as dietary laws
Kashrut
Kashrut is the set of Jewish dietary laws. Food in accord with halakha is termed kosher in English, from the Ashkenazi pronunciation of the Hebrew term kashér , meaning "fit" Kashrut (also kashruth or kashrus) is the set of Jewish dietary laws. Food in accord with halakha (Jewish law) is termed...

; laws to which other views teach obedience is no longer intended by God. Proponents of this view see Matthew 23:1-3 and 23:23 as evidence that Jesus did not negate any aspects of the Biblical Torah Law for his followers. Furthermore, they see it as a contradiction of Jesus' sinlessness (according to His own words, Matt. 5:19) for Him to have taught disobedience to any Torah command, no matter how small. For references for this view, see Christian view of the Law.

E. P. Sanders
E. P. Sanders
Ed Parish Sanders is a New Testament scholar, and is one of the principal proponents of the New Perspective on Paul. He has been Arts and Sciences Professor of Religion at Duke University, North Carolina, since 1990. He retired in 2005....

 in Jesus and Judaism, published in 1985, argued that Jesus was a Pharisee, as he could find no substantial points of opposition. Jesus himself did not transgress any part of the Mosaic law, did not oppose or reject the law, and that the disciples continued to keep it, as is shown by their continued worship in Herod's Temple (e.g. Acts 3.1; 21.23-26). Sanders also argued that Jesus' sayings did not entirely determine early Christian behaviour and attitude, as is shown by Paul's discussion of divorce (1 Cor. 7.10-16), where he quotes Jesus' sayings ("not I but the Lord") and then gives his own independent ("I and not the Lord") rules
Pauline privilege
The Pauline Privilege is a Christian concept drawn from the apostle Paul's instructions in theFirst Epistle to the Corinthians.-Origin:In Paul's epistle it states:...

. (See also Great Apostasy
Great Apostasy
The Great Apostasy is a term used by some religious groups to describe a general fallen state of traditional Christianity, especially the Papacy, because it allowed the traditional Roman mysteries and deities of solar monism such as Mithras and Sol Invictus and idol worship back into the church,...

, Cafeteria Christianity
Cafeteria Christianity
"Cafeteria Christianity" is a derogatory term used by some Christians, and others, to accuse other Christian individuals or denominations of selecting which Christian doctrines they will follow, and which they will not.-First use in print:...

).
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