Nanking Massacre controversy and denial
Encyclopedia
The Nanking Massacre
, in which Imperial Japanese forces murdered hundreds of thousands of Chinese soldiers and civilians during the Second Sino-Japanese War
, is a highly controversial episode in Sino-Japanese relations
. Most historians accept the findings of the Tokyo tribunal with respect to the scope and nature of the atrocities
committed by the Imperial Japanese Army
after the Battle of Nanking. In Japan, however, there has been a heated debate over the extent and nature of the massacre
. Because denial of the massacre is seen as part of an overall unwillingness on Japan's part to admit and apologize for its aggression, debate over the massacre, or a perceived insensitivity regarding the killings, complicates relations between Japan and China.
Estimates of the death toll vary widely. Many scholars have accepted the figure of 300,000 dead as an approximate total, and this figure has become emblematic of the tragedy in China. Estimates of the dead vary, however, notably among revisionist scholars and activists in Japan, who have contended at times that the actual death toll is far lower, or even that the event was entirely fabricated and never occurred at all. These revisionist accounts of the killings have become a staple of Japanese nationalist discourse.
In Japan, public opinion of the massacres varies, and only a minority deny the atrocity outright. Some Japanese journalists and social scientists, such as Tomio Hora
and Katsuichi Honda
, have played prominent roles in countering revisionist historiography, in the decades since the killings. Nonetheless, negationist accounts, such as those of Shūdō Higashinakano
, have often created controversy that has reverberated in the global media, particularly in China and other East Asian nations. The 1937 massacre and the extent of its coverage in Japanese school textbooks also troubles Sino-Japanese relations
.
Takashi Yoshida asserts that, "Nanjing has figured in the attempts of all three nations [China, Japan and the United States] to preserve and redefine national and ethnic pride and identity, assuming different kinds of significance based on each country's changing internal and external enemies."
' (in the case of foreigners) or 'self-flagellation' (in the case of Japanese)."
However, many historians include a much larger area around the city. Including the Xiaguan district (the suburb
s north of Nanjing city, about 31 km2 in size) and other areas on the outskirts of the city, the population of greater Nanjing was running between 535,000 and 635,000 civilians and soldiers just prior to the Japanese occupation. Some historians also include six counties around Nanjing, known as the Nanjing Special Municipality.
The duration of the incident is naturally defined by its geography: the earlier the Japanese entered the area, the longer the duration. The Battle of Nanking
ended on December 13, when the divisions of the Japanese Army entered the walled city of Nanking. The Tokyo War Crime Tribunal defined the period of the massacre to the ensuing six weeks. More conservative estimates say the massacre started on December 14, when the troops entered the Safety Zone, and that it lasted for six weeks. Historians who define the Nanking Massacre as having started from the time the Japanese Army entered Jiangsu
province push the beginning of the massacre to around mid-November to early December (Suzhou fell on November 19), and stretch the end of the massacre to late March 1938.
's book, The Rape of Nanking
, renewed global interest in the Nanking Massacre. The book sold more than half a million copies when it was first published in the US, and according to The New York Times
, received general critical acclaim. The Wall Street Journal
wrote that it was the "first comprehensive examination of the destruction of this Chinese imperial city", and that Chang "skillfully excavated from oblivion the terrible events that took place". The Philadelphia Inquirer
wrote that it was a "compelling account of a horrendous episode that, until recently, has been largely forgotten." The text, however, was not without controversy. Chang's account drew on new sources to break new ground in the study of the period, but it also included numerous errors of fact and mislabellings of photographs, which were seized on by Japanese ultranationalists as evidence that the Nanking Massacre was a fabrication which sought "to demonize the Japanese race, culture, history, and nation."
The Illusion School, by and large, rejects the findings of the tribunals as a kind of "victor's justice
" in which only the winning side's version of events are accepted.
In contrast to the diametrically opposed camps described by Hoshiyama and Askew, Ikuhiko Hata posits a third group with a position which falls between the two extremes. Hata characterizes Japanese interpretations of the Nanjing Incident as falling into three schools of thought, based upon the number of casualties: the Illusion School (maboroshi-ha) which denies the massacre and argues that only a few POWs and civilians were killed by the Japanese military in Nanjing; the Middle-of-the-Road School (chūkan-ha), which holds that between several thousand and 38,000–42,000 (as estimated by Hata Ikuhiko) were massacred; and the Great Massacre School (daigyakusatsu-ha), which asserts somewhere between 100,000 and 200,000 were massacred in Nanjing.
Massacre denialists argue that the "Nanking Massacre" was a fabrication and false propaganda spread by the Chinese Nationalists and Communists. They argue that the activities of the Japanese military in Nanking were in accordance with international law and were humane.
In his book "The Fabrication of the 'Nanjing Massacre', Masaaki Tanaka argues that there was no indiscriminate killing at all in Nanjing and that the so-called Nanjing Massacre was a fabrication manufactured by the International Military Tribunal for the Far East
(IMTFE) and the Chinese government for the purpose of furthering anti-Japanese propaganda.
According to Takashi Yoshida, Tanaka argues that the "great massacre faction" errs because they accept the documents and claims submitted as evidence at the Tokyo Trials as reliable, fail to distinguish between killing of combatants and noncombatants, ignore the situation on the battlefield, ignore the high casualty count of the Japanese army during the Second Sino-Japanese War
, disregard the illegality of Chinese guerrilla tactics, overlook the atrocities committed by Chinese soldiers, ignore the fact that the IMTFE was more focused on meting out victors' justice than on providing a fair trial, and overlook the exaggerated emphasis placed on the Nanjing incident by the IMTFE.
Massacre denialists also make the following arguments: that there is no direct testimony of the supposed massacres, particularly in the contemporary press, that various frequently displayed photographs have been doctored, that the Communist authorities in China did not denounce the supposed massacres until the 1980s, and that when they finally did so, their motive was to counteract the political consequences of opening the country to foreign influence, particularly from Japan.
Historian Masami Unemoto composed a categorization of casualties in Nanking:
Denialists admit that Japanese soldiers committed crimes in the city, but Professor Bunyu Ko
, a controversial Taiwanese-born historian at Takushoku University in Tokyo, argues that the crime rate was much lower than the ones in cities occupied by the Chinese or Russians. Other denialists argue that the Japanese crimes in Nanking were similar to the ones committed by soldiers of the American occupation forces in Japan after the US-Japan war. Ko also argues that the "Nanking Massacre" was a fiction fabricated by the Chinese and no such thing occurred in Nanking.
was a very fierce one in the Nanking campaign. Japanese veterans who fought the battle testify, "The Chinese soldiers did not reply to our surrender recommendation, and showed no signs of surrender." One of the Japanese veterans Mochitsura Hashimoto testified, "Though the Chinese soldiers carried their rifles or machine-guns, none of them were in regular military uniform." The Japanese army had to continue to attack them, and many of the Chinese soldiers were shot or drowned in the river. According to the article of F. Tillman Durdin in the New York Times on December 22, 1937, the Chinese soldiers who reached the Yangtze River tried to escape using junks, but "many were drowned in periods of panic at the riverbank."
There are some pictures of the dead bodies at the riverbank. Massacre denialists such as Professor Shudo Higashinakano
at Asia University in Tokyo claim that these are the bodies killed in the battle, and they criticize that massacre affirmationists including Iris Chang
used these pictures as evidence of a massacre.
Ko estimates that throughout the Sino-Japanese war the victims killed by such Chinese supervisory units were more than those killed by the Japanese military. He states that in Nanking also, the Chinese supervisory unit killed many Chinese soldiers who tried to flee from the battle.
Denialists assert that the war casualties in Westerners reports included such Chinese soldiers who had been killed by the Chinese.
Massacre affirmationists claim that, during the battle for Nanking, there are instances where the Japanese army killed Chinese soldiers whom they had captured. In some cases, these executions took place some time after the soldiers had been captured, sometimes as much as several days afterward, as expressed in the diary of lieutenant-general Kesago Nakajima
. The following is an excerpt of his diary.
Professor Masaki Unemoto at Boei University in Japan and other massacre denialists however claim that this was only a plan; Nakajima did not write that the POWs had actually been executed. According to denialists, there are records showing that the 7,000–8,000 POWs, about whom Nakajima wrote, were not killed, but sent to the concentration camp in Nanking. The History of the Battle of Nanking, published in Japan as a compilation of historical documents, referred to various records of those days and then concluded, “After taking all of these into consideration, it is clear that these 7,200 POWs were sent to the Central Concentration Camp in Nanking and locked up in it.”
According to Masaki Unemoto, the records also show that the concentration camp received about 10,000 POWs in total, including the prisoners sent by Nakajima. Many of the 10,000 POWs were later released, hired as coolies or sent to the concentration camp in Shanghai. Nearly 2000 of them became soldiers for Jingwei Wang
’s pro-Japanese government. Higashinakano points out that one of these captured POWs was Qixiong Liu, a Chinese soldier who was found hiding in the Nanking Safety Zone
, who was employed as a coolie for a time, and later became the commander of a brigade for Jingwei Wang's pro-Japanese government.
According to massacre denialists, many Japanese veterans testified that "Accept no prisoners" had always meant "Disarm them and let them go home" and they actually had done so, if there was no compelling reason to send them to the concentration camp. A staff officer Onishi told, "They could go home walking. There never was any military order or divisional order to kill POWs." And according to the veterans, Kesago Nakajima was removed from his post because he had been found appropriating the equipment of the residence of Chiang Kai-shek in Nanking for his own use.
Higashinakano writes that in Nanking there was no execution of POWs who had surrendered and been captured in military uniform.
Massacre denialists point to a number of anecdotes which they assert demonstrate Japanese kindness and generosity toward Chinese POWs in Nanking after the fall of the city.
A chief of infantrymen who fought the battle of Nanking testified, "We defeated the enemies and saw thousands of them dead on the ground outside the walls of Nanking and near the gates. But finding a Chinese soldier still alive, our captain gave him water and medicine. The Chinese soldier folded his hands and said "Xie xie" (Thank you) with tears welled up in his eyes. In this way, our infantry company saved 30–40 Chinese soldiers and let them go home. Among them there were many who cooperated with us and worked for us. When they had to part from us, they were reluctant to leave, shed tears and then went home."
F. Tillman Durdin, an American News correspondent, wrote in his article in the New York Times on December 22, 1937, "I witnessed wholesale undressing of a [Chinese] army.... Many men shed their uniforms.... Others ran into alleys to transform themselves into civilians. Some soldiers disrobed completely and then robbed civilians of their garments."
To find out these Chinese soldiers who hid themselves in the Safety Zone, the Japanese military did a mop-up operation. Those who were caught and found hiding weapons were executed. They were considered to have been preparing street fighting or guerrilla activities. According to Higashinakano, the Japanese military executed several thousand such dangerous Chinese soldiers. Some scenes of this execution were witnessed by both Western and Japanese press reporters.
Denialists argue that those soldiers who did not satisfy these qualifications were deemed to be illegitimate combatants and, as such, were not eligible for the protection under the international law. The denialists argue that execution of unlawful combatant
s on sight was not a violation of international law, and was customarily practiced in each country without tribunal. Denialists further argue that not all unlawful combatants were executed, only those who offered continued resistance. Denialists argue that, since these executions took place as part of a "mopping-up" operation, they came under the "rubric of combat action".
Higashinakano cites Lewis Smythe, who investigated the Japanese occupation of Nanking, wrote in his report about the Nanking Safety Zone: "We have no right to protest about legitimate executions by the Japanese army." Denialists argue that no Europeans and Americans who were living in Nanking in those days reported any cases in which the Japanese army had executed prisoners of war.
In response, the massacre affirmation school asserts that, after the fall of Nanking, non-uniformed Chinese soldiers were not unlawful combatants engaged in guerrilla activities in the accepted sense of the term. The affirmation school asserts that the resistance of Chinese soldiers was weak and "virtually negligible". Moreover, they assert that trials before a military tribunal would have been required before such prisoners could be executed.
Estimates of the death toll vary widely because of the circumstances, and because of differences in definition of the geographical area, time period, and nature of the killings to be counted. The Nanking Massacre can be defined narrowly to include only killings within the Nanking Safety Zone
, or more broadly to include killings in the immediate environs of Nanking, or even more broadly to include the six counties around Nanjing, known as the Nanjing Special Municipality. Similarly, the time period of the massacre can be limited to the six weeks following the fall of Nanking or it can be defined more broadly to the time the Japanese Army entered Jiangsu
province in mid-November until late March 1938. Many scholars have accepted the figure of 300,000 dead as an approximate total, and this figure has become emblematic of the tragedy in China. Estimates of the dead vary, however, notably among revisionist scholars and activists in Japan, who have contended at times that the actual death toll is far lower, or even that the event was entirely fabricated and never occurred at all.
The casualty count of 300,000 was first promulgated by the Nanjing War Crimes Tribunal
. Revisionist historians have attacked various accounts underlying this figure. Higashinakano, for instance, has claimed that Harold Timperley, whose reports form part of the basis of the Tribunal's findings, was reporting only hearsay; he also claims that Timperley was associated with the Chinese Nationalist Party, and that his book about the Japanese military was written as propaganda. His claims that Timperley's text was invalid, and therefore that the figure of 300,000 dead was "unreal", drew a response from Bob Tadashi Wakabayashi, who suggested that Higashinakano's assertions and conclusion were not "sensible":
A number of Japanese researchers consider 100,000–200,000 to be an approximate value. Other nations believe the death toll to have been between 150,000–300,000.
One methodology for estimating the number of civilians who died during the Nanjing incident is to employ a "population balance" computation which estimates the population of Nanking before its fall to the Japanese and compares that number to the estimated population at some time after the fall. Estimates of the population of Nanjing after the fall of the city to the Japanese range from 200,000 to 250,000. There is a much greater variance in the estimates of the population of the city prior to the Battle of Nanjing. These estimates range from 150,000 to 700,000. Using the low end of this range, massacre denialists have argued that the population of Nanjing did not change appreciably between the start of the Battle of Nanjing and afterwards. On the other hand, massacre affirmationists use the high end of the range to justify claims of as many as 300,000 civilians massacred. Affirmationists also point out that there were large number of civilian refugees that fled to Nanking ahead Japanese advance from various provinces and regions such as Shanghai, Zhekiang, Kiangsu, Shantung, Hopei, Honan etc that were not recorded as part of Nanking's population at the time of the massacre.
David Askew analyzes a number of primary sources to conclude that "the civilian population of Nanjing was 200,000 in the weeks leading up to the fall of the city; that it remained 200,000 for the first 4 weeks of the occupation; and that it increased to 250,000 by January 10, 1938."
An important point of contention revolves around the question of whether various population estimates refer only to the number of civilians in the Safety Zone or whether they also include civilians present in Nanking but outside the Safety Zone. David Askew acknowledges that "it might be argued that the 200,000 or 250,000 civilians the documents refer to were limited to the population in the Safety Zone under the care of the International Committee, and that "the city" which is frequently mentioned is not Nanjing, but rather the Safety Zone itself." In refutation of this interpretation, Askew argues that "a close reading of the documents demonstrates that the area outside the Safety Zone was deserted during the early weeks of the occupation."
Prior to the approach of the Japanese Army, Nanking's population was approximately one million. However, as the Japanese Army drew nearer, those who were able fled the city in anticipation of a fierce battle. John Rabe estimated that some 800,000 had fled Nanking, leaving 200,000 who he characterized as "the poorest of the poor".
According to David Askew, "most Western journalists believed that the civilian population of Nanjing was considerably smaller than 200,000, setting it at 150,000."
Massacre denialists use this evidence along with evidence from Japanese sources to conclude that the population of Nanking could not have been more than 300,000 and was more probably closer to 200,000. They argue that it would have been impossible for the Japanese Army to massacre 300,000 Chinese without slaughtering the entire population of Nanking at least once, if not multiple times. Similar arguments are made by the "Middle of the Road" school.
The Japanese military occupied Nanking on December 13, and five days after it, on December 18, the International Committee for Nanking Safety Zone
announced that the population of Nanking was still about 200,000, and later, on December 21, the Foreigners Association in Nanking referred to 200,000 as the population of Nanking.
On December 24, 1937, the Japanese Army announced that civilians would be required to register and henceforth carry identification papers which are described in Western sources as "passports", "registration cards", "good subject certificates" or "good citizen certificates". According to Bob Wakabayashi, the Japanese Army registered 160,000 civilians although this number does not include children under the age of ten or "older women" because they were not required to register.
About one month after the Japanese occupation, on January 14, 1938, the International Committee announced that the population of Nanking increased to about 250,000, for many Nanking citizens who had escaped the city came back to Nanking, learning that peace had been restored.
In a letter to Tokuyasu Fukuda, a staff member of the Japanese Embassy in Nanking, Lewis Smythe, a member of the International Committee for Nanking Safety Zone, wrote that according to his calculations, the population of Nanking was about 250,000–270,000.
Under the auspices of the International Committee, Lewis S.C. Smythe conducted a statistical sampling of the population of Nanjing survey between March 9 and April 2, 1938. With the proviso that his estimate represented "80 to 90 percent of the total residents", Lewis S.C. Smythe arrived at a figure of 212,600. Bob Wakabayashi concludes that Smythe was extrapolating the total population of the city to have been between 236,000 to 266,000.
, estimates made at a later date indicate that the total number of civilians and prisoners of war murdered in Nanking and its vicinity during the first six weeks of the Japanese occupation was over 200,000. These estimates are borne out by the figures of burial societies and other organizations, which testify to over 155,000 buried bodies. These figures do not take into account those persons whose bodies were destroyed by burning, drowning, or other means.
At the Tokyo Tribunal, the Chinese Nationalist government claimed that 300,000 people had been killed at Nanjing. The tribunal's verdict stated that more than 200,000 civilians and prisoners of war had been killed in and around Nanking.
Massacre denialists of Tsukurukai
claim that the Nanking Massacre accusation at the tribunal was only the desire of the United States and the Chinese Nationalist Party to justify their war against Japan, and justify the use of the atomic bombs which had massacred about 300,000 civilians in Nagasaki and Hiroshima.
Professor Tokushi Kasahara, a Marxist historian at Tsuru University, estimates roughly 100,000 casualties for the immediate Nanjing area and rising to as high as twice that figure for the much wider region.
Additionally, professors Akira Fujiwara (Hitotsubashi University), Yutaka Yoshida (Hitotsubashi University), Hisashi Inoue (Suruga University), and others belonging to this Great Massacre school, estimate that the massacre victims numbered around 100,000 or, at most, 200,000. However, none of them insists that there were 300,000 victims. They claim that the figure 300,000 is exaggerated and political propaganda of the Chinese.
Miner Bates
, who was in Nanking and served as a member of the International Committee for Nanking Safety Zone, estimated that "close to forty thousand unarmed persons were killed within and near the walls of Nanking, of whom some 30 percent had never been soldiers." Other members of the Committee wrote similar estimations. The Middle-of-the-Roaders’ view is similar to this report.
David Askew's review of primary documents suggests that the most accurate estimates of the total population of Nanjing in late 1937 are those that are in the range of 200,000 to 250,000. Askew argues that it would therefore be impossible for the number of victims to be in that range as it would imply a total annihilation of the population of Nanking. Askew concludes that estimates of around 40,000 victims, including 12,000 POWs, are far more likely to be correct.
Researchers of the Illusion school are massacre denialists, and they estimate that the POWs and civilians killed by the Japanese military in Nanking were a negligible quantity. To this school belong Japanese professors Shoichi Watanabe (Sophia University), Yatsuhiro Nakagawa (Tsukuba University), Nobukatsu Fujioka
(Tokyo University), Shudo Higashinakano
(Asia University), Tadao Takemoto (Tsukuba University), Yasuo Ohara (Kokugakuin University), Kazuo Sato (Aoyama-gakuin University), Masaaki Tanaka (lecturer at Takushoku University), Shigenobu Tomizawa (director of the Japan Nanking Academy) and others.
They argue that, if the population of Nanking prior to the Japanese attack was about 200,000, then it could not have been possible for 300,000 people to have been killed. Their arguments for a pre-battle estimate of 200,000 is based on documents submitted as evidence in the Tokyo Trial, reports made by diplomatic personnel of that era, contemporary reports in newspapers and magazines and statements made by Chinese and Japanese military officers at the time.
Watanabe points out that various records show the population of Nanking, which had been about 200,000 just before the Japanese attack, increased to about 250,000 one month after the fall of the city. He argues that it would have been impossible for the citizens to have come back to Nanking if there had been a massacre.
Massacre denialists argue that since the missionaries who incessantly protested against the orgy of murders, looting, rapes, and arson by the Japanese troops did not record any drastic population drops as a result of the atrocities, the massacre of 300,000 or even 200,000 people simply looks implausible.
Fujioka argues that atrocities against civilians numbered forty-seven, and that "200,000 civilians could not have possibly have been massacred unless ghosts were killed."
Higashinakano points out that the initial reports of casualties at Nanking run in the thousands inside the walls of Nanking and to a few tens of thousands outside the walls. According to him, these numbers seem to be at odds with the allegations of hundreds of thousands of casualties.
Takemoto and Ohara claim that there were many civilians killed by the Chinese military. When Chinese soldiers fled, they discarded military uniforms and killed Nanking citizens to take their clothes to pose as civilians (Espy’s report). The Chinese military set fire to nearly all the houses in the area surrounding Nanking (New York Times), killing many Chinese people. Chinese soldiers discarded military uniforms to escape and, when they were killed, they looked like civilian victims. Denialists assert that these were mistakenly counted as the victims killed by the Japanese military.
used the burial records of about 40,000 bodies by the Red Swastika Society
, a voluntary association in Nanking, and the burial records of 112,267 bodies by the Chung Shan Tang (Tsung Shan Tong), a 140-year-old charitable organization, as evidence of killings of the Japanese military. The combined total was about 155,000.
A question often raised by many massacre denialists is the credibility of burial records of the Chung Shan Tang. Although their reports that recorded the burial of 112,267 bodies was adduced to the tribunal, they were actually prepared for the tribunal after the war ended because the original manuscripts were allegedly all lost during the eight years of Japanese occupation.
Of course that does not mean that the Chung Shan Tang doctored their reports. The available Chinese documents of that time showed that the organization started burying the dead bodies scattered over certain parts of the city at the beginning of 1938 at the latest. Forty full-time staff and numerous part-timers buried their countrymen and women inside the city walls until March and worked outside of the walls in April.
It should be noted, however, that none of the other documents written by members of the International Committee or the Japanese authorities in Nanjing mentioned that the Tsun Shan Tang was engaged in burial work, while they recorded that another charitable organization, the Red Swastika Society, buried about 40,000 bodies.
Their burial reports also showed a rather disproportionate number of the bodies buried each month. In the first one hundred days from December to March they recorded 7,549 bodies, about 75 per day. In the last three weeks in April when they went outside the city walls, however, they claimed to have buried an additional 104,718, about 5,000 bodies per day.
Kenichi Ara, a researcher of modern history who graduated from the Faculty of Literature of Tohoku University, showed evidence in an article of the Sankei Shimbun
newspaper that Chung Shan Tang's burial report of 112,267 bodies had been entirely forged and that they had actually buried no bodies. The record of the Red Swastika Society's burial of about 40,000 bodies also has several contradictions and Itakura thinks that their figure was padded.
According to Susumu Maruyama, a Japanese soldier who worked as the supervisor of the burial teams of the war dead in Nanking, burial was completed around March 15, 1938, three months after the Japanese occupation, and the total number of the buried was around 14,000–15,000――far different from the 300,000 that people had claimed. Massacre denialists claim that these were bodies from soldiers killed in battle, not in a civilian massacre.
Professor Joshua Fogel, however, asserts that within the Japanese military, there was "nothing comparable to an ideology for sustaining mass murder, and there was most assuredly nothing comparable to the Nazi slogan that the Jews and Gypsies were 'lives not worth living.' In the Japanese treatment of China under occupation, there was not even anything comparable to the discriminatory Nuremberg Laws
or the social isolation in ghettos that subsequently necessitated, in the diseased minds of Nazis, physical segregation of Jews and Gypsies into concentration- and death camps. The Chinese were pitied or patronizingly looked down on, but they were never demeaned to a point justifying wholesale murder." Rather than a systematic policy, Western historians have generally viewed the atrocities in Nanking as the result of combat fatigue and frustration from the Battle of Shanghai
.
Before the battle of Nanking, General Iwane Matsui
strictly ordered the whole Japanese army not to kill civilians.
During the battle, every civilian had taken refuge in the Nanking Safety Zone
,which was specially set up for all the civilians of Nanking. The Japanese army knew that many Chinese soldiers were also in the Zone, nevertheless the army did not attack it, and there were no civilian victims, except for several who were accidentally killed or injured by stray shells. The leader of the Safety Zone, John Rabe
, later handed a letter of thanks for this to the commander of the Japanese army. The following is an excerpt from his letter of thanks:
The Chinese people of the Red Swastika Society
, who buried almost all of the dead in and around Nanking under the supervision of the Japanese army's special service, left a list of their burials. According to Takemoto and Ohara, in the list are almost no corpses of women or children. This means, they assert, that civilian victims who were killed by Japanese troops were only a few.
The Westerners of the International Committee for Nanking Safety Zone forwarded to the Japanese embassy a total of 450 cases of disorder, such as rape, looting, arson and murder, allegedly committed by some indiscreet Japanese soldiers in Nanking; however, according to Tsukurukai
, murder cases numbered only 49, among which were only a few murder cases of women and children. Tsukurukai
also point out that most of these cases were what the Committee members heard about, not what they witnessed or confirmed; among them were possibly many false rumors or exaggeration. Even if they were all true, there were only a few murder cases.
Massacre denialists thus claim that there were only a small number of civilian victims killed by the Japanese military during and after the battle of Nanking.
The Japanese army after the fall of Nanking did a mop-up operation to find out any Chinese soldiers in civilian clothing hiding in the Safety Zone. A Chinese soldier would not have a sun tan line on his forehead because of his cap, and would have calluses on his hands from shooting his gun. In addition, he would not have any family in the city. There might have been some misidentifications of civilians for the enemy; however, massacre denialists claim that they were not many.
Higashinakano has published a compilation of testimonies of Japanese soldiers who participated in the Nanking operation in his book entitled The Truth of the Nanking Operation in 1937. In these testimonies, no Japanese soldiers testified that there had been a massacre. For instance, Colonel Omigaku Mori stated, "I have never heard or seen any massacre in Nanking."
Veterans of the 7th Regiment, which was assigned to sweep the Safety Zone, testified that the regimental command had been, "Don't kill civilians. Don't dishonor the army," and they had been very careful not to kill civilians. They testify that there was absolutely no massacre.
Naofuku Mikuni, a press reporter testified, “Nanking citizens were generally cheerful and friendly to the Japanese just after the fall of Nanking, and also in August 1938 when I went back to Nanking.” He points out that if the Japanese crime rate was very high, such cheerfulness would have never been seen in the city.
Yasuto Nakayama, a staff officer, testifies, "I have neither heard nor witnessed any massacre in Nanking. After the fall of the city, I have never seen corpses of civilians within or around Nanking, except for dead bodies of Chinese soldiers in two places when I inspected the city."
Colonel Isamu Tanida testified, “After the Japanese occupation of Nanking, from November 1938, I had been very busy working for the restoration of China and its economic development. My staff officers and I used to meet with Chinese officials and the people to cooperate together. I deepened a friendship with them but I never heard about a massacre even when I wined and dined with them.”
The Japanese newspaper Asahi Shimbun
reported on January 3, 1938, that Nanking’s water and electricity services, which had been stopped since December 10, had been restored from the New Year’s Day, 1938, as a result of the hard work of about 80 Japanese engineers and about 70 Chinese workers in cooperation for electricity, and a similar number of workers for water supply also. And on January 3, citizens celebrated the start of the Nanking self-government, waving both the Japanese flag and the Chinese five-color flag.
Correspondent Koike of the Miyako Shinbun newspaper testified, “There were some Chinese people who did not have food and were starving, and they said, “Please give us food.” Since our lodgings had bags of rice, we called the leader of the refugee camp, and shared to them two large carts of rice and side dishes.”
James McCallum, a medical doctor in Nanking, wrote in his diary on December 29, 1937, "We have had some very pleasant Japanese who have treated us with courtesy and respect. Occasionally have I seen a Japanese helping some Chinese, or picking up a Chinese baby to play with it."
McCallum also wrote, "Today I saw crowds of people flocking across Chung Shan [Zhongshan] Road out of the Zone. They came back later carrying rice which was being distributed by the Japanese from the Executive Yuan Examination Yuan." (December 31, 1937)."
Masayoshi Arai, a correspondent of Domei News Agency
, testified, “In Nanking, I saw a Japanese soldier sharing rice with a POW. And just after the Japanese military entered the city, Chinese citizens were selling goods and sweets. Since Japanese soldiers were hungry for sweets, they often bought from them."
A Japanese sergeant major of infantrymen testified, "On the way to Nanking, I was ordered to stand as a guard having a rifle at night, when I noticed a young Chinese lady in Chinese dress walking to me. She said in fluent Japanese, ‘You are a Japanese soldier, aren’t you.” And she continued, ‘I ran away from Shanghai; other people were killed or got separated and I thought it would be dangerous for me to be near the Chinese military, so I’ve come here.” “Where did you learn Japanese?” said I, and she said, “I graduated from a school in Nagasaki, Japan, and later, worked for a Japanese bookstore in Shanghai.” We checked but there was nothing suspicious on her. And since we did not have any translator, we decided to hire her as a translator. She was also very good at cooking knowing Japanese taste, and turned on all her charm for all of us, so we made much of her. She sometimes sang Japanese songs for us, and her jokes made us laugh. She was the only woman in the military unit but made our hard march pleasant. Before the beginning of our attack to the city of Nanking, the commander made her return to Shanghai.”
A first lieutenant testified, "When we had just entered the Nanking Safety Zone, every woman was dressed in rags with her face and all her skin dirtied with Chinese ink, oil or mud to appear as ugly as possible. But after they got to know that the Japanese soldiers were strictly maintaining military discipline, their black faces turned to natural skin, and their dirty clothes turned to fine ones. Soon, I became to come across beautiful ladies in the streets.
Another soldier testified, "When I was washing my face in a hospital in Nanking, a Chinese man came to me and said, "Good morning, soldier," in fluent Japanese. He continued, "I was in Osaka for 18 years." I asked him to become a translator for the Japanese army. He later went to his family, came back and said, "I told my family, 'The Japanese army have come. So, you are now all safe.'" He cooperated faithfully with the Japanese army for 15 months until we reached Hankou." Higashinakano argues that if there was a massacre of civilians in Nanking, it would have been impossible for the Chinese man to work for the Japanese.
There are many other similar testimonies. Denialists point out that these testimonies tell a story that is radically different from the orthodox narrative of a "massacre" at Nanking.
Tatsuzo Asai, a photographer of Domei News Agency
, testified, “I used to be with Arthur Menken of Paramount News in Shanghai. He was in Nanking but I did not meet him there. When I went back to Shanghai in January, I used to have lunch with him. I have not heard from him about a massacre.”
announced , in Hankow, "Chinese army casualties on all fronts exceed 300,000. The loss of civilian life and property is beyond computation."
Massacre denialists argue however that the Kuomintang Ministry of Information, Chiang Kai-shek and Mao Zedong
never once mentioned the Nanking massacre in the years between the fall of Nanking and the Japanese surrender.
For example, Kazuo Sato asserts that Chiang Kai-shek
broadcast his radio addresses hundreds of times to the Chinese people between the fall of Nanking and the end of World War II
, but he had never mentioned about the “Nanking Massacre” even once.
Satoru Mizushima asserted that "Chiang Kai-shek held 300 press conferences in the 11 months following the fall of Nanjing. He told the international media, 'Japan did this, and Japan did that.' But there was absolutely no mention of Nanjing. Not a single word."
In 1938, several months after the "massacre," nationalist Chiang Kai-Shek appealed to the West for support in his struggle against the Japanese occupation. In his appeals, he mentioned the "cold blooded" Japanese aerial bombardment of Canton, but did not mention a "Nanking massacre." Neither a publication by General He Yingquin, one of the top-ranking Nationalist officers and former minister of defense, Modern Chinese History: The Conflict with Japan, which contains military reports covering the period between 1937 and 1945 nor China Year Book 1938, published by the "North China Daily News & Herald (Shanghai)," which chronicles official Chinese speeches and events, mention the occurrence of a massacre in Nanking.
Higashinakano points out that the July 9, 1938 issue of China Forum, which was published by the Ministry of Information seven months after the fall of Nanking, carried a feature entitled "One Year of Sino-Japanese War: Review Questions for Study Groups." One of the questions was "What was the attitude of China after the fall of Nanking? The answer (intended to serve as a model) was "General Chiang Kai-shek said on December 16, 1937: 'No matter how the present situation may change, we must not surrender but march onward.'" No mention was made of a massacre.
Higashinakano further argues that Mao Zedong, who criticized Japanese military strategy in one of his famous lectures, stated that Japanese troops committed a strategical error by not annihilating enemy soldiers in Nanking but did not mention a massacre.
Japanese veterans do not deny that there were relatively a small number of crimes of rape, looting, etc., committed by the Japanese in the city; however, according to them, these criminals were arrested when found, and were punished and Japanese military policemen were patrolling the city to keep such outrageous fellows under strict control.
Tokuyasu Fukuda, who was in Nanking as a Japanese diplomat, testified, "It is a fact that there were crimes and bad aspects of the Japanese military, but there was absolutely no massacre of 200,000–300,000, or even 1,000 people. Every citizen was watching us. If we had done such a thing (massacre), it would be a terrible problem. Absolutely it is a lie, false propaganda."
Hirotsugu Tsukamoto, a Japanese judicial officer who was in charge of punishment of the military criminals in Nanking, testified: “After the entry into Nanking, unlawful acts were committed by Japanese soldiers and I remember having examined these cases. I think that there were four or five officers involving in the above cases I disposed, but the rest were cases mostly sporadically committed by the rank-and-file. The kinds of crimes were chiefly plunder and rape, while the cases of theft and injury were few. And to the best of my knowledge I remember that there happened few cases that resulted in death. I remember that there were a few murder cases, but have no memory of having punished incendiaries or dealt with mass slaughter criminals.”
Massacre denialists deny the occurrence of the Nanking Massacre. However, they admit that there were atrocities committed in Nanking. They claim that one should distinguish between the "Nanking Atrocities" and the "Nanking Massacre." According to them, some atrocities in Nanking were committed by Japanese soldiers; however, many others were committed by Chinese soldiers who had been hiding in the Nanking Safety Zone.
On December 18, Matsui held a memorial service with his whole army to express condolences to both the Chinese and the Japanese war dead. In his speech he scold his men for what he had heard about crimes of rape and looting committed by Japanese soldiers in the city. Matsui said, “Some soldiers dishonored our Imperial Army by performing outrageous conduct. What the hell have you done? What you did was unworthy of the Imperial Army. From now on, keep military discipline strictly and never treat innocent people cruelly. Remember it is the only way to console the war dead.”
Matsui held this memorial service for the dead in Nanking because it had been a Japanese custom to express condolences for friend and foe alike. The Japanese had such a service after every battle. The Chinese do not have the custom, but according to Ko, dead enemies are no longer enemies in Japanese thinking.
That same day, Matsui reportedly told one of his civilian aides: "I now realize that we have unknowingly wrought a most grievous effect on this city. When I think of the feelings and sentiments of many of my Chinese friends who have fled from Nanking and of the future of the two countries, I cannot but feel depressed. I am very lonely and can never get in a mood to rejoice about this victory." He even let a tinge of regret flavor the statement he released to the press that morning: "I personally feel sorry for the tragedies to the people, but the Army must continue unless China repents. Now, in the winter, the season gives time to reflect. I offer my sympathy, with deep emotion, to a million innocent people."
On New Year's Day, Matsui was still upset about the behavior of the Japanese soldiers at Nanking. Over a toast he confided to a Japanese diplomat: "My men have done something very wrong and extremely regrettable."
According to the judicial officer Hirotsugu Tsukamoto, the crimes Matsui was dismayed at were “chiefly plunder and rape” in which “four or five officers” and some of “the rank-and-file” were involved. Tsukamoto testified that there had been “no mass slaughter criminals.” However, these crimes were enough to disappoint Matsui who had wanted his men in perfect order.
Later, Matsui testified in the Tokyo Trial on November 24, 1947, “After the fall of Nanking, some young officers and men committed atrocities, for which I deeply feel sorry… However, I never heard or saw in Nanking a large scale massacre or atrocities such as the ones the prosecution insists upon, and it was never reported when I was in Shanghai either.”
Higashinakano criticizes this book, "It is a fact that there were relatively a small number of crimes committed by Japanese soldiers; however, all testimonies are either anonymous or attributed to individuals whose names are unverifiable as having actually been in Nanking at the time of the alleged massacre. As a result, none of the veterans can be held accountable for the truth and accuracy of his testimony."
Higashinakano further argues that, even if the testimonies of these veterans were true, it only meant that they were war criminals who had violated military discipline evading the scrutiny of the Japanese military police thereby managing to evade punishment. Moreover, denialists point out that even the testimonies of these veterans did not assert that a massacre of civilians in the hundreds of thousands.
Kozo Tadokoro, whose testimony is quoted in Iris Chang
's book The Rape of Nanking, says that he committed crimes of murder and rape in Nanking during the "ten days" after its fall. However, Takemoto and Ohara point out that the unit to which Tadokoro belonged had left Nanking on December 15, two days after the fall of Nanking. Tadokoro therefore should not have been able to stay in Nanking for ten days. He confessed later, "I told a lie because the interviewer asked me to tell something exciting." Thus, he himself has denied the credibility of his own speech.
Kazuo Sone has published his memoirs, and related his criminal acts of murder and his eye-witnessed stories. He describes himself as an Infantry squad leader, but he had been a private of an Artillery Regiment. Takemoto and Ohara point out that, contrary to the Infantry, the Artillery generally has never been sent to the front line of battle. The 3rd Field Artillery Regiment, the 3rd Division, to which this man was assigned, has been located in the rear area, and was never engaged in the battle directly against the Chinese Army. To the entry ceremony into Nanking. Only a part of his regiment participated in the entry ceremony into Nanking. Therefore, it is impossible for him to have executed or eye-witnessed brutal criminal acts inside or in the vicinity of Nanking, as he described in his book. Also, his colleagues who did engage in the operation in Nanking say that they did not witness nor perform any such criminal acts. In other words, denialists claim, Sone's memoirs are entirely his own creation.
In 2010, Tamaki Matsuoka's documentary "Torn Memories of Nanjing
" was shown at the Hong Kong International Film Festival. It includes interviews with Japanese veterans who admit to raping and killing Chinese civilians.
once wrote his surmise based on what he heard from his staff officers :
This is sometimes referred to by massacre affirmationists. However, massacre denialists point out that Okamura was not in Nanking, and his surmise was based on a report he heard in Shanghai. Since the Westerners of the International Committee for Nanking Safety Zone, who were in Nanking, reported only 450 cases of violence such as looting, rape and murder (see "Testimony of Westerners" section), denialists assert that Okamura’s surmise of “tens of thousands of acts of violence” was clearly based on an incorrect rumor.
Itaru Kajimura, a Japanese second lieutenant, wrote in his diary on January 15, 1938――when the battle of Nanking had already ended and his unit was stationed near Shanghai――that a nearby Chinese village had been attacked by 40–50 remnants of a Chinese defeated army. The village people had come and asked his unit for help. Kajimura and about 30 men hurried there with the village people, but it was after the enemy had already committed looting, rape, murder in the village and gone. Kajimura wrote, “Chinese civilians, who were attacked by Chinese soldiers, asking Japanese soldiers for help. What a contradiction! This one thing shows what Chinese soldiers are like.” He also wrote that the village people had been “very reluctant” to part from the Japanese unit.
Tillman Durdin, an American news reporter, wrote, "(From December 7 the Chinese army) set fire to nearly every city, town, and village on the outskirts of the city (Nanking). They burned down...even entire villages...to cinders, at an estimated value of 20 to 30 million (1937) US dollars." Durdin also wrote that the damage from the fire was more than that from the Japanese air raid.
James Espy, the American vice-consul at Nanking, reported to the American Embassy at Hankow concerning condition before the fall of Nanking, writing, "During the last few days some violations of people and property were undoubtedly committed by them [Chinese soldiers]. Chinese soldiers in their mad rush to discard their military uniforms and put on civilian clothes, in a number of incidents, killed civilians to obtain their clothing."
Kannosuke Mitoma, a press reporter, testified, "After entering Nanking, I interviewed a Chinese husband and his wife who had been in the Nanking Safety Zone
since before the Japanese occupation, and made it an article for newspaper. They said, 'When Chinese soldiers were in the city, they came to refugees everyday to plunder food, commodities and every cent of money. Horrible was that they took away young men for labor and young women to rape. They were the same as bandits. Besides, in this Safety Zone, there are bad Chinese men.'"
The "American professors remaining at Ginling College" were Miner Searle Bates, Lewis S. C. Smythe, Minnie Vautrin and Robert O. Wilson, who were members of the International Committee for Nanking Safety Zone. They were harboring the Chinese soldiers. The soldiers were conducting anti-Japanese maneuvers in the Zone. Higashinakano claims that this was, of course, a violation of the agreement with the Japanese military which ruled the neutrality of the Zone. The professors had been blaming the Japanese military for all the atrocities in Nanking until then; however, many of those atrocities had actually been committed by the Chinese soldiers they harbored. Higashinakano also cites the China Press which reported on January 25, 1938:
Massacre denialists claim that these Chinese soldiers were many in number. As the Tokyo Asahi Shimbun newspaper reported on December 16, 1937, “The Imperial Army estimates that about 25,000 Chinese soldiers in mufti, wearing civilian clothes, are still hiding in the city of Nanking. The Army is making an effort to mop up the enemy remnants and to protect the aged and women.” The New York Times also reported the same thing on December 17. Denialists allege that these Chinese soldiers in the Zone were "instigating anti-Japanese disorders," and engaged in "looting," "raping," and "intimidating" the victims into lying that the assailants were Japanese. Denialists argue that those who endeavoured to protect citizens were the Japanese military, not the Chinese military.
The Osaka Asahi Shimbun newspaper on February 17, 1938, reported on a group of hiding Chinese soldiers who had committed atrocities while speaking Japanese:
Kasahara asserts that the Chinese resistance in Nanking against the Japanese aggression "was not enough to threaten the Imperial Army. There was rather sporadic resistance. At any rate, it does not give any excuse for illegal executions, let alone rape, looting and other atrocities perpetrated by the Japanese troops..."
General Iwane Matsui
of the Japanese army testified in the Tokyo Trial about the atrocities in Nanking, "There were quite a few atrocities committed by the Chinese in Nanking. If these were all attributed to the Japanese military, it would distort facts."
Denialists argue that massacre affirmationists overlook the atrocities committed by Chinese soldiers.
«Case 5- On the night of December 14th, there were many cases of Japanese soldiers entering houses and raping women or taking them away. This created panic in the area and hundreds of women moved into the Gingling College campus yesterday.»
«Case 10- On the night of December 15th, a number of Japanese soldiers entered the University of Nanking buildings at Tao Yuen and raped 30 women on the spot, some by six men.»
«Case 13 – December 18, 4 p.m., at No. 18 I Ho Lu, Japanese soldiers wanted a man's cigarette case and when he hesitated, one of the soldier crashed in the side of his head with a bayonet. The man is now at the University Hospital and is not expected to live.»
«Case 14 – On December 16th, seven girls (ages ranged from 16 to 21) were taken away from the Military College. Five returned. Each girl was raped six or seven times daily- reported December 18th.»
«Case 15 – There are about 540 refugees crowded in #83 and 85 on Canton Road. (...) More than 30 women and girls have been raped. The women and children are crying all nights. Conditions inside the compound are worse than we can describe. Please give us help.»
«Case 16- A Chinese girl named Loh, who, with her mother and brother, was living in one of the Refugee Centers in the Refugee Zone, was shot through the head and killed by a Japanese soldier. The girl was 14 years old. The incident occurred near the Kuling Ssu, a noted temple on the border of the Refugee zone (...)»
«Case 19 – January 30, about 5 p.m. Mr. Sone (of the Nanking Theological Seminary) was greeted by several hundred women pleading with him that they would not have to go home on February 4. They said it was no use going home they might just as well be killed for staying at the camp as to be raped, robbed or killed at home. (...) One old woman 62 years old went home near Hansimen and Japanese soldiers came at night and wanted to rape her. She said she was too old. So the soldiers rammed a stick up her. But she survived to come back.»
Shigeo Tanihara, a member of Tsukurukai
, points out that even if supposing these 450 cases were all true, murder cases numbered only 49, which were far different from the tens of thousands of massacre victims claimed in the most conservative estimates.
Higashinakano also points out that most of these 450 cases were based on hearsay
with the exception of only a few cases that the Committee members themselves witnessed or directly confirmed. As for the 49 murder cases, the ones which were witnessed by the Committee members themselves numbered only 2, which were both legitimate; in other words, nobody of the Committee members witnessed illegitimate murders.
As for rape cases, Takemoto and Ohara point out:
Tokuyasu Fukuda, a probationary diplomat of the Japanese embassy in Nanking, testified about the International Committee:
Denialists also claim that this report of the International Committee included many cases which had been committed by Chinese soldiers hiding in the Nanking Safety Zone, wearing civilian clothes, for anti-Japanese maneuvering purpose.
Magee heard about this horrible crime from the 7–8 year old girl who had been bayoneted but survived and told the whole story two weeks after the crime. Magee wrote that he had recorded this story, adding some corrections to what the girl told him with the help of her relatives and neighbors. Magee thought that these 30 soldiers had been Japanese; however, Higashinakano claims that these ”30 soldiers” were Chinese, not Japanese.
On December 8 every citizen was forced to move to the Safety Zone by the Chinese army. The family in the story were outside the Zone. It was most dangerous and highly unlikely that they were outside it on December 13 when the Japanese military were entering the city. It is thus very likely that the crime was actually committed before December 8 or 13 by Chinese soldiers. In addition, the killing practice of thrusting items into females' vagina was, according to Higashinakano, typically Chinese, not Japanese.
This “7–8 year old girl” appears in Magee’s film. Higashinakano wrote in his book in 1998 that the girl and Mrs. Shuqin Xia, the old woman testifying that she had been the girl filmed by Magee, were different persons. She sued him for having been defamed by the book, and on 5 February 2009, the Japanese Supreme Court ordered Higashinakano and the publisher, Tendensha, to pay 4 million yen in damages to Mrs. Xia. Higashinakano failed to prove that she and the girl were different persons, and that she was not a witness of the Nanking massacre, as Higashinakano had claimed in his book.
Shigeo Tanihara, one of the authors of a history textbook of Tsukurukai, claims that Magee's film shows no scenes of clearly massacred victims. The captions describe atrocities of the Japanese, but the movie has no scenes of Japanese soldiers executing POWs, no scenes of thousands of dead bodies—in fact, the movie shows mostly scenes of living people.
Masaaki Tanaka points out that the murder witnessed by Magee himself was, as he testified in the Tokyo Trial, only one: a Japanese soldier shooting a Chinese man who had begun to run away when questioned about his name and identity. The Japanese soldier was searching Chinese soldiers in mufti
(ordinary clothes), and such a killing is recognized as legitimate under international law. In other words, denialists assert, Magee did not actually see 300,000 or even 40,000–60,000 massacre victims in his days in Nanking.
According to Magee, the cases he himself witnessed other than the above-mentioned killing were only one rape and one robbery. The rest were all hearsay. The rape he supposedly witnessed was that he had seen a Japanese soldier coming toward a man's wife; however, Magee did not actually see a rape. According to Tanaka, the Japanese soldier might have come to question the woman or her husband. The alleged robbery was that Magee had seen a Japanese soldier coming out of a house with an icebox in his hand. In other words, denialists claim, Magee did not personally see any horrible crimes committed by Japanese soldiers in Nanking.
was a key witness during the International Military Tribunal of the Far East. As a leader of the International Committee for the Nanking Safety Zone, and a professor of history at the University of Nanking
, Bates was present in Nanjing before, during, and after the battle for the city. Bates asserted he witnessed a number of atrocities firsthand and that a number of civilians were massacred by the Japanese. When asked about the death toll at the trial, he answered, "The question is so big, I don't know where to begin...The total spread of this killing was so extensive that no one can give a complete picture of it." (Iris Chang, The Rape of Nanking)
Bates also testified in the Tokyo Trial that he had seen many civilian dead bodies lying about everywhere in his neighborhood for many days after the fall of Nanking.
Denialists however point out that, according to the Japanese newspaper Tokyo Nichinichi Shinbun on December 26, 1937, which reports when correspondents Wakaume and Murakami visited Bates at his official university residence on December 15, two days after the fall of Nanking, Bates welcomed them in a good humor, shook hands with them and said, “I am so happy that the orderly Japanese military entered Nanking and peace has been restored to the city.” The correspondents did not see in his neighborhood the “...many civilian dead bodies lying about everywhere” which Bates testified to have seen.
Yuji Maeda, a Domei Tsushin
correspondent who spent days in the Nanking Safety Zone like Bates did, denies that there were massacred bodies as follows:
Bates wrote, "Evidence from burials indicate that close to forty thousand unarmed persons were killed within and near the walls of Nanking, of whom some 30 percent had never been soldiers."
Takemoto and Ohara however point out that the “evidence of burials” of the Red Swastika Society
, which Bates referred to, contains only 0.3% of women and children. The burial records include burials that were carried out not only in the period of the Japanese campaign in Nanking, but also in the period between July to October 1938. If the "evidence" is limited to only burial records during the Japanese campaign in Nanking, the number of women and children among the burials would become less than 0.3%. This shows a clear contradiction of the "massacre of civilians" and the estimation of Bates.
According to the records of the Red Swastika Society
, who buried almost all of the war dead within and near the walls of Nanking, they buried about 40,000 bodies in total. Bates’ description “evidence from burials indicate that close to forty thousand unarmed persons were killed” referred to this. Massacre denialists however claim that these bodies were mostly of armed soldiers killed in battle, not unarmed persons killed in massacre. They criticize Bates for replacing the victims. Denialists such as Itakura and Higashinakano also think that the figure 40,000 in the burial records is padded, and they point out that, according to Susumu Maruyama, the Japanese supervisor of the burials of the war dead in Nanking, the total number of the buried was actually around 14,000–15,000.
Ko claims that not all of the bodies were killed by the Japanese military, but also there were those killed by Chinese supervisory unit, who were soldiers waiting behind to kill their fellow Chinese soldiers who tried to run away from the battlefield.
Higashinakano points out that Japanese soldiers saw, when entered Nanking, a lot of Chinese military uniforms taken off and abandoned on the ground of all over the city and that those were the uniforms which Chinese soldiers had taken off to appear as civilians to make their way to the Safety Zone
where many citizens took refuge. Bates mentions in his letters that these Chinese soldiers were fleeing Japanese brutality and killing of POWs. Kenichi Ara argues that most of those whom Bates counted as "civilian casualties" were in fact unlawful soldiers in civilian clothing.
Higashinakano asserts that this was why the Chinese Year Book 1938–1939, published in Shanghai in English, removed the reference to "close to forty thousand unarmed persons were killed... some 30 percent had never been soldiers" and only recorded other accusation of Bates.
Yoshiki Okawa further claims that Bates' report on the massacre of civilians was actually not what he witnessed, but was only hearsay, perhaps from the Chinese officers whom the members of the International Committee had sheltered, because there is no name of Bates in the “witness” section of any Committee murder case reports. Bates' report on Japanese atrocities is written all in a hearsay style. In addition, he could not prove the massacre of civilians when he was required to show proof by Consul John M. Allison.
Bates was an adviser to the Chinese Nationalist Party, and after the war he was decorated by Chiang Kai-shek
, the head of the Party, for his contribution. The strategy of the Chinese Nationalist Party was to do anything to convey the news of a miserable state of China and atrocities of the Japanese to the world for dragging the United States into the war against Japan. Higashinakano claims that Bates' report was made in accordance with this strategy.
Minnie Vautrin
wrote in her diary that on 24 January, the Reverend was slashed on the neck by Japanese soldiers when he prevented them from raping and looting at the Nanking University Hospital.
Denialists claim that even if this experience of McCallum was truly a rape case, the other rape cases were mostly what the members of the International Committee heard from Chinese people, and their estimation “at least 1,000 cases a night, and many by day” was a baseless rumor. Takemoto and Ohara point out:
Takemoto and Ohara also claim:
Higashinakano pays attention to McCallum's description on 8 January 1938 that he had heard a Chinese refugee testify, “I can prove that the rape, looting and arson were committed by Chinese soldiers, not Japanese soldiers.”
McCallum wrote in his diary on 31 December 1937:
, a sociology professor at the University of Nanking, initially reported on March 21, "... it is estimated that 10,000 persons were killed inside the walls of Nanking and about 30,000 outside the walls.... These people estimated that of this total about 30 percent were civilians."
Then in the spring of 1938, Smythe conducted a field survey to assess the damages and losses at Nanking and its vicinity under the auspices of the International Relief Committee. The method was to choose arbitrarily one from every 50 homes in the urban area, and one from every 250 homes in the rural area; then Smythe and his assistants interviewed the residents about the damages. This use of rough estimates was the only scholarly survey in those days, and massacre denialists such as Takemoto and Ohara value this survey.
Smythe's research resulted in civilian victims of 6,600 (2,400 killed and 4,200 abducted (and mostly missing)) within the city and 26,870 in the vicinity. This is far different from the 300,000 massacre victims theory.
Takemoto and Ohara point out that these figures do not specify who the assailants were, and that these figures in fact include many victims killed by the Chinese military. As mentioned in Durdin’s article, the Chinese military set fire to all the houses in the rural area of Nanking and burned them down, killing many Chinese people. As the Chinese husband and wife in the Safety Zone testified, the Chinese military took away men and made them soldiers or forced them to do hard work. Moreover, as mentioned in Espy's report, many Chinese soldiers killed civilians for their clothes when they discarded military uniforms. Takemoto and Ohara thus claim that Smythe's survey included many civilians who had been killed by the Chinese military, and his investigation proves the number of civilians killed by the Japanese military to have been only a few.
Even when the claim of the massacre of 300,000 Nanking inhabitants was presented to the Tokyo Trial after the war, Smythe did not intend to change the result of his survey in his affidavit to the Trial in June 1946. Takemoto and Ohara claim that this was because Smythe believed the accuracy of his survey.
Nanking Massacre
The Nanking Massacre or Nanjing Massacre, also known as the Rape of Nanking, was a mass murder, genocide and war rape that occurred during the six-week period following the Japanese capture of the city of Nanjing , the former capital of the Republic of China, on December 13, 1937 during the Second...
, in which Imperial Japanese forces murdered hundreds of thousands of Chinese soldiers and civilians during the Second Sino-Japanese War
Second Sino-Japanese War
The Second Sino-Japanese War was a military conflict fought primarily between the Republic of China and the Empire of Japan. From 1937 to 1941, China fought Japan with some economic help from Germany , the Soviet Union and the United States...
, is a highly controversial episode in Sino-Japanese relations
Sino-Japanese relations
China and Japan are geographically separated only by a relatively narrow stretch of ocean. China has strongly influenced Japan with its writing system, architecture, culture, religion, philosophy, and law...
. Most historians accept the findings of the Tokyo tribunal with respect to the scope and nature of the atrocities
Nanking Massacre
The Nanking Massacre or Nanjing Massacre, also known as the Rape of Nanking, was a mass murder, genocide and war rape that occurred during the six-week period following the Japanese capture of the city of Nanjing , the former capital of the Republic of China, on December 13, 1937 during the Second...
committed by the Imperial Japanese Army
Imperial Japanese Army
-Foundation:During the Meiji Restoration, the military forces loyal to the Emperor were samurai drawn primarily from the loyalist feudal domains of Satsuma and Chōshū...
after the Battle of Nanking. In Japan, however, there has been a heated debate over the extent and nature of the massacre
Massacre
A massacre is an event with a heavy death toll.Massacre may also refer to:-Entertainment:*Massacre , a DC Comics villain*Massacre , a 1932 drama film starring Richard Barthelmess*Massacre, a 1956 Western starring Dane Clark...
. Because denial of the massacre is seen as part of an overall unwillingness on Japan's part to admit and apologize for its aggression, debate over the massacre, or a perceived insensitivity regarding the killings, complicates relations between Japan and China.
Estimates of the death toll vary widely. Many scholars have accepted the figure of 300,000 dead as an approximate total, and this figure has become emblematic of the tragedy in China. Estimates of the dead vary, however, notably among revisionist scholars and activists in Japan, who have contended at times that the actual death toll is far lower, or even that the event was entirely fabricated and never occurred at all. These revisionist accounts of the killings have become a staple of Japanese nationalist discourse.
In Japan, public opinion of the massacres varies, and only a minority deny the atrocity outright. Some Japanese journalists and social scientists, such as Tomio Hora
Tomio Hora
Tomio Hora Tomio Hora Tomio Hora (洞 富雄, Hora Tomio, (born 14 November 1906 in Higashichikuma District, Nagano Prefecture, modern-day Chikuhoku; died 15 March 2000) was a Japanese historian and Waseda University professor, well known for his pioneering work on the Nanjing Massacre.-Education:Hora...
and Katsuichi Honda
Katsuichi Honda
is a Japanese journalist and author most famous for his writing on the Nanking Massacre. During the 1970s he wrote a series of articles on the atrocities committed by Imperial Japanese soldiers during World War II called "Chūgoku no Tabi"...
, have played prominent roles in countering revisionist historiography, in the decades since the killings. Nonetheless, negationist accounts, such as those of Shūdō Higashinakano
Shudo Higashinakano
is a professor of intellectual history at Asia University who maintains that the 1937 Nanking Massacre committed by Japanese troops during the Second Sino-Japanese War is a hoax....
, have often created controversy that has reverberated in the global media, particularly in China and other East Asian nations. The 1937 massacre and the extent of its coverage in Japanese school textbooks also troubles Sino-Japanese relations
Sino-Japanese relations
China and Japan are geographically separated only by a relatively narrow stretch of ocean. China has strongly influenced Japan with its writing system, architecture, culture, religion, philosophy, and law...
.
The Nanking Massacre as a component of national identity
Japan
In Japan, interpretation of the Nanking Massacre is a reflection upon the Japanese national identity and notions of "pride, honor and shame." Takashi Yoshida describes the Japanese debate over the Nanjing Incident as "crystalliz[ing] a much larger conflict over what should constitute the ideal perception of the nation: Japan, as a nation, acknowledges its past and apologizes for its wartime wrongdoings; or... stands firm against foreign pressures and teaches Japanese youth about the benevolent and courageous martyrs who fought a just war to save Asia from Western aggression." In some nationalist circles in Japan, speaking of a large-scale massacre at Nanjing is regarded as Japan bashingJapan bashing
The term Japan bashing, or Japan-bashing is a term referring to Anti-Japanese_sentiment. The term was first coined in the early 1980s by Robert C. Angel, a paid lobbyist for the Japanese government...
' (in the case of foreigners) or 'self-flagellation' (in the case of Japanese)."
China
David Askew characterizes the Nanjing Incident has having "emerged as a fundamental keystone in the construction of the modern Chinese national identity." According to Askew, "a refusal to accept the "orthodox" position on Nanjing can be construed as an attempt to deny the Chinese nation a legitimate voice in international society".Scope of the massacre in time and geographical extent
The most conservative viewpoint is that the geographical area of the incident should be limited to the few km2 of the city known as the Safety Zone, where the civilians gathered after the Japanese aggression. Many Japanese historians such as Higashinakano Shudo seized upon the fact thatHowever, many historians include a much larger area around the city. Including the Xiaguan district (the suburb
Suburb
The word suburb mostly refers to a residential area, either existing as part of a city or as a separate residential community within commuting distance of a city . Some suburbs have a degree of administrative autonomy, and most have lower population density than inner city neighborhoods...
s north of Nanjing city, about 31 km2 in size) and other areas on the outskirts of the city, the population of greater Nanjing was running between 535,000 and 635,000 civilians and soldiers just prior to the Japanese occupation. Some historians also include six counties around Nanjing, known as the Nanjing Special Municipality.
The duration of the incident is naturally defined by its geography: the earlier the Japanese entered the area, the longer the duration. The Battle of Nanking
Battle of Nanjing
The Battle of Nanking began after the fall of Shanghai on October 9, 1937, and ended with the fall of the capital city of Nanking on December 13, 1937 to Japanese troops, a few days after the Republic of China Government had evacuated the city and relocated to Wuhan...
ended on December 13, when the divisions of the Japanese Army entered the walled city of Nanking. The Tokyo War Crime Tribunal defined the period of the massacre to the ensuing six weeks. More conservative estimates say the massacre started on December 14, when the troops entered the Safety Zone, and that it lasted for six weeks. Historians who define the Nanking Massacre as having started from the time the Japanese Army entered Jiangsu
Jiangsu
' is a province of the People's Republic of China, located along the east coast of the country. The name comes from jiang, short for the city of Jiangning , and su, for the city of Suzhou. The abbreviation for this province is "苏" , the second character of its name...
province push the beginning of the massacre to around mid-November to early December (Suzhou fell on November 19), and stretch the end of the massacre to late March 1938.
Revived international interest in the Nanking Massacre
Iris ChangIris Chang
Iris Shun-Ru Chang was an American historian and journalist. She is best known for her best-selling 1997 account of the Nanking Massacre, The Rape of Nanking. She committed suicide on November 9, 2004...
's book, The Rape of Nanking
The Rape of Nanking (book)
The Rape of Nanking: The Forgotten Holocaust of World War II is a bestselling 1997 non-fiction book written by Iris Chang about the 1937–1938 Nanking Massacre, the massacre and atrocities committed by the Imperial Japanese Army after it captured Nanjing, then capital of China, during the Second...
, renewed global interest in the Nanking Massacre. The book sold more than half a million copies when it was first published in the US, and according to The New York Times
The New York Times
The New York Times is an American daily newspaper founded and continuously published in New York City since 1851. The New York Times has won 106 Pulitzer Prizes, the most of any news organization...
, received general critical acclaim. The Wall Street Journal
The Wall Street Journal
The Wall Street Journal is an American English-language international daily newspaper. It is published in New York City by Dow Jones & Company, a division of News Corporation, along with the Asian and European editions of the Journal....
wrote that it was the "first comprehensive examination of the destruction of this Chinese imperial city", and that Chang "skillfully excavated from oblivion the terrible events that took place". The Philadelphia Inquirer
The Philadelphia Inquirer
The Philadelphia Inquirer is a morning daily newspaper that serves the Philadelphia, Pennsylvania, metropolitan area of the United States. The newspaper was founded by John R. Walker and John Norvell in June 1829 as The Pennsylvania Inquirer and is the third-oldest surviving daily newspaper in the...
wrote that it was a "compelling account of a horrendous episode that, until recently, has been largely forgotten." The text, however, was not without controversy. Chang's account drew on new sources to break new ground in the study of the period, but it also included numerous errors of fact and mislabellings of photographs, which were seized on by Japanese ultranationalists as evidence that the Nanking Massacre was a fabrication which sought "to demonize the Japanese race, culture, history, and nation."
Massacre affirmation vs. massacre denial
Takashi Hoshiyama characterizes opinion in Japan about the Nanking Massacre as "broadly divided into two schools of thought: the massacre affirmation school, which asserts that a large-scale massacre took place, and the massacre denial school, which asserts that, a certain number of isolated aberrations aside, no massacre took place."Hijacking of the debate by layperson activists
David Askew asserts that the debate over the Nanking Massacre has been hijacked by "two large groups of layperson activists".
‘Chinese’ are turned into a single, homogenised voice and portrayed as sinister and manipulative twisters of the truth, while the similarly homogenized ‘Japanese’ are portrayed as uniquely evil, as cruel and blood-thirsty beyond redemption, and as deniers of widely accepted historical truths.
Both positions are victimisation narratives. One depicts the Chinese as helpless victims of brutal Japanese imperialism in the winter of 1937–38, while the other depicts the gullible Japanese, innocent in the ways of the world, as victims of Chinese machinations and propaganda in the post-war era.
Three schools of thought
The Great Massacre School not only accepts the validity of these tribunals and their findings; it asserts that Japan must stop denying the past and come to terms with Japan's responsibility for the war of aggression against its Asian neighbors. Members of this school have drawn the attention of the Japanese public to atrocities committed by the Japanese Army during World War II in general and the Nanking Massacre in particular in support of an anti-war agenda.The Illusion School, by and large, rejects the findings of the tribunals as a kind of "victor's justice
Victor's justice
The label "victor's justice" is a situation in which an entity partakes in carrying out "justice" on its own basis of applying different rules to judge what is right or wrong for their own forces and for those of the enemy. Advocates generally charge that the difference in rules amounts to...
" in which only the winning side's version of events are accepted.
In contrast to the diametrically opposed camps described by Hoshiyama and Askew, Ikuhiko Hata posits a third group with a position which falls between the two extremes. Hata characterizes Japanese interpretations of the Nanjing Incident as falling into three schools of thought, based upon the number of casualties: the Illusion School (maboroshi-ha) which denies the massacre and argues that only a few POWs and civilians were killed by the Japanese military in Nanjing; the Middle-of-the-Road School (chūkan-ha), which holds that between several thousand and 38,000–42,000 (as estimated by Hata Ikuhiko) were massacred; and the Great Massacre School (daigyakusatsu-ha), which asserts somewhere between 100,000 and 200,000 were massacred in Nanjing.
Central issues of the debate
In his book "The Fabrication of the 'Nanjing Massacre', Masaaki Tanaka argues that there was no indiscriminate killing at all in Nanjing and that the so-called Nanjing Massacre was a fabrication manufactured by the International Military Tribunal for the Far East
International Military Tribunal for the Far East
The International Military Tribunal for the Far East , also known as the Tokyo Trials, the Tokyo War Crimes Tribunal, or simply the Tribunal, was convened on April 29, 1946, to try the leaders of the Empire of Japan for three types of crimes: "Class A" crimes were reserved for those who...
(IMTFE) and the Chinese government for the purpose of furthering anti-Japanese propaganda.
According to Takashi Yoshida, Tanaka argues that the "great massacre faction" errs because they accept the documents and claims submitted as evidence at the Tokyo Trials as reliable, fail to distinguish between killing of combatants and noncombatants, ignore the situation on the battlefield, ignore the high casualty count of the Japanese army during the Second Sino-Japanese War
Second Sino-Japanese War
The Second Sino-Japanese War was a military conflict fought primarily between the Republic of China and the Empire of Japan. From 1937 to 1941, China fought Japan with some economic help from Germany , the Soviet Union and the United States...
, disregard the illegality of Chinese guerrilla tactics, overlook the atrocities committed by Chinese soldiers, ignore the fact that the IMTFE was more focused on meting out victors' justice than on providing a fair trial, and overlook the exaggerated emphasis placed on the Nanjing incident by the IMTFE.
Massacre denialists also make the following arguments: that there is no direct testimony of the supposed massacres, particularly in the contemporary press, that various frequently displayed photographs have been doctored, that the Communist authorities in China did not denounce the supposed massacres until the 1980s, and that when they finally did so, their motive was to counteract the political consequences of opening the country to foreign influence, particularly from Japan.
Categorization of casualties
Takashi Hoshiyama presents an analysis of the arguments put forth by what he characterizes as the "massacre affirmation school" and the "massacre denial school". Hoshiyama identifies five central points at issue:- The killing of captured soldiers,
- The killing of non-uniformed soldiers mingled in with civilians,
- Whether the killing of civilians was perpetrated under a systematic policy,
- The killing of civilians, and
- The total number of military and civilian victims.
Historian Masami Unemoto composed a categorization of casualties in Nanking:
| Category | Subcategories |
|---|---|
| I. Killed in action | 1. Soldiers who died while defending Nanking 2. Soldiers shot while retreating or trying to escape from the city 3. Stragglers* who were shot 4. Guerillas in civilian clothing, who were discovered and executed |
| II. Killed in combat-related incidents | 1.Individual soldiers who surrendered, but were killed 2. Citizens who were in the combat zone and either cooperated with the Chinese army, or were accidentally killed 3. Citizens mistakenly identified as guerillas and executed |
| III. Killed in illegal action | 1. Soldiers taken in as prisoners, who were killed 2. Non-resisting "good" citizens (including women and children) who were killed* |
Denialists admit that Japanese soldiers committed crimes in the city, but Professor Bunyu Ko
Ko Bunyu
Kō Bunyū is a controversial Taiwanese author, now resident in Japan, who is well known for his staunch anti-Mainland Chinese stance and for penning a number of highly controversial books about Chinese, Japanese and Korean history and culture.Kō has been accused of...
, a controversial Taiwanese-born historian at Takushoku University in Tokyo, argues that the crime rate was much lower than the ones in cities occupied by the Chinese or Russians. Other denialists argue that the Japanese crimes in Nanking were similar to the ones committed by soldiers of the American occupation forces in Japan after the US-Japan war. Ko also argues that the "Nanking Massacre" was a fiction fabricated by the Chinese and no such thing occurred in Nanking.
Corpses of Yangtze River
The battle near the Yangtze RiverYangtze River
The Yangtze, Yangzi or Cháng Jiāng is the longest river in Asia, and the third-longest in the world. It flows for from the glaciers on the Tibetan Plateau in Qinghai eastward across southwest, central and eastern China before emptying into the East China Sea at Shanghai. It is also one of the...
was a very fierce one in the Nanking campaign. Japanese veterans who fought the battle testify, "The Chinese soldiers did not reply to our surrender recommendation, and showed no signs of surrender." One of the Japanese veterans Mochitsura Hashimoto testified, "Though the Chinese soldiers carried their rifles or machine-guns, none of them were in regular military uniform." The Japanese army had to continue to attack them, and many of the Chinese soldiers were shot or drowned in the river. According to the article of F. Tillman Durdin in the New York Times on December 22, 1937, the Chinese soldiers who reached the Yangtze River tried to escape using junks, but "many were drowned in periods of panic at the riverbank."
There are some pictures of the dead bodies at the riverbank. Massacre denialists such as Professor Shudo Higashinakano
Shudo Higashinakano
is a professor of intellectual history at Asia University who maintains that the 1937 Nanking Massacre committed by Japanese troops during the Second Sino-Japanese War is a hoax....
at Asia University in Tokyo claim that these are the bodies killed in the battle, and they criticize that massacre affirmationists including Iris Chang
Iris Chang
Iris Shun-Ru Chang was an American historian and journalist. She is best known for her best-selling 1997 account of the Nanking Massacre, The Rape of Nanking. She committed suicide on November 9, 2004...
used these pictures as evidence of a massacre.
Chinese soldiers killed by Chinese Supervisory Unit
Massacre denialists point out that in the battle of Nanking, Chinese soldiers were not only killed by the Japanese military, but also killed by a Chinese supervisory unit, who were Chinese soldiers waiting behind to kill their fellow soldiers trying to flee from the battlefield. The American or Japanese military never had such units; however, the Chinese military had such a unit in every battle to kill their fleeing soldiers.Ko estimates that throughout the Sino-Japanese war the victims killed by such Chinese supervisory units were more than those killed by the Japanese military. He states that in Nanking also, the Chinese supervisory unit killed many Chinese soldiers who tried to flee from the battle.
Denialists assert that the war casualties in Westerners reports included such Chinese soldiers who had been killed by the Chinese.
Kesago Nakajima's diary
Kesago Nakajima
- Notes :...
. The following is an excerpt of his diary.
"The general policy is "Accept no prisoners!" So we ended up having to take care of them lot, stock and barrel (....) Later, I heard that the Sasaki unit alone disposed of about 1,500. A company commander guarding Taiping Gate took care of another 1,300. Another 7,000 to 8,000 clustered at Xianho Gate are still surrendering. We need a really huge ditch to handle those 7,000 to 8,000 but we can't find one, so someone suggested this plan : Divide them up into groups of 100 to 200, and then lure them to some suitable spot for finishing off."
Professor Masaki Unemoto at Boei University in Japan and other massacre denialists however claim that this was only a plan; Nakajima did not write that the POWs had actually been executed. According to denialists, there are records showing that the 7,000–8,000 POWs, about whom Nakajima wrote, were not killed, but sent to the concentration camp in Nanking. The History of the Battle of Nanking, published in Japan as a compilation of historical documents, referred to various records of those days and then concluded, “After taking all of these into consideration, it is clear that these 7,200 POWs were sent to the Central Concentration Camp in Nanking and locked up in it.”
Concentration camp in Nanking
Wang Jingwei
Wang Jingwei , alternate name Wang Zhaoming, was a Chinese politician. He was initially known as a member of the left wing of the Kuomintang , but later became increasingly anti-Communist after his efforts to collaborate with the CCP ended in political failure...
’s pro-Japanese government. Higashinakano points out that one of these captured POWs was Qixiong Liu, a Chinese soldier who was found hiding in the Nanking Safety Zone
Nanking Safety Zone
The Nanking Safety Zone was a demilitarized zone for Chinese civilians set up on the eve of the Japanese breakthrough in the Battle of Nanking...
, who was employed as a coolie for a time, and later became the commander of a brigade for Jingwei Wang's pro-Japanese government.
According to massacre denialists, many Japanese veterans testified that "Accept no prisoners" had always meant "Disarm them and let them go home" and they actually had done so, if there was no compelling reason to send them to the concentration camp. A staff officer Onishi told, "They could go home walking. There never was any military order or divisional order to kill POWs." And according to the veterans, Kesago Nakajima was removed from his post because he had been found appropriating the equipment of the residence of Chiang Kai-shek in Nanking for his own use.
Higashinakano writes that in Nanking there was no execution of POWs who had surrendered and been captured in military uniform.
Alleged humane treatment of Chinese POWs
A chief of infantrymen who fought the battle of Nanking testified, "We defeated the enemies and saw thousands of them dead on the ground outside the walls of Nanking and near the gates. But finding a Chinese soldier still alive, our captain gave him water and medicine. The Chinese soldier folded his hands and said "Xie xie" (Thank you) with tears welled up in his eyes. In this way, our infantry company saved 30–40 Chinese soldiers and let them go home. Among them there were many who cooperated with us and worked for us. When they had to part from us, they were reluctant to leave, shed tears and then went home."
Execution of Chinese soldiers
Japanese soldiers have testified that when they got near the Safety Zone, they saw piles of Chinese military uniforms heaped onto the streets that separated the Zone and the rest of the city. From this evidence, the Japanese command inferred that retreating Chinese soldiers had escaped into the Safety Zone, discarding their uniforms and camouflaging themselves as ordinary citizens.F. Tillman Durdin, an American News correspondent, wrote in his article in the New York Times on December 22, 1937, "I witnessed wholesale undressing of a [Chinese] army.... Many men shed their uniforms.... Others ran into alleys to transform themselves into civilians. Some soldiers disrobed completely and then robbed civilians of their garments."
Legality of the execution
Higashinakano and other massacre denialists argue that these Chinese soldiers who were arrested in the safety zone were not entitled to the privileges as POWs because they did not meet any of the four qualifications of belligerents as stipulated in the Hague convention of 1907:- To be commanded by a person responsible for his subordinates;
- To have a fixed distinctive emblem recognizable at a distance;
- To carry arms openly; and
- To conduct their operations in accordance with the laws and customs of war.
Denialists argue that those soldiers who did not satisfy these qualifications were deemed to be illegitimate combatants and, as such, were not eligible for the protection under the international law. The denialists argue that execution of unlawful combatant
Unlawful combatant
An unlawful combatant or unprivileged combatant/belligerent is a civilian who directly engages in armed conflict in violation of the laws of war. An unlawful combatant may be detained or prosecuted under the domestic law of the detaining state for such action.The Geneva Conventions apply in wars...
s on sight was not a violation of international law, and was customarily practiced in each country without tribunal. Denialists further argue that not all unlawful combatants were executed, only those who offered continued resistance. Denialists argue that, since these executions took place as part of a "mopping-up" operation, they came under the "rubric of combat action".
Higashinakano cites Lewis Smythe, who investigated the Japanese occupation of Nanking, wrote in his report about the Nanking Safety Zone: "We have no right to protest about legitimate executions by the Japanese army." Denialists argue that no Europeans and Americans who were living in Nanking in those days reported any cases in which the Japanese army had executed prisoners of war.
In response, the massacre affirmation school asserts that, after the fall of Nanking, non-uniformed Chinese soldiers were not unlawful combatants engaged in guerrilla activities in the accepted sense of the term. The affirmation school asserts that the resistance of Chinese soldiers was weak and "virtually negligible". Moreover, they assert that trials before a military tribunal would have been required before such prisoners could be executed.
Total number of military and civilian victims
The number of victims is estimated based on the various definitions of the geographical range and duration of the event, as well as the definition of who was a victim. The extent of the atrocities is debated between China and Japan, with numbers ranging from some revisionist claims of several dozen or several hundred, to the more widely-accepted figure of 300,000, which is the figure commonly accepted by Chinese government.Estimates of the death toll vary widely because of the circumstances, and because of differences in definition of the geographical area, time period, and nature of the killings to be counted. The Nanking Massacre can be defined narrowly to include only killings within the Nanking Safety Zone
Nanking Safety Zone
The Nanking Safety Zone was a demilitarized zone for Chinese civilians set up on the eve of the Japanese breakthrough in the Battle of Nanking...
, or more broadly to include killings in the immediate environs of Nanking, or even more broadly to include the six counties around Nanjing, known as the Nanjing Special Municipality. Similarly, the time period of the massacre can be limited to the six weeks following the fall of Nanking or it can be defined more broadly to the time the Japanese Army entered Jiangsu
Jiangsu
' is a province of the People's Republic of China, located along the east coast of the country. The name comes from jiang, short for the city of Jiangning , and su, for the city of Suzhou. The abbreviation for this province is "苏" , the second character of its name...
province in mid-November until late March 1938. Many scholars have accepted the figure of 300,000 dead as an approximate total, and this figure has become emblematic of the tragedy in China. Estimates of the dead vary, however, notably among revisionist scholars and activists in Japan, who have contended at times that the actual death toll is far lower, or even that the event was entirely fabricated and never occurred at all.
The casualty count of 300,000 was first promulgated by the Nanjing War Crimes Tribunal
Nanjing War Crimes Tribunal
The Nanjing War Crimes Tribunal was established in 1946 by the government of Chiang Kai-Shek to judge four Japanese Imperial Army officers accused of crimes committed during the Second Sino-Japanese War...
. Revisionist historians have attacked various accounts underlying this figure. Higashinakano, for instance, has claimed that Harold Timperley, whose reports form part of the basis of the Tribunal's findings, was reporting only hearsay; he also claims that Timperley was associated with the Chinese Nationalist Party, and that his book about the Japanese military was written as propaganda. His claims that Timperley's text was invalid, and therefore that the figure of 300,000 dead was "unreal", drew a response from Bob Tadashi Wakabayashi, who suggested that Higashinakano's assertions and conclusion were not "sensible":
Higashinakano jumps to this conclusion in all earnestness because he clings to a hypothetical fixation that the Atrocity never happened. This forces him to seize any shred of evidence, whether sound or not, to sustain and systematize that delusion.
A number of Japanese researchers consider 100,000–200,000 to be an approximate value. Other nations believe the death toll to have been between 150,000–300,000.
One methodology for estimating the number of civilians who died during the Nanjing incident is to employ a "population balance" computation which estimates the population of Nanking before its fall to the Japanese and compares that number to the estimated population at some time after the fall. Estimates of the population of Nanjing after the fall of the city to the Japanese range from 200,000 to 250,000. There is a much greater variance in the estimates of the population of the city prior to the Battle of Nanjing. These estimates range from 150,000 to 700,000. Using the low end of this range, massacre denialists have argued that the population of Nanjing did not change appreciably between the start of the Battle of Nanjing and afterwards. On the other hand, massacre affirmationists use the high end of the range to justify claims of as many as 300,000 civilians massacred. Affirmationists also point out that there were large number of civilian refugees that fled to Nanking ahead Japanese advance from various provinces and regions such as Shanghai, Zhekiang, Kiangsu, Shantung, Hopei, Honan etc that were not recorded as part of Nanking's population at the time of the massacre.
David Askew analyzes a number of primary sources to conclude that "the civilian population of Nanjing was 200,000 in the weeks leading up to the fall of the city; that it remained 200,000 for the first 4 weeks of the occupation; and that it increased to 250,000 by January 10, 1938."
Geographical extent
At the time of the Nanjing Incident, the Nanjing Special Municipality consisted of the walled city and the surrounding six counties. According to Tokushi Kasahara, the civilian population of the walled city was between 400,000 and 500,000, and that of the six surrounding counties was more than 1 million. Kasahara argues that those killed in the six surrounding counties should be included in the count of victims. His estimate of the death toll in the whole of the Nanjing Special Municipality is in the range of 100,000 to 200,000 people.An important point of contention revolves around the question of whether various population estimates refer only to the number of civilians in the Safety Zone or whether they also include civilians present in Nanking but outside the Safety Zone. David Askew acknowledges that "it might be argued that the 200,000 or 250,000 civilians the documents refer to were limited to the population in the Safety Zone under the care of the International Committee, and that "the city" which is frequently mentioned is not Nanjing, but rather the Safety Zone itself." In refutation of this interpretation, Askew argues that "a close reading of the documents demonstrates that the area outside the Safety Zone was deserted during the early weeks of the occupation."
Population prior to the Battle of Nanking
At the post-war Tokyo war crimes tribunal, the Chinese reported that the pre-massacre population of Nanking was about 600,000 to 700,000. Massacre denialists challenge this figure as having been grossly inflated to support the allegations of a massacre.Prior to the approach of the Japanese Army, Nanking's population was approximately one million. However, as the Japanese Army drew nearer, those who were able fled the city in anticipation of a fierce battle. John Rabe estimated that some 800,000 had fled Nanking, leaving 200,000 who he characterized as "the poorest of the poor".
- Four Documents of the Nanjing Safety Zone agree that the total number of refugees in the Safety Zone were 200,000.
- On January 13, 1938, Robert Espy, vice-consul of the American Embassy, reported to Washington that the population of Nanking was between 200,000 – 250,000.
- On the same date, John Rabe made a similar report to the German Embassy estimating the population at 200,000.
According to David Askew, "most Western journalists believed that the civilian population of Nanjing was considerably smaller than 200,000, setting it at 150,000."
- In a dispatch from Hankou, Lily Abegg, correspondent for the German newspaper Frankfurter ZeitungFrankfurter ZeitungThe Frankfurter Zeitung was a German language newspaper that appeared from 1856 to 1943. It emerged from a market letter that was published in Frankfurt...
, who escaped from Nanking just before its fall, wrote, “Last week about 200,000 people left Nanking. One million souls once inhabited the city, but their numbers had dwindled to 350,000. Now there are at most 150,000 people remaining, but waves of evacuees seem interminable."
- "Life" magazine also reported that about “150,000 Nanking civilians...cowered throughout the siege in a ‘safety zone’.(10 January 1938)
- Kuomingtang Major Zhang Qunsi, who was taken prisoner by the Japanese army, stated that the Chinese defense force of the city numbered 50,000, while noncombatants were 15,000.
- Brigadier Major General Lew who was in charge of defending Yuhuatai, and also taken prisoner by the Japanese army, and later promoted to Major General and the headmaster of Nanking Military Academy during Wang Jingwei’s administration, claimed that the population of citizens was “approximately 200,000”.
- In an entry in his war journal dated December 20, Gen. Matsui Iwane, commander-in-chief of the Shanghai Expeditionary Force wrote, "There are 120,000 Chinese in the Refugee Zone, most of them poor people".
Population of Nanking after its fall
Several members of the International Committee stated in their official documents, diaries and letters on multiple occasions that around 250,000 refugees were living in the camps within the Safety Zone and many fewer people, "probably not more than ten thousands," as reported by one of the members, Miner Searle Bates, were living outside the refugee camps.Massacre denialists use this evidence along with evidence from Japanese sources to conclude that the population of Nanking could not have been more than 300,000 and was more probably closer to 200,000. They argue that it would have been impossible for the Japanese Army to massacre 300,000 Chinese without slaughtering the entire population of Nanking at least once, if not multiple times. Similar arguments are made by the "Middle of the Road" school.
The Japanese military occupied Nanking on December 13, and five days after it, on December 18, the International Committee for Nanking Safety Zone
The International Committee for Nanking Safety Zone
The International Committee was established in order to protect and reinstate the Nanking Safety Zone. Many Westerners were living in the city at that time, conducting trade or on missionary trips. Following the departing Chinese government, most foreigners also decided to leave the city. As the...
announced that the population of Nanking was still about 200,000, and later, on December 21, the Foreigners Association in Nanking referred to 200,000 as the population of Nanking.
On December 24, 1937, the Japanese Army announced that civilians would be required to register and henceforth carry identification papers which are described in Western sources as "passports", "registration cards", "good subject certificates" or "good citizen certificates". According to Bob Wakabayashi, the Japanese Army registered 160,000 civilians although this number does not include children under the age of ten or "older women" because they were not required to register.
About one month after the Japanese occupation, on January 14, 1938, the International Committee announced that the population of Nanking increased to about 250,000, for many Nanking citizens who had escaped the city came back to Nanking, learning that peace had been restored.
In a letter to Tokuyasu Fukuda, a staff member of the Japanese Embassy in Nanking, Lewis Smythe, a member of the International Committee for Nanking Safety Zone, wrote that according to his calculations, the population of Nanking was about 250,000–270,000.
Under the auspices of the International Committee, Lewis S.C. Smythe conducted a statistical sampling of the population of Nanjing survey between March 9 and April 2, 1938. With the proviso that his estimate represented "80 to 90 percent of the total residents", Lewis S.C. Smythe arrived at a figure of 212,600. Bob Wakabayashi concludes that Smythe was extrapolating the total population of the city to have been between 236,000 to 266,000.
International Military Tribunal for the Far East
According to the International Military Tribunal for the Far EastInternational Military Tribunal for the Far East
The International Military Tribunal for the Far East , also known as the Tokyo Trials, the Tokyo War Crimes Tribunal, or simply the Tribunal, was convened on April 29, 1946, to try the leaders of the Empire of Japan for three types of crimes: "Class A" crimes were reserved for those who...
, estimates made at a later date indicate that the total number of civilians and prisoners of war murdered in Nanking and its vicinity during the first six weeks of the Japanese occupation was over 200,000. These estimates are borne out by the figures of burial societies and other organizations, which testify to over 155,000 buried bodies. These figures do not take into account those persons whose bodies were destroyed by burning, drowning, or other means.
At the Tokyo Tribunal, the Chinese Nationalist government claimed that 300,000 people had been killed at Nanjing. The tribunal's verdict stated that more than 200,000 civilians and prisoners of war had been killed in and around Nanking.
Massacre denialists of Tsukurukai
Japanese Society for History Textbook Reform
is a group founded in December 1996 to promote a revisionist view of Japanese history. The group was responsible for authoring a history textbook published from Fusōsha , which was heavily criticised by China, South Korea, and many Western historians for not including full accounts of or...
claim that the Nanking Massacre accusation at the tribunal was only the desire of the United States and the Chinese Nationalist Party to justify their war against Japan, and justify the use of the atomic bombs which had massacred about 300,000 civilians in Nagasaki and Hiroshima.
Great Massacre school
The Great Massacre school points to the verdict of the Tokyo Tribunal, which acknowledges that the number of corpses buried totaled 155,000. In his book, Nankin Jiken, Hora reasoned, “when the Japanese army started its attack on Nanking, there were said to be 250,000 to 300,000 citizens in the city… it is said that nearly 200,000 citizens lived in Nanking after the Japanese army’s mopping up operation… which means that 50,000 to 100,000 people were massacred.”Professor Tokushi Kasahara, a Marxist historian at Tsuru University, estimates roughly 100,000 casualties for the immediate Nanjing area and rising to as high as twice that figure for the much wider region.
Additionally, professors Akira Fujiwara (Hitotsubashi University), Yutaka Yoshida (Hitotsubashi University), Hisashi Inoue (Suruga University), and others belonging to this Great Massacre school, estimate that the massacre victims numbered around 100,000 or, at most, 200,000. However, none of them insists that there were 300,000 victims. They claim that the figure 300,000 is exaggerated and political propaganda of the Chinese.
Middle of the Road school
Researchers of the Middle-of-the-Road school estimate that the massacred victims were between several thousand and several tens of thousand. Japanese professors Ikuhiko Hata (Nihon University), Masaki Unemoto (Boei University), Akira Nakamura (Dokkyo University), Yoshiaki Itakura (editor of the History of the Battle of Nanking), and Tsuyoshi Hara (investigator of the Defense Institute) belong to this school.Miner Bates
Miner Searle Bates
Miner Searle Bates was educated at numerous, prestigious institutions such as the University of Oxford, Yale University, and Hiram College...
, who was in Nanking and served as a member of the International Committee for Nanking Safety Zone, estimated that "close to forty thousand unarmed persons were killed within and near the walls of Nanking, of whom some 30 percent had never been soldiers." Other members of the Committee wrote similar estimations. The Middle-of-the-Roaders’ view is similar to this report.
David Askew's review of primary documents suggests that the most accurate estimates of the total population of Nanjing in late 1937 are those that are in the range of 200,000 to 250,000. Askew argues that it would therefore be impossible for the number of victims to be in that range as it would imply a total annihilation of the population of Nanking. Askew concludes that estimates of around 40,000 victims, including 12,000 POWs, are far more likely to be correct.
Illusion school
Nobukatsu Fujioka
is a professor of education at Tokyo University noted for his efforts at removing from Japanese textbooks accounts of wartime atrocities committed by Japan during the Second World War...
(Tokyo University), Shudo Higashinakano
Shudo Higashinakano
is a professor of intellectual history at Asia University who maintains that the 1937 Nanking Massacre committed by Japanese troops during the Second Sino-Japanese War is a hoax....
(Asia University), Tadao Takemoto (Tsukuba University), Yasuo Ohara (Kokugakuin University), Kazuo Sato (Aoyama-gakuin University), Masaaki Tanaka (lecturer at Takushoku University), Shigenobu Tomizawa (director of the Japan Nanking Academy) and others.
They argue that, if the population of Nanking prior to the Japanese attack was about 200,000, then it could not have been possible for 300,000 people to have been killed. Their arguments for a pre-battle estimate of 200,000 is based on documents submitted as evidence in the Tokyo Trial, reports made by diplomatic personnel of that era, contemporary reports in newspapers and magazines and statements made by Chinese and Japanese military officers at the time.
Watanabe points out that various records show the population of Nanking, which had been about 200,000 just before the Japanese attack, increased to about 250,000 one month after the fall of the city. He argues that it would have been impossible for the citizens to have come back to Nanking if there had been a massacre.
Massacre denialists argue that since the missionaries who incessantly protested against the orgy of murders, looting, rapes, and arson by the Japanese troops did not record any drastic population drops as a result of the atrocities, the massacre of 300,000 or even 200,000 people simply looks implausible.
Fujioka argues that atrocities against civilians numbered forty-seven, and that "200,000 civilians could not have possibly have been massacred unless ghosts were killed."
Higashinakano points out that the initial reports of casualties at Nanking run in the thousands inside the walls of Nanking and to a few tens of thousands outside the walls. According to him, these numbers seem to be at odds with the allegations of hundreds of thousands of casualties.
Takemoto and Ohara claim that there were many civilians killed by the Chinese military. When Chinese soldiers fled, they discarded military uniforms and killed Nanking citizens to take their clothes to pose as civilians (Espy’s report). The Chinese military set fire to nearly all the houses in the area surrounding Nanking (New York Times), killing many Chinese people. Chinese soldiers discarded military uniforms to escape and, when they were killed, they looked like civilian victims. Denialists assert that these were mistakenly counted as the victims killed by the Japanese military.
Burial Records
After the battle of Nanking, the Japanese military entrusted the burial of the dead to the Chinese. The International Military Tribunal for the Far EastInternational Military Tribunal for the Far East
The International Military Tribunal for the Far East , also known as the Tokyo Trials, the Tokyo War Crimes Tribunal, or simply the Tribunal, was convened on April 29, 1946, to try the leaders of the Empire of Japan for three types of crimes: "Class A" crimes were reserved for those who...
used the burial records of about 40,000 bodies by the Red Swastika Society
Red Swastika Society
The Red Swastika Society is a voluntary association founded in China in 1922 by Qian Nengxun , Du Bingyin and Li Jiabai as the philanthropic branch of the Daodeshe "Society of Dao and Virtue", a syncretist Daoist school, which changed at the same time its name to Daoyuan...
, a voluntary association in Nanking, and the burial records of 112,267 bodies by the Chung Shan Tang (Tsung Shan Tong), a 140-year-old charitable organization, as evidence of killings of the Japanese military. The combined total was about 155,000.
A question often raised by many massacre denialists is the credibility of burial records of the Chung Shan Tang. Although their reports that recorded the burial of 112,267 bodies was adduced to the tribunal, they were actually prepared for the tribunal after the war ended because the original manuscripts were allegedly all lost during the eight years of Japanese occupation.
It should be noted, however, that none of the other documents written by members of the International Committee or the Japanese authorities in Nanjing mentioned that the Tsun Shan Tang was engaged in burial work, while they recorded that another charitable organization, the Red Swastika Society, buried about 40,000 bodies.
Their burial reports also showed a rather disproportionate number of the bodies buried each month. In the first one hundred days from December to March they recorded 7,549 bodies, about 75 per day. In the last three weeks in April when they went outside the city walls, however, they claimed to have buried an additional 104,718, about 5,000 bodies per day.
Kenichi Ara, a researcher of modern history who graduated from the Faculty of Literature of Tohoku University, showed evidence in an article of the Sankei Shimbun
Sankei Shimbun
is a daily newspaper in Japan published by the . It has the sixth highest circulation for a newspaper in Japan, and is considered as one of the five "national" newspapers...
newspaper that Chung Shan Tang's burial report of 112,267 bodies had been entirely forged and that they had actually buried no bodies. The record of the Red Swastika Society's burial of about 40,000 bodies also has several contradictions and Itakura thinks that their figure was padded.
According to Susumu Maruyama, a Japanese soldier who worked as the supervisor of the burial teams of the war dead in Nanking, burial was completed around March 15, 1938, three months after the Japanese occupation, and the total number of the buried was around 14,000–15,000――far different from the 300,000 that people had claimed. Massacre denialists claim that these were bodies from soldiers killed in battle, not in a civilian massacre.
Whether it was part of a systematic policy
It is claimed by the massacre affirmation school that there was a systematic policy to kill civilians. They cite the description of a "take no prisoners policy" in an Army's directive of August 6, 1937, personally ratified by Emperor Shōwa. This directive removed the constraints of international law on the treatment of Chinese prisoners and also advised staff officers to stop using the term "prisoner of war". They also refer to the campaign diary of Lieutenant General Kesago NakajimaKesago Nakajima
- Notes :...
Professor Joshua Fogel, however, asserts that within the Japanese military, there was "nothing comparable to an ideology for sustaining mass murder, and there was most assuredly nothing comparable to the Nazi slogan that the Jews and Gypsies were 'lives not worth living.' In the Japanese treatment of China under occupation, there was not even anything comparable to the discriminatory Nuremberg Laws
Nuremberg Laws
The Nuremberg Laws of 1935 were antisemitic laws in Nazi Germany introduced at the annual Nuremberg Rally of the Nazi Party. After the takeover of power in 1933 by Hitler, Nazism became an official ideology incorporating scientific racism and antisemitism...
or the social isolation in ghettos that subsequently necessitated, in the diseased minds of Nazis, physical segregation of Jews and Gypsies into concentration- and death camps. The Chinese were pitied or patronizingly looked down on, but they were never demeaned to a point justifying wholesale murder." Rather than a systematic policy, Western historians have generally viewed the atrocities in Nanking as the result of combat fatigue and frustration from the Battle of Shanghai
Battle of Shanghai
The Battle of Shanghai, known in Chinese as Battle of Songhu, was the first of the twenty-two major engagements fought between the National Revolutionary Army of the Republic of China and the Imperial Japanese Army of the Empire of Japan during the Second Sino-Japanese War...
.
Allegations that only a few civilians were killed by Japanese troops
Iwane Matsui
was a general in the Imperial Japanese Army and the commander of the expeditionary forces sent to China in World War II. He was convicted of war crimes and sentenced to death by hanging by the International Military Tribunal for the Far East for responsibility over the Nanking Massacre.-Early life...
strictly ordered the whole Japanese army not to kill civilians.
During the battle, every civilian had taken refuge in the Nanking Safety Zone
Nanking Safety Zone
The Nanking Safety Zone was a demilitarized zone for Chinese civilians set up on the eve of the Japanese breakthrough in the Battle of Nanking...
,which was specially set up for all the civilians of Nanking. The Japanese army knew that many Chinese soldiers were also in the Zone, nevertheless the army did not attack it, and there were no civilian victims, except for several who were accidentally killed or injured by stray shells. The leader of the Safety Zone, John Rabe
John Rabe
John Rabe was a German businessman who is best known for his efforts to stop the atrocities of the Japanese army during the Nanking Occupation and his work to protect and help the Chinese civilians during the event...
, later handed a letter of thanks for this to the commander of the Japanese army. The following is an excerpt from his letter of thanks:
"December 14, 1937,
Dear commander of the Japanese army in Nanking,
We appreciate that the artillerymen of your army didn't attack the Safety Zone. We hope to contact you to make a plan to protect general Chinese citizens who are staying in the Safety Zone... We will be pleased to cooperate with you in anyway to protect general citizens in this city.
--Chairman of the Nanking International Committee, John H. D. Rabe--"
The Chinese people of the Red Swastika Society
Red Swastika Society
The Red Swastika Society is a voluntary association founded in China in 1922 by Qian Nengxun , Du Bingyin and Li Jiabai as the philanthropic branch of the Daodeshe "Society of Dao and Virtue", a syncretist Daoist school, which changed at the same time its name to Daoyuan...
, who buried almost all of the dead in and around Nanking under the supervision of the Japanese army's special service, left a list of their burials. According to Takemoto and Ohara, in the list are almost no corpses of women or children. This means, they assert, that civilian victims who were killed by Japanese troops were only a few.
The Westerners of the International Committee for Nanking Safety Zone forwarded to the Japanese embassy a total of 450 cases of disorder, such as rape, looting, arson and murder, allegedly committed by some indiscreet Japanese soldiers in Nanking; however, according to Tsukurukai
Japanese Society for History Textbook Reform
is a group founded in December 1996 to promote a revisionist view of Japanese history. The group was responsible for authoring a history textbook published from Fusōsha , which was heavily criticised by China, South Korea, and many Western historians for not including full accounts of or...
, murder cases numbered only 49, among which were only a few murder cases of women and children. Tsukurukai
Japanese Society for History Textbook Reform
is a group founded in December 1996 to promote a revisionist view of Japanese history. The group was responsible for authoring a history textbook published from Fusōsha , which was heavily criticised by China, South Korea, and many Western historians for not including full accounts of or...
also point out that most of these cases were what the Committee members heard about, not what they witnessed or confirmed; among them were possibly many false rumors or exaggeration. Even if they were all true, there were only a few murder cases.
Massacre denialists thus claim that there were only a small number of civilian victims killed by the Japanese military during and after the battle of Nanking.
The Japanese army after the fall of Nanking did a mop-up operation to find out any Chinese soldiers in civilian clothing hiding in the Safety Zone. A Chinese soldier would not have a sun tan line on his forehead because of his cap, and would have calluses on his hands from shooting his gun. In addition, he would not have any family in the city. There might have been some misidentifications of civilians for the enemy; however, massacre denialists claim that they were not many.
Denial of massacre by Japanese veterans
Veterans of the 7th Regiment, which was assigned to sweep the Safety Zone, testified that the regimental command had been, "Don't kill civilians. Don't dishonor the army," and they had been very careful not to kill civilians. They testify that there was absolutely no massacre.
Naofuku Mikuni, a press reporter testified, “Nanking citizens were generally cheerful and friendly to the Japanese just after the fall of Nanking, and also in August 1938 when I went back to Nanking.” He points out that if the Japanese crime rate was very high, such cheerfulness would have never been seen in the city.
Yasuto Nakayama, a staff officer, testifies, "I have neither heard nor witnessed any massacre in Nanking. After the fall of the city, I have never seen corpses of civilians within or around Nanking, except for dead bodies of Chinese soldiers in two places when I inspected the city."
Colonel Isamu Tanida testified, “After the Japanese occupation of Nanking, from November 1938, I had been very busy working for the restoration of China and its economic development. My staff officers and I used to meet with Chinese officials and the people to cooperate together. I deepened a friendship with them but I never heard about a massacre even when I wined and dined with them.”
Conduct of the Japanese Army vis-a-vis the civilian population
Asahi Shimbun
The is the second most circulated out of the five national newspapers in Japan. Its circulation, which was 7.96 million for its morning edition and 3.1 million for its evening edition as of June 2010, was second behind that of Yomiuri Shimbun...
reported on January 3, 1938, that Nanking’s water and electricity services, which had been stopped since December 10, had been restored from the New Year’s Day, 1938, as a result of the hard work of about 80 Japanese engineers and about 70 Chinese workers in cooperation for electricity, and a similar number of workers for water supply also. And on January 3, citizens celebrated the start of the Nanking self-government, waving both the Japanese flag and the Chinese five-color flag.
James McCallum, a medical doctor in Nanking, wrote in his diary on December 29, 1937, "We have had some very pleasant Japanese who have treated us with courtesy and respect. Occasionally have I seen a Japanese helping some Chinese, or picking up a Chinese baby to play with it."
McCallum also wrote, "Today I saw crowds of people flocking across Chung Shan [Zhongshan] Road out of the Zone. They came back later carrying rice which was being distributed by the Japanese from the Executive Yuan Examination Yuan." (December 31, 1937)."
Masayoshi Arai, a correspondent of Domei News Agency
Domei Tsushin
was the official news agency of the Empire of Japan.-History and development:Dōmei was the end result of years of efforts by Japanese journalists and business leaders to create a national news agency in Japan that could compete with Reuters and other internationally-recognized news agencies on a...
, testified, “In Nanking, I saw a Japanese soldier sharing rice with a POW. And just after the Japanese military entered the city, Chinese citizens were selling goods and sweets. Since Japanese soldiers were hungry for sweets, they often bought from them."
A first lieutenant testified, "When we had just entered the Nanking Safety Zone, every woman was dressed in rags with her face and all her skin dirtied with Chinese ink, oil or mud to appear as ugly as possible. But after they got to know that the Japanese soldiers were strictly maintaining military discipline, their black faces turned to natural skin, and their dirty clothes turned to fine ones. Soon, I became to come across beautiful ladies in the streets.
Another soldier testified, "When I was washing my face in a hospital in Nanking, a Chinese man came to me and said, "Good morning, soldier," in fluent Japanese. He continued, "I was in Osaka for 18 years." I asked him to become a translator for the Japanese army. He later went to his family, came back and said, "I told my family, 'The Japanese army have come. So, you are now all safe.'" He cooperated faithfully with the Japanese army for 15 months until we reached Hankou." Higashinakano argues that if there was a massacre of civilians in Nanking, it would have been impossible for the Chinese man to work for the Japanese.
There are many other similar testimonies. Denialists point out that these testimonies tell a story that is radically different from the orthodox narrative of a "massacre" at Nanking.
Tatsuzo Asai, a photographer of Domei News Agency
Domei Tsushin
was the official news agency of the Empire of Japan.-History and development:Dōmei was the end result of years of efforts by Japanese journalists and business leaders to create a national news agency in Japan that could compete with Reuters and other internationally-recognized news agencies on a...
, testified, “I used to be with Arthur Menken of Paramount News in Shanghai. He was in Nanking but I did not meet him there. When I went back to Shanghai in January, I used to have lunch with him. I have not heard from him about a massacre.”
Public statements by Chinese government and leaders during the war
Massacre affirmationists point to reports from the United Press and Reuters that indicate that, as early as December 16, 1937, three days after Nanking fell, Generalissimo Chiang Kai-shekChiang Kai-shek
Chiang Kai-shek was a political and military leader of 20th century China. He is known as Jiǎng Jièshí or Jiǎng Zhōngzhèng in Mandarin....
announced , in Hankow, "Chinese army casualties on all fronts exceed 300,000. The loss of civilian life and property is beyond computation."
Massacre denialists argue however that the Kuomintang Ministry of Information, Chiang Kai-shek and Mao Zedong
Mao Zedong
Mao Zedong, also transliterated as Mao Tse-tung , and commonly referred to as Chairman Mao , was a Chinese Communist revolutionary, guerrilla warfare strategist, Marxist political philosopher, and leader of the Chinese Revolution...
never once mentioned the Nanking massacre in the years between the fall of Nanking and the Japanese surrender.
For example, Kazuo Sato asserts that Chiang Kai-shek
Chiang Kai-shek
Chiang Kai-shek was a political and military leader of 20th century China. He is known as Jiǎng Jièshí or Jiǎng Zhōngzhèng in Mandarin....
broadcast his radio addresses hundreds of times to the Chinese people between the fall of Nanking and the end of World War II
World War II
World War II, or the Second World War , was a global conflict lasting from 1939 to 1945, involving most of the world's nations—including all of the great powers—eventually forming two opposing military alliances: the Allies and the Axis...
, but he had never mentioned about the “Nanking Massacre” even once.
Satoru Mizushima asserted that "Chiang Kai-shek held 300 press conferences in the 11 months following the fall of Nanjing. He told the international media, 'Japan did this, and Japan did that.' But there was absolutely no mention of Nanjing. Not a single word."
In 1938, several months after the "massacre," nationalist Chiang Kai-Shek appealed to the West for support in his struggle against the Japanese occupation. In his appeals, he mentioned the "cold blooded" Japanese aerial bombardment of Canton, but did not mention a "Nanking massacre." Neither a publication by General He Yingquin, one of the top-ranking Nationalist officers and former minister of defense, Modern Chinese History: The Conflict with Japan, which contains military reports covering the period between 1937 and 1945 nor China Year Book 1938, published by the "North China Daily News & Herald (Shanghai)," which chronicles official Chinese speeches and events, mention the occurrence of a massacre in Nanking.
Higashinakano points out that the July 9, 1938 issue of China Forum, which was published by the Ministry of Information seven months after the fall of Nanking, carried a feature entitled "One Year of Sino-Japanese War: Review Questions for Study Groups." One of the questions was "What was the attitude of China after the fall of Nanking? The answer (intended to serve as a model) was "General Chiang Kai-shek said on December 16, 1937: 'No matter how the present situation may change, we must not surrender but march onward.'" No mention was made of a massacre.
Higashinakano further argues that Mao Zedong, who criticized Japanese military strategy in one of his famous lectures, stated that Japanese troops committed a strategical error by not annihilating enemy soldiers in Nanking but did not mention a massacre.
Atrocities of Japanese soldiers
Tokuyasu Fukuda, who was in Nanking as a Japanese diplomat, testified, "It is a fact that there were crimes and bad aspects of the Japanese military, but there was absolutely no massacre of 200,000–300,000, or even 1,000 people. Every citizen was watching us. If we had done such a thing (massacre), it would be a terrible problem. Absolutely it is a lie, false propaganda."
Hirotsugu Tsukamoto, a Japanese judicial officer who was in charge of punishment of the military criminals in Nanking, testified: “After the entry into Nanking, unlawful acts were committed by Japanese soldiers and I remember having examined these cases. I think that there were four or five officers involving in the above cases I disposed, but the rest were cases mostly sporadically committed by the rank-and-file. The kinds of crimes were chiefly plunder and rape, while the cases of theft and injury were few. And to the best of my knowledge I remember that there happened few cases that resulted in death. I remember that there were a few murder cases, but have no memory of having punished incendiaries or dealt with mass slaughter criminals.”
Massacre denialists deny the occurrence of the Nanking Massacre. However, they admit that there were atrocities committed in Nanking. They claim that one should distinguish between the "Nanking Atrocities" and the "Nanking Massacre." According to them, some atrocities in Nanking were committed by Japanese soldiers; however, many others were committed by Chinese soldiers who had been hiding in the Nanking Safety Zone.
Reaction of General Matsui
As Matsui began to comprehend the full extent of the rape, murder, and looting in the city, he grew increasingly dismayed.Matsui held this memorial service for the dead in Nanking because it had been a Japanese custom to express condolences for friend and foe alike. The Japanese had such a service after every battle. The Chinese do not have the custom, but according to Ko, dead enemies are no longer enemies in Japanese thinking.
That same day, Matsui reportedly told one of his civilian aides: "I now realize that we have unknowingly wrought a most grievous effect on this city. When I think of the feelings and sentiments of many of my Chinese friends who have fled from Nanking and of the future of the two countries, I cannot but feel depressed. I am very lonely and can never get in a mood to rejoice about this victory." He even let a tinge of regret flavor the statement he released to the press that morning: "I personally feel sorry for the tragedies to the people, but the Army must continue unless China repents. Now, in the winter, the season gives time to reflect. I offer my sympathy, with deep emotion, to a million innocent people."
On New Year's Day, Matsui was still upset about the behavior of the Japanese soldiers at Nanking. Over a toast he confided to a Japanese diplomat: "My men have done something very wrong and extremely regrettable."
According to the judicial officer Hirotsugu Tsukamoto, the crimes Matsui was dismayed at were “chiefly plunder and rape” in which “four or five officers” and some of “the rank-and-file” were involved. Tsukamoto testified that there had been “no mass slaughter criminals.” However, these crimes were enough to disappoint Matsui who had wanted his men in perfect order.
Later, Matsui testified in the Tokyo Trial on November 24, 1947, “After the fall of Nanking, some young officers and men committed atrocities, for which I deeply feel sorry… However, I never heard or saw in Nanking a large scale massacre or atrocities such as the ones the prosecution insists upon, and it was never reported when I was in Shanghai either.”
Confessions of atrocities by Japanese veterans
In 2002, The Battle of Nanjing—a Search of Sealed Memories was published in Nanjing; it consists of testimonies from 102 Japanese veterans who participated in Japan's aggression of China from 1937 to 1945, especially the battle of Nanjing. The book was compiled by Japanese peace advocates headed by Tamaki Matsuoka who interviewed some 250 veterans across Japan, the former soldiers, in their 80s and 90s, confessed to committing atrocities in Nanjing, including murder, rape and robbery.Higashinakano criticizes this book, "It is a fact that there were relatively a small number of crimes committed by Japanese soldiers; however, all testimonies are either anonymous or attributed to individuals whose names are unverifiable as having actually been in Nanking at the time of the alleged massacre. As a result, none of the veterans can be held accountable for the truth and accuracy of his testimony."
Higashinakano further argues that, even if the testimonies of these veterans were true, it only meant that they were war criminals who had violated military discipline evading the scrutiny of the Japanese military police thereby managing to evade punishment. Moreover, denialists point out that even the testimonies of these veterans did not assert that a massacre of civilians in the hundreds of thousands.
Kozo Tadokoro, whose testimony is quoted in Iris Chang
Iris Chang
Iris Shun-Ru Chang was an American historian and journalist. She is best known for her best-selling 1997 account of the Nanking Massacre, The Rape of Nanking. She committed suicide on November 9, 2004...
's book The Rape of Nanking, says that he committed crimes of murder and rape in Nanking during the "ten days" after its fall. However, Takemoto and Ohara point out that the unit to which Tadokoro belonged had left Nanking on December 15, two days after the fall of Nanking. Tadokoro therefore should not have been able to stay in Nanking for ten days. He confessed later, "I told a lie because the interviewer asked me to tell something exciting." Thus, he himself has denied the credibility of his own speech.
Kazuo Sone has published his memoirs, and related his criminal acts of murder and his eye-witnessed stories. He describes himself as an Infantry squad leader, but he had been a private of an Artillery Regiment. Takemoto and Ohara point out that, contrary to the Infantry, the Artillery generally has never been sent to the front line of battle. The 3rd Field Artillery Regiment, the 3rd Division, to which this man was assigned, has been located in the rear area, and was never engaged in the battle directly against the Chinese Army. To the entry ceremony into Nanking. Only a part of his regiment participated in the entry ceremony into Nanking. Therefore, it is impossible for him to have executed or eye-witnessed brutal criminal acts inside or in the vicinity of Nanking, as he described in his book. Also, his colleagues who did engage in the operation in Nanking say that they did not witness nor perform any such criminal acts. In other words, denialists claim, Sone's memoirs are entirely his own creation.
In 2010, Tamaki Matsuoka's documentary "Torn Memories of Nanjing
Torn Memories of Nanjing
Torn Memories of Nanjing is a 2009 Japanese documentary film by Japanese activist Tamaki Matsuoka. On March 28, 2010 it was shown at the Hong Kong International Film Festival. It includes interviews with Japanese veterans who admit to raping and killing Chinese civilians, and accounts by Chinese...
" was shown at the Hong Kong International Film Festival. It includes interviews with Japanese veterans who admit to raping and killing Chinese civilians.
Yasuji Okamura's surmise
Lieutenant General Yasuji OkamuraYasuji Okamura
- Notes :...
once wrote his surmise based on what he heard from his staff officers :
"I surmised the following based on what I heard from Staff Officer Miyazaki, CCAA Special Service Department Chief Harada and Hangzhou Special Service Department Chief Hagiwara a day or two after I arrived in Shanghai. First, it is true that tens of thousands of acts of violence, such as looting and rape, took place against civilians during the assault on Nanking. Second, front-line troops indulged in the evil practice of executing POWs on the pretext of (lacking) rations."
This is sometimes referred to by massacre affirmationists. However, massacre denialists point out that Okamura was not in Nanking, and his surmise was based on a report he heard in Shanghai. Since the Westerners of the International Committee for Nanking Safety Zone, who were in Nanking, reported only 450 cases of violence such as looting, rape and murder (see "Testimony of Westerners" section), denialists assert that Okamura’s surmise of “tens of thousands of acts of violence” was clearly based on an incorrect rumor.
Atrocities of Chinese troops
According to some testimonies, those who committed "rape, looting, arson and murder" were not the Japanese military, but rather the Chinese military. A Japanese sergeant major testified, "We reached a Nanking suburb, where the troops of Chiang Kai-shek once had been. Hearing from the inhabitants, we got to know the inhabitants had been plundered of their food and household goods by the Chinese army, who also had forced the village men to work very hard. How poor the people of such a country are!"Itaru Kajimura, a Japanese second lieutenant, wrote in his diary on January 15, 1938――when the battle of Nanking had already ended and his unit was stationed near Shanghai――that a nearby Chinese village had been attacked by 40–50 remnants of a Chinese defeated army. The village people had come and asked his unit for help. Kajimura and about 30 men hurried there with the village people, but it was after the enemy had already committed looting, rape, murder in the village and gone. Kajimura wrote, “Chinese civilians, who were attacked by Chinese soldiers, asking Japanese soldiers for help. What a contradiction! This one thing shows what Chinese soldiers are like.” He also wrote that the village people had been “very reluctant” to part from the Japanese unit.
Tillman Durdin, an American news reporter, wrote, "(From December 7 the Chinese army) set fire to nearly every city, town, and village on the outskirts of the city (Nanking). They burned down...even entire villages...to cinders, at an estimated value of 20 to 30 million (1937) US dollars." Durdin also wrote that the damage from the fire was more than that from the Japanese air raid.
James Espy, the American vice-consul at Nanking, reported to the American Embassy at Hankow concerning condition before the fall of Nanking, writing, "During the last few days some violations of people and property were undoubtedly committed by them [Chinese soldiers]. Chinese soldiers in their mad rush to discard their military uniforms and put on civilian clothes, in a number of incidents, killed civilians to obtain their clothing."
Kannosuke Mitoma, a press reporter, testified, "After entering Nanking, I interviewed a Chinese husband and his wife who had been in the Nanking Safety Zone
Nanking Safety Zone
The Nanking Safety Zone was a demilitarized zone for Chinese civilians set up on the eve of the Japanese breakthrough in the Battle of Nanking...
since before the Japanese occupation, and made it an article for newspaper. They said, 'When Chinese soldiers were in the city, they came to refugees everyday to plunder food, commodities and every cent of money. Horrible was that they took away young men for labor and young women to rape. They were the same as bandits. Besides, in this Safety Zone, there are bad Chinese men.'"
Atrocities of hiding Chinese soldiers
Higashinakano points out that the January 4, 1938 issue of the New York Times reported about the rape and looting committed by Chinese soldiers hiding in Nanking:
«American professors remaining at Ginling College in Nanking were seriously embarrassed to discover that they had been harboring a deserted Chinese Army colonel and six of his subordinate officers. The professors had, in fact, made the colonel second in authority at the refugee camp... The ex-Chinese officers in the presence of Americans and other foreigners confessed looting in Nanking and also that one night they dragged girls from the refugee camp into the darkness and the next day blamed Japanese soldiers for the attacks.»
The "American professors remaining at Ginling College" were Miner Searle Bates, Lewis S. C. Smythe, Minnie Vautrin and Robert O. Wilson, who were members of the International Committee for Nanking Safety Zone. They were harboring the Chinese soldiers. The soldiers were conducting anti-Japanese maneuvers in the Zone. Higashinakano claims that this was, of course, a violation of the agreement with the Japanese military which ruled the neutrality of the Zone. The professors had been blaming the Japanese military for all the atrocities in Nanking until then; however, many of those atrocities had actually been committed by the Chinese soldiers they harbored. Higashinakano also cites the China Press which reported on January 25, 1938:
«Lieutenant General Ma, it is claimed, was active in instigating anti-Japanese disorders within the zone, which also sheltered Captain Huan An and 17 rifles, while the report states that Wang Hsianglao and three former subordinates were engaged in looting, intimidating and raping.»
Massacre denialists claim that these Chinese soldiers were many in number. As the Tokyo Asahi Shimbun newspaper reported on December 16, 1937, “The Imperial Army estimates that about 25,000 Chinese soldiers in mufti, wearing civilian clothes, are still hiding in the city of Nanking. The Army is making an effort to mop up the enemy remnants and to protect the aged and women.” The New York Times also reported the same thing on December 17. Denialists allege that these Chinese soldiers in the Zone were "instigating anti-Japanese disorders," and engaged in "looting," "raping," and "intimidating" the victims into lying that the assailants were Japanese. Denialists argue that those who endeavoured to protect citizens were the Japanese military, not the Chinese military.
The Osaka Asahi Shimbun newspaper on February 17, 1938, reported on a group of hiding Chinese soldiers who had committed atrocities while speaking Japanese:
«A Chinese group, who had posed as Japanese to commit atrocities in Nanking, was arrested. (Domei NewsDomei Tsushinwas the official news agency of the Empire of Japan.-History and development:Dōmei was the end result of years of efforts by Japanese journalists and business leaders to create a national news agency in Japan that could compete with Reuters and other internationally-recognized news agencies on a...
, February 16) – Since false reports that Japanese military officers and men committed atrocities in Nanking are getting about in foreign countries, military policemen in Nanking were trying to discover the source, and they have finally found it. The policemen arrested a group of Chinese soldiers who had committed numerous atrocities such as looting and violence in refugee camps while posing as Japanese soldiers... These are eleven Chinese soldiers who had once worked at a tailor shop in Seoul, Korea (in those days Korea was a part of Japan). They speak fluent Japanese. They made counterfeit of Japanese translator's armband to pose as Japanese. Having three strongholds for activities, they ran wild in refugee camps, evading pursuit of the Imperial Army. The damage due to their robberies was about 50,000 Yuan in total, and cases of violence were countless. Innocent Chinese citizens believed without doubt that they were Japanese. That was why the detection became late. »
Kasahara asserts that the Chinese resistance in Nanking against the Japanese aggression "was not enough to threaten the Imperial Army. There was rather sporadic resistance. At any rate, it does not give any excuse for illegal executions, let alone rape, looting and other atrocities perpetrated by the Japanese troops..."
General Iwane Matsui
Iwane Matsui
was a general in the Imperial Japanese Army and the commander of the expeditionary forces sent to China in World War II. He was convicted of war crimes and sentenced to death by hanging by the International Military Tribunal for the Far East for responsibility over the Nanking Massacre.-Early life...
of the Japanese army testified in the Tokyo Trial about the atrocities in Nanking, "There were quite a few atrocities committed by the Chinese in Nanking. If these were all attributed to the Japanese military, it would distort facts."
Denialists argue that massacre affirmationists overlook the atrocities committed by Chinese soldiers.
Atrocities of Chinese refugees
Takemoto and Ohara claim that there were many atrocities committed not only by hiding Chinese soldiers, but also by Chinese refugees in the Nanking Safety Zone. Guo Qi, who was the commander of a Chinese battalions and who had stayed hidden in the Italian Embassy, wrote about the reality of looting by Chinese refugees:
«Refugees, who were generally badly-off but courageous, hid themselves during the day and moved around during the night like so many rats. The night gave good opportunities for refugees to take action, since wild soldiers [Japanese soldiers] became inactive and only Japanese guards were posted to watch over the area where soldiers slept. The refugees went outside their area and ransacked large firms, shops, and houses of whatever they wanted. In those days, food was in store in food companies, daily provisions in consumer goods companies, and silk products at silk textile wholesalers. One day's work, therefore, enabled them to get everything, and anything they wanted became available and at their disposal.»
Complaints of killings and rapes reported by the International Committee
By February 5, 1938, the International Committee had forwarded to the Japanese embassy a total of 450 cases of disorder by Japanese soldiers that had been reported directly or indirectly after the American, British and German diplomats had return to their embassies. Amongst these, were reports of civilians killed or injured with bayonet by Japanese soldiers and rape by Japanese soldiers.«Case 5- On the night of December 14th, there were many cases of Japanese soldiers entering houses and raping women or taking them away. This created panic in the area and hundreds of women moved into the Gingling College campus yesterday.»
«Case 10- On the night of December 15th, a number of Japanese soldiers entered the University of Nanking buildings at Tao Yuen and raped 30 women on the spot, some by six men.»
«Case 13 – December 18, 4 p.m., at No. 18 I Ho Lu, Japanese soldiers wanted a man's cigarette case and when he hesitated, one of the soldier crashed in the side of his head with a bayonet. The man is now at the University Hospital and is not expected to live.»
«Case 14 – On December 16th, seven girls (ages ranged from 16 to 21) were taken away from the Military College. Five returned. Each girl was raped six or seven times daily- reported December 18th.»
«Case 15 – There are about 540 refugees crowded in #83 and 85 on Canton Road. (...) More than 30 women and girls have been raped. The women and children are crying all nights. Conditions inside the compound are worse than we can describe. Please give us help.»
«Case 16- A Chinese girl named Loh, who, with her mother and brother, was living in one of the Refugee Centers in the Refugee Zone, was shot through the head and killed by a Japanese soldier. The girl was 14 years old. The incident occurred near the Kuling Ssu, a noted temple on the border of the Refugee zone (...)»
«Case 19 – January 30, about 5 p.m. Mr. Sone (of the Nanking Theological Seminary) was greeted by several hundred women pleading with him that they would not have to go home on February 4. They said it was no use going home they might just as well be killed for staying at the camp as to be raped, robbed or killed at home. (...) One old woman 62 years old went home near Hansimen and Japanese soldiers came at night and wanted to rape her. She said she was too old. So the soldiers rammed a stick up her. But she survived to come back.»
Shigeo Tanihara, a member of Tsukurukai
Japanese Society for History Textbook Reform
is a group founded in December 1996 to promote a revisionist view of Japanese history. The group was responsible for authoring a history textbook published from Fusōsha , which was heavily criticised by China, South Korea, and many Western historians for not including full accounts of or...
, points out that even if supposing these 450 cases were all true, murder cases numbered only 49, which were far different from the tens of thousands of massacre victims claimed in the most conservative estimates.
Higashinakano also points out that most of these 450 cases were based on hearsay
Hearsay
Hearsay is information gathered by one person from another person concerning some event, condition, or thing of which the first person had no direct experience. When submitted as evidence, such statements are called hearsay evidence. As a legal term, "hearsay" can also have the narrower meaning of...
with the exception of only a few cases that the Committee members themselves witnessed or directly confirmed. As for the 49 murder cases, the ones which were witnessed by the Committee members themselves numbered only 2, which were both legitimate; in other words, nobody of the Committee members witnessed illegitimate murders.
As for rape cases, Takemoto and Ohara point out:
«How many cases of rape (including attempted) were reported in the documents by the Safety Zone Committee? The total number was 361. Among them, there were only 61 cases which definitely clarified who witnessed the cases, who heard and reported. Among these cases, only seven cases were clarified to be crimes committed by Japanese soldiers, and were notified to the Japanese Army in order to disclose the fact and to capture the suspects... Furthermore, as reported in the article in the Chicago Daily News dated February 9, 1938, the Japanese Army investigated about seven cases and severely punished the criminals. The punishment was so severe that some complaints were expressed among the soldiers.»
Tokuyasu Fukuda, a probationary diplomat of the Japanese embassy in Nanking, testified about the International Committee:
«The nature of my duties required me to visit the office of the International Committee almost everyday. At the office, I saw Chinese men come in one after another, saying, "Japanese soldiers are now raping 15–16 years old girls in such and such a place," or "Japanese soldiers are committing looting at a house of such and such a street," etc.. Rev. Magee, Rev. Fitch and several others were typing these charges immediately to report to their countries. I warned them again and again, "Wait, please. Do not report them without confirming." Occasionally, I hurried with them to the scene of the rape, looting, etc., but found nothing, nobody living there, and no trace of it; I experienced such cases often. I believe that Timperley’s book What War Means(1938) was written based on such unconfirmed reports.»
Denialists also claim that this report of the International Committee included many cases which had been committed by Chinese soldiers hiding in the Nanking Safety Zone, wearing civilian clothes, for anti-Japanese maneuvering purpose.
Documentary film by John Magee
On 10 February 1938, Legation Secretary of the German Embassy, Rosen, wrote to his Foreign Ministry about a film made in December by Reverend John Magee, urging the Ministry to purchase it. He writes of the footage,During the Japanese reign of terror in Nanking – which, by the way, continues to this day to a considerable degree – the Reverend John Magee, a member of the American Episcopal Church Mission who has been here for almost a quarter of a century, took motion pictures that eloquently bear witness to the atrocities committed by the Japanese... One will have to wait and see whether the highest officers in the Japanese army succeed, as they have indicated, in stopping the activities of their troops, which continue even today...
5. On December 13, about 30 soldiers came to a Chinese house at #5 Hsing Lu Koo in the southeastern part of Nanking, and demanded entrance. The door was open by the landlord, a Mohammedan named Ha. They killed him immediately with a revolver and also Mrs. Ha, who knelt before them after Ha's death, begging them not to kill anyone else. Mrs. Ha asked them why they killed her husband and they shot her dead. Mrs. Hsia was dragged out from under a table in the guest hall where she had tried to hide with her 1 year old baby. After being stripped and raped by one or more men, she was bayoneted in the chest, and then had a bottle thrust into her vagina. The baby was killed with a bayonet. Some soldiers then went to the next room, where Mrs. Hsia's parents, aged 76 and 74, and her two daughters aged 16 and 14. They were about to rape the girls when the grandmother tried to protect them. The soldiers killed her with a revolver. The grandfather grasped the body of his wife and was killed. The two girls were then stripped, the elder being raped by 2–3 men, and the younger by 3. The older girl was stabbed afterwards and a cane was rammed in her vagina. The younger girl was bayoneted also but was spared the horrible treatment that had been meted out to her sister and mother. The soldiers then bayoneted another sister of between 7–8, who was also in the room. The last murders in the house were of Ha's two children, aged 4 and 2 respectively. The older was bayoneted and the younger split down through the head with a sword...
On December 8 every citizen was forced to move to the Safety Zone by the Chinese army. The family in the story were outside the Zone. It was most dangerous and highly unlikely that they were outside it on December 13 when the Japanese military were entering the city. It is thus very likely that the crime was actually committed before December 8 or 13 by Chinese soldiers. In addition, the killing practice of thrusting items into females' vagina was, according to Higashinakano, typically Chinese, not Japanese.
This “7–8 year old girl” appears in Magee’s film. Higashinakano wrote in his book in 1998 that the girl and Mrs. Shuqin Xia, the old woman testifying that she had been the girl filmed by Magee, were different persons. She sued him for having been defamed by the book, and on 5 February 2009, the Japanese Supreme Court ordered Higashinakano and the publisher, Tendensha, to pay 4 million yen in damages to Mrs. Xia. Higashinakano failed to prove that she and the girl were different persons, and that she was not a witness of the Nanking massacre, as Higashinakano had claimed in his book.
Shigeo Tanihara, one of the authors of a history textbook of Tsukurukai, claims that Magee's film shows no scenes of clearly massacred victims. The captions describe atrocities of the Japanese, but the movie has no scenes of Japanese soldiers executing POWs, no scenes of thousands of dead bodies—in fact, the movie shows mostly scenes of living people.
Masaaki Tanaka points out that the murder witnessed by Magee himself was, as he testified in the Tokyo Trial, only one: a Japanese soldier shooting a Chinese man who had begun to run away when questioned about his name and identity. The Japanese soldier was searching Chinese soldiers in mufti
Mufti (dress)
for more information see civilians Mufti, or civies/civvies , refers to ordinary clothes, especially when worn by one who normally wears, or has long worn, a military or other uniform.-Origin:...
(ordinary clothes), and such a killing is recognized as legitimate under international law. In other words, denialists assert, Magee did not actually see 300,000 or even 40,000–60,000 massacre victims in his days in Nanking.
According to Magee, the cases he himself witnessed other than the above-mentioned killing were only one rape and one robbery. The rest were all hearsay. The rape he supposedly witnessed was that he had seen a Japanese soldier coming toward a man's wife; however, Magee did not actually see a rape. According to Tanaka, the Japanese soldier might have come to question the woman or her husband. The alleged robbery was that Magee had seen a Japanese soldier coming out of a house with an icebox in his hand. In other words, denialists claim, Magee did not personally see any horrible crimes committed by Japanese soldiers in Nanking.
Miner Bates
Miner Searle BatesMiner Searle Bates
Miner Searle Bates was educated at numerous, prestigious institutions such as the University of Oxford, Yale University, and Hiram College...
was a key witness during the International Military Tribunal of the Far East. As a leader of the International Committee for the Nanking Safety Zone, and a professor of history at the University of Nanking
University of Nanking
The University of Nanking was a private university in Nanjing, China. The University of Nanking was founded in 1888 and sponsored by American churches...
, Bates was present in Nanjing before, during, and after the battle for the city. Bates asserted he witnessed a number of atrocities firsthand and that a number of civilians were massacred by the Japanese. When asked about the death toll at the trial, he answered, "The question is so big, I don't know where to begin...The total spread of this killing was so extensive that no one can give a complete picture of it." (Iris Chang, The Rape of Nanking)
Denialists however point out that, according to the Japanese newspaper Tokyo Nichinichi Shinbun on December 26, 1937, which reports when correspondents Wakaume and Murakami visited Bates at his official university residence on December 15, two days after the fall of Nanking, Bates welcomed them in a good humor, shook hands with them and said, “I am so happy that the orderly Japanese military entered Nanking and peace has been restored to the city.” The correspondents did not see in his neighborhood the “...many civilian dead bodies lying about everywhere” which Bates testified to have seen.
Yuji Maeda, a Domei Tsushin
Domei Tsushin
was the official news agency of the Empire of Japan.-History and development:Dōmei was the end result of years of efforts by Japanese journalists and business leaders to create a national news agency in Japan that could compete with Reuters and other internationally-recognized news agencies on a...
correspondent who spent days in the Nanking Safety Zone like Bates did, denies that there were massacred bodies as follows:
Those who claim that a massacre took place in Nanking…assert that most of the victims were women and children. However, these supposed victims were, without exception, in the Safety Zone and protected by the Japanese Security Headquarters. The Nanking Bureau of my former employer, Domei Tsushin, was situated inside the Safety Zone. Four days after the occupation, all of us moved to the Bureau, which served both as our lodgings and workplace. Shops had already reopened, and life had returned to normal. We were privy to anything and everything that happened in the Safety Zone. No massacre claiming tens of thousands, or thousands, or even hundreds of victims could have taken place there without our knowing about it, so I can state with certitude that none occurred. Chinese soldiers were executed, some perhaps cruelly, but those executions were acts of war and must be judged from that perspective. There were no mass murders of non-combatants.” (World and Japan magazine issued by Naigai News Agency, #413, April 5, 1984)
Bates wrote, "Evidence from burials indicate that close to forty thousand unarmed persons were killed within and near the walls of Nanking, of whom some 30 percent had never been soldiers."
Takemoto and Ohara however point out that the “evidence of burials” of the Red Swastika Society
Red Swastika Society
The Red Swastika Society is a voluntary association founded in China in 1922 by Qian Nengxun , Du Bingyin and Li Jiabai as the philanthropic branch of the Daodeshe "Society of Dao and Virtue", a syncretist Daoist school, which changed at the same time its name to Daoyuan...
, which Bates referred to, contains only 0.3% of women and children. The burial records include burials that were carried out not only in the period of the Japanese campaign in Nanking, but also in the period between July to October 1938. If the "evidence" is limited to only burial records during the Japanese campaign in Nanking, the number of women and children among the burials would become less than 0.3%. This shows a clear contradiction of the "massacre of civilians" and the estimation of Bates.
According to the records of the Red Swastika Society
Red Swastika Society
The Red Swastika Society is a voluntary association founded in China in 1922 by Qian Nengxun , Du Bingyin and Li Jiabai as the philanthropic branch of the Daodeshe "Society of Dao and Virtue", a syncretist Daoist school, which changed at the same time its name to Daoyuan...
, who buried almost all of the war dead within and near the walls of Nanking, they buried about 40,000 bodies in total. Bates’ description “evidence from burials indicate that close to forty thousand unarmed persons were killed” referred to this. Massacre denialists however claim that these bodies were mostly of armed soldiers killed in battle, not unarmed persons killed in massacre. They criticize Bates for replacing the victims. Denialists such as Itakura and Higashinakano also think that the figure 40,000 in the burial records is padded, and they point out that, according to Susumu Maruyama, the Japanese supervisor of the burials of the war dead in Nanking, the total number of the buried was actually around 14,000–15,000.
Ko claims that not all of the bodies were killed by the Japanese military, but also there were those killed by Chinese supervisory unit, who were soldiers waiting behind to kill their fellow Chinese soldiers who tried to run away from the battlefield.
Higashinakano points out that Japanese soldiers saw, when entered Nanking, a lot of Chinese military uniforms taken off and abandoned on the ground of all over the city and that those were the uniforms which Chinese soldiers had taken off to appear as civilians to make their way to the Safety Zone
Nanking Safety Zone
The Nanking Safety Zone was a demilitarized zone for Chinese civilians set up on the eve of the Japanese breakthrough in the Battle of Nanking...
where many citizens took refuge. Bates mentions in his letters that these Chinese soldiers were fleeing Japanese brutality and killing of POWs. Kenichi Ara argues that most of those whom Bates counted as "civilian casualties" were in fact unlawful soldiers in civilian clothing.
Higashinakano asserts that this was why the Chinese Year Book 1938–1939, published in Shanghai in English, removed the reference to "close to forty thousand unarmed persons were killed... some 30 percent had never been soldiers" and only recorded other accusation of Bates.
Yoshiki Okawa further claims that Bates' report on the massacre of civilians was actually not what he witnessed, but was only hearsay, perhaps from the Chinese officers whom the members of the International Committee had sheltered, because there is no name of Bates in the “witness” section of any Committee murder case reports. Bates' report on Japanese atrocities is written all in a hearsay style. In addition, he could not prove the massacre of civilians when he was required to show proof by Consul John M. Allison.
Bates was an adviser to the Chinese Nationalist Party, and after the war he was decorated by Chiang Kai-shek
Chiang Kai-shek
Chiang Kai-shek was a political and military leader of 20th century China. He is known as Jiǎng Jièshí or Jiǎng Zhōngzhèng in Mandarin....
, the head of the Party, for his contribution. The strategy of the Chinese Nationalist Party was to do anything to convey the news of a miserable state of China and atrocities of the Japanese to the world for dragging the United States into the war against Japan. Higashinakano claims that Bates' report was made in accordance with this strategy.
James M. McCallum
On 19 December 1937, Reverend James M. McCallum wrote in his diary :«I know not where to end. Never have I heard or read such brutality. Rape! Rape! Rape! We estimate at least 1,000 cases a night, and many by day. In case of resistance or anything that seems like disapproval, there is a bayonet stab or a bullet... People are hysterical... Women are being carried off every morning, afternoon and evening. The whole Japanese army seems to be free to go and come as it pleases, and to do whatever it pleases.»
Minnie Vautrin
Minnie Vautrin
Wilhelmina Vautrin was an American missionary renowned for saving the lives of many women at the Ginling Girls College in Nanjing, China, during the Nanking Massacre.- Biography :...
wrote in her diary that on 24 January, the Reverend was slashed on the neck by Japanese soldiers when he prevented them from raping and looting at the Nanking University Hospital.
Denialists claim that even if this experience of McCallum was truly a rape case, the other rape cases were mostly what the members of the International Committee heard from Chinese people, and their estimation “at least 1,000 cases a night, and many by day” was a baseless rumor. Takemoto and Ohara point out:
«The representatives of the refugee camps of nineteen places established in the Safety Zone were all Chinese, except Miss Minnie Vautrin. Though those Chinese took charge of the maintenance of public order in these camps, there were some Chinese officers who camouflaged themselves as if they were citizens. And many cases of rape occurred in the 'refugee camps'... After February 1938 when the 'camps' were dissolved, rape was rare. Therefore, we are not able to trust the 'crimes of Japanese soldiers' just as the Chinese representatives of the refugee camps claimed… (The Chinese soldiers hiding in the Safety Zone) camouflaged themselves to create the impression that looting and rapes had been committed by Japanese soldiers, to practice one of a series of Chinese strategies for the purpose of throwing Japanese soldiers into confusion.»
Takemoto and Ohara also claim:
«The Safety Zone was the only place where women stayed in the city of Nanking. And in order to protect foreign rights and interests...the Japanese Army prohibited their soldiers' entry to the Safety Zone and posted guards at every important point...Japanese soldiers were unable to enter the Safety Zone at will, or no one dared to enter there at the risk of being attacked...Those who only got admittance to the Safety Zone were all in all about 1,600 soldiers of the 7th Regiment, the 9th Division, that were in charge of the garrison for the Safety Zone…It must be further pointed out that there existed a significant reason why soldiers were restrained from committing rapes, because if crimes had been disclosed, more than seven years' penal servitude would have been inevitable by the army penal code. They were fully aware of the severe penalties.»
McCallum wrote in his diary on 31 December 1937:
«I must report a good deed done by some Japanese. Recently several very nice Japanese have visited the hospital. We told them of our lack of food supplies for the patients. Today they brought in 100 shing [jin (equivalent to six kilograms)] of beans along with some beef. We have had no meat at the hospital for a month and these gifts were mighty welcome. They asked what else we would like to have.»
Lewis Smythe
Lewis SmytheLewis S.C. Smythe
Lewis Strong Casey Smythe received his BA from Drake College in 1923 and his Ph.D. in Missions and Christian Theology from the Chicago Divinity School in 1928. He married Margaret Lillian Garrett in 1924. In 1928, the Smythes went to Nanking, sponsored by the United Christian Mission Society...
, a sociology professor at the University of Nanking, initially reported on March 21, "... it is estimated that 10,000 persons were killed inside the walls of Nanking and about 30,000 outside the walls.... These people estimated that of this total about 30 percent were civilians."
Then in the spring of 1938, Smythe conducted a field survey to assess the damages and losses at Nanking and its vicinity under the auspices of the International Relief Committee. The method was to choose arbitrarily one from every 50 homes in the urban area, and one from every 250 homes in the rural area; then Smythe and his assistants interviewed the residents about the damages. This use of rough estimates was the only scholarly survey in those days, and massacre denialists such as Takemoto and Ohara value this survey.
Smythe's research resulted in civilian victims of 6,600 (2,400 killed and 4,200 abducted (and mostly missing)) within the city and 26,870 in the vicinity. This is far different from the 300,000 massacre victims theory.
Takemoto and Ohara point out that these figures do not specify who the assailants were, and that these figures in fact include many victims killed by the Chinese military. As mentioned in Durdin’s article, the Chinese military set fire to all the houses in the rural area of Nanking and burned them down, killing many Chinese people. As the Chinese husband and wife in the Safety Zone testified, the Chinese military took away men and made them soldiers or forced them to do hard work. Moreover, as mentioned in Espy's report, many Chinese soldiers killed civilians for their clothes when they discarded military uniforms. Takemoto and Ohara thus claim that Smythe's survey included many civilians who had been killed by the Chinese military, and his investigation proves the number of civilians killed by the Japanese military to have been only a few.
Even when the claim of the massacre of 300,000 Nanking inhabitants was presented to the Tokyo Trial after the war, Smythe did not intend to change the result of his survey in his affidavit to the Trial in June 1946. Takemoto and Ohara claim that this was because Smythe believed the accuracy of his survey.
| Date (1937–1938) | Deaths by | Injuries by | Taken away †† | Total killed and injured | Percent killed and injured by soldiers' violence | ||||
|---|---|---|---|---|---|---|---|---|---|
| Military Operations † | Soldiers' violence | Unknown | Military Operations † | Soldiers' violence | Unknown | ||||
| Before Dec. 12 | 600 | 50 | 650 | ||||||
| Dec.12, 13 | 50 | 250 | 250 | 200 | 650 | 91 | |||
| Dec.14 – Jan.13 | 2,000 | 150 | 2,200 | 200 | 3,700 | 4,550 | 92 | ||
| Jan.14 – Mar.15 | 250 | ||||||||
| Date unknown | 200 | 150 | 600 | 50 | 50 | 1,000 | 75 | ||
| Total | 850 | 2,400 | 150 | 50 | 3,050 | 250 | 4,200 | 6,750 | 81 |
| Per cent of cases of violence occurring after Dec.'13th. | 89 | 90 | |||||||
| Hsien | Total retident population Repretented | Total deaths | Deaths per 1,000 residents | Causes of Death | Total killed | Number killed per 1,000 residents | Deaths from sickness per 1,000 residents" | ||
|---|---|---|---|---|---|---|---|---|---|
| Violence | Sickness | ||||||||
| Males | Females | ||||||||
| Kiangning | 433,300 | 10,750 | 25 | 7,170 | 1,990 | 1,590 | 9,160 | 21 | 3.7 |
| Kuyung | 227,300 | 9,140 | 40 | 6,700 | 1,830 | 610 | 8,530 | 37 | 2.7 |
| Lishui | 170,700 | 2,370 | 14 | 1,540 | 560 | 280 | 2,100 | 12 | 1.6 |
| Kiangpu | 10,900 | 5,630 | 51 | 4,990 | 630 | 4,990 | 45 | 5.7 | |
| Luho (1/2) | 135,800 | 3,060 | 23 | 2,090 | 970 | 2,090 | 15 | 7.1 | |
| Total | 1,078,000 | 30,905 | 29 | 22,490 | 4,380 | 4,080 | 26,870 | 25 | 3.8 † |