Molinism
Encyclopedia
Molinism, named after 16th Century Jesuit theologian Luis de Molina
, is a religious doctrine which attempts to reconcile the providence
of God
with human free will
. William Lane Craig
is probably its best known advocate today, though other important Molinists include Alfred Freddoso, Alvin Plantinga
and Thomas Flint. In basic terms, Molinists hold that in addition to knowing everything that does or will happen, God also knows what His creature would freely choose if placed in any circumstance.
Molinists support their case with Christ's statement in :
The Molinist claims that in this example, God knows what His free creatures would choose under hypothetical circumstances, namely that the Sodomites would have responded in such a way that Sodom would still have been in existence in Jesus' day. This would be an example of a counterfactual statement.
Matthew
11:23 contains what is commonly called a counterfactual
of creaturely freedom. But counterfactuals are to be distinguished from foreknowledge
. The Bible contains many examples of foreknowledge
or prophecy
, such as , where God tells Moses that the Israelites will forsake God after they are delivered from Egypt.
Some opponents of Molinism claim that God's foreknowledge
and knowledge of counterfactuals are examples of what God is going to actively bring about. That is, when Christ describes the response of the Sodomites in the aforementioned example, God was going to actively bring it about that they would remain until today. Molinists have responded to this objection by noting that scripture contains examples of God's foreknowledge
of evil acts. For example, the Israelites forsaking God, or Peter's denial of Christ, are both examples of what one would call overt acts of sin. Yet, according to opponents of Molinism, God is actively bringing about these overt acts of sin. This is obviously fallacious according to the Molinist. In order for this account of prophecy to be valid all prophecies must be wholly good, and never contain evil acts; but this is not what opponents believe to be the case.
s and then actualized a particular one. God's middle knowledge of counterfactuals would play an integral part in this "choosing" of a particular world.
Molinists say the logical ordering of events for creation would be as follows:
1. God's knowledge of necessary truths.
2. God's middle knowledge, (including counterfactuals
).
---Creation of the World---
3. God's free knowledge (the actual ontology
of the world).
Hence, God's middle knowledge plays an important role in the actualization of the world. In fact, it seems as if God's middle knowledge of counterfactuals plays a more immediate role in creation than God's foreknowledge. William Lane Craig
points out that “without middle knowledge, God would find himself, so to speak, with knowledge of the future but without any logical prior planning of the future.” The placing of God's middle knowledge between God's knowledge of necessary truths and God's creative decree is crucial. For if God's middle knowledge was after His decree of creation, then God would be actively causing what various creatures would do in various circumstances and thereby destroying libertarian freedom. But by placing middle knowledge (and thereby counterfactuals
) before the creation decree God allows for freedom in the libertarian sense. The placing of middle knowledge logically after necessary truths, but before the creation decree also gives God the possibility to survey possible world
s and decide which world to actualize.
Craig gives three reasons for holding that counterfactuals statements are true. “First, we ourselves often appear to know such true counterfactuals. Second, it is plausible that the Law of Conditional Excluded Middle (LCEM) holds for counterfactuals of a certain special form, usually called "counterfactuals of creaturely freedom." Third, the Scriptures are replete with counterfactual statements, so that the Christian theist, at least, should be committed to the truth of certain counterfactuals about free, creaturely actions.”
Molinists also believe it can aid one's understanding of salvation. Ever since Augustine and Pelagius
there has been debate over the issue of salvation; more specifically how can God elect believers and believers still come to God freely? Protestants who lean more towards God's election and sovereignty are usually Calvinists while those who lean more towards man's free choice follow Arminianism
. However, the Molinist can embrace both God's sovereignty and man's free choice.
Take the salvation of Agent A. God knows that if He were to place A in circumstances C, then A will freely choose to believe in Christ. So God actualizes the world where C occurs, and then A freely believes. God still retains a measure of His divine providence because He actualizes the world in which A freely chooses. But, A still retains his freedom in the sense of being able to choose either option. It is important to note that Molinism does not affirm two contradictory propositions when it affirms both God's providence and man's freedom. God's providence extends to the actualization of the world in which an agent may believe upon Christ. Molinism splits from Calvinism
by affirming that God grants salvation, but man has the choice to freely accept it or reject it. This differs from determinism, which states that a person's salvation is already determined by God such that he or she cannot choose otherwise or resist God’s grace.
It also splits from Arminianism
because it has a higher view of the role of God's sovereignty in salvation. Molinists have internal disagreements about the extent to which they agree with Calvinism, some holding to unconditional election, others holding to conditional election and others still holding to an election that is partly both. Alfred Freddoso explains: “Some Molinists, including Bellarmine and Suárez, agree with the Bañezians that God antecedently elects certain people to eternal glory and only then consults his middle knowledge to discover which graces will guarantee their salvation. Thus, in Peter's case, God would have chosen different graces if those he actually chose had been foreknown to be merely sufficient and not efficacious for Peter's salvation. Other Molinists, including Molina himself, vigorously reject any such antecedent absolute election of Peter to salvation. They insist instead that God simply chooses to create a world in which he infallibly foresees Peter's good use of the supernatural graces afforded him, and only then does he accept Peter among the elect in light of his free consent to those graces.” Other Molinists avoid the issue altogether by holding to the highly controversial view of trans-world damnation, the idea that the unsaved in this world would have rejected Christ in any world.
Molinism has also been used to describe the biblical canon
being formed under God, while still being chosen by humans in the history of the Church. If God could survey the various possible worlds and see in which one the correct canon was chosen, then God would be able to actualize that particular world in which the correct canon is preserved. In this way God can provide the modern Church with the correct set of books. This is only necessary in a Protestant frame of mind, however, as Catholics see the Catholic Church as having God-given ability to determine the New Testament canon, which it did in the Synod of Rome, the Synod of Carthage, and reaffirmed at the Council of Trent
. Even if the Protestant premise was true, however, different branches of Christianity have different canons; the Catholic Church has 72 books; Protestants, 66; Eastern Orthodox 72; and the Oriental Orthodox up to 100.
Thomas Flint has developed what he considers other implications of Molinism, including papal infallibility
, prophecy
, and prayer
. William Lane Craig uses Molinism to reconcile scriptural passages warning of apostasy with passages teaching the security of believers. Craig has also used middle knowledge to explain the inspiration of scripture.
has argued at length that many of Christ's statements seem to indicate middle knowledge. Craig
cites the following passages: , , , , and . But, it should be noted that the most these texts indicate is that God has counterfactual knowledge. In order for this knowledge to be middle knowledge, it must be logically prior to God's free knowledge, something the Biblical texts mentioned do not seem to affirm or deny. However, William Lane Craig argues that if God’s decree were logically prior to His middle knowledge, that would “make God the author of sin and to obliterate human freedom, since in that case it is God who decrees which counterfactuals about creaturely free acts are true, including counterfactuals concerning sinful human decisions. Thus, we have good reason for thinking that if such counterfactuals are now true or false, they must have been so logically prior to God's decree.”
Thomas Flint claims the twin foundations of Molinism are God’s providence and man’s freedom. Molinism harmonizes texts teaching God’s providence (such as or ) with texts emphasizing man’s choice (such as or ).
grounds for the truthfulness of counterfactuals
of creaturely freedom. As Hugh J. McCann puts it, “Perhaps the most serious objection against it is that there does not appear to be any way God could come by such knowledge. Knowledge, as we have seen, is not merely a matter of conceiving a proposition and correctly believing it to be true. It requires justification: one must have good reasons for believing. But what justification could God have for believing the propositions that are supposed to constitute middle knowledge? The truth of subjunctives of freedom cannot be discerned a priori, for they are contingent. It is not a necessary truth that if placed in circumstances C, I will decide to attend the concert tonight. Nor can we allow that God might learn the truth of C from my actual behavior — that is, by observing that I actually do, in circumstances C, decide to attend the concert. For God could not make observations like this without also finding out what creative decisions he is actually going to make, which would destroy the whole purpose of middle knowledge.” Thus, there are no "truth makers" that ground counterfactuals
. Opponents to middle knowledge claim that the historical antecedent
of any possible world
does not determine the truthfulness of a counterfactual for a creature, if that creature is free in the libertarian
sense. (Molinists naturally accept this, but deny that this entails that counterfactuals of creaturely freedom lack truth values.)
Many philosophers and theologians who embrace the grounding objection prefer to claim that instead of counterfactuals
of freedom being true, probable counterfactuals are true instead. So instead of truths of the following sort: "God knows that in circumstance C creature X will freely do A" God knows truths of this sort: "God knows that in circumstances C creature X would probably do A." Yet, as Edward Wierenga has pointed out, probable counterfactuals are also contingent truths and fall victim to the same grounding objection.
Molinists have responded to the aforementioned argument two ways. First, as Alfred Freddoso states, "it seems reasonable to claim that there are now adequate metaphysical grounds for the truth of conditional future contingent Ft(P) on H just in case there would be adequate metaphysical grounds at t for the truth of the present-tense proposition p on the conditions that H should obtain at t." William Lane Craig
agrees "[I]n order for a counterfactual of freedom to be true, it is not required that the events to which they refer actually exist; all that is required is that they would exist under the specified conditions." The idea here is that if we imagine God creating multiple universes in multiple dimensions and giving people libertarian free will in the various universes and letting events all play out, we would have no problem grounding counterfactuals of freedom based on the events in the various universes. But why should God need to create such universes to know how events would unfold and couldn’t how they would turn out ground statements about how they would turn out?
Further objections at this point lead to a second line of response. Alvin Plantinga responds to the grounding objection by saying "It seems to me much clearer that some counterfactuals of freedom are at least possibly true than that the truth of propositions must, in general, be grounded in this way." William Lane Craig follows up on this by pointing out the burden of proof the grounding objector bears. The grounding objection “asserts that there are no true counterfactuals about how creatures would freely act under any given set of circumstances. This assertion is no mere ostensibly undercutting defeater of Molinism, but a putatively rebutting defeater. It makes a bold and positive assertion and therefore requires warrant in excess of that which attends the Molinist assumption that there are true counterfactuals about creaturely free actions.” Latter, Craig points out “Anti–Molinists have not even begun the task of showing that counterfactuals of creaturely freedom are members of the set of propositions or statements which require truth–makers if they are to be true.” Thus the grounding objector must prove a universal negative regarding the falsity of counterfactuals of freedom or she must explain her theory of the basis for truth and prove that theory true.
The difference in perspectives here may be briefly described in the following way. According to critics, the way in which an agent will make a free choice inherently cannot be known apart from observation of the choice being actualized. God may be able to observe these choices via prescience, but even He must still observe them to know them. Therefore God cannot know what we will do, apart from the fact that He sees the future. The Molinist position, exemplified by Craig in the preceding paragraph, is that a choice can be free, and yet the way in which an agent will make that choice can be known apart from observation of the actualized choice itself (and even apart from the actualization of the choice entirely). Critics maintain that this is no longer really a free choice: if it is known that "If she were offered a dollar, she would take it," apart from actually offering that person a dollar, then they are not free to take or not take that dollar. It will be noted that the question hinges upon whether, by the definition of a free choice, it is possible to know which choice will be made independently from the actualization of that choice.
Luis Molina
Luis de Molina , was a Spanish Jesuit priest and a staunch Scholastic defender of 'human liberty' in the Divine grace and human liberty controversy of the Renaissance ....
, is a religious doctrine which attempts to reconcile the providence
Divine Providence
In Christian theology, divine providence, or simply providence, is God's activity in the world. " Providence" is also used as a title of God exercising His providence, and then the word are usually capitalized...
of God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
with human free will
Free will
"To make my own decisions whether I am successful or not due to uncontrollable forces" -Troy MorrisonA pragmatic definition of free willFree will is the ability of agents to make choices free from certain kinds of constraints. The existence of free will and its exact nature and definition have long...
. William Lane Craig
William Lane Craig
William Lane Craig is an American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work on the philosophy of time and the philosophy of religion, specifically the existence of God and the defense of Christian theism...
is probably its best known advocate today, though other important Molinists include Alfred Freddoso, Alvin Plantinga
Alvin Plantinga
Alvin Carl Plantinga is an American analytic philosopher and the emeritus John A. O'Brien Professor of Philosophy at the University of Notre Dame. He is known for his work in philosophy of religion, epistemology, metaphysics, and Christian apologetics...
and Thomas Flint. In basic terms, Molinists hold that in addition to knowing everything that does or will happen, God also knows what His creature would freely choose if placed in any circumstance.
God's types of knowledge
Kenneth Keathley, author of "Salvation and Sovereignty: A Molinist Approach", states that Molinists argue that God perfectly accomplishes His will in the lives of genuinely free creatures through the use of His omniscience. After Luis de Molina, Molinists present God’s knowledge in a sequence of three logical moments. The first is God's knowledge of necessary truths. These truths are independent of God's will and cannot be false. Examples include statements like, "All bachelors are unmarried" or "X cannot be A and non-A at the same time, in the same way, at the same place". The second is called “middle knowledge” and it contains all possibilities or things that can happen. The third kind of knowledge is God's free knowledge. This type of knowledge consists of contingent truths that are dependent upon God's will; or truths that God brings about, that He does not have to bring about. Examples might include statements like "God created the earth" or something particular about this world which God has actualized. This is called God’s “free knowledge” and it contains the future or what will happen. In between God’s natural and free knowledge is His middle knowledge (or scientia media) by which God knows what His free creatures would do under any circumstance. These are truths that do not have to be true, but are true without God being the primary cause of them. "If you enter the ice cream shop, you will choose chocolate" is an example of a statement God knows via middle knowledge.Molinists support their case with Christ's statement in :
- And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.
The Molinist claims that in this example, God knows what His free creatures would choose under hypothetical circumstances, namely that the Sodomites would have responded in such a way that Sodom would still have been in existence in Jesus' day. This would be an example of a counterfactual statement.
Matthew
Gospel of Matthew
The Gospel According to Matthew is one of the four canonical gospels, one of the three synoptic gospels, and the first book of the New Testament. It tells of the life, ministry, death, and resurrection of Jesus of Nazareth...
11:23 contains what is commonly called a counterfactual
Counterfactual conditional
A counterfactual conditional, subjunctive conditional, or remote conditional, abbreviated , is a conditional statement indicating what would be the case if its antecedent were true...
of creaturely freedom. But counterfactuals are to be distinguished from foreknowledge
Foreknowledge
Foreknowledge may refer to* Various concepts of knowledge regarding future events:** Predestination** Prediction - Informed or uninformed guesses regarding future events...
. The Bible contains many examples of foreknowledge
Foreknowledge
Foreknowledge may refer to* Various concepts of knowledge regarding future events:** Predestination** Prediction - Informed or uninformed guesses regarding future events...
or prophecy
Prophecy
Prophecy is a process in which one or more messages that have been communicated to a prophet are then communicated to others. Such messages typically involve divine inspiration, interpretation, or revelation of conditioned events to come as well as testimonies or repeated revelations that the...
, such as , where God tells Moses that the Israelites will forsake God after they are delivered from Egypt.
Some opponents of Molinism claim that God's foreknowledge
Foreknowledge
Foreknowledge may refer to* Various concepts of knowledge regarding future events:** Predestination** Prediction - Informed or uninformed guesses regarding future events...
and knowledge of counterfactuals are examples of what God is going to actively bring about. That is, when Christ describes the response of the Sodomites in the aforementioned example, God was going to actively bring it about that they would remain until today. Molinists have responded to this objection by noting that scripture contains examples of God's foreknowledge
Foreknowledge
Foreknowledge may refer to* Various concepts of knowledge regarding future events:** Predestination** Prediction - Informed or uninformed guesses regarding future events...
of evil acts. For example, the Israelites forsaking God, or Peter's denial of Christ, are both examples of what one would call overt acts of sin. Yet, according to opponents of Molinism, God is actively bringing about these overt acts of sin. This is obviously fallacious according to the Molinist. In order for this account of prophecy to be valid all prophecies must be wholly good, and never contain evil acts; but this is not what opponents believe to be the case.
Knowledge of counterfactuals
Molinists believe that God does not only have knowledge of necessary truths and contingent truths but that God's middle knowledge contains, but is not limited to, His knowledge of counterfactuals. A counterfactual is a statement of the form "if it were the case that P, it would be the case that Q". An example would be, "If Bob were in Tahiti he would freely choose to go swimming instead of sunbathing." The Molinist claims that even if Bob is never in Tahiti, God can still know whether Bob would go swimming or sunbathing. The Molinist believes that God, using his middle knowledge and foreknowledge, surveyed all possible worldPossible world
In philosophy and logic, the concept of a possible world is used to express modal claims. The concept of possible worlds is common in contemporary philosophical discourse and has also been disputed.- Possibility, necessity, and contingency :...
s and then actualized a particular one. God's middle knowledge of counterfactuals would play an integral part in this "choosing" of a particular world.
Molinists say the logical ordering of events for creation would be as follows:
1. God's knowledge of necessary truths.
2. God's middle knowledge, (including counterfactuals
Counterfactual conditional
A counterfactual conditional, subjunctive conditional, or remote conditional, abbreviated , is a conditional statement indicating what would be the case if its antecedent were true...
).
---Creation of the World---
3. God's free knowledge (the actual ontology
Ontology
Ontology is the philosophical study of the nature of being, existence or reality as such, as well as the basic categories of being and their relations...
of the world).
Hence, God's middle knowledge plays an important role in the actualization of the world. In fact, it seems as if God's middle knowledge of counterfactuals plays a more immediate role in creation than God's foreknowledge. William Lane Craig
William Lane Craig
William Lane Craig is an American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work on the philosophy of time and the philosophy of religion, specifically the existence of God and the defense of Christian theism...
points out that “without middle knowledge, God would find himself, so to speak, with knowledge of the future but without any logical prior planning of the future.” The placing of God's middle knowledge between God's knowledge of necessary truths and God's creative decree is crucial. For if God's middle knowledge was after His decree of creation, then God would be actively causing what various creatures would do in various circumstances and thereby destroying libertarian freedom. But by placing middle knowledge (and thereby counterfactuals
Counterfactual conditional
A counterfactual conditional, subjunctive conditional, or remote conditional, abbreviated , is a conditional statement indicating what would be the case if its antecedent were true...
) before the creation decree God allows for freedom in the libertarian sense. The placing of middle knowledge logically after necessary truths, but before the creation decree also gives God the possibility to survey possible world
Possible world
In philosophy and logic, the concept of a possible world is used to express modal claims. The concept of possible worlds is common in contemporary philosophical discourse and has also been disputed.- Possibility, necessity, and contingency :...
s and decide which world to actualize.
Craig gives three reasons for holding that counterfactuals statements are true. “First, we ourselves often appear to know such true counterfactuals. Second, it is plausible that the Law of Conditional Excluded Middle (LCEM) holds for counterfactuals of a certain special form, usually called "counterfactuals of creaturely freedom." Third, the Scriptures are replete with counterfactual statements, so that the Christian theist, at least, should be committed to the truth of certain counterfactuals about free, creaturely actions.”
Theological implications
William Lane Craig calls Molinism “one of the most fruitful theological ideas ever conceived. For it would serve to explain not only God’s knowledge of the future, but divine providence and predestination as well”. Under it, God retains a measure of divine providence without hindering man's freedom. Because God has middle knowledge, He knows what an agent will freely do in a particular situation. So, agent A, when placed in circumstance C, will freely choose option X over option Y. Thus, if God wanted to accomplish X, all God would do is, using his middle knowledge, actualize the world in which A was placed in C, and A would freely choose X. God retains an element of providence without nullifying A's choice and God's purpose (the actualization of X) is fulfilled.Molinists also believe it can aid one's understanding of salvation. Ever since Augustine and Pelagius
Pelagius
Pelagius was an ascetic who denied the need for divine aid in performing good works. For him, the only grace necessary was the declaration of the law; humans were not wounded by Adam's sin and were perfectly able to fulfill the law apart from any divine aid...
there has been debate over the issue of salvation; more specifically how can God elect believers and believers still come to God freely? Protestants who lean more towards God's election and sovereignty are usually Calvinists while those who lean more towards man's free choice follow Arminianism
Arminianism
Arminianism is a school of soteriological thought within Protestant Christianity based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic followers, the Remonstrants...
. However, the Molinist can embrace both God's sovereignty and man's free choice.
Take the salvation of Agent A. God knows that if He were to place A in circumstances C, then A will freely choose to believe in Christ. So God actualizes the world where C occurs, and then A freely believes. God still retains a measure of His divine providence because He actualizes the world in which A freely chooses. But, A still retains his freedom in the sense of being able to choose either option. It is important to note that Molinism does not affirm two contradictory propositions when it affirms both God's providence and man's freedom. God's providence extends to the actualization of the world in which an agent may believe upon Christ. Molinism splits from Calvinism
Calvinism
Calvinism is a Protestant theological system and an approach to the Christian life...
by affirming that God grants salvation, but man has the choice to freely accept it or reject it. This differs from determinism, which states that a person's salvation is already determined by God such that he or she cannot choose otherwise or resist God’s grace.
It also splits from Arminianism
Arminianism
Arminianism is a school of soteriological thought within Protestant Christianity based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic followers, the Remonstrants...
because it has a higher view of the role of God's sovereignty in salvation. Molinists have internal disagreements about the extent to which they agree with Calvinism, some holding to unconditional election, others holding to conditional election and others still holding to an election that is partly both. Alfred Freddoso explains: “Some Molinists, including Bellarmine and Suárez, agree with the Bañezians that God antecedently elects certain people to eternal glory and only then consults his middle knowledge to discover which graces will guarantee their salvation. Thus, in Peter's case, God would have chosen different graces if those he actually chose had been foreknown to be merely sufficient and not efficacious for Peter's salvation. Other Molinists, including Molina himself, vigorously reject any such antecedent absolute election of Peter to salvation. They insist instead that God simply chooses to create a world in which he infallibly foresees Peter's good use of the supernatural graces afforded him, and only then does he accept Peter among the elect in light of his free consent to those graces.” Other Molinists avoid the issue altogether by holding to the highly controversial view of trans-world damnation, the idea that the unsaved in this world would have rejected Christ in any world.
Molinism has also been used to describe the biblical canon
Biblical canon
A biblical canon, or canon of scripture, is a list of books considered to be authoritative as scripture by a particular religious community. The term itself was first coined by Christians, but the idea is found in Jewish sources. The internal wording of the text can also be specified, for example...
being formed under God, while still being chosen by humans in the history of the Church. If God could survey the various possible worlds and see in which one the correct canon was chosen, then God would be able to actualize that particular world in which the correct canon is preserved. In this way God can provide the modern Church with the correct set of books. This is only necessary in a Protestant frame of mind, however, as Catholics see the Catholic Church as having God-given ability to determine the New Testament canon, which it did in the Synod of Rome, the Synod of Carthage, and reaffirmed at the Council of Trent
Council of Trent
The Council of Trent was the 16th-century Ecumenical Council of the Roman Catholic Church. It is considered to be one of the Church's most important councils. It convened in Trent between December 13, 1545, and December 4, 1563 in twenty-five sessions for three periods...
. Even if the Protestant premise was true, however, different branches of Christianity have different canons; the Catholic Church has 72 books; Protestants, 66; Eastern Orthodox 72; and the Oriental Orthodox up to 100.
Thomas Flint has developed what he considers other implications of Molinism, including papal infallibility
Papal infallibility
Papal infallibility is a dogma of the Catholic Church which states that, by action of the Holy Spirit, the Pope is preserved from even the possibility of error when in his official capacity he solemnly declares or promulgates to the universal Church a dogmatic teaching on faith or morals...
, prophecy
Prophecy
Prophecy is a process in which one or more messages that have been communicated to a prophet are then communicated to others. Such messages typically involve divine inspiration, interpretation, or revelation of conditioned events to come as well as testimonies or repeated revelations that the...
, and prayer
Prayer
Prayer is a form of religious practice that seeks to activate a volitional rapport to a deity through deliberate practice. Prayer may be either individual or communal and take place in public or in private. It may involve the use of words or song. When language is used, prayer may take the form of...
. William Lane Craig uses Molinism to reconcile scriptural passages warning of apostasy with passages teaching the security of believers. Craig has also used middle knowledge to explain the inspiration of scripture.
Biblical texts for Molinism
Molinists have often argued that their position is the Biblical one by indicating passages they understand to teach God's middle knowledge. Molina advanced the following three texts: , , and . Other passages which Molinists use are , , , , , , , , , and . William Lane CraigWilliam Lane Craig
William Lane Craig is an American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work on the philosophy of time and the philosophy of religion, specifically the existence of God and the defense of Christian theism...
has argued at length that many of Christ's statements seem to indicate middle knowledge. Craig
William Lane Craig
William Lane Craig is an American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work on the philosophy of time and the philosophy of religion, specifically the existence of God and the defense of Christian theism...
cites the following passages: , , , , and . But, it should be noted that the most these texts indicate is that God has counterfactual knowledge. In order for this knowledge to be middle knowledge, it must be logically prior to God's free knowledge, something the Biblical texts mentioned do not seem to affirm or deny. However, William Lane Craig argues that if God’s decree were logically prior to His middle knowledge, that would “make God the author of sin and to obliterate human freedom, since in that case it is God who decrees which counterfactuals about creaturely free acts are true, including counterfactuals concerning sinful human decisions. Thus, we have good reason for thinking that if such counterfactuals are now true or false, they must have been so logically prior to God's decree.”
Thomas Flint claims the twin foundations of Molinism are God’s providence and man’s freedom. Molinism harmonizes texts teaching God’s providence (such as or ) with texts emphasizing man’s choice (such as or ).
Criticism
The grounding objection is at present the most debated objection to Molinism, and often considered the strongest. The argument claims that there are no metaphysicalMetaphysics
Metaphysics is a branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:...
grounds for the truthfulness of counterfactuals
Counterfactual conditional
A counterfactual conditional, subjunctive conditional, or remote conditional, abbreviated , is a conditional statement indicating what would be the case if its antecedent were true...
of creaturely freedom. As Hugh J. McCann puts it, “Perhaps the most serious objection against it is that there does not appear to be any way God could come by such knowledge. Knowledge, as we have seen, is not merely a matter of conceiving a proposition and correctly believing it to be true. It requires justification: one must have good reasons for believing. But what justification could God have for believing the propositions that are supposed to constitute middle knowledge? The truth of subjunctives of freedom cannot be discerned a priori, for they are contingent. It is not a necessary truth that if placed in circumstances C, I will decide to attend the concert tonight. Nor can we allow that God might learn the truth of C from my actual behavior — that is, by observing that I actually do, in circumstances C, decide to attend the concert. For God could not make observations like this without also finding out what creative decisions he is actually going to make, which would destroy the whole purpose of middle knowledge.” Thus, there are no "truth makers" that ground counterfactuals
Counterfactual conditional
A counterfactual conditional, subjunctive conditional, or remote conditional, abbreviated , is a conditional statement indicating what would be the case if its antecedent were true...
. Opponents to middle knowledge claim that the historical antecedent
Antecedent (logic)
An antecedent is the first half of a hypothetical proposition.Examples:* If P, then Q.This is a nonlogical formulation of a hypothetical proposition...
of any possible world
Possible world
In philosophy and logic, the concept of a possible world is used to express modal claims. The concept of possible worlds is common in contemporary philosophical discourse and has also been disputed.- Possibility, necessity, and contingency :...
does not determine the truthfulness of a counterfactual for a creature, if that creature is free in the libertarian
Libertarianism (metaphysics)
Libertarianism is one of the main philosophical positions related to the problems of free will and determinism, which are part of the larger domain of metaphysics. In particular, libertarianism, which is an incompatibilist position, argues that free will is logically incompatible with a...
sense. (Molinists naturally accept this, but deny that this entails that counterfactuals of creaturely freedom lack truth values.)
Many philosophers and theologians who embrace the grounding objection prefer to claim that instead of counterfactuals
Counterfactual conditional
A counterfactual conditional, subjunctive conditional, or remote conditional, abbreviated , is a conditional statement indicating what would be the case if its antecedent were true...
of freedom being true, probable counterfactuals are true instead. So instead of truths of the following sort: "God knows that in circumstance C creature X will freely do A" God knows truths of this sort: "God knows that in circumstances C creature X would probably do A." Yet, as Edward Wierenga has pointed out, probable counterfactuals are also contingent truths and fall victim to the same grounding objection.
Molinists have responded to the aforementioned argument two ways. First, as Alfred Freddoso states, "it seems reasonable to claim that there are now adequate metaphysical grounds for the truth of conditional future contingent Ft(P) on H just in case there would be adequate metaphysical grounds at t for the truth of the present-tense proposition p on the conditions that H should obtain at t." William Lane Craig
William Lane Craig
William Lane Craig is an American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work on the philosophy of time and the philosophy of religion, specifically the existence of God and the defense of Christian theism...
agrees "[I]n order for a counterfactual of freedom to be true, it is not required that the events to which they refer actually exist; all that is required is that they would exist under the specified conditions." The idea here is that if we imagine God creating multiple universes in multiple dimensions and giving people libertarian free will in the various universes and letting events all play out, we would have no problem grounding counterfactuals of freedom based on the events in the various universes. But why should God need to create such universes to know how events would unfold and couldn’t how they would turn out ground statements about how they would turn out?
Further objections at this point lead to a second line of response. Alvin Plantinga responds to the grounding objection by saying "It seems to me much clearer that some counterfactuals of freedom are at least possibly true than that the truth of propositions must, in general, be grounded in this way." William Lane Craig follows up on this by pointing out the burden of proof the grounding objector bears. The grounding objection “asserts that there are no true counterfactuals about how creatures would freely act under any given set of circumstances. This assertion is no mere ostensibly undercutting defeater of Molinism, but a putatively rebutting defeater. It makes a bold and positive assertion and therefore requires warrant in excess of that which attends the Molinist assumption that there are true counterfactuals about creaturely free actions.” Latter, Craig points out “Anti–Molinists have not even begun the task of showing that counterfactuals of creaturely freedom are members of the set of propositions or statements which require truth–makers if they are to be true.” Thus the grounding objector must prove a universal negative regarding the falsity of counterfactuals of freedom or she must explain her theory of the basis for truth and prove that theory true.
The difference in perspectives here may be briefly described in the following way. According to critics, the way in which an agent will make a free choice inherently cannot be known apart from observation of the choice being actualized. God may be able to observe these choices via prescience, but even He must still observe them to know them. Therefore God cannot know what we will do, apart from the fact that He sees the future. The Molinist position, exemplified by Craig in the preceding paragraph, is that a choice can be free, and yet the way in which an agent will make that choice can be known apart from observation of the actualized choice itself (and even apart from the actualization of the choice entirely). Critics maintain that this is no longer really a free choice: if it is known that "If she were offered a dollar, she would take it," apart from actually offering that person a dollar, then they are not free to take or not take that dollar. It will be noted that the question hinges upon whether, by the definition of a free choice, it is possible to know which choice will be made independently from the actualization of that choice.
External links
- Molinism from the Catholic Encyclopedia
- Molinism by Alfred J. Freddoso
- 'No Other Name': A Middle Knowledge Perspective on the Exclusivity of Salvation through Christ by William Lane CraigWilliam Lane CraigWilliam Lane Craig is an American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work on the philosophy of time and the philosophy of religion, specifically the existence of God and the defense of Christian theism...
, Faith and Philosophy 6:172–88, 1989. - http://www.iep.utm.edu/m/middlekn.htm#SSH3b.iv "Middle Knowledge" from the Internet Encyclopedia of Philosophy
- http://www.leaderu.com/offices/billcraig/docs/grounding.html Middle Knowledge, Truth–Makers, and the "Grounding Objection" by William Lane Craig