Paro Taktsang
Encyclopedia
Paro Taktsang is the popular name of Taktsang Palphug Monastery (also known as The Tiger's Nest), a prominent Himalayan Buddhist
sacred site and temple complex, located in the cliffside of the upper Paro
valley, Bhutan
. A temple complex was first built in 1692, around the Taktsang Senge Samdup (stag tshang seng ge bsam grub) cave where Guru Padmasambhava
is said to have meditated for three months in the 8th century. Padmasambhava is credited with introducing Buddhism
to Bhutan and is the tutelary deity of the country. Today, Paro Taktsang is the best known of the thirteen taktsang or "tiger lair" caves in which he meditated.
The Guru mTshan-brgyad Lhakhang, the temple devoted to Padmasambhava (also known as Gu-ru mTshan-brgyad Lhakhang, "The Temple of the Guru with Eight Names") is an elegant structure built around the cave in 1692 by Gyalse Tenzin Rabgye; and has become the cultural icon of Bhutan. A popular festival, known as the Tsechu
, held in honour of Padmasambhava, is celebrated in the Paro valley sometime during March or April.
) flew to this location from Tibet on the back of a tigress from Khenpajong. This place was consecrated to tame the Tiger demon.
An alternative legend holds that a former wife of an emperor, known as Yeshe Tsogyal
, willingly became a disciple of Guru Rinpoche (Padmasambahva) in Tibet. She transformed herself into a tigress and carried the Guru on her back from Tibet to the present location of the Taktsang in Bhutan. In one of the caves here, the Guru then performed meditation and emerged in eight incarnated forms (manifestations) and the place became holy. Subsequently, the place came to be known as the “Tiger's Nest”.
The popular legend of the Taktsang monastery is further embellished with the story of Tenzin Rabgye
, who built the temple here in 1692. It has been mentioned by authors that the 8th century guru Padmasmabhava had reincarnated again in the form of Tenzin Rabgye. The corroborative proofs mooted are: that Tenzin Rabgye was seen (by his friends) concurrently inside and outside his cave; even a small quantity of food was adequate to feed all visitors; no one was injured during worship (in spite of the approach track to the monastery being dangerous and slippery); and the people of the Paro valley saw in the sky various animal forms and religious symbols including a shower of flowers that appeared and also vanished in the air without touching the earth.
to subdue a powerful deity offended by a local king. Padmasambhava's body imprint is stated to be imprinted on the wall of a cave near Kurje Lhakhang temple. In 853
, Langchen Pelkyi Singye came to the cave to meditate and gave his name of Pelphug to the cave, "Pelkyi's cave". After he died later in Nepal, his body was said to have been miraculously returned to the monastery by the grace of the deity Dorje Legpa; it is now said to be sealed in a chorten in a room to the left at the top of the entrance stairway. The chorten was restored in 1982-83 and again in 2004.
From the 11th century, many Tibetan saints and eminent figures came to Taktsang to meditate, including Milarepa
(1040–1123), Phadampa Sangye (died 1117), the Tibetan yogini Machig Labdoenma (1055–1145) and Thangton Gyelpo (1385–1464). In the latter part of the 12th century, the Lapa School was established in Paro. Between 12th and 17th centuries, many Lamas who came from Tibet established their monasteries in Bhutan.
The first sanctuary to be built in the area dates to the 14th century when Sonam Gyeltshen, a Nyingmapa lama of the Kathogpa branch came from Tibet. The paintings he brought can still be faintly discerned on a rock above the principal building although there is no trace of the original one. The Taktsang Ugyen Tsemo complex, which was rebuilt after a fire in 1958 is said to date back to 1408. Taktsang remained under the authority of the Kathogpa lamas for centuries until the mid 17th century.
Pema Lingpa of Bumthang, who founded many monasteries in various parts of Bhutan, was also instrumental in creating religious and secular dance forms from his conception of the 'Zandog Pelri' (the Copper Coloured mountain), which was the abode of the Guru Padmasambahva (which is the same place as the Paro Taktsang or Tiger's nest). This dance is performed in Paro as the Tsche festival. But it was during the time of Ngawang Namgyal of the Drukpa sub sect, who fled Tibet to escape persecution by the opposing sect of the Gelugpa order (which dominated Tibet under the Dalai Lamas), that an administrative mechanism was established in Bhutan.
In due time, he established himself in Bhutan as a 'model of rulership' and was known as the "Shabdrung" with full authority. He wanted to establish an edifice at the Taktsang Pel Phuk site. It was during a Tibetan invasion of Bhutan in 1644-46 that Shabdrung and his Tibetan Nyingmapa teacher gTer-ston Rig-’dzin sNying-po had invoked Padmasambhava and the protective deities at Taktsang to give them success over the invaders. He performed the bka’ brgyad dgongs ’dus rituals associated with the celebrations of Tshechu. Bhutan won the war against Tibet However, Shabdrung was not able to build a temple at Takstsang to celebrate the event, even though he very much wanted to do so.
The wish of Shabdrung to build a temple here, however, was fulfilled during the 4th Druk Desi Tenzin Rabgye (1638–96), the first, and only successor of Shabdrung Ngawang Namgyel (Zhabs-drung Ngag-dbang rNam-rgyal), "a distant cousin from a collateral line descending from the 15th century ‘crazy saint’ Drukpa Kunley". During his visit to the sacred cave of Taktsang Pel Phuk during the Tshechu season of 1692 he laid the foundation for building the temple dedicated to Guru Rinpoche called the ‘Temple of the Guru with Eight Names’ (’gu ru mtshan brgyad lha-khang). It was a decision taken by Tenzin Rabgye while standing at the cave overlooking the Paro valley. At this time, he was leading the Tshechu festival of religious dances. At that time the only temples reported to be in existence, at higher elevations, were the Zangdo Pelri (Zongs mdog dPalri) and Oxygen Tsemo (Urgyan rTse-mo).
, oversaw the restoration of the damaged monastery and its contents in 2005.
, on the right side of the Paro Chu (‘chu’ Bhutanese means ”river or water”.]). The rock slopes are very steep (almost vertical) and the monastery buildings are built into the rock face. Though it looks formidable, the monastery complex has access from several directions, such as the northwest path through the forest, from the south along the path used by devotees, and from the north (access over the rocky plateau, which is called the “Hundred Thousand Fairies” known as Bumda (hBum-brag). A mule track leading to it passes through pine forest that is colourfully festooned with moss and prayer flags. On many days, clouds shroud the monastery and give an eerie feeling of remoteness.
On the approach path to the monastery, there is a Lakhang (village level monastery) and a temple of Urgyan Tsemo ("U-rgyan rTse-mo") which, like the main monastery, is located on a rocky plateau with a precipitous projection of several hundred feet over the valley. From this location, the monastery’s buildings are on the opposite ravine, which is known by the name “Copper-Coloured Mountain Paradise of Padmasambhava”. This is the view point for visitors and there is a cafeteria to provide refreshments. The trek beyond this point is very scenic with the sound of the water fall breaking the silence. Along the trek route blue pine trees, prayer flags and kiosks selling paraphernalia for worship (such as prayer wheels, temple bells and skulls) are seen. The route is scattered with number of temples. On this path, a large water fall, which drops by 60 metres (196.9 ft) into a sacred pool, is forded over by a bridge. The track terminates at the main monastery where colourful paintings are displayed. Guru Rimpcohe's cave where he meditated is also seen. This cave is opened for public viewing only once a year.
". The main cave is entered through a narrow passage. The dark cave houses a dozen images of Bodhisattvas and butter lamps flicker in front of these idols. An elegant image of Chenrezig (Avalokitesvara
) is also deified here. In an adjoining small cell, the sacred scripture is placed; the importance of this scripture is that it has been scripted with gold dust and the crushed bone powder of a divine Lama. It is also said that the monks who practice Vajrayana
Buddhism
(the formal State Religion of Bhutan) at this cave monastery live here for three years and seldom go down to the Paro valley.
All the buildings are interconnected through steps and stairways made in rocks. There are a few rickety wooden bridges along the paths and stairways also to cross over. The temple at the highest level has a frieze of Buddha. Each building has a balcony, which provides lovely views of the scenic Paro valley down below. The Monasteries have ancient history of occupation by monks, as hermitages.
Another important place near the shrine is the Urgyan Tsemo, the “Peak of Urgyan” which has a small Mani Lakhang. The prayer wheel, turned by an old monk, resounds with chimes that are heard every day at 4 am. Above the Urgyan is the holy cave temple known as 'Phaphug Lakhang' (dPal-phug IHa-khang), which is the main shrine of the Taktshang. It is also the residence of the Head Lama, Karma Thupden Chokyi Nyenci.
The “Copper-Coloured Mountain Paradise of Padmasambahva” (Zangdopari) is vividly displayed in a heart shape on every thangkha and also painted on the walls of the monastery as a constant reminder of the legend. The paintings are set on a pedestal that represents the realm of the King of Nagas amidst Dakinis (mKha-hgro-ma), and the pinnacle in the painting denotes the domain of Brahma. The paintings also depict Klu (Naga) demi gods with a human head and the body of a serpent, which are said to reside in lakes (said to denote that they are guarding the hidden treasures). Allegorically, they mean to represent the spiritual holy writings. The paintings also show what is termed as “Walkers in the Sky” (mKha-hgro-ma).
The holy hill is drawn in the backdrop with four faces painted with different colours – the east face is in crystal white colour, the south face is yellow, the west is in red colour and the north has green colour. The palace has four sides and eight corners with its lower and upper tiers adorned with jewels. The courtyard with four enclosures is said to represent four kinds of conduct. The walls are built with bricks, balconies have been bejewelled with religious symbols. The ambience is shown in the form of wishing trees, fountains of the water of life, rain bows in five colours with cloud formations and light emanating from lotus flowers. The palace is also shown with a throne with eight corners fully and curiously bejewelled. Padmasmbahva is shown sitting on a pure stalk of lotus emitting divine energy appearing “divine, charitable, powerful or fierce”.
Further detailing depicted on the four faces and eight corners, are five kinds of Buddhas suppressing the vicious demons (performing four pious deeds) and placed on thrones that are mounted over the stooping demons. The demons and Khadoms are depicted adorned and seated on four petalled and four faced thrones “adorned with necromantic attributes” enjoying a good time; the Khadoms are seen on the four sided courtyard of the palace and also on all side walls.
The scene is further embellished around the Guru Rinpoche (Padmashambahava) image and also in the palace, with gods and goddesses in the heavens, with gate keepers at the four gates with an army of messengers and servants; all trying to crush the demons to dust. The supporting staff shown are said to represent the Himalayan tribes of pre-Buddhist periods.
This iconographic depiction (every representation has a specific meaning) is seen in every temple in the monastery complex.
Himalayan Buddhism
Himalayan Buddhism is a term used to collectivly refer to the Buddhist schools of Tibet, Nepal, Bhutan and those practiced in the Indian Himalayan regions of Ladakh, Himachel Pradesh, Sikkim and Arunachel Pradesh.Himalayan Buddhism includes:...
sacred site and temple complex, located in the cliffside of the upper Paro
Paro, Bhutan
-History:Rinpung Dzong a fortress-monastery overlooking the Paro valley has a long history. A monastery was first built on the site by Padma Sambhava at the beginning of the tenth century, but it wasn't until 1646 that Ngawang Namgyal built a larger monastery on the old foundations, and for...
valley, Bhutan
Bhutan
Bhutan , officially the Kingdom of Bhutan, is a landlocked state in South Asia, located at the eastern end of the Himalayas and bordered to the south, east and west by the Republic of India and to the north by the People's Republic of China...
. A temple complex was first built in 1692, around the Taktsang Senge Samdup (stag tshang seng ge bsam grub) cave where Guru Padmasambhava
Padmasambhava
Padmasambhava ; Mongolian ловон Бадмажунай, lovon Badmajunai, , Means The Lotus-Born, was a sage guru from Oddiyāna who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighbouring countries in the 8th century...
is said to have meditated for three months in the 8th century. Padmasambhava is credited with introducing Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
to Bhutan and is the tutelary deity of the country. Today, Paro Taktsang is the best known of the thirteen taktsang or "tiger lair" caves in which he meditated.
The Guru mTshan-brgyad Lhakhang, the temple devoted to Padmasambhava (also known as Gu-ru mTshan-brgyad Lhakhang, "The Temple of the Guru with Eight Names") is an elegant structure built around the cave in 1692 by Gyalse Tenzin Rabgye; and has become the cultural icon of Bhutan. A popular festival, known as the Tsechu
Tsechu
Tsechu are annual religious Bhutanese festivals held in each district or dzongkhag of Bhutan on the tenth day of a month of the lunar Tibetan calendar. The month depends on the place, but usually is around the time of October. Tsechus are religious festivals of Drukpa Buddhism...
, held in honour of Padmasambhava, is celebrated in the Paro valley sometime during March or April.
Background and legends
According to the legend related to this Taktsang (which in Tibetan language is spelt (stag tshang) which literally means "Tiger's lair", it is believed that Padmasambhava (Guru RinpocheRinpoche
Rinpoche or Rinboqê is an honorific used in Tibetan Buddhism. It literally means "precious one," and is used to address or describe Tibetan lamas and other high-ranking or respected teachers. This honor is generally bestowed on reincarnated lamas, or Tulkus, by default...
) flew to this location from Tibet on the back of a tigress from Khenpajong. This place was consecrated to tame the Tiger demon.
Yeshe Tsogyal
Yeshe Tsogyal , was the consort of the great Indian tantric teacher Padmasambhava, the founder-figure of the Nyingma tradition of Tibetan Buddhism. Nyingma tradition considers her equal in realization to Padmasambhava himself. The meditational practices related to her, stress her enlightened...
, willingly became a disciple of Guru Rinpoche (Padmasambahva) in Tibet. She transformed herself into a tigress and carried the Guru on her back from Tibet to the present location of the Taktsang in Bhutan. In one of the caves here, the Guru then performed meditation and emerged in eight incarnated forms (manifestations) and the place became holy. Subsequently, the place came to be known as the “Tiger's Nest”.
The popular legend of the Taktsang monastery is further embellished with the story of Tenzin Rabgye
Tenzin Rabgye
Tenzin Rabgye was the fourth Druk Desi who ruled from 1680 to 1694. He it is believed to have been the first to have categorized formally the zorig chusum . In 1688, he built Tango Monastery, approximately 14 kilometres from Thimphu...
, who built the temple here in 1692. It has been mentioned by authors that the 8th century guru Padmasmabhava had reincarnated again in the form of Tenzin Rabgye. The corroborative proofs mooted are: that Tenzin Rabgye was seen (by his friends) concurrently inside and outside his cave; even a small quantity of food was adequate to feed all visitors; no one was injured during worship (in spite of the approach track to the monastery being dangerous and slippery); and the people of the Paro valley saw in the sky various animal forms and religious symbols including a shower of flowers that appeared and also vanished in the air without touching the earth.
Establishment as a meditation site
As noted earlier, the monastery was built around the Taktsang Senge Samdup (stag tshang seng ge bsam grub) cave, where custom holds that the Indian Guru Padmasambahva meditated in the 8th century. He flew to this place from Tibet on the back of Yeshe Tsogyal, whom he transformed into a flying tigress for the purpose and landed at the cliff, which he "anointed" as the place for building a monastery. He established Buddhism and the Nyingmapa school of Mahayana Buddhism in Bhutan, and has been considered the “protector saint of Bhutan”. Later, Padmasmbahva visited Bumthang districtBumthang District
Bumthang District is one of the 20 dzongkhag comprising Bhutan. It is the most historic dzongkhag if the number of ancient temples and sacred sites is counted...
to subdue a powerful deity offended by a local king. Padmasambhava's body imprint is stated to be imprinted on the wall of a cave near Kurje Lhakhang temple. In 853
853
Year 853 was a common year starting on Sunday of the Julian calendar.- Egypt :* May 22–May 23 – A Byzantine fleet sacks and destroys Damietta in Egypt.- Asia :...
, Langchen Pelkyi Singye came to the cave to meditate and gave his name of Pelphug to the cave, "Pelkyi's cave". After he died later in Nepal, his body was said to have been miraculously returned to the monastery by the grace of the deity Dorje Legpa; it is now said to be sealed in a chorten in a room to the left at the top of the entrance stairway. The chorten was restored in 1982-83 and again in 2004.
From the 11th century, many Tibetan saints and eminent figures came to Taktsang to meditate, including Milarepa
Milarepa
Jetsun Milarepa , is generally considered one of Tibet's most famous yogis and poets. He was a student of Marpa Lotsawa, and a major figure in the history of the Kagyu school of Tibetan Buddhism.- Life :...
(1040–1123), Phadampa Sangye (died 1117), the Tibetan yogini Machig Labdoenma (1055–1145) and Thangton Gyelpo (1385–1464). In the latter part of the 12th century, the Lapa School was established in Paro. Between 12th and 17th centuries, many Lamas who came from Tibet established their monasteries in Bhutan.
The first sanctuary to be built in the area dates to the 14th century when Sonam Gyeltshen, a Nyingmapa lama of the Kathogpa branch came from Tibet. The paintings he brought can still be faintly discerned on a rock above the principal building although there is no trace of the original one. The Taktsang Ugyen Tsemo complex, which was rebuilt after a fire in 1958 is said to date back to 1408. Taktsang remained under the authority of the Kathogpa lamas for centuries until the mid 17th century.
17th century to present: The modern monastery
In the 17th century the well-known TertönTertön
A tertön is a discoverer of ancient texts or "terma". Many tertöns are considered incarnations of the 25 main disciples of Padmasambhava. A vast system of transmission lineages developed...
Pema Lingpa of Bumthang, who founded many monasteries in various parts of Bhutan, was also instrumental in creating religious and secular dance forms from his conception of the 'Zandog Pelri' (the Copper Coloured mountain), which was the abode of the Guru Padmasambahva (which is the same place as the Paro Taktsang or Tiger's nest). This dance is performed in Paro as the Tsche festival. But it was during the time of Ngawang Namgyal of the Drukpa sub sect, who fled Tibet to escape persecution by the opposing sect of the Gelugpa order (which dominated Tibet under the Dalai Lamas), that an administrative mechanism was established in Bhutan.
In due time, he established himself in Bhutan as a 'model of rulership' and was known as the "Shabdrung" with full authority. He wanted to establish an edifice at the Taktsang Pel Phuk site. It was during a Tibetan invasion of Bhutan in 1644-46 that Shabdrung and his Tibetan Nyingmapa teacher gTer-ston Rig-’dzin sNying-po had invoked Padmasambhava and the protective deities at Taktsang to give them success over the invaders. He performed the bka’ brgyad dgongs ’dus rituals associated with the celebrations of Tshechu. Bhutan won the war against Tibet However, Shabdrung was not able to build a temple at Takstsang to celebrate the event, even though he very much wanted to do so.
The wish of Shabdrung to build a temple here, however, was fulfilled during the 4th Druk Desi Tenzin Rabgye (1638–96), the first, and only successor of Shabdrung Ngawang Namgyel (Zhabs-drung Ngag-dbang rNam-rgyal), "a distant cousin from a collateral line descending from the 15th century ‘crazy saint’ Drukpa Kunley". During his visit to the sacred cave of Taktsang Pel Phuk during the Tshechu season of 1692 he laid the foundation for building the temple dedicated to Guru Rinpoche called the ‘Temple of the Guru with Eight Names’ (’gu ru mtshan brgyad lha-khang). It was a decision taken by Tenzin Rabgye while standing at the cave overlooking the Paro valley. At this time, he was leading the Tshechu festival of religious dances. At that time the only temples reported to be in existence, at higher elevations, were the Zangdo Pelri (Zongs mdog dPalri) and Oxygen Tsemo (Urgyan rTse-mo).
Destruction due to fire
On April 19, 1998, a fire broke out in the main building of the monastery complex, which contained valuable paintings, artifacts and statues. The fire is believed to have been caused by electrical short-circuiting or flickering butter lamps lighting the hanging tapestries. A monk also died during the fire. The restoration works were undertaken at an estimated cost of 135 million ngultrum. The Government of Bhutan and the then King of Bhutan, Jigme Singye WangchuckJigme Singye Wangchuck
Jigme Singye Wangchuck is the former King of Bhutan. He was the fourth Dragon King of Bhutan from 1972 until his abdication in favour of his eldest son, Jigme Khesar Namgyel Wangchuck, in 2006...
, oversaw the restoration of the damaged monastery and its contents in 2005.
Geography
The monastery is located 10 kilometres (6.2 mi) to the north of Paro and hangs on a precipitous cliff at 3120 metres (10,236.2 ft), about 900 metres (2,952.8 ft) above the Paro valleyParo District
Paro District is the name of a district , valley, river and town in Bhutan. It is one of the most historic valleys in Bhutan. Both trade goods and invading Tibetans came over the pass at the head of the valley, giving Paro the closest cultural connection with Tibet of any Bhutanese district...
, on the right side of the Paro Chu (‘chu’ Bhutanese means ”river or water”.]). The rock slopes are very steep (almost vertical) and the monastery buildings are built into the rock face. Though it looks formidable, the monastery complex has access from several directions, such as the northwest path through the forest, from the south along the path used by devotees, and from the north (access over the rocky plateau, which is called the “Hundred Thousand Fairies” known as Bumda (hBum-brag). A mule track leading to it passes through pine forest that is colourfully festooned with moss and prayer flags. On many days, clouds shroud the monastery and give an eerie feeling of remoteness.
On the approach path to the monastery, there is a Lakhang (village level monastery) and a temple of Urgyan Tsemo ("U-rgyan rTse-mo") which, like the main monastery, is located on a rocky plateau with a precipitous projection of several hundred feet over the valley. From this location, the monastery’s buildings are on the opposite ravine, which is known by the name “Copper-Coloured Mountain Paradise of Padmasambhava”. This is the view point for visitors and there is a cafeteria to provide refreshments. The trek beyond this point is very scenic with the sound of the water fall breaking the silence. Along the trek route blue pine trees, prayer flags and kiosks selling paraphernalia for worship (such as prayer wheels, temple bells and skulls) are seen. The route is scattered with number of temples. On this path, a large water fall, which drops by 60 metres (196.9 ft) into a sacred pool, is forded over by a bridge. The track terminates at the main monastery where colourful paintings are displayed. Guru Rimpcohe's cave where he meditated is also seen. This cave is opened for public viewing only once a year.
Exterior
The monastery buildings consist of four main temples and residential shelters ideally designed by adapting to the rock (granite) ledges, the caves and the rocky terrain. Out of the eight caves, four are comparatively easy to access. The cave where Padmasmabhava first entered, riding the Tiger, is known as 'Tholu Phuk' and the original cave where he resided and did meditation is known as the 'Pel Phuk'. He directed the spiritually enlightened monks to build the monastery here. The monastery is so precariously perched that it is said: "it clings to the side of the mountain like a geckoGecko
Geckos are lizards belonging to the infraorder Gekkota, found in warm climates throughout the world. They range from 1.6 cm to 60 cm....
". The main cave is entered through a narrow passage. The dark cave houses a dozen images of Bodhisattvas and butter lamps flicker in front of these idols. An elegant image of Chenrezig (Avalokitesvara
Avalokitesvara
Avalokiteśvara is a bodhisattva who embodies the compassion of all Buddhas. He is one of the more widely revered bodhisattvas in mainstream Mahayana Buddhism....
) is also deified here. In an adjoining small cell, the sacred scripture is placed; the importance of this scripture is that it has been scripted with gold dust and the crushed bone powder of a divine Lama. It is also said that the monks who practice Vajrayana
Vajrayana
Vajrayāna Buddhism is also known as Tantric Buddhism, Tantrayāna, Mantrayāna, Secret Mantra, Esoteric Buddhism and the Diamond Vehicle...
Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
(the formal State Religion of Bhutan) at this cave monastery live here for three years and seldom go down to the Paro valley.
All the buildings are interconnected through steps and stairways made in rocks. There are a few rickety wooden bridges along the paths and stairways also to cross over. The temple at the highest level has a frieze of Buddha. Each building has a balcony, which provides lovely views of the scenic Paro valley down below. The Monasteries have ancient history of occupation by monks, as hermitages.
Other structures within the precincts
Taktshang Zangdo Pari is the place where Padmasmbahava’s wife, known as the “Fairy of Wisdom”, Yashe Tshogyal (Ye-shes mtsho-rgyal), the founder of the Mon, a convent, by the same name as Taktshang and also two other convents. The present caretaker of the place is said to be an old nun supported by a young trainee.Another important place near the shrine is the Urgyan Tsemo, the “Peak of Urgyan” which has a small Mani Lakhang. The prayer wheel, turned by an old monk, resounds with chimes that are heard every day at 4 am. Above the Urgyan is the holy cave temple known as 'Phaphug Lakhang' (dPal-phug IHa-khang), which is the main shrine of the Taktshang. It is also the residence of the Head Lama, Karma Thupden Chokyi Nyenci.
Paintings
The holy hill is drawn in the backdrop with four faces painted with different colours – the east face is in crystal white colour, the south face is yellow, the west is in red colour and the north has green colour. The palace has four sides and eight corners with its lower and upper tiers adorned with jewels. The courtyard with four enclosures is said to represent four kinds of conduct. The walls are built with bricks, balconies have been bejewelled with religious symbols. The ambience is shown in the form of wishing trees, fountains of the water of life, rain bows in five colours with cloud formations and light emanating from lotus flowers. The palace is also shown with a throne with eight corners fully and curiously bejewelled. Padmasmbahva is shown sitting on a pure stalk of lotus emitting divine energy appearing “divine, charitable, powerful or fierce”.
Further detailing depicted on the four faces and eight corners, are five kinds of Buddhas suppressing the vicious demons (performing four pious deeds) and placed on thrones that are mounted over the stooping demons. The demons and Khadoms are depicted adorned and seated on four petalled and four faced thrones “adorned with necromantic attributes” enjoying a good time; the Khadoms are seen on the four sided courtyard of the palace and also on all side walls.
The scene is further embellished around the Guru Rinpoche (Padmashambahava) image and also in the palace, with gods and goddesses in the heavens, with gate keepers at the four gates with an army of messengers and servants; all trying to crush the demons to dust. The supporting staff shown are said to represent the Himalayan tribes of pre-Buddhist periods.
This iconographic depiction (every representation has a specific meaning) is seen in every temple in the monastery complex.
Further reading
- Guide to Taktshang: Restored Taktshang, Department of Culture, Thimphu, Bhutan 2005. ISBN 99936-617-1-6
- Seeds of Faith: A Comprehensive Guide to the Sacred Places of Bhutan vol. 1, pp. 121–125, KMT Publishers, Thimphu, Bhutan 2008. ISBN 99936-22-42-7
External links
- Paro Taktsang – details of the history of Paro Taktsang