Mechitarists
Encyclopedia
The Mechitarists are a congregation of Benedictine
monks of the Armenian Catholic Church
founded in 1712 by Abbot Mechitar of Sebastia
. They are best known for their series of scholarly publications of ancient Armenian
versions of otherwise lost ancient Greek texts.
, was born at Sebastia
in Ottoman Empire
in 1676. He entered a monastery
, but was concerned about the level of culture and education in Armenia
under Turkish rule
at that period, and sought to do something about it. Contacts with Western missionaries led him to become interested in translating material from the West into Armenian and setting up an order to facilitate education.
Mechitar set out for Rome
in 1695 to make his ecclesiastical studies there, but he was compelled by illness to abandon the journey and return to Armenia. In 1696 he was ordained priest and for four years worked among his people.
In 1700 he went to Constantinople
and began to gather disciples around him. Mechitar formally joined the Latin Church, and in 1701, with sixteen companions, he formed a religious institute of which he became the superior. They encountered the opposition of other Armenians and were compelled to move to the Morea
(Peloponnese), at that time Venetian
territory, where they built a monastery in 1706. In its inception the order was looked upon merely as an attempted reform of Eastern monachism. Filippo Bonanni
, S.J.
, writes at Rome, in 1712 when the order received its approval, of the arrival of Elias Martyr and Joannes Simon, two Armenian monks sent by Mechitar to Pope Clement XI
to offer the most humble subjection of himself and convent (Ut ei se cum suis religiosis humillime subjiceret). There is no mention, at the moment, of the Benedictine Rule. The monks, such as St. Anthony instituted in Egypt (quos St. Antonius in Aegypto instituerat), have begun a foundation in Modon with Mechitar (Mochtàr) as abbot.
On the outbreak of hostilities between the Turks and Venetians they migrated to Venice, and the island of San Lazzaro
was given to them in 1717. This has remained the headquarters of the congregation to this date; Mechitar died there in 1749, leaving his institute firmly established.
The order became very wealthy from gifts. The behaviour of the abbot Melkhonian caused a group of monks to leave in disgust and elect their own abbot, first at Trieste
and then in 1810 at Vienna
. They also established a printing press
. The work of printing of Armenian books was by this time of great financial importance and the Venetian Republic made considerable efforts to encourage their return, but in vain.,
In 1810 all the other monastic institutions in Venice were abolished by Napoleon, but the Mechitarists were exempted by name from the decree.
Lord Byron visited the monastery, and his companion John Cam Hobhouse has left this account of the visit on Wednesday November 13, 1816:
To him they owe the initiative in the study of the Armenian writings of the fourth and fifth centuries, which has resulted in the development and adoption of a literary language
, nearly as distinct from the vulgar tongue
as Latin
is from Italian
. Thus the modern Armenian remains in touch with a distinguished and inspiring past, and has at his service a rich and important literature which otherwise would have been left, unknown or unheeded, to decay.
Mechitar, with his Armenian "Imitation
" and "Bible
", began that series of translations of great books, continued unceasingly during two centuries, and ranging from the early Fathers of the Church and the works of St. Thomas of Aquin (one of their first labours) to Homer
and Virgil
and the best known poets and historians of later days.
At one period, in connexion with their Vienna house, there existed an association for the propagation of good books, which is said to have distributed nearly a million volumes, and printed and published six new works each year. To him also they owe the guidance of their first steps in exegesis — the branch of learning in which they have won most distinction — and the kindred studies of the Liturgy and the religious history of their country.
At S. Lazzaro he founded the printing press from which the most notable of their productions have been issued, and commenced there the collection of Armenian manuscripts for which their library has become famous. To any but members of the order the history of the Mechitarists has been uneventful, because of the quiet, untiring plodding along ancient, traditional paths, and the admirable fidelity to the spirit and ideals of their founder.
Principally by means of the Mechitarists' innumerable periodicals, pious manuals, Bibles, maps, engravings, dictionaries, histories, geographies and other contributions to educational and popular literature they have served Catholism among the Armenian nation.
The following are the most valuable of their contributions to the common cause of learning. Firstly the recovery, in ancient Armenian translations, of some lost works of the Fathers of the Church. Among them may be noted Letters (thirteen) of St. Ignatius of Antioch and a fuller and more authentic "History of the Martyrdom of St. Ignatius"; some works of St. Ephrem the Syrian
, notably a sort of "Harmony of the Gospels" and a "Commentary on the Epistles of St. Paul"; an edition of Eusebius's Ecclesiastical History
. The publication of these works is due to the famous Mechitarist Dom Pascal Aucher, who was assisted in the last of them by Cardinal Mai. Pascal Aucher (Harut'iwn Awgerian: 1774-1855) also become Lord Byron’s tutor in Armenian, and his "spiritual pastor and master". He translated Paradise Lost into Armenian (1824). To Aucher also we are indebted for a German translation of the "Armenian Missal" (Tübingen, 1845) and "Dom Johannis philosophi Ozniensis Armeniorum Catholici (AD 718) Opera" (Venice, 1534).
Two original historical works may also be noted: "The History of Armenia", by P. Michel Tschamtschenanz (1784–1786) and the "Quadro della storia letteraria di Armenia" by Mgr. Pl. Sukias Somal (Venice, 1829).
; but when they settled in the West modifications from the Benedictine rule were introduced, and the Mechitarists are numbered among the lesser orders affiliated with the Benedictines. They have ever been faithful to their founder's program. Their work has been fourfold:
After two years' noviceship, they take the usual vows, with a fourth in addition — "to give obedience to the preceptor or master deputed by their superior to teach them the dogmas of the Catholic Faith". Many of them vow themselves also to missionary work in Armenia, Persia and Turkey, where they live on alms and wear as a badge, beneath the tunic, a cross of red cloth, on which are certain letters signifying their desire to shed their blood for the Catholic Faith. They promise on oath to work together in harmony so that they may the better win the schismatics back to God. They elect an abbot for life, who has the power to dismiss summarily any of his monks who should prove disorderly. They wear the beard, Oriental fashion, and have a black habit — tunic, cloak and hood. In the engraving attached to the description, the Mechitarist would be undistinguishable from a regular hermit of St. Augustine, except for his beard.
When however, Pope Clement XI gave them his approval, it was as monks under the rule of St. Benedict, and he appointed Mechitar the first abbot. This was a great innovation; nothing less than the introduction of Western monasticism into the East. There, up to this time a monk undertook no duties but to fill his place in the monastery. He admitted no vocation but to save his soul in the cloister. He had, in theory, at least, broken off all relations with the outside world. He had no idea of making himself useful to mankind, or of any good works whatsoever save his choir duties, his prayers, his fastings, and the monastic observance. He belonged to no religious order but was simply a monk. As a Benedictine, he would be expected to devote himself to some useful work and take some thought of his neighbour. It is clear from P. Bonanni's description that Mechitar and his monks wished this change and had already adopted the Western idea of the monk's vocation. The adoption of the Benedictine rule, therefore, was merely a recognition of their desire to devote themselves to apostolic work among their schismatic brethren, to instruct their ignorance, excite their devotion and bring them back into the communion of the one true Catholic and Apostolic Church. And it was also a security that they would not afterwards lapse into the apathy and inactivity associated in the Eastern mind with the life of the cloister. It is not quite accurate to speak of them as a Benedictine "Congregation", though it is their customary description. They are a new "Order
" of monks living under the rule of St. Benedict, as distinct from the parent order as the Cistercians, Camaldolese
, Silvestrines or Olivetans
. Hence we do not find them classed among the numerous congregations of the Benedictine order.
Missionaries, writers and educationists, devoted to the service of their Armenian brethren wherever they might be found, such are these Benedictines of the Eastern Church. Their subjects usually enter the convent at an early age, eight or nine years old, receive in it their elementary schooling, spend about nine years in philosophical and theological study, at the canonical age of twenty-five, if sufficiently prepared, are ordained priests by their bishop-abbot, and are then employed by him in the various enterprises of the order. First, there is the work of the mission — not the conversion of the heathen, but priestly ministry to the Armenian communities settled in most of the commercial centres of Europe. With this is joined, where needed and possible, the apostolate of union with Rome. Next there is the education of the Armenian youth and, associated with this, the preparation and publication of good and useful Armenian literature.
The parent abbey is that of St. Lazzaro at Venice; next in importance is that at Vienna, founded in 1810; there is a large convent and college for lay-students at Padua, the legacy of a pious Armenian who died at Madras; in the year 1846 another rich benefactor, Samuel Morin, founded a similar establishment at Paris
. Other houses were established in Austria-Hungary
, Russia
, Persia and Turkey
— fourteen in all, according by early 20th century statistics, with one hundred and fifty-two monks, the majority of whom are priests. Not a great development for an order hundred of years old; but its extension is necessarily restricted because of its exclusive devotion to persons and things Armenian. Amongst their countrymen the influence of the monks has been not only directive in the way of holiness and true service to God and the Church, but creative of a wholesome national ambition and self-respect. Apostles of culture and progress, they may be said, with strict justice, to have preserved from degradation and neglect the language and literature of their country, and in so doing, have been the saviours of the Armenian race. Individually, the monks are distinguished by their linguistic accomplishments, and the Vienna establishment has attracted attention by the institution of a Literary Academy, which confers honorary membership without regard to race or religion.
In 1911, they had fifteen establishments in various places in Asia Minor
and Europe with some 150 monks, all Armenians; they used the Armenian language and rite in the liturgy.
Benedictine
Benedictine refers to the spirituality and consecrated life in accordance with the Rule of St Benedict, written by Benedict of Nursia in the sixth century for the cenobitic communities he founded in central Italy. The most notable of these is Monte Cassino, the first monastery founded by Benedict...
monks of the Armenian Catholic Church
Armenian Catholic Church
|- |The Armenian Catholic Church is an Eastern Catholic Church sui juris in union with the other Eastern Rite, Oriental Rite and Latin Rite Catholics who accept the Bishop of Rome as spiritual leader of the Church. It is regulated by Eastern canon law...
founded in 1712 by Abbot Mechitar of Sebastia
Mechitar
Mechitar or Mechitarius or Mekhitar may refer to:*Mekhitar of Sebaste , founder of the Mekhitarists*Mekhitar of Ayrivank , compiler of a canon of holy books, composer...
. They are best known for their series of scholarly publications of ancient Armenian
Armenians
Armenian people or Armenians are a nation and ethnic group native to the Armenian Highland.The largest concentration is in Armenia having a nearly-homogeneous population with 97.9% or 3,145,354 being ethnic Armenian....
versions of otherwise lost ancient Greek texts.
History
Their eponymous founder, MekhitarMekhitar
Mekhitar da Pietro, known as Abbot Mekhitar, also spelled Mkhitar, born Petros Manuk was an Armenian Catholic monk and a prominent scholar and theologian who founded what would become the Mekhitarist...
, was born at Sebastia
Sivas, Turkey
Sivas is a city in east-central Turkey and the seat of Sivas Province. According to the 2007 Turkish census, its population was 300,795.The city, which lies at an elevation of in the broad valley of the Kızılırmak river, is a moderately-sized trade center and industrial city, although the economy...
in Ottoman Empire
Ottoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
in 1676. He entered a monastery
Monastery
Monastery denotes the building, or complex of buildings, that houses a room reserved for prayer as well as the domestic quarters and workplace of monastics, whether monks or nuns, and whether living in community or alone .Monasteries may vary greatly in size – a small dwelling accommodating only...
, but was concerned about the level of culture and education in Armenia
Armenia
Armenia , officially the Republic of Armenia , is a landlocked mountainous country in the Caucasus region of Eurasia...
under Turkish rule
Ottoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
at that period, and sought to do something about it. Contacts with Western missionaries led him to become interested in translating material from the West into Armenian and setting up an order to facilitate education.
Mechitar set out for Rome
Rome
Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...
in 1695 to make his ecclesiastical studies there, but he was compelled by illness to abandon the journey and return to Armenia. In 1696 he was ordained priest and for four years worked among his people.
In 1700 he went to Constantinople
Constantinople
Constantinople was the capital of the Roman, Eastern Roman, Byzantine, Latin, and Ottoman Empires. Throughout most of the Middle Ages, Constantinople was Europe's largest and wealthiest city.-Names:...
and began to gather disciples around him. Mechitar formally joined the Latin Church, and in 1701, with sixteen companions, he formed a religious institute of which he became the superior. They encountered the opposition of other Armenians and were compelled to move to the Morea
Morea
The Morea was the name of the Peloponnese peninsula in southern Greece during the Middle Ages and the early modern period. It also referred to a Byzantine province in the region, known as the Despotate of Morea.-Origins of the name:...
(Peloponnese), at that time Venetian
Venice
Venice is a city in northern Italy which is renowned for the beauty of its setting, its architecture and its artworks. It is the capital of the Veneto region...
territory, where they built a monastery in 1706. In its inception the order was looked upon merely as an attempted reform of Eastern monachism. Filippo Bonanni
Filippo Bonanni
Filippo Bonanni or Buonanni was Italian Jesuit scholar, born in Rome. Among his many works of erudition are the two-volume Numismata Pontificum Romanorum in , and the Gabinetto Armonico in 1723, a splendid collection of 150 engravings of musical instruments from around the world.-Scientific...
, S.J.
Society of Jesus
The Society of Jesus is a Catholic male religious order that follows the teachings of the Catholic Church. The members are called Jesuits, and are also known colloquially as "God's Army" and as "The Company," these being references to founder Ignatius of Loyola's military background and a...
, writes at Rome, in 1712 when the order received its approval, of the arrival of Elias Martyr and Joannes Simon, two Armenian monks sent by Mechitar to Pope Clement XI
Pope Clement XI
Pope Clement XI , born Giovanni Francesco Albani, was Pope from 1700 until his death in 1721.-Early life:...
to offer the most humble subjection of himself and convent (Ut ei se cum suis religiosis humillime subjiceret). There is no mention, at the moment, of the Benedictine Rule. The monks, such as St. Anthony instituted in Egypt (quos St. Antonius in Aegypto instituerat), have begun a foundation in Modon with Mechitar (Mochtàr) as abbot.
On the outbreak of hostilities between the Turks and Venetians they migrated to Venice, and the island of San Lazzaro
San Lazzaro degli Armeni
San Lazzaro degli Armeni is a small island in the Venetian Lagoon, northern Italy, lying immediately west of the Lido; completely occupied by a monastery that is the mother-house of the Mekhitarist Order, the island is one of the world's foremost centers of Armenian culture.- Background :The...
was given to them in 1717. This has remained the headquarters of the congregation to this date; Mechitar died there in 1749, leaving his institute firmly established.
The order became very wealthy from gifts. The behaviour of the abbot Melkhonian caused a group of monks to leave in disgust and elect their own abbot, first at Trieste
Trieste
Trieste is a city and seaport in northeastern Italy. It is situated towards the end of a narrow strip of land lying between the Adriatic Sea and Italy's border with Slovenia, which lies almost immediately south and east of the city...
and then in 1810 at Vienna
Vienna
Vienna is the capital and largest city of the Republic of Austria and one of the nine states of Austria. Vienna is Austria's primary city, with a population of about 1.723 million , and is by far the largest city in Austria, as well as its cultural, economic, and political centre...
. They also established a printing press
Printing press
A printing press is a device for applying pressure to an inked surface resting upon a print medium , thereby transferring the ink...
. The work of printing of Armenian books was by this time of great financial importance and the Venetian Republic made considerable efforts to encourage their return, but in vain.,
In 1810 all the other monastic institutions in Venice were abolished by Napoleon, but the Mechitarists were exempted by name from the decree.
Lord Byron visited the monastery, and his companion John Cam Hobhouse has left this account of the visit on Wednesday November 13, 1816:
-
- Byron and I then went in [a] gondola to [the] establishment of St Lazare. It was some time before we were let in – the brothers were at prayer, but when we walked into their church one of them bowed out and most courteously showed us about. Unfortunately the key to the library was not to be found – the keeper of it was out. We saw the neat galleries and little chambers of the fathers, with Armenian letters over them. Our conductor showed us a man’s dictionary of Armenian and Latin – told us there were about forty frati and eighteen pupils, some few from Armenia, but mostly Constantinople. One has been in London and talks English. The youths learn Latin, all of them, and some Greek – also German and French some – and all Italian – English will now be taught.
-
- Those who please of the pupils enter the order (they have revenues on the mainland). Zanetto said Napoleon despoiled them, but our conductor contradicted this, and said that he gave a decree from Paris saving this brotherhood from the fate of the other monasteries on account of their patriotic labours for their countrymen. We saw their press, where eight men are employed, when we saw them on an Armenian Testament. They are now on a translation of Rollin. Their average is four books a year. They are all for the use of the Armenian nation, and all printed, as our guide said, in the literal (=literary/classical) Armenian. They are shipped for Constantinople, and there sold.
-
- The dining-hall set out there looked like a Cambridge dining-hall – and the establishment is about 100 years old founded by one [Mechitar], whose picture is in the refectory. It did our hearts good to see the place. We are to return and see the library. They are all Catholics.
Literary activities
In every one of their many undertakings their founder, Mechitar, personally showed them the way.To him they owe the initiative in the study of the Armenian writings of the fourth and fifth centuries, which has resulted in the development and adoption of a literary language
Grabar
Classical Armenian is the oldest attested form of the Armenian language. It was first written down at the beginning of the 5th century, and all Armenian literature from then through the 18th century is in the Grabar Armenian language. Many ancient Greek, Persian, Hebrew, Syriac, and Latin...
, nearly as distinct from the vulgar tongue
Armenian language
The Armenian language is an Indo-European language spoken by the Armenian people. It is the official language of the Republic of Armenia as well as in the region of Nagorno-Karabakh. The language is also widely spoken by Armenian communities in the Armenian diaspora...
as Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
is from Italian
Italian language
Italian is a Romance language spoken mainly in Europe: Italy, Switzerland, San Marino, Vatican City, by minorities in Malta, Monaco, Croatia, Slovenia, France, Libya, Eritrea, and Somalia, and by immigrant communities in the Americas and Australia...
. Thus the modern Armenian remains in touch with a distinguished and inspiring past, and has at his service a rich and important literature which otherwise would have been left, unknown or unheeded, to decay.
Mechitar, with his Armenian "Imitation
Imitation of Christ (book)
The Imitation of Christ by Thomas à Kempis is a Christian devotional book. It was first composed in Latin ca.1418-1427. It is a handbook for spiritual life arising from the Devotio Moderna movement, where Kempis was a member...
" and "Bible
Bible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
", began that series of translations of great books, continued unceasingly during two centuries, and ranging from the early Fathers of the Church and the works of St. Thomas of Aquin (one of their first labours) to Homer
Homer
In the Western classical tradition Homer , is the author of the Iliad and the Odyssey, and is revered as the greatest ancient Greek epic poet. These epics lie at the beginning of the Western canon of literature, and have had an enormous influence on the history of literature.When he lived is...
and Virgil
Virgil
Publius Vergilius Maro, usually called Virgil or Vergil in English , was an ancient Roman poet of the Augustan period. He is known for three major works of Latin literature, the Eclogues , the Georgics, and the epic Aeneid...
and the best known poets and historians of later days.
At one period, in connexion with their Vienna house, there existed an association for the propagation of good books, which is said to have distributed nearly a million volumes, and printed and published six new works each year. To him also they owe the guidance of their first steps in exegesis — the branch of learning in which they have won most distinction — and the kindred studies of the Liturgy and the religious history of their country.
At S. Lazzaro he founded the printing press from which the most notable of their productions have been issued, and commenced there the collection of Armenian manuscripts for which their library has become famous. To any but members of the order the history of the Mechitarists has been uneventful, because of the quiet, untiring plodding along ancient, traditional paths, and the admirable fidelity to the spirit and ideals of their founder.
Principally by means of the Mechitarists' innumerable periodicals, pious manuals, Bibles, maps, engravings, dictionaries, histories, geographies and other contributions to educational and popular literature they have served Catholism among the Armenian nation.
The following are the most valuable of their contributions to the common cause of learning. Firstly the recovery, in ancient Armenian translations, of some lost works of the Fathers of the Church. Among them may be noted Letters (thirteen) of St. Ignatius of Antioch and a fuller and more authentic "History of the Martyrdom of St. Ignatius"; some works of St. Ephrem the Syrian
Ephrem the Syrian
Ephrem the Syrian was a Syriac and a prolific Syriac-language hymnographer and theologian of the 4th century. He is venerated by Christians throughout the world, and especially in the Syriac Orthodox Church, as a saint.Ephrem wrote a wide variety of hymns, poems, and sermons in verse, as well as...
, notably a sort of "Harmony of the Gospels" and a "Commentary on the Epistles of St. Paul"; an edition of Eusebius's Ecclesiastical History
Church History (Eusebius)
The Church History of Eusebius, the bishop of Caesarea was a 4th-century pioneer work giving a chronological account of the development of Early Christianity from the 1st century to the 4th century. It was written in Koine Greek, and survives also in Latin, Syriac and Armenian manuscripts...
. The publication of these works is due to the famous Mechitarist Dom Pascal Aucher, who was assisted in the last of them by Cardinal Mai. Pascal Aucher (Harut'iwn Awgerian: 1774-1855) also become Lord Byron’s tutor in Armenian, and his "spiritual pastor and master". He translated Paradise Lost into Armenian (1824). To Aucher also we are indebted for a German translation of the "Armenian Missal" (Tübingen, 1845) and "Dom Johannis philosophi Ozniensis Armeniorum Catholici (AD 718) Opera" (Venice, 1534).
Two original historical works may also be noted: "The History of Armenia", by P. Michel Tschamtschenanz (1784–1786) and the "Quadro della storia letteraria di Armenia" by Mgr. Pl. Sukias Somal (Venice, 1829).
Organisation
The rule followed at first was that attributed to St. AnthonyAnthony the Great
Anthony the Great or Antony the Great , , also known as Saint Anthony, Anthony the Abbot, Anthony of Egypt, Anthony of the Desert, Anthony the Anchorite, Abba Antonius , and Father of All Monks, was a Christian saint from Egypt, a prominent leader among the Desert Fathers...
; but when they settled in the West modifications from the Benedictine rule were introduced, and the Mechitarists are numbered among the lesser orders affiliated with the Benedictines. They have ever been faithful to their founder's program. Their work has been fourfold:
- they have brought out editions of important patristic works, some Armenian, others translated into ArmenianArmenian languageThe Armenian language is an Indo-European language spoken by the Armenian people. It is the official language of the Republic of Armenia as well as in the region of Nagorno-Karabakh. The language is also widely spoken by Armenian communities in the Armenian diaspora...
from GreekAncient GreekAncient Greek is the stage of the Greek language in the periods spanning the times c. 9th–6th centuries BC, , c. 5th–4th centuries BC , and the c. 3rd century BC – 6th century AD of ancient Greece and the ancient world; being predated in the 2nd millennium BC by Mycenaean Greek...
and Syriac originals no longer extant; - until the late 20th century they printed and circulated Armenian literature among the Armenians, thereby exercising a powerful educational influence;
- they have founded primary and secondary schools in various locations, four of which are still operational: in Istanbul, Pangaltı Ermeni İlköğretim Okulu ve Lisesi, founded in 1825, in Beirut, founded in 1930, in Buenos Aires founded in 1956 and in Los Angeles, founded in 1979;
- they work as Eastern Catholic missionaries in Armenia. The congregation is divided into two branches, the head houses being at S. Lazzaro and Vienna.
After two years' noviceship, they take the usual vows, with a fourth in addition — "to give obedience to the preceptor or master deputed by their superior to teach them the dogmas of the Catholic Faith". Many of them vow themselves also to missionary work in Armenia, Persia and Turkey, where they live on alms and wear as a badge, beneath the tunic, a cross of red cloth, on which are certain letters signifying their desire to shed their blood for the Catholic Faith. They promise on oath to work together in harmony so that they may the better win the schismatics back to God. They elect an abbot for life, who has the power to dismiss summarily any of his monks who should prove disorderly. They wear the beard, Oriental fashion, and have a black habit — tunic, cloak and hood. In the engraving attached to the description, the Mechitarist would be undistinguishable from a regular hermit of St. Augustine, except for his beard.
When however, Pope Clement XI gave them his approval, it was as monks under the rule of St. Benedict, and he appointed Mechitar the first abbot. This was a great innovation; nothing less than the introduction of Western monasticism into the East. There, up to this time a monk undertook no duties but to fill his place in the monastery. He admitted no vocation but to save his soul in the cloister. He had, in theory, at least, broken off all relations with the outside world. He had no idea of making himself useful to mankind, or of any good works whatsoever save his choir duties, his prayers, his fastings, and the monastic observance. He belonged to no religious order but was simply a monk. As a Benedictine, he would be expected to devote himself to some useful work and take some thought of his neighbour. It is clear from P. Bonanni's description that Mechitar and his monks wished this change and had already adopted the Western idea of the monk's vocation. The adoption of the Benedictine rule, therefore, was merely a recognition of their desire to devote themselves to apostolic work among their schismatic brethren, to instruct their ignorance, excite their devotion and bring them back into the communion of the one true Catholic and Apostolic Church. And it was also a security that they would not afterwards lapse into the apathy and inactivity associated in the Eastern mind with the life of the cloister. It is not quite accurate to speak of them as a Benedictine "Congregation", though it is their customary description. They are a new "Order
Religious order
A religious order is a lineage of communities and organizations of people who live in some way set apart from society in accordance with their specific religious devotion, usually characterized by the principles of its founder's religious practice. The order is composed of initiates and, in some...
" of monks living under the rule of St. Benedict, as distinct from the parent order as the Cistercians, Camaldolese
Camaldolese
The Camaldolese monks and nuns are part of the Benedictine family of monastic communities which follow the way of life outlined in the Rule of St. Benedict, written in the 6th century...
, Silvestrines or Olivetans
Olivetans
The Olivetans, or the Order of Our Lady of Mount Olivet, are a monastic order formally recognised in 1344. They have formed the Olivetan Congregation within the Benedictine Confederation since 1960.-History:...
. Hence we do not find them classed among the numerous congregations of the Benedictine order.
Missionaries, writers and educationists, devoted to the service of their Armenian brethren wherever they might be found, such are these Benedictines of the Eastern Church. Their subjects usually enter the convent at an early age, eight or nine years old, receive in it their elementary schooling, spend about nine years in philosophical and theological study, at the canonical age of twenty-five, if sufficiently prepared, are ordained priests by their bishop-abbot, and are then employed by him in the various enterprises of the order. First, there is the work of the mission — not the conversion of the heathen, but priestly ministry to the Armenian communities settled in most of the commercial centres of Europe. With this is joined, where needed and possible, the apostolate of union with Rome. Next there is the education of the Armenian youth and, associated with this, the preparation and publication of good and useful Armenian literature.
The parent abbey is that of St. Lazzaro at Venice; next in importance is that at Vienna, founded in 1810; there is a large convent and college for lay-students at Padua, the legacy of a pious Armenian who died at Madras; in the year 1846 another rich benefactor, Samuel Morin, founded a similar establishment at Paris
Paris
Paris is the capital and largest city in France, situated on the river Seine, in northern France, at the heart of the Île-de-France region...
. Other houses were established in Austria-Hungary
Austria-Hungary
Austria-Hungary , more formally known as the Kingdoms and Lands Represented in the Imperial Council and the Lands of the Holy Hungarian Crown of Saint Stephen, was a constitutional monarchic union between the crowns of the Austrian Empire and the Kingdom of Hungary in...
, Russia
Russia
Russia or , officially known as both Russia and the Russian Federation , is a country in northern Eurasia. It is a federal semi-presidential republic, comprising 83 federal subjects...
, Persia and Turkey
Turkey
Turkey , known officially as the Republic of Turkey , is a Eurasian country located in Western Asia and in East Thrace in Southeastern Europe...
— fourteen in all, according by early 20th century statistics, with one hundred and fifty-two monks, the majority of whom are priests. Not a great development for an order hundred of years old; but its extension is necessarily restricted because of its exclusive devotion to persons and things Armenian. Amongst their countrymen the influence of the monks has been not only directive in the way of holiness and true service to God and the Church, but creative of a wholesome national ambition and self-respect. Apostles of culture and progress, they may be said, with strict justice, to have preserved from degradation and neglect the language and literature of their country, and in so doing, have been the saviours of the Armenian race. Individually, the monks are distinguished by their linguistic accomplishments, and the Vienna establishment has attracted attention by the institution of a Literary Academy, which confers honorary membership without regard to race or religion.
In 1911, they had fifteen establishments in various places in Asia Minor
Asia Minor
Asia Minor is a geographical location at the westernmost protrusion of Asia, also called Anatolia, and corresponds to the western two thirds of the Asian part of Turkey...
and Europe with some 150 monks, all Armenians; they used the Armenian language and rite in the liturgy.
See also
- San Lazzaro degli ArmeniSan Lazzaro degli ArmeniSan Lazzaro degli Armeni is a small island in the Venetian Lagoon, northern Italy, lying immediately west of the Lido; completely occupied by a monastery that is the mother-house of the Mekhitarist Order, the island is one of the world's foremost centers of Armenian culture.- Background :The...
- Mekhitarist Monastery of ViennaMekhitarist Monastery of ViennaThe Mekhitarist Monastery of Vienna is an Armenian monastery founded in 1810 in Vienna, Austria. The monastery was established after the original home of the Mekhitarist Order, Venice, came under the influence of the Austrian Empire....
- Abbot MekhitarMekhitarMekhitar da Pietro, known as Abbot Mekhitar, also spelled Mkhitar, born Petros Manuk was an Armenian Catholic monk and a prominent scholar and theologian who founded what would become the Mekhitarist...
- Ghevont AlishanGhevont AlishanFather Ghevont Alishan was an ordained Armenian Catholic priest, historian and a poet. He was awarded by the Legion of Honour of the French Academy , an honorary member of the Asian Society of Italia, Archeological Society of Moscow, Venice Academy and Archeological Society of Saint-Petersburg.He...
- Mikayel ChamchianMikayel ChamchianMikayel Chamchian was an Armenian Mekhitarist monk and historian.-Career:Chamchian was born in Istanbul and trained as a jeweler by the imperial jeweler Mikayel Chelebi Diuzian. He joined the Mekhitarian order in Venice in 1762.In 1774 he was appointed instructor of Armenian language in the...
- Mekhitarin Alumni Association Toronto Canada. World Wide Members - http://www.mekhitariantoronto.org/
Sources and references
- Bardakjian, Kevork. The Mekhitarist Contributions to Armenian Culture and Scholarship. Cambridge, Harvard College Library, 1976.
- Bore, E. Vita del servo di Dio Mechitar (Venice, 1901); Saint-Lazare (1835)
- Heimbucher, Max. Orden u. Kongregationen (1907) I.37
- articles in Wetzer u. Welte, Kirchenlexicon (ed. 2) and Herzog, Realencyklopädie (ed. 3)
- articles by Sargisean, a Mechitarist, in Rivista storica benedettina (1906), La Congregazione Mechitarista.
- Casanova, GiacomoGiacomo CasanovaGiacomo Girolamo Casanova de Seingalt was an Italian adventurer and author from the Republic of Venice. His autobiography, Histoire de ma vie , is regarded as one of the most authentic sources of the customs and norms of European social life during the 18th century...
. History of My Life, p. 265. (Excerpts at Google books) - Mekhitarist Alumni Association Toronto Canada. World Wide Members - http://www.mekhitariantoronto.org/
External links
- http://www.mekhitar.org
- Home page of the Mekhitarists
- The Home monastery at San Lazzaro - with photographs
- A Brief Account of the Mechitaristican Society Founded on the Island of St. Lazaro by Haroutiun Aukerian (1835) at Google Books.
- Address of Pope John Paul II to the Mechitarists - in 2001, at the 300th anniversary of the foundation of the order.
- Mekhitarist (Mekhitarian) Alumni Association Toronto Canada. World Wide Members - http://www.mekhitariantoronto.org/