Moksha
Encyclopedia
Within Indian religions, moksha (Sanskrit
: ) or mukti (Sanskrit
: ), literally "release" (both from a root "to let loose, let go"), is the liberation from samsara
and the concomitant suffering
involved in being subject to the cycle of repeated death and reincarnation
or rebirth
.
and Jainism
are continuations of this tradition, and the early Upanishadic movement was influenced by it. Reincarnation was likely adopted from this religious culture by Brahmin orthodoxy. Brahmins wrote the earliest recorded scriptures containing these ideas in the early Upanishads.
, the attainment of liberation coincides with the realization of the unreality of 'personal self in the psyche' [ego] and the simultaneous revelation of the 'Impersonal Self' as the ever-existent Truth Brahman
, the source of all spiritual and phenomenal existence. The Neti Neti
("not this alone, not that alone") method of teaching is adopted. Between sentient Awareness and insentient matter is an illusion formed in the mind. Moksha is seen as a final release from this illusion when one's worldly conception of self is erased and there takes place a loosening of the shackle of experiential duality, accompanied by the realization of one's own fundamental nature: sat (true being), cit
(pure consciousness
), and ananda
, an experience which is ineffable and beyond sensation (see satcitananda). Advaita holds that Atman, Brahman
, and Paramatman
are all one and the same - the formless Nirguna Brahman
which is beyond the being/non-being distinction, tangibility, and comprehension.
(dualism) and Vishistadvaita (qualified monism
) schools of Vaishnava
traditions, moksha is defined as the loving, eternal union with God (Ishvara
) and considered the highest perfection of existence. The bhakta (devotee) attains the abode of the Supreme Lord in a perfected state but maintains his or her individual identity, with a spiritual form, personality, tastes, pastimes, and so on.
(self-realization) is the key to obtaining moksha. The Hindu is one who practices one or more forms of Yoga - Bhakti
, Karma
, Jnana
, Raja
- knowing that God is unlimited and exists in many different forms, both personal and impersonal.
There are believed to be four Yoga
s (disciplines) or marga
s (paths) for the attainment of moksha. These are: working for the Supreme (Karma Yoga
), realizing the Supreme (Jnana Yoga
), meditating on the Supreme (Raja Yoga
) and serving the Supreme in loving devotion
(Bhakti Yoga
). Different schools of Hinduism
place varying emphasis on one path or other, some of the most famous being the tantric
and yogic
practices developed in Hinduism
.
Vedanta approaches are split between strict non-duality (advaita), non-duality with qualifications (such as vishishtadvaita), and duality (dvaita). The central means to moksha advocated in these three branches vary.
One must achieve moksha on his or her own under the guidance of a Guru. A guru
or a siddha
inspires but does not intervene.
(svarga
) is believed to be a place of temporal attractions to be avoided by the seeker to pursue the ultimate goal of union / yoking with God through Yoga. In fact, even acquiring intermediate spiritual powers (siddhis) is to be avoided as they can turn out to be stumbling blocks in the path towards ultimate liberation, mukti. The Bhagavad Gita
says that it is impossible to get out of Moksha once achieved. The Blessed Lord states:
the concept of liberation is Nirvana
(Mahaparinirmana). It is referred to as "the highest happiness" and is the goal of the Theravada
-Buddhist path, while in the Mahayana
it is seen as a secondary effect of becoming a fully enlightened Buddha (Samyaksambuddha)
.
, moksa and nirvana
are one and the same. When a soul (atman) achieves moksa, it is released from the cycle of births and deaths, and achieves its pure self. It then becomes a siddha
(literally means one who has accomplished his ultimate objective). Attaining Moksa requires annihilation of all karmas, good and bad, because if karma is left, it must bear fruit.
concept of mukti (moksha) is essentially that of jivan mukti, the one attainable in one’s lifetime itself. Sikhism rejects the idea of considering renunciation as the vesture of a jivan mukta. Contrast with it, for example, the Jain view according to which “The liberated persons… have to lead a mendicant’s life, for, otherwise, they cannot keep themselves free from karma” (G. N. Joshi: Atman and Mokhsa. Gujarat University, Ahmedabad, 1965, p. 260).
Jivan mukti itself brings one to the brink of videha mukti (incorporeal emancipation) which is freedom not from the present body, but from any corporeal state hereafter. It spells for the mukta a final cessation of the weals and woes of the cycle of birth-death-birth (janam-maran). This ultimate mukti is a continuation of jivan mukti, going on after the shedding away of the corporeal frame to the final absorption into the One Absolute—the blending of light with Light (joti jot samana).
The Sikh mukti is positive concept in two important ways. First it stands for the realization of the ultimate Reality, a real enlightenment (jnana). The mukta is not just free from this or that, he is the master of sense and self, fearless (nirbhai) and devoid of rancor (nirvair), upright yet humble, treating all creatures as if they were he himself, wanting nothing, clinging to nothing.
In Sikhism, one rises from the life of do’s and don'ts to that of perfection — a state of "at-one-ment" with the All-self. Secondly, the mukta is not just a friend for all, he even strives for their freedom as well. He no longer lives for himself, he lives for others.
Sanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
: ) or mukti (Sanskrit
Sanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
: ), literally "release" (both from a root "to let loose, let go"), is the liberation from samsara
Samsara
thumb|right|200px|Traditional Tibetan painting or [[Thanka]] showing the [[wheel of life]] and realms of saṃsāraSaṅsāra or Saṃsāra , , literally meaning "continuous flow", is the cycle of birth, life, death, rebirth or reincarnation within Hinduism, Buddhism, Bön, Jainism, Sikhism, and other...
and the concomitant suffering
Suffering
Suffering, or pain in a broad sense, is an individual's basic affective experience of unpleasantness and aversion associated with harm or threat of harm. Suffering may be qualified as physical or mental. It may come in all degrees of intensity, from mild to intolerable. Factors of duration and...
involved in being subject to the cycle of repeated death and reincarnation
Reincarnation
Reincarnation best describes the concept where the soul or spirit, after the death of the body, is believed to return to live in a new human body, or, in some traditions, either as a human being, animal or plant...
or rebirth
Rebirth (Buddhism)
Rebirth in Buddhism is the doctrine that the evolving consciousness or stream of consciousness upon death , becomes one of the contributing causes for the arising of a new aggregation...
.
Origins
It is highly probable that the concept of moksha was first developed in India by Aryan people whose spiritual ideas greatly influenced later Indian religious thought. BuddhismBuddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
and Jainism
Jainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
are continuations of this tradition, and the early Upanishadic movement was influenced by it. Reincarnation was likely adopted from this religious culture by Brahmin orthodoxy. Brahmins wrote the earliest recorded scriptures containing these ideas in the early Upanishads.
Advaita
According to Advaita VedantaAdvaita Vedanta
Advaita Vedanta is considered to be the most influential and most dominant sub-school of the Vedānta school of Hindu philosophy. Other major sub-schools of Vedānta are Dvaita and ; while the minor ones include Suddhadvaita, Dvaitadvaita and Achintya Bhedabheda...
, the attainment of liberation coincides with the realization of the unreality of 'personal self in the psyche' [ego] and the simultaneous revelation of the 'Impersonal Self' as the ever-existent Truth Brahman
Brahman
In Hinduism, Brahman is the one supreme, universal Spirit that is the origin and support of the phenomenal universe. Brahman is sometimes referred to as the Absolute or Godhead which is the Divine Ground of all being...
, the source of all spiritual and phenomenal existence. The Neti Neti
Neti neti
In Hinduism, and in particular Jnana Yoga and Advaita Vedanta, neti neti may be a chant or mantra, meaning "not this, not this", or "neither this, nor that"...
("not this alone, not that alone") method of teaching is adopted. Between sentient Awareness and insentient matter is an illusion formed in the mind. Moksha is seen as a final release from this illusion when one's worldly conception of self is erased and there takes place a loosening of the shackle of experiential duality, accompanied by the realization of one's own fundamental nature: sat (true being), cit
Cit (consciousness)
Chit is a Sanskrit word meaning consciousness. It is a core principle in all ancient spiritual traditions originating from the Indian subcontinent. In Upanishads it is referred to as the Drishta or the Seer, the Sense that makes sense of all other sense experiences...
(pure consciousness
Consciousness
Consciousness is a term that refers to the relationship between the mind and the world with which it interacts. It has been defined as: subjectivity, awareness, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind...
), and ananda
Ananda
Ānanda was one of the principal disciples and a devout attendant of the Buddha. Amongst the Buddha's many disciples, Ānanda had the most retentive memory and most of the suttas in the Sutta Pitaka are attributed to his recollection of the Buddha's teachings during the First Buddhist Council...
, an experience which is ineffable and beyond sensation (see satcitananda). Advaita holds that Atman, Brahman
Brahman
In Hinduism, Brahman is the one supreme, universal Spirit that is the origin and support of the phenomenal universe. Brahman is sometimes referred to as the Absolute or Godhead which is the Divine Ground of all being...
, and Paramatman
Paramatman
In Hindu theology, Paramatman or Paramātmā is the Absolute Atman or Supreme Soul or Spirit in the Vedanta and Yoga philosophies of India....
are all one and the same - the formless Nirguna Brahman
Nirguna Brahman
Nirguna Brahman, signifies in Hindu philosophy the Brahman that pervades the Universe, considered without form , as in the Advaita school or else as without material form, as in Dvaita schools of philosophy.-Advaita:According to Adi Shankara, the famous reviver of Advaita...
which is beyond the being/non-being distinction, tangibility, and comprehension.
Dvaita/Vishistadvaita
In DvaitaDvaita
Dvaita is a school of Vedanta founded by Shri Madhvacharya....
(dualism) and Vishistadvaita (qualified monism
Monism
Monism is any philosophical view which holds that there is unity in a given field of inquiry. Accordingly, some philosophers may hold that the universe is one rather than dualistic or pluralistic...
) schools of Vaishnava
Vaishnavism
Vaishnavism is a tradition of Hinduism, distinguished from other schools by its worship of Vishnu, or his associated Avatars such as Rama and Krishna, as the original and supreme God....
traditions, moksha is defined as the loving, eternal union with God (Ishvara
Ishvara
Ishvara is a philosophical concept in Hinduism, meaning controller or the Supreme controller in a theistic school of thought or the Supreme Being, or as an Ishta-deva of monistic thought.-Etymology:...
) and considered the highest perfection of existence. The bhakta (devotee) attains the abode of the Supreme Lord in a perfected state but maintains his or her individual identity, with a spiritual form, personality, tastes, pastimes, and so on.
Achieving moksha
In Hinduism, atma-jnanaJnana
Jñāna or gñāna is a Sanskrit and Pali word that means knowledge. It has various nuances of meaning depending on the context. The idea of jnana centers around a cognitive event which is recognized when experienced...
(self-realization) is the key to obtaining moksha. The Hindu is one who practices one or more forms of Yoga - Bhakti
Bhakti yoga
Bhakti yoga is one of the types of yoga mentioned in Hindu philosophies which denotes the spiritual practice of fostering loving devotion to a personal form of God....
, Karma
Karma Yoga
Karma yoga , or the "discipline of action" is a form of yoga based on the teachings of the Bhagavad Gita, a sacred Sanskrit scripture of Hinduism. Of the four paths to realization, karma yoga is the science of achieving perfection in action...
, Jnana
Jnana yoga
Jyâna yoga or "path of knowledge" is one of the types of yoga mentioned in Hindu philosophies...
, Raja
Raja Yoga
Rāja Yoga is concerned principally with the cultivation of the mind using meditation to further one's acquaintance with reality and finally achieve liberation.Raja yoga was first described in the Yoga Sutras of Patanjali, and is part of the Samkhya tradition.In the context of Hindu...
- knowing that God is unlimited and exists in many different forms, both personal and impersonal.
There are believed to be four Yoga
Yoga
Yoga is a physical, mental, and spiritual discipline, originating in ancient India. The goal of yoga, or of the person practicing yoga, is the attainment of a state of perfect spiritual insight and tranquility while meditating on Supersoul...
s (disciplines) or marga
Marga
-Religion:*Marga in Hinduism refers to a way of accomplishing something such as yoga or sadhana*Marga , "path," the Buddhist path to enlightenment-Places:*Marga, Estonia, a village in Estonia...
s (paths) for the attainment of moksha. These are: working for the Supreme (Karma Yoga
Karma Yoga
Karma yoga , or the "discipline of action" is a form of yoga based on the teachings of the Bhagavad Gita, a sacred Sanskrit scripture of Hinduism. Of the four paths to realization, karma yoga is the science of achieving perfection in action...
), realizing the Supreme (Jnana Yoga
Jnana yoga
Jyâna yoga or "path of knowledge" is one of the types of yoga mentioned in Hindu philosophies...
), meditating on the Supreme (Raja Yoga
Raja Yoga
Rāja Yoga is concerned principally with the cultivation of the mind using meditation to further one's acquaintance with reality and finally achieve liberation.Raja yoga was first described in the Yoga Sutras of Patanjali, and is part of the Samkhya tradition.In the context of Hindu...
) and serving the Supreme in loving devotion
Devotion
Devotion, devotional, or devotee may refer to:Religion:* devotional song* Devotional literature* Anglican devotions* Catholic devotions**Devotional medal* Bible study — called "devotion" or "devotional" by some Christian denominations...
(Bhakti Yoga
Bhakti yoga
Bhakti yoga is one of the types of yoga mentioned in Hindu philosophies which denotes the spiritual practice of fostering loving devotion to a personal form of God....
). Different schools of Hinduism
Hinduism
Hinduism is the predominant and indigenous religious tradition of the Indian Subcontinent. Hinduism is known to its followers as , amongst many other expressions...
place varying emphasis on one path or other, some of the most famous being the tantric
Tantra
Tantra , anglicised tantricism or tantrism or tantram, is the name scholars give to an inter-religious spiritual movement that arose in medieval India, expressed in scriptures ....
and yogic
Yoga
Yoga is a physical, mental, and spiritual discipline, originating in ancient India. The goal of yoga, or of the person practicing yoga, is the attainment of a state of perfect spiritual insight and tranquility while meditating on Supersoul...
practices developed in Hinduism
Hinduism
Hinduism is the predominant and indigenous religious tradition of the Indian Subcontinent. Hinduism is known to its followers as , amongst many other expressions...
.
Vedanta approaches are split between strict non-duality (advaita), non-duality with qualifications (such as vishishtadvaita), and duality (dvaita). The central means to moksha advocated in these three branches vary.
- Advaita Vedanta emphasizes Jnana Yoga as the ultimate means of achieving moksha, and other yogas (such as Bhakti Yoga) are means to the knowledge, by which moksha is achieved. It focuses on the knowledge of Brahman provided by traditional vedanta literature and the teachings of its founder, Adi ShankaraAdi ShankaraAdi Shankara Adi Shankara Adi Shankara (IAST: pronounced , (Sanskrit: , ) (788 CE - 820 CE), also known as ' and ' was an Indian philosopher from Kalady of present day Kerala who consolidated the doctrine of advaita vedānta...
. Through discernment of the real and the unreal, the sadhak (practitioner) would unravel the mayaMaya (illusion)Maya , in Indian religions, has multiple meanings, usually quoted as "illusion", centered on the fact that we do not experience the environment itself but rather a projection of it, created by us. Maya is the principal deity that manifests, perpetuates and governs the illusion and dream of duality...
and come to an understanding that the observable world is unreal and impermanent, and that consciousness is the only true existence. This intellectual understanding was moksha, this was atman and Brahman realized as the substance and void of existential duality. The impersonalist schools of Hinduism also worship various deities, but only as a means of coming to this understanding - both the worshiped and worshiper lose their individual identities. - Non-dualist schools sees God as the most worshippable object of love, for example, a personified monotheistic conception of ShivaShivaShiva is a major Hindu deity, and is the destroyer god or transformer among the Trimurti, the Hindu Trinity of the primary aspects of the divine. God Shiva is a yogi who has notice of everything that happens in the world and is the main aspect of life. Yet one with great power lives a life of a...
or VishnuVishnuVishnu is the Supreme god in the Vaishnavite tradition of Hinduism. Smarta followers of Adi Shankara, among others, venerate Vishnu as one of the five primary forms of God....
. Unlike Abrahamic traditions, Advaita/Hinduism does not prevent worship of other aspects of God, as they are all seen as rays from a single source. The concept is essentially of devotional service in love, since the ideal nature of being is seen as that of harmony, euphonyEuphonyPhonaesthetics is the claim or study of inherent pleasantness or beauty or unpleasantness of the sound of certain words and sentences. Poetry is considered euphonic, as is well-crafted literary prose...
, its manifest essence being love. By immersing oneself in the love of God, one's karmaKarmaKarma in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect originating in ancient India and treated in Hindu, Jain, Buddhist and Sikh philosophies....
s (good or bad, regardless) slough off, one's illusions about beings decay and 'truth' is soon known and lived. Both the worshiped and worshiper gradually lose their illusory sense of separation and only One beyond all names remains.
One must achieve moksha on his or her own under the guidance of a Guru. A guru
Guru
A guru is one who is regarded as having great knowledge, wisdom, and authority in a certain area, and who uses it to guide others . Other forms of manifestation of this principle can include parents, school teachers, non-human objects and even one's own intellectual discipline, if the...
or a siddha
Siddha
A Siddha सिद्ध in Sanskrit means "one who is accomplished" and refers to perfected masters who, according to Hindu belief, have transcended the ahamkara , have subdued their minds to be subservient to their Awareness, and have transformed their bodies into a different kind of body dominated by...
inspires but does not intervene.
Components
ParadiseParadise
Paradise is a place in which existence is positive, harmonious and timeless. It is conceptually a counter-image of the miseries of human civilization, and in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, but it is not necessarily a land of luxury and...
(svarga
Svarga
In Hinduism, Svarga is a set of heavenly worlds located on and above Mt. Meru. It is a heaven where the righteous live in a paradise before their next reincarnation...
) is believed to be a place of temporal attractions to be avoided by the seeker to pursue the ultimate goal of union / yoking with God through Yoga. In fact, even acquiring intermediate spiritual powers (siddhis) is to be avoided as they can turn out to be stumbling blocks in the path towards ultimate liberation, mukti. The Bhagavad Gita
Bhagavad Gita
The ' , also more simply known as Gita, is a 700-verse Hindu scripture that is part of the ancient Sanskrit epic, the Mahabharata, but is frequently treated as a freestanding text, and in particular, as an Upanishad in its own right, one of the several books that constitute general Vedic tradition...
says that it is impossible to get out of Moksha once achieved. The Blessed Lord states:
"Because you trust me, Arjuna, I will tell you what wisdom is, the secret of life: Know it and be free of suffering forever."—Bhagavad Gita, chapter 9, verse 1
Buddhism
In BuddhismBuddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
the concept of liberation is Nirvana
Nirvana
Nirvāṇa ; ) is a central concept in Indian religions. In sramanic thought, it is the state of being free from suffering. In Hindu philosophy, it is the union with the Supreme being through moksha...
(Mahaparinirmana). It is referred to as "the highest happiness" and is the goal of the Theravada
Theravada
Theravada ; literally, "the Teaching of the Elders" or "the Ancient Teaching", is the oldest surviving Buddhist school. It was founded in India...
-Buddhist path, while in the Mahayana
Mahayana
Mahāyāna is one of the two main existing branches of Buddhism and a term for classification of Buddhist philosophies and practice...
it is seen as a secondary effect of becoming a fully enlightened Buddha (Samyaksambuddha)
Buddhahood
In Buddhism, buddhahood is the state of perfect enlightenment attained by a buddha .In Buddhism, the term buddha usually refers to one who has become enlightened...
.
Jainism
In JainismJainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
, moksa and nirvana
Nirvana (Jainism)
' in Jainism means final release from the karmic bondage. When an enlightened human, such as an Arihant or a Tirthankara extinguishes his remaining aghatiya karmas and thus ends his worldly existence, it is called . Technically, the death of an Arihant is called of the arihant, as he has ended...
are one and the same. When a soul (atman) achieves moksa, it is released from the cycle of births and deaths, and achieves its pure self. It then becomes a siddha
Siddha
A Siddha सिद्ध in Sanskrit means "one who is accomplished" and refers to perfected masters who, according to Hindu belief, have transcended the ahamkara , have subdued their minds to be subservient to their Awareness, and have transformed their bodies into a different kind of body dominated by...
(literally means one who has accomplished his ultimate objective). Attaining Moksa requires annihilation of all karmas, good and bad, because if karma is left, it must bear fruit.
Sikhism
The SikhSikh
A Sikh is a follower of Sikhism. It primarily originated in the 15th century in the Punjab region of South Asia. The term "Sikh" has its origin in Sanskrit term शिष्य , meaning "disciple, student" or शिक्ष , meaning "instruction"...
concept of mukti (moksha) is essentially that of jivan mukti, the one attainable in one’s lifetime itself. Sikhism rejects the idea of considering renunciation as the vesture of a jivan mukta. Contrast with it, for example, the Jain view according to which “The liberated persons… have to lead a mendicant’s life, for, otherwise, they cannot keep themselves free from karma” (G. N. Joshi: Atman and Mokhsa. Gujarat University, Ahmedabad, 1965, p. 260).
Jivan mukti itself brings one to the brink of videha mukti (incorporeal emancipation) which is freedom not from the present body, but from any corporeal state hereafter. It spells for the mukta a final cessation of the weals and woes of the cycle of birth-death-birth (janam-maran). This ultimate mukti is a continuation of jivan mukti, going on after the shedding away of the corporeal frame to the final absorption into the One Absolute—the blending of light with Light (joti jot samana).
The Sikh mukti is positive concept in two important ways. First it stands for the realization of the ultimate Reality, a real enlightenment (jnana). The mukta is not just free from this or that, he is the master of sense and self, fearless (nirbhai) and devoid of rancor (nirvair), upright yet humble, treating all creatures as if they were he himself, wanting nothing, clinging to nothing.
In Sikhism, one rises from the life of do’s and don'ts to that of perfection — a state of "at-one-ment" with the All-self. Secondly, the mukta is not just a friend for all, he even strives for their freedom as well. He no longer lives for himself, he lives for others.