Midewiwin - AbsoluteAstronomy.com

The Midewiwin or the Grand Medicine Society is a secretive religion of the aboriginal groups of the Maritimes

Maritimes

The Maritime provinces, also called the Maritimes or the Canadian Maritimes, is a region of Eastern Canada consisting of three provinces, New Brunswick, Nova Scotia, and Prince Edward Island. On the Atlantic coast, the Maritimes are a subregion of Atlantic Canada, which also includes the...

, New England

New England

New England is a region in the northeastern corner of the United States consisting of the six states of Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, and Connecticut...

and Great Lakes

Great Lakes

The Great Lakes are a collection of freshwater lakes located in northeastern North America, on the Canada – United States border. Consisting of Lakes Superior, Michigan, Huron, Erie, and Ontario, they form the largest group of freshwater lakes on Earth by total surface, coming in second by volume...

regions in North America. Its practitioners are called Midew and the practices of Midewiwin referred to as Mide. Occasionally, male Midew are called Midewinini, which sometimes is translated into English as either "shaman" or "medicine man

Medicine man

"Medicine man" or "Medicine woman" are English terms used to describe traditional healers and spiritual leaders among Native American and other indigenous or aboriginal peoples...

Name

The preverb

Preverb

Although not widely accepted in linguistics, the term preverb is used in Caucasian , Caddoan, Athabaskan, and Algonquian linguistics to describe certain elements prefixed to verbs.Theoretically, any prefix could be called a preverbal element...

mide can be translated as "mystery," "mysterious," "spiritual," "sanctimonious," "sacred," or "ceremonial", depending on the context of its use. The derived verb

Verb

A verb, from the Latin verbum meaning word, is a word that in syntax conveys an action , or a state of being . In the usual description of English, the basic form, with or without the particle to, is the infinitive...

midewi, thus means "be in/of mide." The derived noun

Noun

In linguistics, a noun is a member of a large, open lexical category whose members can occur as the main word in the subject of a clause, the object of a verb, or the object of a preposition .Lexical categories are defined in terms of how their members combine with other kinds of...

midewiwin then means "state of being in midewi." Often mide is translated into English as "medicine" (thus the term midewinini "medicine-man") though mide conveys the idea of a spiritual medicine, opposed to mashkiki that conveys the idea of a physical medicine

Medicine

Medicine is the science and art of healing. It encompasses a variety of health care practices evolved to maintain and restore health by the prevention and treatment of illness....

. A practitioner of Midewiwin is called a midew, which can also be rendered as mide'o... both forms of the word derived from the verb midewi, or as a medewid, a gerund from of midewi. Specifically, a male practitioner is called a midewinini ("midew man") and a female practitioner a midewikwe ("midew woman").

Due to the body-part medial de meaning "heart" in the Anishinaabe language, "Midewiwin" is sometimes translated as "The Way of the Heart." Blessing shares a definition he received from Thomas Shingobe, a "Mida" (a Midewiwin person) of the Mille Lacs Indian Reservation

Mille Lacs Indian Reservation

Mille Lacs Indian Reservation is the land-base for the Mille Lacs Band of Ojibwe in Central Minnesota, about 100 miles north of Minneapolis-St. Paul...

in 1969, who told him that "the only thing that would be acceptable in any way as an interpretation of 'Mide' would be 'Spiritual Mystery'." However, fluent speakers of Anishinaabemowin often caution that there are many words and concepts that have no direct translation to English.

Origins

According to historian Michael Angel, the Midewiwin was a "flexible, tenacious tradition that provided an institutional setting for the teaching of the world view (religious beliefs) of the Ojibwa people". Commonly among the Anishinaabe

Anishinaabe

Anishinaabe or Anishinabe—or more properly Anishinaabeg or Anishinabek, which is the plural form of the word—is the autonym often used by the Odawa, Ojibwe, and Algonquin peoples. They all speak closely related Anishinaabemowin/Anishinaabe languages, of the Algonquian language family.The meaning...

g, Midewiwin is ascribed to Nanabozho

Nanabozho

In Anishinaabe mythology, particularly among the Ojibwa, Nanabozho is a spirit, and figures prominently in their storytelling, including the story of the world's creation. Nanabozho is the Ojibwe trickster figure and culture hero...

as its founder. However, among the Abenakis, Midewiwin is ascribed to Mateguas

Jiibayaabooz

Known in the Ojibwe mythology as Jiibayaabooz or in the Abenaki mythology as Mateguas , this figure is a trickster spirit, and figures prominently in their storytelling, including the story of the world's creation...

, who upon his death and needing to comfort his brother who is still alive, bestowed the Midewiwin to his grieving brother Gluskab. However, Hoffman records that according to the Mille Lacs Indians

Mille Lacs Indians

The Mille Lacs Indians are a Band of Indians formed from the unification of the Mille Lacs Band of Mississippi Chippewa with the Mille Lacs Band of Mdewakanton Sioux...

chief Bayezhig ("Lone One"), Midewiwin had it origin as:

"In the beginning, Gichi Manidoo made the mide manidoog. He first created two men, and two women; but they had no power of thought or reason. Then Gichi Manidoo made them rational beings. He took them in his hands so that they should multiply; he paired them, and from this sprung the Anishinaabe. When there were people he placed them upon the earth, but he soon observed that they were subject to sickness, misery, and death, and that unless he provided them with the Sacred Medicine they would soon become extinct.

"Between the position occupied by Gichi Manidoo and the earth were four lesser manidoog with whom Gichi Manidoo decided to commune, and to impart to them the mysteries by which the Anishinaabeg could be benefited. So he first spoke to a manidoo and told him all he had to say, who in turn communicated the same information to the next, and he in turn to next, who also communed with the next. They all met in council, and determined to call in the four wind manidoog. After consulting as to what would be best for the comfort and welfare of the Anishinaabeg, these manidoog agreed to ask Gichi Manidoo to communicate the Mystery of the Sacred Medicine to the people.

"Gichi Manidoo then went to the Sun Spirit and asked him to go to the earth and instruct the people as had been decided upon by the council. The Sun Spirit, in the form of a little boy, went to the earth and lived with a woman who had a little boy of her own.

"This family went away in the autumn to hunt, and during the winter this woman’s son died. The parents were so much distressed that they decided to return to the village and bury the body there; so they made preparations to return, and as they traveled along, they would each evening erect several poles upon which the body was placed to prevent the wild beasts from devouring it. When the dead boy was thus hanging upon the poles, the adopted child—who was the Sun Spirit—would play about the camp and amuse himself, and finally told his adopted father he pitied him, and his mother, for their sorrow. The adopted son said he could bring his dead brother to life, whereupon the parents expressed great surprise and desired to know how that could be accomplished.

"The adopted boy then had the party hasten to the village, when he said, “Get the women to make a wiigiwaam

Wigwam

A wigwam or wickiup is a domed room dwelling used by certain Native American tribes. The term wickiup is generally used to label these kinds of dwellings in American Southwest and West. Wigwam is usually applied to these structures in the American Northeast...

of bark, put the dead boy in a covering of wiigwaas

Birch bark

Birch bark or birchbark is the bark of several Eurasian and North American birch trees of the genus Betula.The strong and water-resistant cardboard-like bark can be easily cut, bent, and sewn, which made it a valuable building, crafting, and writing material, since pre-historic times...

and place the body on the ground in the middle of the wiigiwaam.” On the next morning after this had been done, the family and friends went into this lodge and seated themselves around the corpse.

"When they had all been sitting quietly for some time, they saw through the doorway the approach of a bear, which gradually came towards the wiigiwaam, entered it, and placed itself before the dead body and said, “ho, ho, ho, ho,” when he passed around it towards the left side, with a trembling motion, and as he did so, the body began quivering, and the quivering increased as the bear continued until he had passed around four times, when the body came to life again and stood up. Then the bear called to the father, who was sitting in the distant right-hand corner of the wiigiwaam, and addressed to him the following words:

{| class="wikitable"

|Noos||gaawiin||anishinaabewisii,||ayaawiyaan||manidoo||ningwisis.
|-
|My father||is not||an Indian not,||I am||a spirit||son.
|}

{| class="wikitable"

|Bi-mayaa minik||niiji-||manidoo||mayaa||zhigwa||ji-gi-aawiyan.
|-
|Insomuch||my fellow||spirit||clearly||now||as you are.
|}

{| class="wikitable"

|Noose,||zhigwa||asemaa||ji-atooyeg.||E-mikondem||mii||eta
|-
|My father,||now||tobacco||you shall put.||He mentions of ||that||only
|}

{| class="wikitable"

|aabiding||ji-gashkitood||wenji-||bimaadizid||omaa||agaawaa
|-
|once||to be able to do it||why he shall||live||here||scarcely
|}

{| class="wikitable"

|bimaadizid||mii||omaa;||niiji-||manidoo||mayaa||zhigwa||ji-giiweyaan.
|-
|he lives||thus||here;||my fellow||spirit||clearly||now||I shall go home.
|}

"The little bear boy was the one who did this. He then remained among the Anishinaabeg and taught them the mysteries of the Midewiwin; and, after he had finished, he told his adopted father that as his mission had been fulfilled he was to return to his kindred manidoog, for the Anishinaabeg would have no need to fear sickness as they now possessed the Midewiwin which would enable them to live. He also said that his spirit could bring a body to life but once, and he would now return to the sun from which they would feel his influence."

This event is called Gwiiwizens wedizhichigewinid—Deeds of a Little-boy.

Associations

Tribal groups who have such societies include the Abenaki, Quiripi, Nipmuc, Wampanoag, Anishinaabe

Anishinaabe

(Algonquin, Ojibwa/Chippewa

Ojibwa

The Ojibwe or Chippewa are among the largest groups of Native Americans–First Nations north of Mexico. They are divided between Canada and the United States. In Canada, they are the third-largest population among First Nations, surpassed only by Cree and Inuit...

, Odawa/Ottawa

Ottawa (tribe)

The Odawa or Ottawa, said to mean "traders," are a Native American and First Nations people. They are one of the Anishinaabeg, related to but distinct from the Ojibwe nation. Their original homelands are located on Manitoulin Island, near the northern shores of Lake Huron, on the Bruce Peninsula in...

and Potawatomi

Potawatomi

The Potawatomi are a Native American people of the upper Mississippi River region. They traditionally speak the Potawatomi language, a member of the Algonquian family. In the Potawatomi language, they generally call themselves Bodéwadmi, a name that means "keepers of the fire" and that was applied...

), Miami, Fox, Sac

Sac (tribe)

The Sacs or Sauks are a group of Native Americans of the Eastern Woodlands culture group. Their autonym is The Sacs or Sauks are a group of Native Americans of the Eastern Woodlands culture group. Their autonym is The Sacs or Sauks are a group of Native Americans of the Eastern Woodlands culture...

, Sioux

Sioux

The Sioux are Native American and First Nations people in North America. The term can refer to any ethnic group within the Great Sioux Nation or any of the nation's many language dialects...

and the Winnebago

Ho-Chunk

The Ho-Chunk, also known as Winnebago, are a tribe of Native Americans, native to what is now Wisconsin and Illinois. There are two federally recognized Ho-Chunk tribes, the Ho-Chunk Nation of Wisconsin and Winnebago Tribe of Nebraska....

. These indigenous peoples of Turtle Island (North America)

Turtle Island (North America)

Turtle Island is a term used by several Northeastern Woodland Native American tribes, especially the Haudenosaunee or Iroquois Confederacy, for the continent of North America.-Iroquois:...

known either as First Nations

First Nations

First Nations is a term that collectively refers to various Aboriginal peoples in Canada who are neither Inuit nor Métis. There are currently over 630 recognised First Nations governments or bands spread across Canada, roughly half of which are in the provinces of Ontario and British Columbia. The...

or as Native Americans

Native Americans in the United States

Native Americans in the United States are the indigenous peoples in North America within the boundaries of the present-day continental United States, parts of Alaska, and the island state of Hawaii. They are composed of numerous, distinct tribes, states, and ethnic groups, many of which survive as...

passed along birch bark scrolls

Birch bark scrolls

Wiigwaasabak are birch bark scrolls, on which the Ojibwa people of North America wrote complex geometrical patterns and shapes. When used specifically for Midewiwin ceremonial use, these scrolls are called mide-wiigwaas...

, teachings, and have degrees of initiations and ceremonies. They are often associated with the Seven Fires Society, and other aboriginal groups or organizations. The Miigis shell, or cowrie shell, is used in some ceremonies, along with bundles, sacred items, etc. There are many oral teachings, symbols, stories, history, and wisdom passed along and preserved from one generation to the next by these groups.

Whiteshell Provincial Park

Whiteshell Provincial Park

Whiteshell Provincial Park is a 2,729 km2 park centrally located in Canada in the province of Manitoba. It can be found in the southeast of the province along the Manitoba-Ontario border, approximately 130 km east of Winnipeg. The park is located in the Canadian Shield region and has many...

is named after the white shell

Whiteshell

Whiteshells were used by aboriginal peoples around the world, but the words "whiteshell" and "Miigis Shell" specifically refers to shells used by Ojibway peoples in their Midewiwin ceremonies. Whiteshell Provincial Park in Manitoba, Canada is named after the use of these shells....

(cowrie) used in Midewiwin ceremonies. This park contains some petroform

Petroform

Petroforms, also known as boulder outlines or boulder mosaics, are human-made shapes and patterns made by lining up large rocks on the open ground, often on quite level areas. Petroforms in North America were originally made by Indigenous Peoples, who used various terms to describe them...

s that are over 1000 years old, or possibly older, and therefore may predate some aboriginal groups that came later to the area.

Degrees

The Mide practitioners are initiated and ranked by "degrees." Much like the apprentice system or an academic degree

Academic degree

An academic degree is a position and title within a college or university that is usually awarded in recognition of the recipient having either satisfactorily completed a prescribed course of study or having conducted a scholarly endeavour deemed worthy of his or her admission to the degree...

programs, a practitioner cannot advance to the next higher degree until completing the required tasks and gain the full knowledge of that degree's requirements. Only after successful completion, may a candidate be considered for advancement into the next higher degree.

Extended Fourth

The accounts regarding the extended Fourth Degrees vary from region to region. All Midewiwin groups claim the extended Fourth Degrees are specialized forms of the Fourth Degree. Depending on the region, these extended Fourth Degree Midew can be called "Fifth Degree" up to "Ninth Degree." In parallel, if the Fourth Degree Midew is to a doctorate degree, the Extended Fourth Degree Midew is to a post-doctorate degree.

The Jiisakiwinini is widely referred to by Elders as the "highest" degree of all the medicine practitioners in the Mide as it is Spiritual medicine as opposed to physical/plant based medicine. http://www.d.umn.edu/cla/faculty/troufs/Buffalo/PB32.html

Midewigaan

The midewigaan ("mide lodge"), also known as mide-wiigiwaam ("mide wigwam

Wigwam

") when small or midewigamig ("mide structure") when large, is known in English as the "Grand Medicine Lodge" and is usually built in an open grove or clearing. A midewigaan is a domed structure with the proportion of 1 unit in width by 4 units in length. Though Hoffman records these domed oval structures measuring about 20 feet in width by 80 feet in length, the structures are sized to accommodate the number of invited participants, thus many midewigaan for small mide communities in the early 21st century are as small as 6 feet in width and 24 feet in length and larger in those communities with more mide participants. The walls of the smaller mide-wiigiwaam consist of poles and saplings from 8 to 10 feet high, firmly planted in the ground, wattled with short branches and twigs with leaves. In communities with significantly large mide participants (usually of 100 people or more participants), the midewigamig becomes a formal and permanent ceremonial building that retains the dimensions of the smaller mide-wiigiwaam; a midewigamig might not necessarily be a domed structure, but typically may have vaulted ceilings.

Openings to the mide-wiigiwaam are on either end of the lodge, extending east and west with the main entrance toward that point of the compass at which the sun rises. In the east and west walls are left open spaces, each about 3 to 4 feet wide, used as entrances to the enclosure. From each side of the opening the wall-like structure extends at right angles to the end wall, appearing like a short hallway leading to the enclosure, and resembles double doors opened outward. Saplings thrown across the top of the structure serve as rafters, upon which are laid branches with leaves, and pieces of bark, to sufficiently shade the occupants from the rays of the sun. Several saplings extend across the enclosure near the top, while a few are attached to these so as to extend longitudinally, from either side of which presents of blankets, etc., may be suspended. At a distance about a sixth of the lodge's length from the main entrance, a large flattened stone, measuring more than a foot in diameter, is placed upon the ground. This is used when subjecting to treatment a patient; and at a corresponding distance from the western door is planted the sacred mide post of cedar, that for the first degree being about 7 feet in height and 6 or 8 inches in diameter. It is painted red, with a band of green 4 inches wide around the top. Upon the post is fixed the stuffed body of an owl. Upon that part of the floor midway between the stone and the mide post is spread a blanket, upon which the gifts and presents to the society are afterward deposited. A short distance from each of the outer angles of the structure are planted cedar or pine trees, each about 10 feet in height. Design of the larger midewigamig is similar to that of the smaller mide-wiigiwaam, but as this structure is a formal building, saplings are not used. The high-dome or vaulted ceilings allow for the rays of the sun to enter the building and permeate the ceremonial area with light.

Jiisakiiwigaan

Design of the jiisakiiwigaan ("'juggler' lodge" or "Shaking Tent" or traditionally "shaking wigwam") is similar in construction as that of the mide-wiigiwaam. Unlike a mide-wiigiwaam that is an oval domed structure, the jiisakiiwigaan is a round high-domed structure of typically 3 feet in diameter and 6 feet in height, and large enough to hold two to four people.

Annual and seasonal ceremonies

Aabita-biboon (Midwinter Ceremony)
Animoosh ([White] Dog Ceremony)
Jiibay-inaakewin or Jiibenaakewin (Feast of the Dead)
Gaagaagiinh or Gaagaagishiinh (Raven Festival)
Zaazaagiwichigan (Painted Pole Festival)
Mawineziwin ("War [Remembrance] Dance")
Wiikwandiwin ([Seasonal] Ceremonial Feast)—performed four times per year, once per season. The Wiikwandiwin is begun with a review of the past events, hope for a good future, a prayer and then the smoking of the pipe carried out by the heads of the doodem. These ceremonies are held in mid-winter and mid-summer in order to bring together peoples various medicines and combine their healing powers for revitalization. Each Wiikwandiwin is a celebration to give thanks, show happiness and respect to Gichi-manidoo. It is customary to share the first kill of the season during the Wiikwandiwin. This would show Gichi-manidoo thanks and also ask for a blessing for the coming hunt, harvest and season.

Rites of passage

Nitaawigiwin (Birth rites)—ceremony in which a newborn's umbilical cord
Umbilical cord
In placental mammals, the umbilical cord is the connecting cord from the developing embryo or fetus to the placenta...

is cut and retained
Waawiindaasowin (Naming rites)—ceremony in which a name-giver presents a name to a child
Oshki-nitaagewin (First-kill rites)—ceremony in which a child's first successful hunt is celebrated
Makadekewin (Puberty fast rites)—upon reaching puberty, a child goes through a vision quest
Vision quest
A vision quest is a rite of passage in some Native American cultures.In many Native American groups, the vision quest is a turning point in life taken before puberty to find oneself and the intended spiritual and life direction. When an older child is ready, he or she will go on a personal,...

to determine path into adulthood
Wiidigendiwin (Marriage rites)—ceremony in which a couple is joined into a single household
Bagidinigewin (Death rites)—wake, funeral and funerary feast

Miscellaneous ceremonies

Jiisakiiwin (Shaking tent)—ceremony conducted by a Shaking-tent seer (jaasakiid; a male jaasakiid known as a jiisakiiwinini or a female jaasakiid known as a jiisakiiwikwe), often called a "Juggler" in English, who would enter the tent to conjure spirits and speak beyond this world.
Bagisewin (Present)—custom at the end of a wedding ceremony in which the bride presents wood at the groom's feet as a wedding present.
Ishkwaandem-wiikwandiwin (Entry-way Feast)—A ceremony performed by women who took a piece of wood out to the bushes to offer it to Gichi-manidoo, and brought something back as well. This ceremony represents the woman's vital place in the household as a homemaker whom asked for blessing from Gichi-manidoo so that the home would be safe and warm.

Teaching scrolls

Called wiigwaasabakoon in the Anishinaabe language, birch bark scrolls were used to pass on knowledge between generations. When used specifically for Midewiwin ceremonial use, these wiigwaasabakoon used as teaching scrolls were called Mide-wiigwaas ("Medicine birch [bark scroll]"). Early accounts of the Mide from books written in the 1800s describe a group of elders that protected the birch bark scrolls in hidden locations. They recopied the scrolls if any were badly damaged, and they preserved them underground. These scrolls were described as very sacred and the interpretations of the scrolls were not easily given away. Current theories claim the Ojibwe Nation is possibly descended from the Hopewell People

Hopewell culture

The Hopewell tradition is the term used to describe common aspects of the Native American culture that flourished along rivers in the northeastern and midwestern United States from 200 BCE to 500 CE. The Hopewell tradition was not a single culture or society, but a widely dispersed set of related...

who formed a vast trading network across the North American continent. The historical areas of the Ojibwe were recorded, and stretched from the east coast all the way to the prairies by way of lake and river routes. Some of the first maps of rivers and lakes were made by the Ojibwe and written on birch bark.

"The Teachings of the Midewiwin were scratched on birch bark scrolls and were shown to the young men upon entrance into the society. Although these were crude pictographs representing the ceremonies, they show us that the Ojibwa were advanced in the development of picture "writing." Some of them were painted on bark. One large birch bark roll was "known to have been used in the Midewiwin at Mille Lacs for five generations and perhaps many generations before", and two others, found in a seemingly deliberate hiding place in the Head-of-the-Lakes region of Ontario, were carbon-dated to about 1560 CE +/-70. The author of the original report on these hidden scrolls advised: "Indians of this region occasionally deposited such artifacts in out-of-the-way places in the woods, either by burying them or by secreting them in caves. The period or periods at which this was done is far from clear. But in any event, archaeologists should be aware of the custom and not overlook the possibility of their discovery."

Teaching stones

Teaching stones known in the Anishinaabe language as either Gikinoo'amaagewaabik or Gikinoo'amaage-asin can be either petroglyphs or petroform

Petroform

Ancient

The three creational ages begin with the Ancient age where humanity and animal-life are undifferentiated.

Golden

In the Golden age animals are still humans, but quantitatively different.

Present

With the Present age, animals and humanity are totally differentiated.

Seven prophetical ages

Seven fires prophecy is a prophecy originally taught among the practitioners of Midewiwin. Each fire represents a prophetical age, marking phases, or epochs, in the life of the people on Turtle Island (North America)

Turtle Island (North America)

Turtle Island is a term used by several Northeastern Woodland Native American tribes, especially the Haudenosaunee or Iroquois Confederacy, for the continent of North America.-Iroquois:...

. The Seven fires prophecy represent key spiritual teachings for North America, and suggest that the different colors and traditions of the human beings can come together on a basis of respect. The Algonquins are the keepers of the seven fires prophecy wampum

Wampum

Wampum are traditional, sacred shell beads of the Eastern Woodlands tribes of the indigenous people of North America. Wampum include the white shell beads fashioned from the North Atlantic channeled whelk shell; and the white and purple beads made from the quahog, or Western North Atlantic...

External links

The source of this article is wikipedia, the free encyclopedia. The text of this article is licensed under the GFDL.

Name

Origins

Associations

Degrees

Extended Fourth

Midewigaan

Jiisakiiwigaan

Annual and seasonal ceremonies

Rites of passage

Miscellaneous ceremonies

Teaching scrolls

Teaching stones

Ancient

Golden

Present

Seven prophetical ages

See also

External links