Mohamed Salah Ben Mrad was a Tunisia

Tunisia

Tunisia , officially the Tunisian RepublicThe long name of Tunisia in other languages used in the country is: , is the northernmost country in Africa. It is a Maghreb country and is bordered by Algeria to the west, Libya to the southeast, and the Mediterranean Sea to the north and east. Its area...

n theologian, journalist and intellectual. In 1931 he published Deuil sur la femme de Haddad (ﺍﻟﺤﺪﺍﺩ ﻋﻠﻰ ﺍﻣﺮأﺓ ﺍﻟﺤﺪﺍﺩ), an important text in Tunisian literature

Tunisian literature

Tunisian literature exists in two forms: in French and in Arabic. Arabic literature in Tunisia dates to the 7th century, with the arrival of Arab civilization in the region. Arabic literature is more important than French-language literature—which followed the introduction of the French...

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Youth

He was born in Medina of Tunis near the Tourbet El Bey. Born into a family of Tunis scholars and intellectuals of Ottoman origin, from Turkey. In the seventeenth century, his grandfather Murad Khodja was part of a military army of Sinan Pasha, who participated in the battle of La Goulette against the army Charles V in 1574. Mohamed Salah is the son of the Hanafi Bach-mufti, Sheikh H'mida Ben Mrad, a specialist in rhetoric and the elder brother of the sheikhs Neji (who served as qadi and mufti) and Brahim Ben Mrad (who served as imam,teacher at the Zaytuna,judge at the Tunis tribunal).
He completed his studies at the Zaytuna and left in 1900.

Publication

Ben Mrad, a book on Mourning's wife Haddad (الحداد على امرأة الحداد), was published in 193, where he rejects the ideas of Tahar Haddad on the Status of Women in Tunisia,saying based on the scriptural texts of the Koran. The book follows an outcry from scholars of the court of Shara and much of the population were in favor of the new ideas Haddad. He defends the idea of wearing sefseri by Tunisian women which he finds is not a sign of religious identification, but a more traditional dress akin to a national uniform that was shared by all social groups. He also rejects the idea that social reforms can be accomplished without the time necessary for their understanding and assimilation and colonized by a population still largely illiterate. According to him, the emancipation of Tunisian women came first through instruction and education of it. He acknowledged however that some ideas of Haddad are not opposed to the Sharia issue on the Status of Women in the journal that he founded in 1937- Shams al-Islam (The sun of Islam).

Religious Leader

He was appointed as the Sheikh el Islam in the kingdom by Moncef Bey in 1942. After the removal of the latter, on the occasion of the inauguration of the new Bey Lamine by General Alphonse Juin, he insisted, in his speech to the king, on his role as guarantor of the monarchy and the throne Husseinite, suggesting is the void left by Moncef Bey in the heart of Tunisians. In 1944 he helped set up the reform commission's Zaytuna University, chaired by Sheikh Mohammed and President Tahar Ben Achour, responding to the wishes of Tunisian intellectuals and students zitouniens, concerned about the future of the oldest university in the Arab-Muslim world. Under pressure from the Resident General of France in Tunisia Charles Mast, Sheikh Ben Mrad was dismissed from his post in 1946, because of its political commitment to nationalist leaders of the Neo-Destour imprisoned and exiled, he had freed, and in favor of the union movement of the General Union of Tunisian Workers- Farhat Hached.

Family

His daughter, Bchira Ben Mrad, founded in 1937, the first women's organization Tunisian Union of Muslim women in Tunisia, with the support of her father. It also participates with her sisters, getting published numerous articles in the journal of her father. Contrary to what some thought, the sheikh gave a modern education to his daughters that closely mingled with the intellectual and cultural life in Tunis.