Ode on a Grecian Urn
Encyclopedia
Romantic poetry
Romanticism, a philosophical, literary, artistic and cultural era which began in the mid/late-1700s as a reaction against the prevailing Enlightenment ideals of the day , also influenced poetry...
John Keats
John Keats
John Keats was an English Romantic poet. Along with Lord Byron and Percy Bysshe Shelley, he was one of the key figures in the second generation of the Romantic movement, despite the fact that his work had been in publication for only four years before his death.Although his poems were not...
in May 1819 and published in January 1820 (see 1820 in poetry
1820 in poetry
Nationality words link to articles with information on the nation's poetry or literature .-Events:* Formation of the Apostles, a Cambridge University intellectual society...
). It is one of his "Great Odes of 1819
John Keats's 1819 odes
In 1819, John Keats composed six odes in a short period of time that have become some of his most famous poems. They are united and ordered as a set by various critics to form a greater truth, each depending on the original order...
", which include "Ode on Indolence
Ode on Indolence
The "Ode on Indolence" is one of five odes composed by English poet John Keats in the spring of 1819. The others were "Ode on a Grecian Urn", "Ode on Melancholy", "Ode to a Nightingale" and "Ode to Psyche"...
", "Ode on Melancholy
Ode on Melancholy
"Ode on Melancholy" is a poem written by John Keats in the spring of 1819. In the spring of that year, Keats wrote the poem along with "Ode on a Grecian Urn", "Ode to a Nightingale", "Ode on Indolence", and "Ode to Psyche". In the Autumn of that year, Keats wrote "To Autumn", which completed his ...
", "Ode to a Nightingale
Ode to a Nightingale
"Ode to a Nightingale" is a poem by John Keats written in May 1819 in either the garden of the Spaniards Inn, Hampstead, or, as according to Keats' friend Charles Armitage Brown, under a plum tree in the garden of Keats House, Hampstead, London. According to Brown, a nightingale had built its nest...
", and "Ode to Psyche
Ode to Psyche
"Ode to Psyche" is a poem by John Keats written in spring 1819. The poem is the first of his 1819 odes, which include "Ode on a Grecian Urn" and "Ode to a Nightingale". "Ode to Psyche" is an experiment in the ode genre, and Keats's attempt at an expanded version of the sonnet format that describes...
". Keats found earlier forms of poetry unsatisfactory for his purpose, and the collection represented a new development of the ode
Ode
Ode is a type of lyrical verse. A classic ode is structured in three major parts: the strophe, the antistrophe, and the epode. Different forms such as the homostrophic ode and the irregular ode also exist...
form. He was inspired to write the poem after reading two articles by English artist and writer Benjamin Haydon
Benjamin Haydon
Benjamin Robert Haydon was an English historical painter and writer.-Biography:Haydon was born in Plymouth. His mother was the daughter of the Rev. Benjamin Cobley, rector of Dodbrooke, near Kingsbridge, Devon. Her brother, General Sir Thomas Cobley, was renowned for his part in the siege of Ismail...
. Keats was aware of other works on classical Greek art, and had first-hand exposure to the Elgin Marbles
Elgin Marbles
The Parthenon Marbles, forming a part of the collection known as the Elgin Marbles , are a collection of classical Greek marble sculptures , inscriptions and architectural members that originally were part of the Parthenon and other buildings on the Acropolis of Athens...
, all of which reinforced his belief that classical Greek art was idealistic and captured Greek virtues, which forms the basis of the poem.
Divided into five stanzas of ten lines each, the ode contains a narrator's discourse on a series of designs on a Grecian urn. The poem focuses on two scenes: one in which a lover eternally pursues a beloved without fulfilment, and another of villagers about to perform a sacrifice. The final lines of the poem declare that beauty is truth, truth beauty,' – that is all / Ye know on earth, and all ye need to know", and literary critics have debated whether they increase or diminish the overall beauty of the poem. Critics have focused on other aspects of the poem, including the role of the narrator, the inspirational qualities of real-world objects, and the paradoxical relationship between the poem's world and reality.
"Ode on a Grecian Urn" was not well received by contemporary critics. It was only by the mid-19th century that it began to be praised, although it is now considered to be one of the greatest odes in the English language. A long debate over the poem's final statement divided 20th-century critics, but most agreed on the beauty of the work, despite various perceived inadequacies.
Background
By the spring of 1819, Keats had left his job as dresser, or assistant house surgeon, at Guy's HospitalGuy's Hospital
Guy's Hospital is a large NHS hospital in the borough of Southwark in south east London, England. It is administratively a part of Guy's and St Thomas' NHS Foundation Trust. It is a large teaching hospital and is home to the King's College London School of Medicine...
, Southwark
Southwark
Southwark is a district of south London, England, and the administrative headquarters of the London Borough of Southwark. Situated east of Charing Cross, it forms one of the oldest parts of London and fronts the River Thames to the north...
, London, to devote himself entirely to the composition of poetry. Living with his friend Charles Brown, the 23-year-old was burdened with money problems and despaired when his brother George sought his financial assistance. These real-world difficulties may have given Keats pause for thought about a career in poetry, yet he did manage to complete five odes, including "Ode to a Nightingale", "Ode to Psyche", "Ode on Melancholy", "Ode on Indolence", and "Ode on a Grecian Urn". The poems were transcribed by Brown, who later provided copies to the publisher Richard Woodhouse. Their exact date of composition is unknown; Keats simply dated "Ode on a Grecian Urn" May 1819, as he did its companion odes. The structures of the poems unify them as a set without indicating an order, and while the five poems display a unity in stanza forms and themes, the unity fails to provide clear evidence of the order in which they were composed.
The odes were Keats's effort to discuss the relationships between the soul, eternity, nature, and art, which he was busy contemplating throughout 1819. His idea of using classical Greek art as a metaphor originated in his reading of Haydon's Examiner
Examiner
The Examiner was a weekly paper founded by Leigh and John Hunt in 1808. For the first fifty years it was a leading intellectual journal expounding radical principles, but from 1865 it repeatedly changed hands and political allegiance, resulting in a rapid decline in readership and loss of...
articles of 2 May and 9 May 1819. In the first article, Haydon described Greek sacrifice and worship, and, in the second article, he contrasted the artistic styles of Raphael
Raphael
Raffaello Sanzio da Urbino , better known simply as Raphael, was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form and ease of composition and for its visual achievement of the Neoplatonic ideal of human grandeur...
and Michelangelo
Michelangelo
Michelangelo di Lodovico Buonarroti Simoni , commonly known as Michelangelo, was an Italian Renaissance painter, sculptor, architect, poet, and engineer who exerted an unparalleled influence on the development of Western art...
in conjunction with a discussion of medieval sculptures. Keats also had access to prints of Greek urns at Haydon's office, and he traced an engraving of the "Sosibios Vase", a Neo-Attic
Neo-Attic
Neo-Attic or Atticizing is a sculptural style, beginning in Hellenistic sculpture and vase-painting of the 2nd century BCE and climaxing in Roman art of the 2nd century CE, copying, adapting or closely following the style shown in reliefs and statues of the Classical and Archaic periods...
marble volute krater, signed by Sosibios, in the Louvre Museum, which he found in Henry Moses
Henry Moses
Henry "Harry" Moses was an Australian cricketer who played in 6 Tests between 1887 and 1895.-External links:*...
's A Collection of Antique Vases, Altars, Paterae.
Keats's inspiration for the topic was not limited to Haydon, but embraced many contemporary sources. He may have recalled his experience with the Elgin Marbles and their influence on his sonnet
Sonnet
A sonnet is one of several forms of poetry that originate in Europe, mainly Provence and Italy. A sonnet commonly has 14 lines. The term "sonnet" derives from the Occitan word sonet and the Italian word sonetto, both meaning "little song" or "little sound"...
"On Seeing the Elgin Marbles". Keats was also exposed to the Townley
Townley Vase
The Townley Vase is a large Roman marble vase of the 2nd century CE, discovered in 1773 by the Scottish antiquarian and dealer in antiquities Gavin Hamilton in excavating a Roman villa at Monte Cagnolo, between Genzano and Civita Lavinia, near the ancient Lanuvium, in Lazio, southeast of Rome. The...
, Borghese
Borghese Vase
The Borghese Vase is a monumental bell-shaped krater sculpted in Athens from Pentelic marble in the second half of the 1st century BC as a garden ornament for the Roman market; it is now in the Louvre Museum.-Iconography:...
, and Holland House vases and to the classical treatment of subjects in Robert Burton's
Robert Burton (scholar)
Robert Burton was an English scholar at Oxford University, best known for the classic The Anatomy of Melancholy. He was also the incumbent of St Thomas the Martyr, Oxford, and of Segrave in Leicestershire.-Life:...
The Anatomy of Melancholy
The Anatomy of Melancholy
The Anatomy of Melancholy The Anatomy of Melancholy The Anatomy of Melancholy (Full title: The Anatomy of Melancholy, What it is: With all the Kinds, Causes, Symptomes, Prognostickes, and Several Cures of it. In Three Maine Partitions with their several Sections, Members, and Subsections...
. Many contemporary essays and articles on these works shared Keats's view that classical Greek art was both idealistic and captured Greek virtues. Although he was influenced by these ideas on classical art, his poem is unique; the urn that he describes as the subject of the poem is based on no known original, and is of his own creation.
Although "Ode on a Grecian Urn" was completed in May 1819, its first printing came in January 1820 when it was published with "Ode to a Nightingale" in the Annals of Fine Art, an art magazine that promoted views on art similar to those Keats held. Following the initial publication, the Examiner published Keats's ode together with Haydon's two previously published articles. Keats also included the poem in his 1820 collection Lamia, Isabella, The Eve of St Agnes, and Other Poems.
Structure
In 1819, Keats attempted to write sonnets but found that the form did not satisfy his purpose because the pattern of rhyme worked against the tone that he wished to achieve. When he turned to the ode form, he found that the standard PindarPindar
Pindar , was an Ancient Greek lyric poet. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian described him as "by far the greatest of the nine lyric poets, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich...
ic form used by poets such as John Dryden
John Dryden
John Dryden was an influential English poet, literary critic, translator, and playwright who dominated the literary life of Restoration England to such a point that the period came to be known in literary circles as the Age of Dryden.Walter Scott called him "Glorious John." He was made Poet...
was inadequate to properly discuss philosophy. Keats developed his own type of ode in "Ode to Psyche", which preceded "Ode on a Grecian Urn" and other odes he had written in 1819. Keats's creation established a new poetic tone that accorded with his aesthetic ideas about poetry. He further altered this new form in "Ode to a Nightingale" and "Ode on a Grecian Urn" by adding a secondary voice within the ode, creating a dialogue between two subjects. The technique of the poem is ekphrasis, the poetic representation of a painting or sculpture in words. Keats broke from the traditional use of ekphrasis found in Theocritus
Theocritus
Theocritus , the creator of ancient Greek bucolic poetry, flourished in the 3rd century BC.-Life:Little is known of Theocritus beyond what can be inferred from his writings. We must, however, handle these with some caution, since some of the poems commonly attributed to him have little claim to...
's Idyll, a classical poem that describes a design on the sides of a cup. While Theocritus describes both motion found in a stationary artwork and underlying motives of characters, "Ode on a Grecian Urn" replaces actions with a series of questions and focuses only on external attributes of the characters.
"Ode on a Grecian Urn" is organized into ten-line stanzas, and has a rhyme scheme beginning with a Shakespearian quatrain (ABAB) and ending with a Miltonic sestet (CDECED). The same pattern is used in "Ode on Indolence", "Ode on Melancholy", and "Ode to a Nightingale", which makes the poems unified in structure as well as theme. The word "ode" itself is of Greek origin, meaning "sung". While ode-writers from antiquity adhered to rigid patterns of strophe
Strophe
A strophe forms the first part of the ode in Ancient Greek tragedy, followed by the antistrophe and epode. In its original Greek setting, "strophe, antistrophe and epode were a kind of stanza framed only for the music," as John Milton wrote in the preface to Samson Agonistes, with the strophe...
, antistrophe
Antistrophe
Antistrophe is the portion of an ode sung by the chorus in its returning movement from west to east, in response to the strophe, which was sung from east to west.It has the nature of a reply and balances the effect of the strophe...
, and epode
Epode
Epode, in verse, is the third part of an ode, which followed the strophe and the antistrophe, and completed the movement.At a certain point in time the choirs, which had previously chanted to right of the altar or stage, and then to left of it, combined and sang in unison, or permitted the...
, the form by Keats's time had undergone enough transformation that it represented a manner rather than a set method for writing a certain type of lyric poetry. Keats's odes seek to find a "classical balance" between two extremes, and in the structure of "Ode on a Grecian Urn", these extremes are the symmetrical structure of classical literature and the asymmetry of Romantic poetry
Romantic poetry
Romanticism, a philosophical, literary, artistic and cultural era which began in the mid/late-1700s as a reaction against the prevailing Enlightenment ideals of the day , also influenced poetry...
. The use of the ABAB structure in the beginning lines of each stanza represents a clear example of structure found in classical literature, and the remaining six lines appear to break free of the traditional poetic styles of Greek and Roman odes.
Keats's metre reflects a conscious development in his poetic style. The poem contains only a single instance of medial inversion (the reversal
Inversion (prosody)
In prosody the Inversion of a foot, or anaclasis, is the reversal of the order of its elements. For example, in English Accentual-syllabic verse the most common inversion by far is the reversal of the first iamb in a line of verse, thus resulting in a trochee...
of an iamb in the middle of a line), which was common in his earlier works. However, Keats incorporates spondee
Spondee
In poetry, a spondee is a metrical foot consisting of two long syllables, as determined by syllable weight in classical meters, or two stressed syllables, as determined by stress in modern meters...
s in 37 of the 250 metrical feet. Caesura
Caesura
thumb|100px|An example of a caesura in modern western music notation.In meter, a caesura is a complete pause in a line of poetry or in a musical composition. The plural form of caesura is caesuras or caesurae...
e are never placed before the fourth syllable in a line. The word choice represents a shift from Keats's early reliance on Latinate polysyllabic words to shorter, Germanic words. In the second stanza, "Ode on a Grecian Urn", which emphasizes words containing the letters "p", "b", and "v", uses syzygy
Syzygy (poetry)
In poetry, a syzygy is the combination of two metrical feet into a single unit, similar to an elision.Consonantal or phonetic syzygy is also similar to the effect of alliteration, where one consonant is used repeatedly throughout a passage, but not necessarily at the beginning of each word....
, the repetition of a consonantal sound. The poem incorporates a complex reliance on assonance
Assonance
Assonance is the repetition of vowel sounds to create internal rhyming within phrases or sentences, and together with alliteration and consonance serves as one of the building blocks of verse. For example, in the phrase "Do you like blue?", the is repeated within the sentence and is...
, which is found in very few English poems
English poetry
The history of English poetry stretches from the middle of the 7th century to the present day. Over this period, English poets have written some of the most enduring poems in Western culture, and the language and its poetry have spread around the globe. Consequently, the term English poetry is...
. Within "Ode on a Grecian Urn", an example of this pattern can be found in line 13 ("Not to the sensual ear, but, more endear'd") where the "e" of "sensual" connects with the "e" of "endear'd" and the "ea" of "ear" connects with the "ea" of "endear'd". A more complex form is found in line 11 ("Heard melodies are sweet, but those unheard") with the "ea" of "Heard" connecting to the "ea" of "unheard", the "o" of "melodies" connecting to the "o" of "those" and the "u" of "but" connecting to the "u" of "unheard".
Poem
The poem begins with the narrator's silencing the urn by describing it as the "bride of quietness", which allows him to speak for it using his own impressions. The narrator addresses the urn by saying:- Thou still unravish'd bride of quietness!
- Thou foster-child of silence and slow time (lines 1–2)
The urn is a "foster-child of silence and slow time" because it is created from stone and made by the hand of an artist who does not communicate through words. As stone, time has little effect on it and ageing is such a slow process that it can be seen as an eternal piece of artwork. The urn is an external object capable of producing a story outside the time of its creation, and because of this ability the poet labels it a "sylvan historian" that tells its story through its beauty:
- Sylvan historian, who canst thus express
- A flow'ry tale more sweetly than our rhyme:
- What leaf-fring'd legend haunts about thy shape
- Of deities or mortals, or of both,
- In Tempe or the dales of Arcady?
- What men or gods are these? What maidens loth?
- What mad pursuit? What struggle to escape?
- What pipes and timbrels? What wild ecstasy? (lines 3–10)
The questions presented in these lines are too ambiguous to allow the reader to understand what is taking place in the images on the urn, but elements of it are revealed: there is a pursuit with a strong sexual component. The melody accompanying the pursuit is intensified in the second stanza:
- Heard melodies are sweet, but those unheard
- Are sweeter; therefore, ye soft pipes, play on;
- Not to the sensual ear, but, more endear'd,
- Pipe to the spirit ditties of no tone: (lines 11–14)
There is a hint of a paradox
Paradox
Similar to Circular reasoning, A paradox is a seemingly true statement or group of statements that lead to a contradiction or a situation which seems to defy logic or intuition...
in that indulgence causes someone to be filled with desire and that music without a sound is desired by the soul. There is a stasis
Stasis (fiction)
Stasis , or hypersleep, is a science fiction concept akin to suspended animation. Whereas suspended animation usually refers to a greatly reduced state of life processes, stasis implies a complete cessation of these processes, which can be easily restarted or restart spontaneously when stasis is...
that prohibits the characters on the urn from ever being fulfilled:
- Bold Lover, never, never canst thou kiss,
- Though winning near the goal – yet, do not grieve;
- She cannot fade, though thou hast not thy bliss,
- For ever wilt thou love, and she be fair! (lines 17–20)
In the third stanza, the narrator begins by speaking to a tree, which will ever hold its leaves and will not "bid the Spring adieu". The paradox of life versus lifelessness extends beyond the lover and the fair lady and takes a more temporal shape as three of the ten lines begin with the words "for ever". The unheard song never ages and the pipes are able to play forever, which leads the lovers, nature, and all involved to be:
- For ever panting, and for ever young;
- All breathing human passion far above,
- That leaves a heart high-sorrowful and cloyed,
- A burning forehead, and a parching tongue. (lines 27–30)
.jpg)
Claude Lorrain
Claude Lorrain, , traditionally just Claude in English Claude Lorrain, , traditionally just Claude in English (also Claude Gellée, his real name, or in French Claude Gellée, , dit le Lorrain) Claude Lorrain, , traditionally just Claude in English (also Claude Gellée, his real name, or in French...
's Sacrifice to Apollo, and Raphael's The Sacrifice at Lystra
Raphael Cartoons
The Raphael Cartoons are seven large cartoons for tapestries, now in the Victoria and Albert Museum, London, painted by the High Renaissance painter Raphael in 1515-16 and showing scenes from the Gospels and Acts of the Apostles...
The Raphael is one of the Raphael Cartoons
Raphael Cartoons
The Raphael Cartoons are seven large cartoons for tapestries, now in the Victoria and Albert Museum, London, painted by the High Renaissance painter Raphael in 1515-16 and showing scenes from the Gospels and Acts of the Apostles...
then at Hampton Court Palace
Hampton Court Palace
Hampton Court Palace is a royal palace in the London Borough of Richmond upon Thames, Greater London; it has not been inhabited by the British royal family since the 18th century. The palace is located south west of Charing Cross and upstream of Central London on the River Thames...
. The Claude is now usually called Landscape with the Father of Psyche sacrificing to Apollo, and is now at Anglesey Abbey
Anglesey Abbey
Anglesey Abbey is a country house, formerly a priory, in the village of Lode, 5 ½ miles northeast of Cambridge, England. The house and its grounds are owned by the National Trust and are open to the public as part of the Anglesey Abbey, Garden & Lode Mill property, although some parts remain...
. It was one of the pair of "Altieri Claudes", among the most famous and expensive paintings of the day. See Reitlinger, Gerald
Gerald Reitlinger
Gerald Roberts Reitlinger was a scholar of the economics of art and of history, particularly the Holocaust...
; The Economics of Taste, Vol I: The Rise and Fall of Picture Prices 1760–1960, Barrie and Rockliffe, London, 1961, and Art and Money, by Robert Hughes. Image of the Raphael, and image of the Claude
- Who are these coming to the sacrifice?
- To what green altar, O mysterious priest,
- Lead'st thou that heifer lowing at the skies,
- And all her silken flanks with garlands drest?
- What little town by river or sea shore,
- Or mountain-built with peaceful citadel,
- Is emptied of its folk, this pious morn?
- And, little town, thy streets for evermore
- Will silent be; and not a soul to tell
- Why thou art desolate, can e'er return. (lines 31–40)
All that exists in the scene is a procession of individuals, and the narrator conjectures on the rest. The altar and town exist as part of a world outside art, and the poem challenges the limitations of art through describing their possible existence. The questions are unanswered because there is no one who can ever know the true answers, as the locations are not real. The final stanza begins with a reminder that the urn is a piece of eternal artwork:
- O Attic shape! Fair attitude! with brede
- Of marble men and maidens overwrought,
- With forest branches and the trodden weed;
- Thou, silent form, dost tease us out of thought
- As doth eternity: Cold pastoral! (lines 41–45)
The audience is limited in its ability to comprehend the eternal scene, but the silent urn is still able to speak to them. The story it tells is both cold and passionate, and it is able to help mankind. The poem concludes with the urn's message:
- When old age shall this generation waste,
- Thou shalt remain, in midst of other woe
- Than ours, a friend to man, to whom thou sayst,
- "Beauty is truth, truth beauty," – that is all
- Ye know on earth, and all ye need to know. (lines 46–50)
Themes
Like many of Keats's odes, "Ode on a Grecian Urn" discusses art and art's audience. He relied on depictions of natural music in earlier poems, and works such as "Ode to a Nightingale" appeal to auditory sensations while ignoring the visual. Keats reverses this when describing an urn within "Ode on a Grecian Urn" to focus on representational artRepresentation (arts)
Representation is the use of signs that stand in for and take the place of something else. It is through representation that people organize the world and reality through the act of naming its elements...
. He previously used the image of an urn in "Ode on Indolence", depicting one with three figures representing Love, Ambition and Poesy. Of these three, Love and Poesy are integrated into "Ode on a Grecian Urn" with an emphasis on how the urn, as a human artistic construct, is capable of relating to the idea of "Truth". The images of the urn described within the poem are intended as obvious depictions of common activities: an attempt at courtship, the making of music, and a religious rite. The figures are supposed to be beautiful, and the urn itself is supposed to be realistic. Although the poem does not include the subjective involvement of the narrator, the description of the urn within the poem implies a human observer that draws out these images. The narrator interacts with the urn in a manner similar to how a critic would respond to the poem, which creates ambiguity in the poem's final lines: "'Beauty is truth, truth beauty,' – that is all / Ye know on earth, and all ye need to know." The lack of a definite voice of the urn causes the reader to question who is really speaking these words, to whom they are speaking, and what is meant by the words, which encourages the reader to interact with the poem in an interrogative manner like the narrator.
As a symbol, an urn cannot completely represent poetry, but it does serve as one component in describing the relationship between art and humanity. The nightingale of "Ode to a Nightingale" is separated from humanity and does not have human concerns. The urn, as a piece of art, requires an audience and is in an incomplete state on its own. This allows the urn to interact with humanity, to put forth a narrative, and allows for the imagination to operate. The images on the urn provoke the narrator to ask questions, and the silence of the urn reinforces the imagination's ability to operate. This interaction and use of the imagination is part of a greater tradition called ut pictura poesis
Ut pictura poesis
Ut pictura poesis is Latin, literally "As is painting so is poetry." The statement occurs most famously in Horace's Ars Poetica, near the end, immediately after the "other" most famous quotation from Horace's treatise on poetics, "bonus dormitat Homerus", or "even Homer nods" :Horace meant that...
– the contemplation of art by a poet – which serves as a meditation upon art itself. In this meditation, the narrator dwells on the aesthetic and mimetic
Mimesis
Mimesis , from μιμεῖσθαι , "to imitate," from μῖμος , "imitator, actor") is a critical and philosophical term that carries a wide range of meanings, which include imitation, representation, mimicry, imitatio, receptivity, nonsensuous similarity, the act of resembling, the act of expression, and the...
features of art. The beginning of the poem posits that the role of art is to describe a specific story about those the audience is unfamiliar with, and the narrator wishes to know the identity of the figures in a manner similar to "Ode on Indolence" and "Ode to Psyche". The figures on the urn within "Ode on a Grecian Urn" lack identities, but the first section ends with the narrator believing that if he knew the story, he would know their names. The second section of the poem, describing the piper and the lovers, meditates on the possibility that the role of art is not to describe specifics but universal characters, which falls under the term "Truth". The three figures would represent how Love, Beauty, and Art are unified together in an idealised world where art represents the feelings of the audience. The audience is not supposed to question the events but instead to rejoice in the happy aspects of the scene in a manner that reverses the claims about art in "Ode to a Nightingale". Similarly, the response of the narrator to the sacrifice is not compatible with the response of the narrator to the lovers.
The two contradictory responses found in the first and second scenes of "Ode on a Grecian Urn" are inadequate for completely describing art, because Keats believed that art should not provide history or ideals. Instead, both are replaced with a philosophical tone that dominates the meditation on art. The sensual aspects are replaced with an emphasis on the spiritual aspects, and the last scene describes a world contained unto itself. The relationship between the audience with the world is for benefiting or educating, but merely to emphatically connect to the scene. In the scene, the narrator contemplates where the boundaries of art lie and how much an artist can represent on an urn. The questions the narrator asks reveal a yearning to understand the scene, but the urn is too limited to allow such answers. Furthermore, the narrator is able to visualise more than what actually exists on the urn. This conclusion on art is both satisfying, in that it allows the audience to actually connect with the art, and alienating, as it does not provide the audience the benefit of instruction or narcissistic fulfilment. Besides the contradictions between the various desires within the poem, there are other paradox
Paradox
Similar to Circular reasoning, A paradox is a seemingly true statement or group of statements that lead to a contradiction or a situation which seems to defy logic or intuition...
es that emerge as the narrator compares his world with that of the figures on the urn. In the opening line, he refers to the urn as a "bride of quietness", which serves to contrast the urn with the structure of the ode, a type of poem originally intended to be sung. Another paradox arises when the narrator describes immortals on the side of an urn meant to carry the ashes of the dead.
In terms of the actual figures upon the urn, the image of the lovers depicts the relationship of passion and beauty with art. In "Ode to a Nightingale" and "Ode on Melancholy", Keats describes how beauty is temporary. However, the figures of the urn are able to always enjoy their beauty and passion because of their artistic permanence. The urn's description as a bride invokes a possibility of consummation, which is symbolic of the urn's need for an audience. Charles Patterson, in a 1954 essay, explains that "It is erroneous to assume that here Keats is merely disparaging the bride of flesh wed to man and glorifying the bride of marble wed to quietness. He could have achieved that simple effect more deftly with some other image than the richly ambivalent unravished bride, which conveys ... a hint of disparagement: It is natural for brides to be possessed physically ... it is unnatural for them not to be." John Jones, in his 1969 analysis, emphasises this sexual dimension within the poem by comparing the relationship between "the Eve Adam dreamed of and who was there when he woke up" and the "bridal urn" of "Ode on a Grecian Urn". Helen Vendler
Helen Vendler
Helen Hennessy Vendler is a leading American critic of poetry.-Life and career:Vendler has written books on Emily Dickinson, W. B. Yeats, Wallace Stevens, John Keats, and Seamus Heaney. She has been a professor of English at Harvard University since 1984; between 1981 and 1984 she taught...
expands on the idea, in her 1983 analysis of Keats's odes, when she claimed "the complex mind writing the Urn connects stillness and quietness to ravishment and a bride". In the second stanza, Keats "voices the generating motive of the poem – the necessary self-exhaustion and self-perpetuation of sexual appetite." To Vendler, desire and longing could be the source of artistic creativity, but the urn contains two contradicting expressions of sexuality: a lover chasing after a beloved and a lover with his beloved. This contradiction reveals Keats's belief that such love in general was unattainable and that "The true opponent to the urn-experience of love is not satisfaction but extinction."
Critical response
The first response to the poem came in an anonymous review in the July 1820 Monthly Review, which claimed, "Mr Keats displays no great nicety in his selection of images. According to the tenets of that school of poetry to which he belongs, he thinks that any thing or object in nature is a fit material on which the poet may work ... Can there be a more pointed concetto than this address to the Piping Shepherds on a Grecian Urn?" Another anonymous review followed in the 29 July 1820 Literary Chronicle and Weekly Review that quoted the poem with a note that said that "Among the minor poems, many of which possess considerable merit, the following appears to be the best". Josiah Conder, in a September 1820 Eclectic Review, argues that:Mr Keats, seemingly, can think or write of scarcely any thing else than the 'happy pieties' of Paganism. A Grecian Urn throws him into an ecstasy: its 'silent form,' he says, 'doth tease us out of thought as doth Eternity,'—a very happy description of the bewildering effect which such subjects have at least had upon his own mind; and his fancy having thus got the better of his reason, we are the less surprised at the oracle which the Urn is made to utter:
- 'Beauty is truth, truth beauty,'—that is all
- Ye know on earth, and all ye need to know.
That is, all that Mr Keats knows or cares to know.—But till he knows much more than this, he will never write verses fit to live.
George Gilfillan, in an 1845 essay on Keats, placed the poem among "The finest of Keats' smaller pieces" and suggested that "In originality, Keats has seldom been surpassed. His works 'rise like an exhalation.' His language has been formed on a false system; but, ere he died, was clarifying itself from its more glaring faults, and becoming copious clear, and select. He seems to have been averse to all speculative thought, and his only creed, we fear, was expressed in the words— Beauty is truth,—truth beauty". The 1857 Encyclopaedia Britannica contained an article on Keats by Alexander Smith, which stated: "Perhaps the most exquisite specimen of Keats' poetry is the 'Ode to the Grecian Urn'; it breathes the very spirit of antiquity,—eternal beauty and eternal repose." During the mid-19th century, Matthew Arnold
Matthew Arnold
Matthew Arnold was a British poet and cultural critic who worked as an inspector of schools. He was the son of Thomas Arnold, the famed headmaster of Rugby School, and brother to both Tom Arnold, literary professor, and William Delafield Arnold, novelist and colonial administrator...
claimed that the passage describing the little town "is Greek, as Greek as a thing from Homer or Theocritus; it is composed with the eye on the object, a radiancy and light clearness being added."
Beauty is truth debate
The 20th century marked the beginning of a critical dispute over the final lines of the poem and their relationship to the beauty of the whole work. Poet laureatePoet Laureate
A poet laureate is a poet officially appointed by a government and is often expected to compose poems for state occasions and other government events...
Robert Bridges
Robert Bridges
Robert Seymour Bridges, OM, was a British poet, and poet laureate from 1913 to 1930.-Personal and professional life:...
sparked the debate when he argued:
The thought as enounced in the first stanza is the supremacy of ideal art over Nature, because of its unchanging expression of perfect; and this is true and beautiful; but its amplification in the poem is unprogressive, monotonous, and scattered ... which gives an effect of poverty in spite of the beauty. The last stanza enters stumbling upon a pun, but its concluding lines are very fine, and make a sort of recovery with their forcible directness.
Bridges believed that the final lines redeemed an otherwise bad poem. Arthur Quiller-Couch
Arthur Quiller-Couch
Sir Arthur Thomas Quiller-Couch was a Cornish writer, who published under the pen name of Q. He is primarily remembered for the monumental Oxford Book Of English Verse 1250–1900 , and for his literary criticism...
responded with a contrary view and claimed that the lines were "a vague observation – to anyone whom life has taught to face facts and define his terms, actually an uneducated conclusion, albeit most pardonable in one so young and ardent." The debate expanded when I. A. Richards
I. A. Richards
Ivor Armstrong Richards was an influential English literary critic and rhetorician....
, an English literary critic who analysed Keats's poems in 1929, relied on the final lines of the "Ode on a Grecian Urn" to discuss "pseudo-statements" in poetry:
On the one hand there are very many people who, if they read any poetry at all, try to take all its statements seriously – and find them silly ... This may seem an absurd mistake but, alas! it is none the less common. On the other hand there are those who succeed too well, who swallow 'Beauty is truth, truth beauty ...,' as the quintessence of an aesthetic philosophy, not as the expression of a certain blend of feelings, and proceed into a complete stalemate of muddle-mindedness as a result of their linguistic naivety.
Poet and critic T. S. Eliot
T. S. Eliot
Thomas Stearns "T. S." Eliot OM was a playwright, literary critic, and arguably the most important English-language poet of the 20th century. Although he was born an American he moved to the United Kingdom in 1914 and was naturalised as a British subject in 1927 at age 39.The poem that made his...
, in his 1929 "Dante" essay, responded to Richards:
I am at first inclined to agree ... But on re-reading the whole Ode, this line strikes me as a serious blemish on a beautiful poem, and the reason must be either that I fail to understand it, or that it is a statement which is untrue. And I suppose that Keats meant something by it, however remote his truth and his beauty may have been from these words in ordinary use. And I am sure that he would have repudiated any explanation of the line which called it a pseudo-statement ... The statement of Keats seems to me meaningless: or perhaps the fact that it is grammatically meaningless conceals another meaning from me.
In 1930, John Middleton Murry
John Middleton Murry
John Middleton Murry was an English writer. He was prolific, producing more than 60 books and thousands of essays and reviews on literature, social issues, politics, and religion during his lifetime...
gave a history of these responses "to show the astonishing variety of opinion which exists at this day concerning the culmination of a poem whose beauty has been acknowledged for many years. Whether such another cause, and such another example, of critical diversity exists, I cannot say; if it does, it is unknown to me. My own opinion concerning the value of those two lines in the context of the poem itself is not very different from Mr. Eliot's."
Cleanth Brooks
Cleanth Brooks
Cleanth Brooks was an influential American literary critic and professor. He is best known for his contributions to New Criticism in the mid-twentieth century and for revolutionizing the teaching of poetry in American higher education...
defended the lines from critics in 1947 and argued:
We shall not feel that the generalization, unqualified and to be taken literally, is meant to march out of its context to compete with the scientific and philosophical generalizations which dominate our world. 'Beauty is truth, truth beauty' has precisely the same status, and the same justification as Shakespeare's 'Ripeness is all.' It is a speech 'in character' and supported by a dramatic context. To conclude thus may seem to weight the principle of dramatic propriety with more than it can bear. This would not be fair to the complexity of the problem of truth in art nor fair to Keats's little parable. Granted; and yet the principle of dramatic propriety may take us further than would first appear. Respect for it may at least insure our dealing with the problem of truth at the level on which it is really relevant to literature.
M. H. Abrams
M. H. Abrams
Meyer Howard Abrams is an American literary critic, known for works on Romanticism, in particular his book The Mirror and the Lamp. Under Abrams' editorship, the Norton Anthology of English Literature became the standard text for undergraduate survey courses across the U.S...
responded to Brooks's view in 1957:
I entirely agree, then, with Professor Brooks in his explication of the Ode, that 'Beauty is truth' ... is to be considered as a speech 'in character' and 'dramatically appropriate' to the Urn. I am uneasy, however, about his final reference to 'the world-view ...' For the poem as a whole is equally an utterance by a dramatically presented speaker, and none of its statements is proffered for our endorsement as a philosophical generalization of unlimited scope. They are all, therefore, to be apprehended as histrionic elements which are 'in character' and 'dramatically appropriate,' for their inherent interest as stages in the evolution of an artistically ordered ... experience of a credible human being.
Earl Wasserman, in 1953, continued the discussion over the final lines and claimed, "the more we tug at the final lines of the ode, the more the noose of their meaning strangles our comprehension of the poem ... The aphorism is all the more beguiling because it appears near the end of the poem, for its apparently climactic position has generally led to the assumption that it is the abstract summation of the poem ... But the ode is not an abstract statement or an excursion into philosophy. It is a poem about things".
Walter Evert, discussing the debate in 1965, justified the final lines of the poem to declare "The poem, then, accepts the urn for the immediate meditative imaginative pleasure that it can give, but it firmly defines the limits of artistic truth. In this it is wholly consistent with all the great poetry of Keats's last creative period." Hugh Kenner
Hugh Kenner
William Hugh Kenner , was a Canadian literary scholar, critic and professor.Kenner was born in Peterborough, Ontario on January 7, 1923; his father taught classics...
, in 1971, explained that Keats "interrogates an urn, and answers for it, and its last answer, about Beauty and Truth, may seem almost intolerably enigmatic". To Kenner, the problem with Keats's Beauty and Truth statement arises out of the reader's inability to distinguish between the poet, his reflections on the urn, and any possible statement made by the urn. He concluded that Keats fails to provide his narrator with enough characterization to be able to speak for the urn. Charles Rzepka, in 1986, offered his view on the matter: "The truth-beauty equation at the end of the 'Ode on a Grecian Urn' offers solace but is finally no more convincing than the experience it describes is durable." Rick Rylance picked up the debate again in 1990 and explained that the true meaning of the final lines cannot be discerned merely by studying the language. This posed a problem for the New Critics, who were prone to closely reading a poem's text.
Later responses
Not every 20th-century critic opined primarily on the quality of the final lines when discussing the success or failure of the poem; Sidney ColvinSidney Colvin
Sidney Colvin was an English curator and literary and art critic, part of the illustrious Anglo-Indian Colvin family. He is primarily remembered for his friendship with Robert Louis Stevenson.-Biography:...
, in 1920, explained that "while imagery drawn from the sculptures on Greek vases was still floating through his mind, he was able to rouse himself to a stronger effort and produce a true masterpiece in his famous Ode on a Grecian Urn." In his 1926 analysis, H. W. Garrod
H. W. Garrod
Heathcote William Garrod was a British classical scholar and literary scholar. He was Fellow of Merton College, Oxford for over 60 years...
felt that the end of the poem did not match with the rest of the poem: "Perhaps the fourth stanza is more beautiful than any of the others—and more true. The trouble is that it is a little too true. Truth to his main theme has taken Keats rather farther than he meant to go ... This pure cold art makes, in fact, a less appeal to Keats than the Ode as a whole would pretend; and when, in the lines that follow these lines, he indulges the jarring apostrophe 'Cold Pastoral' [...] he has said more than he meant—or wished to mean." In 1933, M. R. Ridley described the poem as a "tense ethereal beauty" with a "touch of didacticism that weakens the urgency" of the statements. Douglas Bush
Douglas Bush
Douglas Bush was a literary critic and literary historian. He taught for most of his life at Harvard University, where his students included many of the most prominent scholars, writers, and academics of several generations, including Walter Jackson Bate, Neil Rudenstine, Paul Auster and Rabbi...
, following in 1937, emphasised the Greek aspects of the poem and stated, "as in the Ode to Maia, the concrete details are suffused with a rich nostalgia. The hard edges of classical Greek writing are softened by the enveloping emotion and suggestion. In his classical moments Keats is a sculptor whose marble becomes flesh."
In 1954, Charles Patterson defended the poem and claimed, "The meaningfulness and range of the poem, along with its controlled execution and powerfully suggestive imagery, entitle it to a high place among Keats's great odes. It lacks the even finish and extreme perfection of To Autumn but is much superior in these qualities to the Ode to a Nightingale despite the magic passages in the latter and the similarities of over-all structure. In fact, the Ode on a Grecian Urn may deserve to rank first in the group if viewed in something approaching its true complexity and human wisdom." Walter Jackson Bate
Walter Jackson Bate
Walter Jackson Bate was an American literary critic and biographer. He was born in Mankato, Minnesota.He is known for two Pulitzer Prize-winning biographies, of John Keats and Samuel Johnson...
argued in 1962 that "the Grecian Urn possesses a quiet and constrained composure hardly equalled by the other odes of this month and perhaps even unsurpassed by the ode To Autumn of the following September ... there is a severe repose about the Ode on a Grecian Urn; it is both 'interwoven' and 'complete'; and within its tensely braced stanzas is a potential energy momentarily stilled and imprisoned." In 1964, literary critic David Perkins claimed in his essay "The Ode on a Nightingale" that the symbol of the urn "may possibly not satisfy as the principal concern of poetry ... but is rather an element in the poetry and drama of human reactions".
F. W. Bateson
F. W. Bateson
Frederick Wilse Bateson was an English literary scholar and critic.Bateson was born in Cheshire, and educated at Charterhouse and at Trinity College, Oxford, where he took a BA in English , and then the B.Litt., which he completed in 1927...
emphasised in 1966 the poem's ability to capture truth: "The Ode to a Nightingale had ended with the explicit admission that the 'fancy' is a 'cheat,' and the Grecian Urn concludes with a similar repudiation. But this time it is a positive instead of a negative conclusion. There is no escape from the 'woe' that 'shall this generation waste,' but the action of time can be confronted and seen in its proper proportions. To enable its readers to do this is the special function of poetry." Ronald Sharp followed in 1979 with a claim that the theme of "the relationship between life and art ... receives its most famous, and its most enigmatic and controversial, treatment" within the poem. In 1983, Vendler praised many of the passages within the poem but argued that the poem was unable to fully represent what Keats wanted: "The simple movement of entrance and exit, even in its triple repetition in the Urn, is simply not structurally complex enough to be adequate, as a representational form, to what we know of aesthetic experience – or indeed to human experience generally." Later in 1989, Daniel Watkins claimed the poem as "one of [Keats's] most beautiful and problematic works."
Andrew Bennet, in 1994, discussed the poem's effectiveness: "What is important and compelling in this poem is not so much what happens on the urn or in the poem, but the way that a response to an artwork both figures and prefigures its own critical response". In 1999, Andrew Motion
Andrew Motion
Sir Andrew Motion, FRSL is an English poet, novelist and biographer, who presided as Poet Laureate of the United Kingdom from 1999 to 2009.- Life and career :...
claimed that the poem "tells a story that cannot be developed. Celebrating the transcendent powers of art, it creates a sense of imminence, but also registers a feeling of frustration." Ayumi Mizukoshi, in 2001, argued that early audiences did not support "Ode to Psyche" because it "turned out to be too reflexive and internalised to be enjoyed as a mythological picture. For the same reason, the 'Ode on a Grecian Urn' drew neither attention nor admiration. Although the poet is gazing round the surface of the urn in each stanza, the poem cannot readily be consumed as a series of 'idylls'."