Paul Avis
Encyclopedia
Paul Avis is an Anglican priest, theologian and ecumenist. He was General Secretary of the Church of England’s Council for Christian Unity from 1998 to 2011 and is currently Theological Consultant to the Anglican Communion Office, London. At the University of Exeter he is honorary Professor of Theology and Director of the Centre for the Study of the Christian Church. Paul Avis is also a Chaplain to Her Majesty The Queen, Canon Theologian of Exeter Cathedral and Editor in Chief of the journal Ecclesiology.
, where he obtained his BD (Hons) in 1970 and his PhD in 1976 with a thesis on the theology of Bishop Charles Gore
, which was later published as Gore: Construction and Conflict (1988). In 1970 he married Susan Janet Haywood, with whom he has three sons.
Ordained deacon (1975) and priest (1976) in the Diocese of Exeter
, Avis served his title as assistant curate in the large team ministry of the South Molton Group of Parishes (1975–80), after which he became the vicar of the semi-rural, multi-parish benefice of Stoke Canon, Poltimore with Huxham, and Rewe with Netherexe, for eighteen years (1980–98). Avis served the wider diocese as Cathedral Prebendary (1993) and Sub-Dean (1997), and in 2008 he became the cathedral's and diocese’s first Canon Theologian. He is also an honorary Assistant Priest in the Axminster Group of Parishes in which he lives.
Since his first years as a parish priest, Avis has become a prolific writer of theological books and articles, especially related to the identity and ecclesiology of Anglicanism in historical and ecumenical perspective. In 2004 he founded the international journal Ecclesiology, of which he is Editor in Chief.
Avis has been affiliated to the University of Exeter
since the early 1980s. He became an honorary Research Fellow of the Department of Theology in 1995 and honorary Professor of Theology in 2009. He set up the Centre for the Study of the Christian Church, which co-ordinates ecclesiological research at the Department, organises ecumenical consultations and holds the annual Richard Hooker Lectures at the Cathedral and at the University College of St Mark and St John, Plymouth. The journal Ecclesiology is a project of the Centre.
In 1998 Avis was appointed Dr (now Dame) Mary Tanner
’s successor in the key ecumenical position of General Secretary of The Council for Christian Unity, the Church of England’s ecumenical study and advisory commission. He had already served on the Faith and Order Advisory Group (1990-98) and the Doctrine Commission (1989-95) of the Church of England, and has subsequently been a member of the Inter-Anglican Standing Commission on Ecumenical Relations (2000-08). He now serves on the successor body, the Inter-Anglican Standing Commission for Unity Faith and Order.
Her Majesty The Queen appointed Avis as a member of the Royal College of Chaplains in 2008.
Rowan Williams
identifies Avis as a leading contemporary Anglican theologian. Leaving aside his articles, Avis’s books can be classified in three areas of theology: systematic, ecclesiological and practical-theological. In each of these areas, Avis makes a distinctive and constructive contribution to some highly disputed themes in contemporary theology and especially in worldwide Anglicanism.
. This section deals with three aspects which are of particular relevance to Avis’s view on Anglicanism in the contemporary ecumenical context.
Biography
Paul David Loup Avis was born on 21 July 1947 in Walthamstow (Greater London). He studied theology at the University of LondonUniversity of London
-20th century:Shortly after 6 Burlington Gardens was vacated, the University went through a period of rapid expansion. Bedford College, Royal Holloway and the London School of Economics all joined in 1900, Regent's Park College, which had affiliated in 1841 became an official divinity school of the...
, where he obtained his BD (Hons) in 1970 and his PhD in 1976 with a thesis on the theology of Bishop Charles Gore
Charles Gore
Charles Gore was a British theologian and Anglican bishop.-Early life and education:Gore was the third son of the Honourable Charles Alexander Gore, and brother of the fourth Earl of Arran...
, which was later published as Gore: Construction and Conflict (1988). In 1970 he married Susan Janet Haywood, with whom he has three sons.
Ordained deacon (1975) and priest (1976) in the Diocese of Exeter
Diocese of Exeter
The Diocese of Exeter is a Church of England diocese covering the county of Devon. It is one of the largest dioceses in England. The Cathedral Church of Saint Peter in Exeter is the seat of the diocesan bishop, the Right Reverend Michael Langrish, Bishop of Exeter. It is part of the Province of...
, Avis served his title as assistant curate in the large team ministry of the South Molton Group of Parishes (1975–80), after which he became the vicar of the semi-rural, multi-parish benefice of Stoke Canon, Poltimore with Huxham, and Rewe with Netherexe, for eighteen years (1980–98). Avis served the wider diocese as Cathedral Prebendary (1993) and Sub-Dean (1997), and in 2008 he became the cathedral's and diocese’s first Canon Theologian. He is also an honorary Assistant Priest in the Axminster Group of Parishes in which he lives.
Since his first years as a parish priest, Avis has become a prolific writer of theological books and articles, especially related to the identity and ecclesiology of Anglicanism in historical and ecumenical perspective. In 2004 he founded the international journal Ecclesiology, of which he is Editor in Chief.
Avis has been affiliated to the University of Exeter
University of Exeter
The University of Exeter is a public university in South West England. It belongs to the 1994 Group, an association of 19 of the United Kingdom's smaller research-intensive universities....
since the early 1980s. He became an honorary Research Fellow of the Department of Theology in 1995 and honorary Professor of Theology in 2009. He set up the Centre for the Study of the Christian Church, which co-ordinates ecclesiological research at the Department, organises ecumenical consultations and holds the annual Richard Hooker Lectures at the Cathedral and at the University College of St Mark and St John, Plymouth. The journal Ecclesiology is a project of the Centre.
In 1998 Avis was appointed Dr (now Dame) Mary Tanner
Mary Tanner
Dame Mary Elizabeth Tanner, DBE is President of the World Council of Churches. She has been a member of the WCC Faith and Order Commission since 1974, serving as its moderator from 1991 to 1998....
’s successor in the key ecumenical position of General Secretary of The Council for Christian Unity, the Church of England’s ecumenical study and advisory commission. He had already served on the Faith and Order Advisory Group (1990-98) and the Doctrine Commission (1989-95) of the Church of England, and has subsequently been a member of the Inter-Anglican Standing Commission on Ecumenical Relations (2000-08). He now serves on the successor body, the Inter-Anglican Standing Commission for Unity Faith and Order.
Her Majesty The Queen appointed Avis as a member of the Royal College of Chaplains in 2008.
Theology
‘Among contemporary theological voices, that of Paul Avis is always wide-ranging, constructive and sane, combining scholarship with a nuanced feel for tradition.’ This appraisal by the Anglican theologian and Archbishop of CanterburyArchbishop of Canterbury
The Archbishop of Canterbury is the senior bishop and principal leader of the Church of England, the symbolic head of the worldwide Anglican Communion, and the diocesan bishop of the Diocese of Canterbury. In his role as head of the Anglican Communion, the archbishop leads the third largest group...
Rowan Williams
Rowan Williams
Rowan Douglas Williams FRSL, FBA, FLSW is an Anglican bishop, poet and theologian. He is the 104th and current Archbishop of Canterbury, Metropolitan of the Province of Canterbury and Primate of All England, offices he has held since early 2003.Williams was previously Bishop of Monmouth and...
identifies Avis as a leading contemporary Anglican theologian. Leaving aside his articles, Avis’s books can be classified in three areas of theology: systematic, ecclesiological and practical-theological. In each of these areas, Avis makes a distinctive and constructive contribution to some highly disputed themes in contemporary theology and especially in worldwide Anglicanism.
Systematic Theology
Avis' first major excursion into systematic theology was The Methods of Modern Theology (1986), which analysed theological methodology in Schleiermacher, Ritschl, Barth, Pannenberg, Tillich, Tennant, Lonergan and Rahner. Although all his publications contain systematic theology, this is most obviously the case with God and the Creative Imagination. It is an instance of what Williams calls Avis’s ‘wide-ranging’ theological approach, that Avis took the burden of stepping back for a while from his theological specialisation to articulate his understanding of the basis of any theological enterprise, namely how we know God and God's revelation. According to Avis, the Christian understanding of God and the world is rooted in the ‘creative imagination’, by which Avis means a ‘symbolic realism’ with emphasis on both terms. The character of the Christian faith is symbolic in that it is does not describe reality unequivocally, but it is realist in that all its metaphors, symbols and myths converge on the reality of God. Based upon a participatory ontology, Avis offers an alternative to both an ‘objective’ or ‘literal’ approach to the truth of the Christian faith and a liberal ‘mere metaphor’ discourse.Ecclesiology
Most of Avis’s work can be classified as ecclesiology: the study of the essence and structure of the Christian church. The emphasis is either on the historical background (as in Anglicanism and the Christian Church), or on the identity of Anglicanism amidst the Christian churches and contemporary society (as in The Anglican Understanding of the Church; Church, State and Establishment; The Identity of Anglicanism), or on ecumenism and ecumenical consensus theology (as in Ecumenical Theology and the Elusiveness of Doctrine; Christians in Communion; Reshaping Ecumenical Theology). Avis’s view on the identity of the Anglican churches will be treated separately below.Practical Theology
Where theology, ecclesiology and ecclesial practice meet, Avis’s work becomes practical-theological. This is most clearly the case with A Church Drawing Near: Spirituality and Mission in a Post-Christian Culture. Rooted in an analysis of the present Western-European cultural situation (between modernity and post-modernity) and in a pastoral translation of the ecumenically well-received koinonia theology (the ‘wholeness paradigm’), Avis offers a model for parochial practice which tries to relate the ‘common religion’ of contemporary people to the specific contents of the Christian faith. In trying to do justice to both, without suggesting that they can be too easily integrated, this book shares the insights of Avis’s long experience as a parish priest as well as a theologian.Anglicanism
A theme of special interest throughout Avis’s publications is the identity of AnglicanismAnglicanism
Anglicanism is a tradition within Christianity comprising churches with historical connections to the Church of England or similar beliefs, worship and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English...
. This section deals with three aspects which are of particular relevance to Avis’s view on Anglicanism in the contemporary ecumenical context.
Catholic and Reformed
According to Avis, the Anglican churches are both Catholic and Reformed. They are Catholic because they claim to be a manifestation of the Christian Church as the creed confesses it, but also because they are consciously aware of their continuity with the pre-Reformation Church. The Catholicity of Anglicanism is visible through its adherence to Scripture, the ancient creeds, the central sacraments of baptism and the eucharist, and the ministry of bishops, priests and deacons. Simultaneously, the Anglican churches are Reformed because since the Reformation they are – more than just tacitly – aware that Scripture is the only ultimate check of any teaching and practice of the church, and because they do not deny the qualification of a ‘true church’ to Protestant churches without bishops. Avis roots the ‘Catholic and Reformed’ character of Anglicanism in historical research (especially in Anglicanism and the Christian Church and Beyond the Reformation?) and applies this insight both internally (reviewing the diverse ‘schools’ of Anglican thought) and externally (in Anglicanism’s ecumenical relations).Episcopacy
Whether a church should have the episcopal ministry (bishops) to be a ‘true church’ is a highly important question in ecumenical dialogue. It has to with ‘academic’ reflection about the essence and structure of the church, but also with the very practical question whether churches without bishops can be affiliated to Anglican churches at several levels of ‘communion’ (mutual recognition and participation). Avis’s view on episcopacy is nuanced. On the one hand, he affirms the episcopal character of Anglicanism and does not believe that any future uniting church, involving Anglican churches, can do without bishops. On the other hand, he does not ‘unchurch’ non-episcopal churches, that is, he does not deny that non-episcopal churches are true churches with true sacraments. Avis deduces this position from the theological and practical history of the Church of England, in which other churches were not denied their ecclesiality, but episcopacy was always seen as necessary for full visible unity.Baptism and the Eucharist
Avis’s theology is deeply sacramental without becoming partisan or restrictive. Based upon the theology of ‘symbolic realism’ (see above), Avis’s thought is neither individualist nor spiritualist. His ‘wholeness paradigm’ for church and society is rooted in the notion of koinonia (communion, fellowship). The church expresses this symbolic realism and this communal understanding of humanity in its sacraments. Baptism incorporates people into the body of Christ and the eucharist reconstitutes this body time and again. For Avis, these sacraments (together with the proclamation of the Word) are the core of an ecclesial life that opens up towards a pastoral and missionary presence in society.Published books
- The Church in the Theology of the Reformers (London: Marshall, Morgan and Scott, 1982; reprinted Eugene, Oregon: Wipf and Stock, 1982)
- Ecumenical Theology and the Elusiveness of Doctrine (London: SPCK, 1986)
- The Methods of Modern Theology (Basingstoke, Hants: Marshall Pickering, 1986)
- Foundations of Modern Historical Thought: From Machiavelli to Vico (Beckenham, Kent: Croom Helm, 1986)
- Gore: Construction and Conflict (Worthing, Sussex: Churchman, 1988)
- Eros and the Sacred (London: SPCK, 1989)
- Christians in Communion (London: Geoffrey Chapman Mowbray, 1990)
- Authority, Leadership and Conflict in the Church (London: Mowbray, 1992)
- Faith in the Fires of Criticism: Christianity in Modern Thought (London; Darton, Longman and Todd, 1995; reprinted Eugene, Oregon: Wipf and Stock, 2006)
- God and the Creative Imagination: Metaphor, Symbol and Myth in Religion and Theology (London: Routledge, 1999)
- The Anglican Understanding of the Church (London: SPCK, 2000)
- Church, State and Establishment (London: SPCK, 2001)
- Anglicanism and the Christian Church: Theological Resources in Historical Perspective ([1989] 2nd edn, London and New York: T&T Clark, 2002)
- A Church Drawing Near: Spirituality and Mission in a Post-Christian Culture (London and New York: T&T Clark, 2003)
- A Ministry Shaped by Mission (London and New York: T&T Clark, 2005)
- Beyond the Reformation? Authority, Primacy and Unity in the Conciliar Tradition (London and New York: T&T Clark, 2006)
- The Identity of Anglicanism: Essentials of Anglican Ecclesiology (London and New York: T&T Clark, 2008)
- Reshaping Ecumenical Theology (London and New York: T&T Clark, 2010).
Collections edited
- The Threshold of Theology (Basingstoke, Hampshire: Marshall Pickering, 1988)
- The Resurrection of Jesus Christ (London: Darton, Longman & Todd, 1993)
- Divine Revelation (London: Darton, Longman & Todd; Grand Rapids: Eerdmans, 1997)
- The Christian Church: An Introduction to the Major Traditions (London: SPCK, 2002)
- Public Faith? The State of Religious Belief and Practice in Britain (London: SPCK, 2003)
- Seeking the Truth of Change in the Church: Reception, Communion and the Ordination of Women (London and New York: T&T Clark, 2004)
- Paths to Unity (London: Church House Publishing, 2004)
- The Journey of Christian Initiation: Theological and Pastoral Perspectives (London: Church House Publishing, 2011)