Peter Cartwright (exhorter)
Encyclopedia
Peter Cartwright was an American Methodist revivalist and politician in Illinois. Born in Amherst County, Virginia
, Cartwright was a missionary who helped start the Second Great Awakening
and personally baptized twelve thousand converts. He settled in Illinois
. He lost against Abraham Lincoln
for a United States Congress
seat in 1846. As a Methodist circuit rider
, Cartwright rode circuits in Tennessee
and Kentucky
. His Autobiography (1856) made him nationally prominent.
. At the age of 16 Peter was converted at a camp meeting
and joined the Methodist Episcopal Church
. He became a preacher in 1802 and was later ordained by Francis Asbury
and William McKendree
. In 1812 he was appointed a presiding elder (now District Superintendent
), and he served in that office for the next fifty years.
In 1808, Cartwright married Frances Gaines. Together they had two sons and seven daughters, one of whom, Cynthia, died on the journey to Illinois.
Cartwright was a veteran of the War of 1812
. His hatred of slavery in Kentucky and his failure to convince the slaveholders to free their slaves, led him to transfer to Illinois in 1824, where slavery was illegal. In his Autobiography he said that in Illinois he "would get entirely clear of the evil of slavery, that he could improve his financial situation and procure lands for my children as they grew up. And... I could carry the Gospel to destitute souls that had, by their removal into some new country, been deprived of the means of grace."
He called himself "God's Plowman." As a circuit rider Cartwright explained in his Autobiography, "My district was four hundred miles long, and covered all the west side of the Grand Prairie, fully two-thirds of the geographical boundaries of the state."
Cartwright was a founding member of the Illinois Annual Conference in 1824, and remained in Illinois for the rest of his life. He was a towering figure of frontier Methodism and one of the most colorful and energetic preachers the church has produced. He was elected to 13 General Conferences (1816 through 1856, missing only 1832).
Cartwright was charismatic; he pursued a divine calling, not a profession. His conversion of others to Methodism, rather than his own education, gained him admission to the ministry and verified his methods. His sermons were always extemporaneous, anecdotal, and participatory. He was a master of charismatic domination and used it effectively to create the ecstatic conversion required to be reborn. He opposed the routinization and institutionalization of religion and favored the more democratic, egalitarian, and associational form of the frontier circuits. Theologically he was an Arminian, and was convinced that all people could be saved, especially through the camp meeting
revival.
In the Methodist church, the presiding elder oversaw the works of preachers and churches to which he was assigned, and was below the bishop in the denomination's chain of command. In the 19th-century presiding elders were the most important officers in the Methodist "army" that sought to "conquer the land for Christ." Cartwright who served as a presiding elder for 50 years, demonstrating that the office was that of a sub-bishop who was not always popular with his subordinates. Cartwright was strong-willed in his office and was often accused as being dictatorial, but he eventually earned notoriety as the father of Illinois Methodism.
(Lebanon), Illinois Wesleyan University
(Bloomington); and Illinois Conference Female Academy in Jacksonville (now MacMurray College
).
. Twice a member of the Illinois legislature, he ran for the United States Congress in 1846, but was defeated by the Springfield Whig, Abraham Lincoln
.
Politically, Cartwright was a Jacksonian Democrat
who trusted in the ability of the common man. He opposed slavery and advocated use of moral suasion rather than political action to end it, fearing that political action would threaten the federal union, another core element of national identity. Cartwright also supported expansionism both to spread American values and to increase economic opportunity. To him, manhood was demonstrated by singleness of purpose despite all obstacles and by economic independence.
In 1801, when I was in my sixteenth year, my father, my eldest half brother, and myself, attended a wedding about five miles from home, where there was great deal of drinking and dancing, which was very common at marriages those days. I drank little or nothing; my delight was in dancing. After a late hour in the night, we mounted our horses and started for home. I was riding my race-horse.
A few minutes after we had put up the horses, and were sitting by the fire, I began to reflect on the manner in which I had spent the day and evening felt guilty and condemned. I rose and walked the floor. My mother was in bed. It seemed to me, all of a sudden, my blood rushed to my head, my heart palpitated, in a few minutes I turned blind; an awful impression rested on my mind that death had come and I was unprepared to die. I fell on my knees and began to ask God to have mercy on me.
My mother sprang from her bed, and was soon on her knees by my side, praying for me, and exhorting me to look to Christ for mercy, and then and there I promised the Lord that if he would spare me, I would seek and serve him; and I never fully broke that promise. My mother prayed for me a long time. At length we lay down, but there was little sleep for me. Next morning I rose, feeling wretched beyond expression. I tried to read in the Testament, and retired many times to secret prayer through the day, but found no relief. I gave up my racehorse to my father, and requested him to sell him. I went and brought my pack of cards, and gave them to mother, who threw them into the fire, and they were consumed. I fasted, watched, and prayed, and engaged in regular reading of the Testament. I was so distressed and miserable, that I was incapable of any regular business.
My father was greatly distressed on my account, thinking I must die, and he would lose his only son. He bade me retire altogether from business, and take care of myself. Soon it was noised abroad that I was distracted, and many of my associates in wickedness came to see me, to try and divert my mind from those gloomy thoughts of my wretchedness; but all in vain. I exhorted them to desist from the course of wickedness which we had been guilty of together. The class-leader and local preacher were sent for. They tried to point me to the bleeding Lamb, they prayed for me most fervently. Still I found no comfort, and although I had never believed in the doctrine of unconditional election and reprobation, I was sorely tempted to believe I was a reprobate, and doomed, and lost eternally, without any chance of salvation.
At length one day I retired to the horse-lot, and was walking and wringing my hands in great anguish, trying to pray, on the borders of utter despair. It appeared to me that I heard a voice from heaven, saying, "Peter, look at me." A feeling of relief flashed over me as quick as an electric shock. It gave me hopeful feelings, and some encouragement to seek mercy, but still my load of guilt remained. I repaired to the house, and told my mother what had happened to me in the horse-lot. Instantly she seemed to understand it, and told me the Lord had done this to encourage me to hope for mercy, and exhorted me to take encouragement, and seek on, and God would bless me with the pardon of my sins at another time.
Some days after this, I retired to a cave on my father's farm to pray in secret. My soul was in an agony; I wept, I prayed, and said, "Now, Lord, if there is mercy for me, let me find it," and it really seemed to me that I could almost lay hold of the Saviour, and realize a reconciled God, All of a sudden, such a fear of the devil fell upon me that it really appeared to me that he was surely personally there, to seize and drag me down to hell, soul and body, and such a horror fell on me that I sprang to my feet and ran to my mother at the house. My mother told me this was a device of Satan to prevent me from finding the blessing then. Three months rolled away, and still I did not find the blessing of the pardon of my sins.
This year, 1801, the Western Conference existed, and I think there was but one presiding elder's district in it, called the Kentucky District. William M'Kendree (afterward bishop) was appointed to the Kentucky District. Cumberland Circuit, which, perhaps, was six hundred miles round, and lying partly in Kentucky and partly in Tennessee, was one of the circuits of this district. John Page and Thomas Wilkerson were appointed to this circuit.
In the spring of this year, Mr. M'Grady, a minister of the Presbyterian Church, who had a congregation and meeting-house, as we then called them, about three miles north of my father's house, appointed a sacramental meeting in this congregation, and invited the Methodist preachers to attend with them, and especially John Page, who was a powerful Gospel minister, and was very popular among the Presbyterians. Accordingly he came, and preached with great power and success.
There were no camp-meetings in regular form at this time, but as there was a great waking up among the Churches, from the revival that had broken out at Cane Ridge, before mentioned, many flocked to those sacramental meetings. The church would not hold the tenth part of the congregation. Accordingly, the officers of the Church erected a stand in a contiguous shady grove, and prepared seats for a large congregation.
The people crowded to this meeting from far and near. They came in their large wagons, with victuals mostly prepared. The women slept in the wagons, and the men under them. Many stayed on the ground night and day for a number of nights and days together. Others were provided for among the neighbors around. The power of God was wonderfully displayed; scores of sinners fell under the preaching, like men slain in mighty battle; Christians shouted aloud for joy.
To this meeting I repaired, a guilty, wretched sinner. On the Saturday evening of said meeting, I went, with weeping multitudes, and bowed before the stand, and earnestly prayed for mercy. In the midst of a solemn struggle of soul, an impression was made on my mind, as though a voice said to me, "Thy sins are all forgiven thee." Divine light flashed all round me, unspeakable joy sprung up in my soul. I rose to my feet, opened my eyes, and it really seemed as if I was in heaven; the trees, the leaves on them, and everything seemed, and I really thought were, praising God. My mother raised the shout, my Christian friends crowded around me and joined me in praising God; and though I have been since then, in many instances, unfaithful, yet I have never, for one moment, doubted that the Lord did, then and there, forgive my sins and give me religion.
Amherst County, Virginia
As of the census of 2000, there were 31,894 people, 11,941 households, and 8,645 families residing in the county. The population density was 67 people per square mile . There were 12,958 housing units at an average density of 27 per square mile...
, Cartwright was a missionary who helped start the Second Great Awakening
Second Great Awakening
The Second Great Awakening was a Christian revival movement during the early 19th century in the United States. The movement began around 1800, had begun to gain momentum by 1820, and was in decline by 1870. The Second Great Awakening expressed Arminian theology, by which every person could be...
and personally baptized twelve thousand converts. He settled in Illinois
Illinois
Illinois is the fifth-most populous state of the United States of America, and is often noted for being a microcosm of the entire country. With Chicago in the northeast, small industrial cities and great agricultural productivity in central and northern Illinois, and natural resources like coal,...
. He lost against Abraham Lincoln
Abraham Lincoln
Abraham Lincoln was the 16th President of the United States, serving from March 1861 until his assassination in April 1865. He successfully led his country through a great constitutional, military and moral crisis – the American Civil War – preserving the Union, while ending slavery, and...
for a United States Congress
United States Congress
The United States Congress is the bicameral legislature of the federal government of the United States, consisting of the Senate and the House of Representatives. The Congress meets in the United States Capitol in Washington, D.C....
seat in 1846. As a Methodist circuit rider
Circuit rider (Religious)
Circuit rider is a popular term referring to clergy in the earliest years of the United States who were assigned to travel around specific geographic territories to minister to settlers and organize congregations...
, Cartwright rode circuits in Tennessee
Tennessee
Tennessee is a U.S. state located in the Southeastern United States. It has a population of 6,346,105, making it the nation's 17th-largest state by population, and covers , making it the 36th-largest by total land area...
and Kentucky
Kentucky
The Commonwealth of Kentucky is a state located in the East Central United States of America. As classified by the United States Census Bureau, Kentucky is a Southern state, more specifically in the East South Central region. Kentucky is one of four U.S. states constituted as a commonwealth...
. His Autobiography (1856) made him nationally prominent.
Career
Soon after his birth his family moved to Logan County, KentuckyLogan County, Kentucky
Logan County is a county located in the southwest area of the U.S. state of Kentucky. As of 2000, the population was 26,573. Its county seat is Russellville...
. At the age of 16 Peter was converted at a camp meeting
Camp meeting
The camp meeting is a form of Protestant Christian religious service originating in Britain and once common in some parts of the United States, wherein people would travel from a large area to a particular site to camp out, listen to itinerant preachers, and pray...
and joined the Methodist Episcopal Church
Methodist Episcopal Church
The Methodist Episcopal Church, sometimes referred to as the M.E. Church, was a development of the first expression of Methodism in the United States. It officially began at the Baltimore Christmas Conference in 1784, with Francis Asbury and Thomas Coke as the first bishops. Through a series of...
. He became a preacher in 1802 and was later ordained by Francis Asbury
Francis Asbury
Bishop Francis Asbury was one of the first two bishops of the Methodist Episcopal Church, now The United Methodist Church in the United States...
and William McKendree
William McKendree
William McKendree was the fourth Bishop of the Methodist Episcopal Church, and the first Methodist bishop born in the United States. He was elected in 1808.-Early years:...
. In 1812 he was appointed a presiding elder (now District Superintendent
District Superintendent (United Methodist Church)
A District Superintendent, often abbreviated D.S., in the United Methodist Church is a clergyperson who serves in a supervisory position over a geographic District of churches providing spiritual and administrative leadership to those churches and their pastors...
), and he served in that office for the next fifty years.
In 1808, Cartwright married Frances Gaines. Together they had two sons and seven daughters, one of whom, Cynthia, died on the journey to Illinois.
Cartwright was a veteran of the War of 1812
War of 1812
The War of 1812 was a military conflict fought between the forces of the United States of America and those of the British Empire. The Americans declared war in 1812 for several reasons, including trade restrictions because of Britain's ongoing war with France, impressment of American merchant...
. His hatred of slavery in Kentucky and his failure to convince the slaveholders to free their slaves, led him to transfer to Illinois in 1824, where slavery was illegal. In his Autobiography he said that in Illinois he "would get entirely clear of the evil of slavery, that he could improve his financial situation and procure lands for my children as they grew up. And... I could carry the Gospel to destitute souls that had, by their removal into some new country, been deprived of the means of grace."
Ministry
Cartwright was a founding member of the Illinois Annual Conference in 1824, and remained in Illinois for the rest of his life. He was a towering figure of frontier Methodism and one of the most colorful and energetic preachers the church has produced. He was elected to 13 General Conferences (1816 through 1856, missing only 1832).
Cartwright was charismatic; he pursued a divine calling, not a profession. His conversion of others to Methodism, rather than his own education, gained him admission to the ministry and verified his methods. His sermons were always extemporaneous, anecdotal, and participatory. He was a master of charismatic domination and used it effectively to create the ecstatic conversion required to be reborn. He opposed the routinization and institutionalization of religion and favored the more democratic, egalitarian, and associational form of the frontier circuits. Theologically he was an Arminian, and was convinced that all people could be saved, especially through the camp meeting
Camp meeting
The camp meeting is a form of Protestant Christian religious service originating in Britain and once common in some parts of the United States, wherein people would travel from a large area to a particular site to camp out, listen to itinerant preachers, and pray...
revival.
In the Methodist church, the presiding elder oversaw the works of preachers and churches to which he was assigned, and was below the bishop in the denomination's chain of command. In the 19th-century presiding elders were the most important officers in the Methodist "army" that sought to "conquer the land for Christ." Cartwright who served as a presiding elder for 50 years, demonstrating that the office was that of a sub-bishop who was not always popular with his subordinates. Cartwright was strong-willed in his office and was often accused as being dictatorial, but he eventually earned notoriety as the father of Illinois Methodism.
Colleges
Cartwright had little formal education and was skeptical of its value at first, but reversed course and promoted Methodist education. He helped found McKendree CollegeMcKendree College
McKendree University, formerly known as McKendree College, is a private liberal arts college located in Lebanon, Illinois. The area is a part of the Metro-East region of Greater St. Louis. Founded in 1828 as the Lebanon Seminary, it is the oldest college in Illinois...
(Lebanon), Illinois Wesleyan University
Illinois Wesleyan University
Illinois Wesleyan University is an independent undergraduate university located in Bloomington, Illinois. Founded in 1850, the central portion of the present campus was acquired in 1854 with the first building erected in 1856...
(Bloomington); and Illinois Conference Female Academy in Jacksonville (now MacMurray College
MacMurray College
MacMurray College is a career-directed liberal arts college located in Jacksonville, Illinois. Its enrollment in fall 2011 was 548. It is from Springfield and from Chicago....
).
Politics
Cartwright jumped into politics as a DemocratHistory of the United States Democratic Party
The history of the Democratic Party of the United States is an account of the oldest political party in the United States and arguably the oldest democratic party in the world....
. Twice a member of the Illinois legislature, he ran for the United States Congress in 1846, but was defeated by the Springfield Whig, Abraham Lincoln
Abraham Lincoln
Abraham Lincoln was the 16th President of the United States, serving from March 1861 until his assassination in April 1865. He successfully led his country through a great constitutional, military and moral crisis – the American Civil War – preserving the Union, while ending slavery, and...
.
Politically, Cartwright was a Jacksonian Democrat
Jacksonian democracy
Jacksonian democracy is the political movement toward greater democracy for the common man typified by American politician Andrew Jackson and his supporters. Jackson's policies followed the era of Jeffersonian democracy which dominated the previous political era. The Democratic-Republican Party of...
who trusted in the ability of the common man. He opposed slavery and advocated use of moral suasion rather than political action to end it, fearing that political action would threaten the federal union, another core element of national identity. Cartwright also supported expansionism both to spread American values and to increase economic opportunity. To him, manhood was demonstrated by singleness of purpose despite all obstacles and by economic independence.
Memory
The present Cartwright Church began in 1824 as a class in the Cartwright home. In 1838, Cartwright donated land and $300 towards the construction of a log chapel where the congregation worshipped until 1853. By that time, the church had grown so much that it had to divide into two congregations. One moved two miles west and built the Bethel Methodist Episcopal Church (which was torn down in 1953). The other moved into the new village of Pleasant Plains and the current building was constructed in 1857. Two additions have been made, but the sanctuary is nearly the same as it was during Cartwright's time.Autobiographical excerpt
Cartwright describes his conversion in his own words:In 1801, when I was in my sixteenth year, my father, my eldest half brother, and myself, attended a wedding about five miles from home, where there was great deal of drinking and dancing, which was very common at marriages those days. I drank little or nothing; my delight was in dancing. After a late hour in the night, we mounted our horses and started for home. I was riding my race-horse.
A few minutes after we had put up the horses, and were sitting by the fire, I began to reflect on the manner in which I had spent the day and evening felt guilty and condemned. I rose and walked the floor. My mother was in bed. It seemed to me, all of a sudden, my blood rushed to my head, my heart palpitated, in a few minutes I turned blind; an awful impression rested on my mind that death had come and I was unprepared to die. I fell on my knees and began to ask God to have mercy on me.
My mother sprang from her bed, and was soon on her knees by my side, praying for me, and exhorting me to look to Christ for mercy, and then and there I promised the Lord that if he would spare me, I would seek and serve him; and I never fully broke that promise. My mother prayed for me a long time. At length we lay down, but there was little sleep for me. Next morning I rose, feeling wretched beyond expression. I tried to read in the Testament, and retired many times to secret prayer through the day, but found no relief. I gave up my racehorse to my father, and requested him to sell him. I went and brought my pack of cards, and gave them to mother, who threw them into the fire, and they were consumed. I fasted, watched, and prayed, and engaged in regular reading of the Testament. I was so distressed and miserable, that I was incapable of any regular business.
My father was greatly distressed on my account, thinking I must die, and he would lose his only son. He bade me retire altogether from business, and take care of myself. Soon it was noised abroad that I was distracted, and many of my associates in wickedness came to see me, to try and divert my mind from those gloomy thoughts of my wretchedness; but all in vain. I exhorted them to desist from the course of wickedness which we had been guilty of together. The class-leader and local preacher were sent for. They tried to point me to the bleeding Lamb, they prayed for me most fervently. Still I found no comfort, and although I had never believed in the doctrine of unconditional election and reprobation, I was sorely tempted to believe I was a reprobate, and doomed, and lost eternally, without any chance of salvation.
At length one day I retired to the horse-lot, and was walking and wringing my hands in great anguish, trying to pray, on the borders of utter despair. It appeared to me that I heard a voice from heaven, saying, "Peter, look at me." A feeling of relief flashed over me as quick as an electric shock. It gave me hopeful feelings, and some encouragement to seek mercy, but still my load of guilt remained. I repaired to the house, and told my mother what had happened to me in the horse-lot. Instantly she seemed to understand it, and told me the Lord had done this to encourage me to hope for mercy, and exhorted me to take encouragement, and seek on, and God would bless me with the pardon of my sins at another time.
Some days after this, I retired to a cave on my father's farm to pray in secret. My soul was in an agony; I wept, I prayed, and said, "Now, Lord, if there is mercy for me, let me find it," and it really seemed to me that I could almost lay hold of the Saviour, and realize a reconciled God, All of a sudden, such a fear of the devil fell upon me that it really appeared to me that he was surely personally there, to seize and drag me down to hell, soul and body, and such a horror fell on me that I sprang to my feet and ran to my mother at the house. My mother told me this was a device of Satan to prevent me from finding the blessing then. Three months rolled away, and still I did not find the blessing of the pardon of my sins.
This year, 1801, the Western Conference existed, and I think there was but one presiding elder's district in it, called the Kentucky District. William M'Kendree (afterward bishop) was appointed to the Kentucky District. Cumberland Circuit, which, perhaps, was six hundred miles round, and lying partly in Kentucky and partly in Tennessee, was one of the circuits of this district. John Page and Thomas Wilkerson were appointed to this circuit.
In the spring of this year, Mr. M'Grady, a minister of the Presbyterian Church, who had a congregation and meeting-house, as we then called them, about three miles north of my father's house, appointed a sacramental meeting in this congregation, and invited the Methodist preachers to attend with them, and especially John Page, who was a powerful Gospel minister, and was very popular among the Presbyterians. Accordingly he came, and preached with great power and success.
There were no camp-meetings in regular form at this time, but as there was a great waking up among the Churches, from the revival that had broken out at Cane Ridge, before mentioned, many flocked to those sacramental meetings. The church would not hold the tenth part of the congregation. Accordingly, the officers of the Church erected a stand in a contiguous shady grove, and prepared seats for a large congregation.
The people crowded to this meeting from far and near. They came in their large wagons, with victuals mostly prepared. The women slept in the wagons, and the men under them. Many stayed on the ground night and day for a number of nights and days together. Others were provided for among the neighbors around. The power of God was wonderfully displayed; scores of sinners fell under the preaching, like men slain in mighty battle; Christians shouted aloud for joy.
To this meeting I repaired, a guilty, wretched sinner. On the Saturday evening of said meeting, I went, with weeping multitudes, and bowed before the stand, and earnestly prayed for mercy. In the midst of a solemn struggle of soul, an impression was made on my mind, as though a voice said to me, "Thy sins are all forgiven thee." Divine light flashed all round me, unspeakable joy sprung up in my soul. I rose to my feet, opened my eyes, and it really seemed as if I was in heaven; the trees, the leaves on them, and everything seemed, and I really thought were, praising God. My mother raised the shout, my Christian friends crowded around me and joined me in praising God; and though I have been since then, in many instances, unfaithful, yet I have never, for one moment, doubted that the Lord did, then and there, forgive my sins and give me religion.
Further reading
- Bray, Robert. Peter Cartwright, Legendary Frontier Preacher (University of Illinois Press, 2005), 314pp