Mekilta le-Sefer Devarim
Encyclopedia
The Mekhilta le-Sefer Devarim (Hebrew: מכילתא לספר דברים) is a halakic midrash to Deuteronomy
from the school of Rabbi Ishmael which is no longer extant. No midrash by this name is mentioned in Talmudic literature, nor do the medieval authors refer to such a work. Although Maimonides
says in his introduction to the Yad ha-ḤazaḲah, "R. Ishmael explained from 'we-eleh shemot' to the conclusion of the Torah
, that is, the Mekilta," he did not see this midrash, which also includes Deuteronomy, since he does not quote any Mekilta passages to that book of the Pentateuch in his Sefer ha-Miẓwot, although he draws upon the halakic midrashim in discussing most of the commandments. Maimonides probably knew, therefore, merely through an old tradition which he had heard that such a midrash by R. Ishmael existed.
are introduced in the Talmud
with the words "Tena debe R. Yishmael," and may be recognized in form and substance as Ishmael's midrashim (comp. D. Hoffmann, Zur Einleitung in die Halachischen Midraschim, p. 77; idem, Ueber eine Mechilta zu Deuteronomium, in the Hildesheimer Jubelschrift, German part, pp. 83-98). B. B.
124b quotes a passage to a verse in Deuteronomy from the "She'ar Sifre de-Be Rab," a term by which the Mekilta de-Rabbi Yishmael is designated (comp. Hoffmann, l.c. p. 40). This clearly indicates that there was a midrash to Deuteronomy by R. Ishmael at the period of the Amoraim.
This work, which was called also "Mekilta," disappeared at an early date, and was therefore unknown to the medieval authors. The editor of the Midrash ha-Gadol
, however, knew it and included many passages from it in his collection. The citations from R. Ishmael's Mekilta to Deuteronomy which are contained in the Midrash ha-Gadol have been collected by D. Hoffmann and printed under the title Liḳḳuṭe Mekilta: Collectaneen aus einer Mechilta in the Hildesheimer Jubelschrift, Hebr. part, pp. 3-32, and separately under the title Liḳḳuṭe Batar Liḳḳuṭe: Neue Collectaneen aus einer Mechilta zu Deuteronomium (Berlin, 1897). It appears from these passages that this midrash contained much valuable material from the earlier halakic exegetes. Especially noteworthy is the statement that R. Simon Gamaliel, together with R. Johanan b. Zakkai, addressed a circular letter to the Galileans and other communities (Liḳḳuṭe Mekilta, p. 30), a statement which certainly antedates the parallel passage in Tosef., Sanh. ii. 6.
Hoffmann's collection of extracts from the Mekilta includes also many quotations from Maimonides
' Yad (comp. D. Hoffmann, Ueber eine Mechilta, p. 85, and his preface to the Liḳḳuṭe Mekilta, p. 4). Aside from the passages included in the Midrash ha-Gadol
, some fragments of the Mekilta have been preserved in the Cairo Genizah; these were discovered by S. Schechter and published by him in the J. Q. R.
Deuteronomy
The Book of Deuteronomy is the fifth book of the Hebrew Bible, and of the Jewish Torah/Pentateuch...
from the school of Rabbi Ishmael which is no longer extant. No midrash by this name is mentioned in Talmudic literature, nor do the medieval authors refer to such a work. Although Maimonides
Maimonides
Moses ben-Maimon, called Maimonides and also known as Mūsā ibn Maymūn in Arabic, or Rambam , was a preeminent medieval Jewish philosopher and one of the greatest Torah scholars and physicians of the Middle Ages...
says in his introduction to the Yad ha-ḤazaḲah, "R. Ishmael explained from 'we-eleh shemot' to the conclusion of the Torah
Torah
Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...
, that is, the Mekilta," he did not see this midrash, which also includes Deuteronomy, since he does not quote any Mekilta passages to that book of the Pentateuch in his Sefer ha-Miẓwot, although he draws upon the halakic midrashim in discussing most of the commandments. Maimonides probably knew, therefore, merely through an old tradition which he had heard that such a midrash by R. Ishmael existed.
Evidence in favor of its existence
But there are other circumstances which prove that there was once such a work. Many midrashic baraitot to DeuteronomyDeuteronomy
The Book of Deuteronomy is the fifth book of the Hebrew Bible, and of the Jewish Torah/Pentateuch...
are introduced in the Talmud
Talmud
The Talmud is a central text of mainstream Judaism. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history....
with the words "Tena debe R. Yishmael," and may be recognized in form and substance as Ishmael's midrashim (comp. D. Hoffmann, Zur Einleitung in die Halachischen Midraschim, p. 77; idem, Ueber eine Mechilta zu Deuteronomium, in the Hildesheimer Jubelschrift, German part, pp. 83-98). B. B.
Bava Batra
Bava Batra is the third of the three tractates in the Talmud in the order Nezikin; it deals with a person's responsibilities and rights as the owner of property. It is part of Judaism's oral law...
124b quotes a passage to a verse in Deuteronomy from the "She'ar Sifre de-Be Rab," a term by which the Mekilta de-Rabbi Yishmael is designated (comp. Hoffmann, l.c. p. 40). This clearly indicates that there was a midrash to Deuteronomy by R. Ishmael at the period of the Amoraim.
This work, which was called also "Mekilta," disappeared at an early date, and was therefore unknown to the medieval authors. The editor of the Midrash ha-Gadol
Midrash ha-Gadol
Midrash HaGadol or The Great Midrash is an anonymous late compilation of aggadic midrashim on the Pentateuch taken from the two Talmuds and earlier Midrashim. In addition, it borrows quotations from the Targums and Kabbalistic writings , and in this aspect is unique among the various midrashic...
, however, knew it and included many passages from it in his collection. The citations from R. Ishmael's Mekilta to Deuteronomy which are contained in the Midrash ha-Gadol have been collected by D. Hoffmann and printed under the title Liḳḳuṭe Mekilta: Collectaneen aus einer Mechilta in the Hildesheimer Jubelschrift, Hebr. part, pp. 3-32, and separately under the title Liḳḳuṭe Batar Liḳḳuṭe: Neue Collectaneen aus einer Mechilta zu Deuteronomium (Berlin, 1897). It appears from these passages that this midrash contained much valuable material from the earlier halakic exegetes. Especially noteworthy is the statement that R. Simon Gamaliel, together with R. Johanan b. Zakkai, addressed a circular letter to the Galileans and other communities (Liḳḳuṭe Mekilta, p. 30), a statement which certainly antedates the parallel passage in Tosef., Sanh. ii. 6.
Hoffmann's collection of extracts from the Mekilta includes also many quotations from Maimonides
Maimonides
Moses ben-Maimon, called Maimonides and also known as Mūsā ibn Maymūn in Arabic, or Rambam , was a preeminent medieval Jewish philosopher and one of the greatest Torah scholars and physicians of the Middle Ages...
' Yad (comp. D. Hoffmann, Ueber eine Mechilta, p. 85, and his preface to the Liḳḳuṭe Mekilta, p. 4). Aside from the passages included in the Midrash ha-Gadol
Midrash ha-Gadol
Midrash HaGadol or The Great Midrash is an anonymous late compilation of aggadic midrashim on the Pentateuch taken from the two Talmuds and earlier Midrashim. In addition, it borrows quotations from the Targums and Kabbalistic writings , and in this aspect is unique among the various midrashic...
, some fragments of the Mekilta have been preserved in the Cairo Genizah; these were discovered by S. Schechter and published by him in the J. Q. R.
Jewish Encyclopedia bibliography
- D. Hoffmann, Zur Einleitung in die Halachischen Midraschim, p. 77, Berlin, 1887;
- idem, Ueber eine Mechilta zu Deuteronomium, in Jubelschrift zum Siebzigsten Geburtstag des Dr. Isr. Hildesheimer, German part, pp. 83-98, Berlin, 1890.