Plenary Councils of Baltimore
Encyclopedia
The Plenary Councils of Baltimore were three national meetings of Roman Catholic
bishop
s in the 19th century in Baltimore, Maryland.
During the early history of the Roman Catholic Church in the United States
all of the dioceses were part of one ecclesiastical province
under the Archbishop of Baltimore. This being the case, governance of the American church was carried out by provincial councils held in Baltimore. As the church grew and was divided into multiple provinces, it became necessary for a national (or plenary) council of the bishops of the United States to meet to foster common discipline.
The fathers of the Seventh Provincial Council of Baltimore
requested the Holy See
to sanction the holding of a plenary council. The petition was granted and the pope
appointed Archbishop Francis Kenrick
of Baltimore as Apostolic Delegate to convene and preside over the council.
s and thirty-five suffragan bishop
s. The Bishop of Monterey, California
, Joseph Sadoc Alemany
, was also present, although his diocese, lately separated from Mexico
, had not yet been incorporated with any American province. Another prelate in attendance was the Bishop of Toronto, Canada. The religious orders and congregations were represented by the Mitred Abbot of St. Mary of La Trappe and by the superiors of the Augustinians
, Dominicans
, Benedictines
, Franciscan
s, Jesuits
, Redemptorists, Vincentians, and Sulpicians. The last solemn session was held on the 20th of May.
In sending the pope's approval of these decrees, the prefect of the Propaganda congregation exhorted the bishops to add the feasts of the Circumcision of Our Lord and the Immaculate Conception B.V.M. to the festivals already observed. He added that although some diversity as to fasts and feasts is found in the American dioceses, still it is not desirable to lessen the number in those places where they are in accord with the discipline of the universal Church, because fewer feasts are observed in other American dioceses.
The bishops are not to labour for conformity among the dioceses in customs that are foreign to the discipline of the universal Church, for thus the appearance of a national Church would be introduced. The cardinal-prefect added that the Holy See tolerated relaxations of the common law of the Church for grave reasons, but such derogations were not to be confirmed and extended, but rather every effort was to be made to bring about the observance of the universal discipline. As to the method of adult baptism, the Holy See extended the dispensations to use the short formula for another five years.
A letter from Cardinal-Prefect Franzoni, added to the acts of the council, treats of the question of how the bishops are to be supported by their dioceses. It likewise insists that priests ordained titulo missionis are not to enter religious orders without the consent of their ordinaries, as they are required to make oaths that they will serve perpetually in the diocese for which they were ordained.
In the acts of this council is found a statement of the Bishop of Monterey
concerning the California Missions. He informed the Fathers that a large sum of money had formerly been placed in the hands of the Mexican Government to be used under the sanction of Spanish law for the support of the Californian missionaries. For years they had received none of this money and the late revolutions made any hope of reparation unlikely.
However, as it is reported that the civil power in California intends to demand this money from the Mexican treasury for public purposes, he desired to know what effort the American bishops thought it desirable to make in the premises. The outcome of the whole discussion was the sending of a letter on the subject to the Archbishop of Mexico
. We may add here that this money was later recovered and employed for the Church in California.
.
.
The Fathers warn their flock against the teaching that one religion is as good as another provided one be honest and just to his neighbour. They call this a plague, spreading under the guise of charity and benevolence. (c) Unitarianism and Universalism. These theories the first denying the divinity of Christ and the other eternal punishment, tend to the rejection of the supernatural in religion.
(d) Transcendentalism
and Pantheism
. These are the systems of men, who having dethroned God, make a deity of man. (e) Abuse of magnetism. The faithful are warned that magnetism is often employed for superstitious and illicit purposes, namely, to forecast the future by means of female "mediums". (f) The hallucinatiom and dangers of spiritism. There is little reason to doubt that some of the phenomena of spiritism are the work of Satan.
It is noteworthy that the leaders of this system deny either implicitly or explicitly the divinity of Christ and the supernatural in religion.
Title ii, Concerning the Hierarchy and the Government of the Church, treats (cap. i) of the Roman pontiff; (ii) of the hierarchy teaching and ruling; (iii) of provincial councils, which ought to be held every three years; (iv) of diocesan synods, in which the bishop alone is legislator and judge. This chapter also treats of quarterly conferences for the discussion of theological questions by the clergy. (v) The officials of the bishop are considered in this chapter.
Besides the diocesan consultors and the vicar-general, the bishop should appoint vicars forane or rural deans who are to preside at clerical conferences, to watch over ecclesiastical property, to counsel the junior clergy and report annually to the bishop on the state of their districts. Other officials mentioned are the secretary, chancellor, notary, and procurator for temporal affairs. Synodal examiners and judges for the criminal cases of clerics are also to be constituted. The latter, by delegation of the bishops, hold courts of the first instance and they should follow a judicial method closely approximating that prescribed by the Council of Trent.
Title iii, Concerning Ecclesiastical Persons, is divided into seven chapters. (cap. i) Of metropolitans. (ii) Of bishops; they are to make a visitation of their dioceses frequently; they should provide support for aged and infirm priests; before death they should appoint an administrator sede vacante for their dioceses. If this has not been done, the metropolitan is to make the appointment, or if it be a question of the metropolitan church itself, then the senior suffragan bishop constitutes an administrator until the Holy See can provide.
The administrator cannot make innovations in the administration of the diocese. (iii) Of the election of bishops. A method for episcopal nominations to American sees is given, as also the requisite qualifications for candidates. (iv) Of priests exercising the sacred ministry. When several priests serve a church, one only must be designated as pastor. Priests should often preach to their people; they must not marry or baptize the faithful of other dioceses.
Although our missions are not canonical parishes, yet it is the desire of the bishops to conform as much as possible to the discipline of the universal church in this matter. In cities containing more than one church, accurate limits for their districts should be assigned. When in these decrees the terms "parish" or "parochial rights" are used, the bishops have no intention of thereby indicating that the rector of a church is irremovable. No priest should be appointed to a parish unless he has made an examination before the bishop and two priests, and has been five years in the diocese.
This does not apply to regulars. (v) Of preaching. While explaining the Church's doctrine, preachers should also treat fully of points denied by heretics or unbelievers. Their style, however, is not to be controversial but explanatory.
In their method they should follow the Roman Catechism and make a careful study of the writings of the Fathers of the Church. Let them accommodate themselves to the capacity of their auditors. In reprehending vices, let them never become personal; neither should they be influenced in their preaching by human motives but declare the truth fearlessly.
They are not to mingle political and civil matters with religious doctrines in their sermons or attack public magistrates. While the custom of delivering funeral orations is to be retained, yet care must be taken not to bestow undue praise. In all sermons let prolixity be avoided. (vi) Of clerical life and manners. Clerics are to avoid a dress and personal appearance not becoming their station. They should abstain from all improper spectacles and games. Let them avoid having recourse to civil tribunals when possible. They must not engage in trade forbidden by the canons. Let them not be importunate in speaking of money matters to their flocks. The custom of priests taking money on deposit, for which 'interest is to be paid, is condemned.
Let bishops as well as priests observe the prescriptions of the Council of Trent concerning their households. All clerics should avoid idleness as a pest. (vii) Of ecclesiastical seminaries. The erection of preparatory as well as greater seminaries is recommended. Theology and philosophy, Scripture and Hebrew are to be taught in the latter. No student is to pass from one seminary to another without testimonial letters. In those dioceses where Germans are found who cannot speak English, it is expedient that the seminarians learn enough German to hear confessions.
Title iv, Of Ecclesiastical Property.-The decrees of the first seven councils of Baltimore concerning the abuses of lay trustees and of the best method of securing church property by civil sanction are repeated and re-enacted. As to lay trustees, they must not be members of secret societies nor men who have not fulfilled the paschal duty. They cannot expend a sum of money above three hundred dollars without written consent of the bishop.
The pastor, not the trustees, appoints organist, singers, sacristan, school-teachers, and others employed about the parish. When difference of opinion exists between pastor and trustees, all must abide by the decision of the bishop. All misunderstanding between the ordinary and regulars concerning temporal affairs will be averted if, at the founding of a new house, a document be drawn up expressing clearly all that relates to the foundation itself, to the rig ts thence flowing and to the duties connected with it.
Title v, Of the Sacraments.-(i) The Roman Ritual and the Baltimore "Ceremonial" are to be followed. Pastors should keep registers of batisms, confirmations, marriages, and funerals. All of these, except the last, should be written in Latin. (ii) Of baptism. It must always be conferred in the church except in case of imminent death.
Whether for infants or adults, all rites omitted at baptism must be afterwards supplied. As a rule converts are to be baptized; but care must be taken to inquire if they had been previously validly baptized, lest the sacrament be repeated. The same is to be said of those baptized in danger of death by laymen.
Churching after child-birth, which has been generally neglected in this country, is to be insisted upon. (iii) Of confirmation. Sponsors of the same sex as the recipient are to be employed. (iv) Of the Holy Eucharist. Frequent Communion is to be encouraged. Children should as a rule be admitted to First Communion between ten and fourteen years of age. (v) Of penance. (vi) Of indulgences. Preachers must be careful not to recommend doubtful or fictitious indulgences. Let them propose such as the faithful can gain most frequently, easily, and with greatest fruit. (vii) Of extreme unction.
Olive oil is required for this sacrament. The Fathers commend the proposition of the Bishop of Savannah to establish a community of Trappists
on lands near St. Augustine, Florida
who would supply genuine olive oil, wine, and beeswax candles for the use of the churches. (viii) Of Holy orders. Clerics cannot be ordained without a canonical title. By Apostolic dispensation, our priests have thus far been ordained titulo missionis for the most part. The Holy See is to be petitioned for a continuation of this privilege. (ix) Of Matrimony. Rules are laid down for determining doubts concerning the probable death of soldiers in the late civil war. Mixed marriages are to be discouraged. (x) Of the sacramentals.
Title vi, Of Divine Worship.-(i) Of the Sacrifice of the Mass. Priests are never to leave the altar to collect alms from the faithful. Our quasi-parish-priests are not obliged to apply their Mass for their flock on festival days. (ii) Of Benediction and the Forty Hours' Exposition. The latter is to be performed according to the manner sanctioned by the Holy See for the Diocese of Baltimore. (iii) Of Vespers. The rudiments of the Gregorian chant should be taught in the parish schools.
Title vii, Of Promoting Uniformity of Discipline.- (i) Of fasts and feasts. Those now in use in each province are to be retained. The Patronal Feast of the Immaculate Conception is, however, to be celebrated in every diocese as of obligation. (ii) Of uniformity in other matters. Bishops should endeavour to use a uniform method of acting in granting matrimonial dispensations. Catholics may be buried with sacred rites in non-Catholic cemeteries if they possess a lot in them, provided it was not acquired in contempt of church law. The poor must be buried gratuitously. Entrance money should not be collected at churches. Orphans are to be cared for. Faculties for blessing cemeteries and church bells may be delegated to priests.
Title viii, Of Regulars and Nuns.-(i) When a religious community has accepted a diocesan work, strictly so called, it should not relinquish it without giving the bishop notice six months beforehand. A clear distinction is to be made as to what property belongs to a religious community and what to the diocese. (ii) Nuns are not to make solemn vows until ten years after the taking of simple vows. Bishops are not to permit religious women to travel around soliciting alms.
Title ix, Of the Education of Youth.-(i) Of parish schools. Teachers belonging to religious congregations should be employed when possible in our schools. The latter should be erected in every parish. For children who attend the public schools, catechism classes should be instituted in the churches. (ii) Industrial schools or reformatories should be founded, especially in large cities. (iii) A desire is expressed to have a Catholic university in the United States.
Title x, Of Procuring the Salvation of Souls.-(i) Of seal for souls. (ii) Missions in parishes are to be encouraged; missionaries must not, however, interfere in the administration of the parish. (iii) Various confraternities and sodalities are named and recommended and regulations are given for their institution. (iv) Priests, both secular and regular, are exhorted to endeavour to further the conversion of the negroes in our midst.
Title xi, Of Books and Newspapers.-(i) Parents should guard their children against bad books. The bishops desire that textbooks in Catholic schools and colleges should be purged of everything contrary to faith. (ii) Of the dissemination of good books. (iii) Prayer books should not be published until officially revised. (iv) Newspapers are frequently injurious to good morals. When a Catholic newspaper has a bishop's approbation, this means only that he judges that nothing will be published against faith or morals in its pages. He does not make himself responsible, however, for all that the paper contains.
Title xii, Of Secret Societies.-The Freemasons were long ago condemned by the Church. The Odd Fellows and Sons of Temperance are also forbidden societies. In general, the faithful may not enter any society which, having designs against Church or State, binds its members by an oath of secrecy.
Title xiii, Concerning the Creation of New Bishoprics.
Title xiv, Of the Execution of the Conciliar Decrees.- A number of important instructions and decrees of the Holy See are appended to the Acts of this council.
.
Preliminary Title. All the decrees of the Second Plenary Council remain in force except such as are abrogated or changed by the present council.
Title ii, Of Ecclesiastical Persons.-(i) Of bishop
s. When a see becomes vacant, the archbishop
will call together the consultor
s and irremovable rector
s of the diocese and they shall choose three names which are to be forwarded to Rome and to the other bishops of the province. The latter shall meet together and discuss the candidates. If they wish, they may reject all the names proposed by the clergy and substitute others, but they must give their reasons for this action when sending their recommendation to Rome. (ii) Of diocesan consultors. They should be six or at least four in number.
If this be impossible, however, two will suffice. The bishop chooses the consultors, half at his own option, the other half after nomination by the clergy. The bishop should ask the advice of his consultors as to holding and promulgating a diocesan synod; dividing parishes; committing a parish to religious; constituting a committee for diocesan seminaries; choosing new consultors or examiners non-synodically; concerning transactions about church-property where the sum involved exceeds five thousand dollars; exacting new episcopal taxes beyond the limits designated by the canons.
Consultors hold office for three years and they may not be removed except for grave reasons. They are to vote collectively. When the episcopal see is vacant, the administrator must ask their counsel in all the above-mentioned cases. (iii) Of examiners of the diocesan clergy. They are to be six in number. Their duties are principally to examine the junior clergy, and the candidates for irremovable rectorships.
(iv) Of dean
s and vicars forane. The institution of these district officials is recommended to the bishops. It is advisable to bestow on them some faculties beyond what other rectors have and some honorary pre-eminence. (v) Of irremovable rectors. Parishes to have such rectors must have a proper church, a school for boys and girls, and revenues sufficiently stable for the support of the priest, church, and school.
In all dioceses every tenth rector should be irremovable if the requisite conditions are obtainable. The candidate for such rectorship must have been in the ministry ten years and shown himself a satisfactory administrator in spirituals and temporals. He must also make a prescribed examination (concursus). An irremovable rector cannot be removed from his office except for a canonical cause and according to the mode of procedure contained in the Instruction "Cum Magnopere".
(vi) Of the concursus. The examination for irremovable rectorships must take place before the bishop or vicar-general and three examiners. Candidates must reply to questions in dogmatic and moral theology, liturgy, and canon law. They are also to give a specimen of catechetical exposition and of preaching. The qualities of the candidates are also to be weighed in forming a judgment. The bishop is to give the vacant rectorship only to a candidate who has received the approving votes of the examiners.
(vii) Of the diocesan clergy. 1. Priests ordained for a diocese are bound by oath to remain in it. 2. Alien priests bringing satisfactory testimonials from former bishops may be incardinated in a diocese only after a probation of three or five years, and formal adscription by the ordinary. We may note that this council speaks of presumptive incardination also, but by a later Roman decree (20 July, 1898) that form of adscription is abrogated. 3. Infirm priests should be cared for. 4. Unworthy priests have no just claims to support, yet if they wish to amend, a house governed by regulars should be provided for them. (viii) Of clerical life and manners.
Priests should make a spiritual retreat once every year, or at least every two years. They are exhorted to give themselves to solid reading and study. They are to avoid conduct that can afford even the least suspicion of evil. They are not to bring an action against another cleric before a civil tribunal about temporal matters without written permission of the bishop. As to ecclesiastical affairs, they are to remember that judgment pertains only to the church authorities. (ix) Of regulars. The provisions of the papal constitution Romanos Pontifices
are extended to the United States. This constitution treats of the exemption of regulars from episcopal jurisdiction; of what concerns their ministry in a diocese; and of their temporal possessions.
All controversies on these subjects are to be referred to the prefect of the Propaganda. Bishops are to recur to him also in matters concerning institutes of simple vows that are not diocesan but have their own superior-general. Diocesan Institutes, even having a rule approved by the Holy See, are entirely subject to the jurisdiction of the ordinary. Bishops are to see that the laws of enclosure (clausura) are observed. Regulations are laid down for the ordinary and extraordinary confessors of nuns. Those who belong to religious brotherhoods, whose members are forbidden to aspire to the priesthood, may not, after leaving such congregation, be ordained for any diocese without a dispensation from Rome.
Title iii, Of Divine Worship.-(i) Of celebrating Mass twice on the same day. (ii) Of uniformity in feasts and fasts. In future in all dioceses of this country there are to be the following six feasts of obligation and no others: The Immaculate Conception
, Christmas
, Circumcision of Our Lord (New Year's Day), Ascension, Assumption
, and All Saints' Day. No new dispositions are made as to fast days. (iii) Of the Lord's Day. The faithful are to be exhorted to observe it properly. (iv) Of sacred music. Profane melodies are forbidden. The music should accord with the sacredness of time and place. Psalms are not to be curtailed at Vespers. The Mass must not be interrupted by the length of the choir-singing.
Title iv, Of the Sacraments.-(i) Of the baptism of converts. The ritual prescribed for their reception into the Church is to be observed. (ii) Of matrimony. Catholics who marry before a sectarian minister are excommunicated. Mixed marriages are not to be contracted unless promises are given that the Catholic party is in no danger of perversion, and will strive to convert the non-Catholic party. Also that all the children born of the union are to be brought up Catholics. No dispensation from these promises can be given.
Title v, Of the Education of Clerics.-(i) Preparatory seminaries should be instituted. The pupils should be taught Christian Doctrine, English, and at least one other language according to the necessities of the diocese. They must learn to speak and write Latin. Greek is also to be taught. The usual branches of profane learning, not omitting the natural sciences, as well as music and the Gregorian chant are to be part of the curriculum.
(ii) Of the greater seminaries. Judgment must be exercised in admitting aspirants to the priesthood and they must be zealously formed to virtue and learning. Two years are to be devoted to a philosophical and four to a theological course. The faculty of theology is to embrace dogmatic and moral theology, Biblical exegesis, church history, canon law, liturgy and sacred eloquence. Great care must he taken in the selection of spiritual directors and professors for the students.
Examinations are to be held semi-annually or annually in the presence of the bishop or vicar-general and the examiners of the clergy. Students are to be warned to spend their vacations in a manner becoming the clerical profession. The temporal and spiritual administration of the seminary belongs principally to the bishop; he is to be aided by two commissions, one for spirituals and one for temporals.
(iii) Of the principal seminary or university. The Fathers consider the times ripe for creating a Catholic university
, and for this purpose they appoint a commission. The university is to be entirely under the management of the episcopate. The bishops should, however, continue to send some of their subjects to Rome, Louvain, and Innsbruck, as the new university is intended for postgraduate theological studies. (iv) Of the examinations of the junior clergy. For five years after ordination, priests must make an annual examination in Scripture, dogmatic and moral theology, canon law, church history, and liturgy.
(v) Of theological conferences. All priests having cure of souls
must attend ecclesiastical meetings for the discussion of questions of doctrine and discipline. These conferences are to be held four times a year in urban and twice a year in rural districts.
Title vi, Of the Education of Catholic Youth, treats of (i) Catholic schools, especially parochial, viz., of their absolute necessity and the obligation of pastors to establish them. Parents must send their children to such schools unless the bishop should judge the reason for sending them elsewhere to be sufficient. Ways and means are also considered for making the parochial schools more efficient. It is desirable that these schools be free. (ii) Every effort must be made to have suitable schools of higher education for Catholic youth.
Title vii, Of Christian Doctrine.-(i) Of the office of preaching. (ii) A commission is appointed to prepare a catechism
for general use. When published it is to be obligatory. (iii) Of prayer books. (iv) Of books and newspapers. While objectionable writings are to be condemned, Catholics should oppose them also by orthodox newspapers and books.
Title viii, Of Zeal for Souls.-(i) Immigrants should be instructed by priests of their own language. (ii) A commission is appointed to aid the missions among Indians and Negroes. (iii) Censures against secret societies are to be made known to the faithful. If Rome has not condemned a particular society by name, it will belong only to a commission consisting of the archbishops of the country to decide whether it falls under the laws of forbidden organizations or not. If they cannot agree, the matter is to be referred to Rome. On the other hand, Catholic societies, especially those of temperance, are to be encouraged.
Title ix, Of Church Property.-(i) The Church's right to hold property. (ii) The bishop is the guardian and supreme administrator of all diocesan property. (iii) Priests are diligently to guard parochial property under the direction of the bishop. If they do not request their salary at the proper time, they are supposed to have renounced their right to it.
(iv) In choosing lay trustees only those members of the congregation have a voice, who, being twenty-one years of age, have fulfilled the paschal precept, have paid for a seat in the church during the past year, have sent their children to Catholic schools and belong to no prohibited society. The pastor is ex officio president of the board of trustees.
(v) In all churches some seats must be set aside for the poor. Abuses incident to picnics, excursions, and fairs are to be guarded against. Balls are not to be given for religious purposes. It is a detestable abuse to refuse the sacraments to those who will not contribute to collections. Bishops are to determine the stipend proper for ecclesiastical ministries. Foreign priests or religious cannot solicit alms in a diocese without the consent of the ordinary.
Title x, Of Ecclesiastical Trials.-(i) Every diocese is to have an episcopal tribunal. (ii) Its officials for disciplinary cases are to be a judge, fiscal procurator or diocesan attorney, attorney for the accused, and a chancellor. To those may be added an auditor, a notary, and apparitors. For matrimonial cases the officials are to be an auditor, defender of the marriage tie, and a notary. The interested parties may also employ advocates. (iii) In criminal causes, the bishop, according as the law and case demand, may proceed either extrajudicially or judicially. This chapter describes the method to be employed in both instances.
Title xi, Of Ecclesiastical Sepulture.-Cemeteries should be properly cared for.
Title xii. The decrees of this council are binding as soon as they are promulgated by the Delegate Apostolic. At the request of the Fathers, the Holy See permitted the celebration in the United States of the feasts of St. Philip of Jesus, St. Turibius, and St. Francis Solano. It also granted to the bishops, under certain conditions, the power of alienating church goods without previously referring each case to Rome. The Fathers of this council signed the postulation for the introduction of the cause of beatification of Isaac Jogues
and René Goupil
, Jesuit martyrs, and of Catherine Tegakwitha
, an Iroquois
virgin. This Third Plenary Council exhibits the actual canon law of the Church in the United States.
s 'latae sententiae
' that were applicable only to Catholics within the United States. The first (n. 124) applied to American Catholics who, after obtaining a civil divorce, attempted remarriage. This excommunication was lifted (retroactively) in 1977 by Pope Paul VI
at the request of the National Conference of Catholic Bishops
.
The second excommunication (n. 127) applied to American Catholics who married (or attempted marriage) before a non-Catholic minister. This excommunication was later complemented by canon 2319 of the 1917 Code of Canon Law, which in turn was modified in 1953 to subsume the U.S.-only excommunication. The excommunication of canon 2319 was subsequently lifted (retroactively) by Pope Paul VI
in the 1970 Motu proprio
Matrimonia Mixta.
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...
s in the 19th century in Baltimore, Maryland.
During the early history of the Roman Catholic Church in the United States
Roman Catholicism in the United States
The Catholic Church in the United States is part of the worldwide Catholic Church, the Christian Church in full communion with the Pope. With more than 68.5 registered million members, it is the largest single religious denomination in the United States, comprising about 22 percent of the population...
all of the dioceses were part of one ecclesiastical province
Ecclesiastical Province
An ecclesiastical province is a large jurisdiction of religious government, so named by analogy with a secular province, existing in certain hierarchical Christian churches, especially in the Catholic Church and Orthodox Churches and in the Anglican Communion...
under the Archbishop of Baltimore. This being the case, governance of the American church was carried out by provincial councils held in Baltimore. As the church grew and was divided into multiple provinces, it became necessary for a national (or plenary) council of the bishops of the United States to meet to foster common discipline.
The fathers of the Seventh Provincial Council of Baltimore
Provincial Councils of Baltimore
The Provincial Councils of Baltimore were councils of Roman Catholic bishops that set the pattern for Catholic organisation in the United States of America...
requested the Holy See
Holy See
The Holy See is the episcopal jurisdiction of the Catholic Church in Rome, in which its Bishop is commonly known as the Pope. It is the preeminent episcopal see of the Catholic Church, forming the central government of the Church. As such, diplomatically, and in other spheres the Holy See acts and...
to sanction the holding of a plenary council. The petition was granted and the pope
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...
appointed Archbishop Francis Kenrick
Francis Kenrick
Francis Patrick Kenrick was an Irish-born clergyman of the Roman Catholic Church. He served as the third Bishop of Philadelphia and the sixth Archbishop of Baltimore .-Early life and education:...
of Baltimore as Apostolic Delegate to convene and preside over the council.
First Plenary Council of Baltimore (1852)
The First Plenary Council of Baltimore was solemnly opened on May 9, 1852. Its sessions were attended by six archbishopArchbishop
An archbishop is a bishop of higher rank, but not of higher sacramental order above that of the three orders of deacon, priest , and bishop...
s and thirty-five suffragan bishop
Suffragan bishop
A suffragan bishop is a bishop subordinate to a metropolitan bishop or diocesan bishop. He or she may be assigned to an area which does not have a cathedral of its own.-Anglican Communion:...
s. The Bishop of Monterey, California
Monterey, California
The City of Monterey in Monterey County is located on Monterey Bay along the Pacific coast in Central California. Monterey lies at an elevation of 26 feet above sea level. As of the 2010 census, the city population was 27,810. Monterey is of historical importance because it was the capital of...
, Joseph Sadoc Alemany
Joseph Sadoc Alemany
Joseph Sadoc Alemany y Conill, O.P. was a Catalan American Roman Catholic archbishop and missionary. He served as the first Bishop of Monterey from 1850 until 1853, and as the first Archbishop of San Francisco from 1853 until 1884.-Background:Born in Vic, 60 km north of Barcelona, Spain , Alemany...
, was also present, although his diocese, lately separated from Mexico
Mexico
The United Mexican States , commonly known as Mexico , is a federal constitutional republic in North America. It is bordered on the north by the United States; on the south and west by the Pacific Ocean; on the southeast by Guatemala, Belize, and the Caribbean Sea; and on the east by the Gulf of...
, had not yet been incorporated with any American province. Another prelate in attendance was the Bishop of Toronto, Canada. The religious orders and congregations were represented by the Mitred Abbot of St. Mary of La Trappe and by the superiors of the Augustinians
Augustinians
The term Augustinians, named after Saint Augustine of Hippo , applies to two separate and unrelated types of Catholic religious orders:...
, Dominicans
Dominican Order
The Order of Preachers , after the 15th century more commonly known as the Dominican Order or Dominicans, is a Catholic religious order founded by Saint Dominic and approved by Pope Honorius III on 22 December 1216 in France...
, Benedictines
Order of Saint Benedict
The Order of Saint Benedict is a Roman Catholic religious order of independent monastic communities that observe the Rule of St. Benedict. Within the order, each individual community maintains its own autonomy, while the organization as a whole exists to represent their mutual interests...
, Franciscan
Franciscan
Most Franciscans are members of Roman Catholic religious orders founded by Saint Francis of Assisi. Besides Roman Catholic communities, there are also Old Catholic, Anglican, Lutheran, ecumenical and Non-denominational Franciscan communities....
s, Jesuits
Society of Jesus
The Society of Jesus is a Catholic male religious order that follows the teachings of the Catholic Church. The members are called Jesuits, and are also known colloquially as "God's Army" and as "The Company," these being references to founder Ignatius of Loyola's military background and a...
, Redemptorists, Vincentians, and Sulpicians. The last solemn session was held on the 20th of May.
Final decrees
- The Fathers profess their allegiance to the pope as the divinely constituted head of the Church, whose office it is to confirm his brethren in the Faith. They also declare their belief in the entire Catholic Faith as explained by the ecumenical councils and the constitutions of the Roman pontiffs.
- The enactments of the seven provincial councils of Baltimore are obligatory for all the dioceses of the United States.
- The Roman Ritual, adopted by the First Council of Baltimore, is to be observed in all dioceses, and all are forbidden to introduce customs or rites foreign to the Roman usage. Sacred ceremonies are not to be employed in the burial of Catholics whose bodies are deposited in sectarian cemeteries; or even in public cemeteries, if there be Catholic cemeteries at hand.
- The Baltimore "Ceremonial" is to be used all through the country.
- Bishops are to observe the canons concerning ecclesiastical residence.
- Bishops are exhorted to choose consultors from among their clergy and to ask their advice in the government of the diocese. A monthly meeting of these consultors to discuss diocesan affairs is praiseworthy.
- A chancellor should be constituted in every diocese, for the easier and more orderly transaction of business.
- Bishops should appoint censors for books relating to religion.
- European priests desiring to be received into an American diocese must have written testimonials from their former bishops and the consent of the ordinary here.
- The existing "quasi-parishesParish (Catholic Church)In the Roman Catholic Church, a parish is the lowest ecclesiastical geographical subdivision: from ecclesiastical province to diocese to deanery to parish.-Requirements:A parish needs two things under common law to become a parish...
should have well-defined limits, and the jurisdiction and privileges of pastors should be indicated by the bishops. The ordinary can change these limits and it is his right to appoint the incumbents. - After next Easter, matrimonial banns must be published, and bishops should dispense with this only for grave reasons.
- Pastors themselves should teach Christian doctrine to the young and ignorant.
- Bishops are exhorted to have a Catholic school in every parish and the teachers should be paid from the parochial funds.
- An ecclesiastical seminary should be erected in each province.
- The bishops or their delegates should demand every year an account of the administration of church funds from those who administer them, whether laymen or clerics.
- Laymen are not to take any part in the administration of church affairs without the free consent of the bishop. If they usurp any such authority and divert church goods to their own use or in any way frustrate the will of the donors; or if they, even under cover of the civil law, endeavour to wrest from the bishop's hands what has been confided to his care, then such laymen by that very fact fall under the censures constituted by the Council of Trent against usurpers of ecclesiastical goods.
- When the title to a church is in the bishop's name, pastors are warned not to appoint trustees or permit them to be elected without the bishop's authority.
- Benediction of the Blessed Sacrament must be performed in all dioceses in the manner prescribed by the Baltimore "Ceremonial".
- Bishops should use their influence with the civil authorities to prevent anyone in the army or navy from being obliged to attend a religious service repugnant to his conscience.
- A Society for the Propagation of the Faith, similar to that in France, should be fostered and extended.
- The faithful are exhorted to enter into a society of prayer for the conversion of non-Catholics.
- A petition should be addressed to the Holy See asking for extraordinary faculties concerning matrimonial cases and the power, also, of delegating such faculties.
- Permission to use the short formula in the baptism of adults is to be requested of the Holy See, either for perpetuity or for twenty years.
- The sixth decree of the Seventh Provincial Council of Baltimore is to be understood as applying to those who rashly (temere) marry before a Protestant minister. Priests should give no benediction to those whom they know to intend to remarry before a preacher, or who, having done so, show no signs of penitence.
- These decrees are binding as soon as they are published by the Archbishop of Baltimore after their revision and approval by the Holy See.
In sending the pope's approval of these decrees, the prefect of the Propaganda congregation exhorted the bishops to add the feasts of the Circumcision of Our Lord and the Immaculate Conception B.V.M. to the festivals already observed. He added that although some diversity as to fasts and feasts is found in the American dioceses, still it is not desirable to lessen the number in those places where they are in accord with the discipline of the universal Church, because fewer feasts are observed in other American dioceses.
The bishops are not to labour for conformity among the dioceses in customs that are foreign to the discipline of the universal Church, for thus the appearance of a national Church would be introduced. The cardinal-prefect added that the Holy See tolerated relaxations of the common law of the Church for grave reasons, but such derogations were not to be confirmed and extended, but rather every effort was to be made to bring about the observance of the universal discipline. As to the method of adult baptism, the Holy See extended the dispensations to use the short formula for another five years.
A letter from Cardinal-Prefect Franzoni, added to the acts of the council, treats of the question of how the bishops are to be supported by their dioceses. It likewise insists that priests ordained titulo missionis are not to enter religious orders without the consent of their ordinaries, as they are required to make oaths that they will serve perpetually in the diocese for which they were ordained.
In the acts of this council is found a statement of the Bishop of Monterey
Roman Catholic Diocese of Monterey in California
The Roman Catholic Diocese of Monterey in California is an ecclesiastical territory or diocese in the United States of the Latin Rite of the Roman Catholic Church in the Central Coast region of California...
concerning the California Missions. He informed the Fathers that a large sum of money had formerly been placed in the hands of the Mexican Government to be used under the sanction of Spanish law for the support of the Californian missionaries. For years they had received none of this money and the late revolutions made any hope of reparation unlikely.
However, as it is reported that the civil power in California intends to demand this money from the Mexican treasury for public purposes, he desired to know what effort the American bishops thought it desirable to make in the premises. The outcome of the whole discussion was the sending of a letter on the subject to the Archbishop of Mexico
Roman Catholic Archdiocese of Mexico
The Roman Catholic Archdiocese of Mexico is a metropolitan diocese, responsible for the suffragan Dioceses of Atlacomulco, Cuernavaca, Toluca and Tenancingo. It was elevated on February 12, 1546....
. We may add here that this money was later recovered and employed for the Church in California.
Second Plenary Council of Baltimore (1866)
The Second Plenary Council was presided over by Archbishop Spalding of Baltimore as Delegate Apostolic. It was opened on the 7th of October and closed on 21 October, 1866. The acts note that, at the last solemn session, Andrew Johnson, President of the United States, was among the auditors. The decrees of this council were signed by seven archbishops, thirty-nine bishops or their procurators, and two abbots. The decrees are divided into fourteen titles and subdivided into chapters. They were approved by Pope Pius IXPope Pius IX
Blessed Pope Pius IX , born Giovanni Maria Mastai-Ferretti, was the longest-reigning elected Pope in the history of the Catholic Church, serving from 16 June 1846 until his death, a period of nearly 32 years. During his pontificate, he convened the First Vatican Council in 1869, which decreed papal...
.
Final decrees
Title i, Concerning the Orthodox Faith and Present Errors, declares the Catholic doctrine (cap. i) on Divine revelation and the one Church of Christ; (ii) the nature and necessity of faith; (iii) the Holy Scripture; (iv) the Holy Trinity; (v) the future life; (vi) the pious invocation and veneration of the B.V. Mary and the saints. (vii) The seventh chapter in which the present errors are discussed treats of (a) the dissensions among the Protestant sects and of zeal for their conversion. (b) IndifferentismIndifferentism
Indifferentism, in Roman Catholic theology, describes the belief that there is no evidence that one religion or philosophy is superior to another. The Catholic Church ascribes indifferentism to all atheistic, materialistic, pantheistic, and agnostic philosophies...
.
The Fathers warn their flock against the teaching that one religion is as good as another provided one be honest and just to his neighbour. They call this a plague, spreading under the guise of charity and benevolence. (c) Unitarianism and Universalism. These theories the first denying the divinity of Christ and the other eternal punishment, tend to the rejection of the supernatural in religion.
(d) Transcendentalism
Transcendentalism
Transcendentalism is a philosophical movement that developed in the 1830s and 1840s in the New England region of the United States as a protest against the general state of culture and society, and in particular, the state of intellectualism at Harvard University and the doctrine of the Unitarian...
and Pantheism
Pantheism
Pantheism is the view that the Universe and God are identical. Pantheists thus do not believe in a personal, anthropomorphic or creator god. The word derives from the Greek meaning "all" and the Greek meaning "God". As such, Pantheism denotes the idea that "God" is best seen as a process of...
. These are the systems of men, who having dethroned God, make a deity of man. (e) Abuse of magnetism. The faithful are warned that magnetism is often employed for superstitious and illicit purposes, namely, to forecast the future by means of female "mediums". (f) The hallucinatiom and dangers of spiritism. There is little reason to doubt that some of the phenomena of spiritism are the work of Satan.
It is noteworthy that the leaders of this system deny either implicitly or explicitly the divinity of Christ and the supernatural in religion.
Title ii, Concerning the Hierarchy and the Government of the Church, treats (cap. i) of the Roman pontiff; (ii) of the hierarchy teaching and ruling; (iii) of provincial councils, which ought to be held every three years; (iv) of diocesan synods, in which the bishop alone is legislator and judge. This chapter also treats of quarterly conferences for the discussion of theological questions by the clergy. (v) The officials of the bishop are considered in this chapter.
Besides the diocesan consultors and the vicar-general, the bishop should appoint vicars forane or rural deans who are to preside at clerical conferences, to watch over ecclesiastical property, to counsel the junior clergy and report annually to the bishop on the state of their districts. Other officials mentioned are the secretary, chancellor, notary, and procurator for temporal affairs. Synodal examiners and judges for the criminal cases of clerics are also to be constituted. The latter, by delegation of the bishops, hold courts of the first instance and they should follow a judicial method closely approximating that prescribed by the Council of Trent.
Title iii, Concerning Ecclesiastical Persons, is divided into seven chapters. (cap. i) Of metropolitans. (ii) Of bishops; they are to make a visitation of their dioceses frequently; they should provide support for aged and infirm priests; before death they should appoint an administrator sede vacante for their dioceses. If this has not been done, the metropolitan is to make the appointment, or if it be a question of the metropolitan church itself, then the senior suffragan bishop constitutes an administrator until the Holy See can provide.
The administrator cannot make innovations in the administration of the diocese. (iii) Of the election of bishops. A method for episcopal nominations to American sees is given, as also the requisite qualifications for candidates. (iv) Of priests exercising the sacred ministry. When several priests serve a church, one only must be designated as pastor. Priests should often preach to their people; they must not marry or baptize the faithful of other dioceses.
Although our missions are not canonical parishes, yet it is the desire of the bishops to conform as much as possible to the discipline of the universal church in this matter. In cities containing more than one church, accurate limits for their districts should be assigned. When in these decrees the terms "parish" or "parochial rights" are used, the bishops have no intention of thereby indicating that the rector of a church is irremovable. No priest should be appointed to a parish unless he has made an examination before the bishop and two priests, and has been five years in the diocese.
This does not apply to regulars. (v) Of preaching. While explaining the Church's doctrine, preachers should also treat fully of points denied by heretics or unbelievers. Their style, however, is not to be controversial but explanatory.
In their method they should follow the Roman Catechism and make a careful study of the writings of the Fathers of the Church. Let them accommodate themselves to the capacity of their auditors. In reprehending vices, let them never become personal; neither should they be influenced in their preaching by human motives but declare the truth fearlessly.
They are not to mingle political and civil matters with religious doctrines in their sermons or attack public magistrates. While the custom of delivering funeral orations is to be retained, yet care must be taken not to bestow undue praise. In all sermons let prolixity be avoided. (vi) Of clerical life and manners. Clerics are to avoid a dress and personal appearance not becoming their station. They should abstain from all improper spectacles and games. Let them avoid having recourse to civil tribunals when possible. They must not engage in trade forbidden by the canons. Let them not be importunate in speaking of money matters to their flocks. The custom of priests taking money on deposit, for which 'interest is to be paid, is condemned.
Let bishops as well as priests observe the prescriptions of the Council of Trent concerning their households. All clerics should avoid idleness as a pest. (vii) Of ecclesiastical seminaries. The erection of preparatory as well as greater seminaries is recommended. Theology and philosophy, Scripture and Hebrew are to be taught in the latter. No student is to pass from one seminary to another without testimonial letters. In those dioceses where Germans are found who cannot speak English, it is expedient that the seminarians learn enough German to hear confessions.
Title iv, Of Ecclesiastical Property.-The decrees of the first seven councils of Baltimore concerning the abuses of lay trustees and of the best method of securing church property by civil sanction are repeated and re-enacted. As to lay trustees, they must not be members of secret societies nor men who have not fulfilled the paschal duty. They cannot expend a sum of money above three hundred dollars without written consent of the bishop.
The pastor, not the trustees, appoints organist, singers, sacristan, school-teachers, and others employed about the parish. When difference of opinion exists between pastor and trustees, all must abide by the decision of the bishop. All misunderstanding between the ordinary and regulars concerning temporal affairs will be averted if, at the founding of a new house, a document be drawn up expressing clearly all that relates to the foundation itself, to the rig ts thence flowing and to the duties connected with it.
Title v, Of the Sacraments.-(i) The Roman Ritual and the Baltimore "Ceremonial" are to be followed. Pastors should keep registers of batisms, confirmations, marriages, and funerals. All of these, except the last, should be written in Latin. (ii) Of baptism. It must always be conferred in the church except in case of imminent death.
Whether for infants or adults, all rites omitted at baptism must be afterwards supplied. As a rule converts are to be baptized; but care must be taken to inquire if they had been previously validly baptized, lest the sacrament be repeated. The same is to be said of those baptized in danger of death by laymen.
Churching after child-birth, which has been generally neglected in this country, is to be insisted upon. (iii) Of confirmation. Sponsors of the same sex as the recipient are to be employed. (iv) Of the Holy Eucharist. Frequent Communion is to be encouraged. Children should as a rule be admitted to First Communion between ten and fourteen years of age. (v) Of penance. (vi) Of indulgences. Preachers must be careful not to recommend doubtful or fictitious indulgences. Let them propose such as the faithful can gain most frequently, easily, and with greatest fruit. (vii) Of extreme unction.
Olive oil is required for this sacrament. The Fathers commend the proposition of the Bishop of Savannah to establish a community of Trappists
Trappists
The Order of Cistercians of the Strict Observance , or Trappists, is a Roman Catholic religious order of cloistered contemplative monks who follow the Rule of St. Benedict...
on lands near St. Augustine, Florida
St. Augustine, Florida
St. Augustine is a city in the northeast section of Florida and the county seat of St. Johns County, Florida, United States. Founded in 1565 by Spanish explorer and admiral Pedro Menéndez de Avilés, it is the oldest continuously occupied European-established city and port in the continental United...
who would supply genuine olive oil, wine, and beeswax candles for the use of the churches. (viii) Of Holy orders. Clerics cannot be ordained without a canonical title. By Apostolic dispensation, our priests have thus far been ordained titulo missionis for the most part. The Holy See is to be petitioned for a continuation of this privilege. (ix) Of Matrimony. Rules are laid down for determining doubts concerning the probable death of soldiers in the late civil war. Mixed marriages are to be discouraged. (x) Of the sacramentals.
Title vi, Of Divine Worship.-(i) Of the Sacrifice of the Mass. Priests are never to leave the altar to collect alms from the faithful. Our quasi-parish-priests are not obliged to apply their Mass for their flock on festival days. (ii) Of Benediction and the Forty Hours' Exposition. The latter is to be performed according to the manner sanctioned by the Holy See for the Diocese of Baltimore. (iii) Of Vespers. The rudiments of the Gregorian chant should be taught in the parish schools.
Title vii, Of Promoting Uniformity of Discipline.- (i) Of fasts and feasts. Those now in use in each province are to be retained. The Patronal Feast of the Immaculate Conception is, however, to be celebrated in every diocese as of obligation. (ii) Of uniformity in other matters. Bishops should endeavour to use a uniform method of acting in granting matrimonial dispensations. Catholics may be buried with sacred rites in non-Catholic cemeteries if they possess a lot in them, provided it was not acquired in contempt of church law. The poor must be buried gratuitously. Entrance money should not be collected at churches. Orphans are to be cared for. Faculties for blessing cemeteries and church bells may be delegated to priests.
Title viii, Of Regulars and Nuns.-(i) When a religious community has accepted a diocesan work, strictly so called, it should not relinquish it without giving the bishop notice six months beforehand. A clear distinction is to be made as to what property belongs to a religious community and what to the diocese. (ii) Nuns are not to make solemn vows until ten years after the taking of simple vows. Bishops are not to permit religious women to travel around soliciting alms.
Title ix, Of the Education of Youth.-(i) Of parish schools. Teachers belonging to religious congregations should be employed when possible in our schools. The latter should be erected in every parish. For children who attend the public schools, catechism classes should be instituted in the churches. (ii) Industrial schools or reformatories should be founded, especially in large cities. (iii) A desire is expressed to have a Catholic university in the United States.
Title x, Of Procuring the Salvation of Souls.-(i) Of seal for souls. (ii) Missions in parishes are to be encouraged; missionaries must not, however, interfere in the administration of the parish. (iii) Various confraternities and sodalities are named and recommended and regulations are given for their institution. (iv) Priests, both secular and regular, are exhorted to endeavour to further the conversion of the negroes in our midst.
Title xi, Of Books and Newspapers.-(i) Parents should guard their children against bad books. The bishops desire that textbooks in Catholic schools and colleges should be purged of everything contrary to faith. (ii) Of the dissemination of good books. (iii) Prayer books should not be published until officially revised. (iv) Newspapers are frequently injurious to good morals. When a Catholic newspaper has a bishop's approbation, this means only that he judges that nothing will be published against faith or morals in its pages. He does not make himself responsible, however, for all that the paper contains.
Title xii, Of Secret Societies.-The Freemasons were long ago condemned by the Church. The Odd Fellows and Sons of Temperance are also forbidden societies. In general, the faithful may not enter any society which, having designs against Church or State, binds its members by an oath of secrecy.
Title xiii, Concerning the Creation of New Bishoprics.
Title xiv, Of the Execution of the Conciliar Decrees.- A number of important instructions and decrees of the Holy See are appended to the Acts of this council.
Third Plenary Council of Baltimore (1884)
The Third Plenary Council was presided over by the Apostolic Delegate, Archbishop James Gibbons of Baltimore. Its decrees were signed by fourteen archbishops, sixty-one bishops or their representatives, six abbots, and one general of a religious congregation. The first solemn session was held 9 November, and the last 7 December, 1884. Its decrees are divided into twelve titles, approved by Pope Leo XIIIPope Leo XIII
Pope Leo XIII , born Vincenzo Gioacchino Raffaele Luigi Pecci to an Italian comital family, was the 256th Pope of the Roman Catholic Church, reigning from 1878 to 1903...
.
Preliminary Title. All the decrees of the Second Plenary Council remain in force except such as are abrogated or changed by the present council.
Final decrees
Title i, Of the Catholic Faith.Title ii, Of Ecclesiastical Persons.-(i) Of bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...
s. When a see becomes vacant, the archbishop
Archbishop
An archbishop is a bishop of higher rank, but not of higher sacramental order above that of the three orders of deacon, priest , and bishop...
will call together the consultor
Consultor
A consultor is one who gives counsel, i.e. a counselor.In the Catholic Church, it is a specific title for various advisory positions:*in the Roman Curia, a consultor is a specially appointed expert who may be called upon for advice desired by a department...
s and irremovable rector
Rector
The word rector has a number of different meanings; it is widely used to refer to an academic, religious or political administrator...
s of the diocese and they shall choose three names which are to be forwarded to Rome and to the other bishops of the province. The latter shall meet together and discuss the candidates. If they wish, they may reject all the names proposed by the clergy and substitute others, but they must give their reasons for this action when sending their recommendation to Rome. (ii) Of diocesan consultors. They should be six or at least four in number.
If this be impossible, however, two will suffice. The bishop chooses the consultors, half at his own option, the other half after nomination by the clergy. The bishop should ask the advice of his consultors as to holding and promulgating a diocesan synod; dividing parishes; committing a parish to religious; constituting a committee for diocesan seminaries; choosing new consultors or examiners non-synodically; concerning transactions about church-property where the sum involved exceeds five thousand dollars; exacting new episcopal taxes beyond the limits designated by the canons.
Consultors hold office for three years and they may not be removed except for grave reasons. They are to vote collectively. When the episcopal see is vacant, the administrator must ask their counsel in all the above-mentioned cases. (iii) Of examiners of the diocesan clergy. They are to be six in number. Their duties are principally to examine the junior clergy, and the candidates for irremovable rectorships.
(iv) Of dean
Dean (religion)
A dean, in a church context, is a cleric holding certain positions of authority within a religious hierarchy. The title is used mainly in the Anglican Communion and the Roman Catholic Church.-Anglican Communion:...
s and vicars forane. The institution of these district officials is recommended to the bishops. It is advisable to bestow on them some faculties beyond what other rectors have and some honorary pre-eminence. (v) Of irremovable rectors. Parishes to have such rectors must have a proper church, a school for boys and girls, and revenues sufficiently stable for the support of the priest, church, and school.
In all dioceses every tenth rector should be irremovable if the requisite conditions are obtainable. The candidate for such rectorship must have been in the ministry ten years and shown himself a satisfactory administrator in spirituals and temporals. He must also make a prescribed examination (concursus). An irremovable rector cannot be removed from his office except for a canonical cause and according to the mode of procedure contained in the Instruction "Cum Magnopere".
(vi) Of the concursus. The examination for irremovable rectorships must take place before the bishop or vicar-general and three examiners. Candidates must reply to questions in dogmatic and moral theology, liturgy, and canon law. They are also to give a specimen of catechetical exposition and of preaching. The qualities of the candidates are also to be weighed in forming a judgment. The bishop is to give the vacant rectorship only to a candidate who has received the approving votes of the examiners.
(vii) Of the diocesan clergy. 1. Priests ordained for a diocese are bound by oath to remain in it. 2. Alien priests bringing satisfactory testimonials from former bishops may be incardinated in a diocese only after a probation of three or five years, and formal adscription by the ordinary. We may note that this council speaks of presumptive incardination also, but by a later Roman decree (20 July, 1898) that form of adscription is abrogated. 3. Infirm priests should be cared for. 4. Unworthy priests have no just claims to support, yet if they wish to amend, a house governed by regulars should be provided for them. (viii) Of clerical life and manners.
Priests should make a spiritual retreat once every year, or at least every two years. They are exhorted to give themselves to solid reading and study. They are to avoid conduct that can afford even the least suspicion of evil. They are not to bring an action against another cleric before a civil tribunal about temporal matters without written permission of the bishop. As to ecclesiastical affairs, they are to remember that judgment pertains only to the church authorities. (ix) Of regulars. The provisions of the papal constitution Romanos Pontifices
Romanos Pontifices
The papal constitution Romanos Pontifices, of Pope Leo XIII, was issued 8 May 1881, and defined the relations in England and Scotland between bishops and members of religious orders...
are extended to the United States. This constitution treats of the exemption of regulars from episcopal jurisdiction; of what concerns their ministry in a diocese; and of their temporal possessions.
All controversies on these subjects are to be referred to the prefect of the Propaganda. Bishops are to recur to him also in matters concerning institutes of simple vows that are not diocesan but have their own superior-general. Diocesan Institutes, even having a rule approved by the Holy See, are entirely subject to the jurisdiction of the ordinary. Bishops are to see that the laws of enclosure (clausura) are observed. Regulations are laid down for the ordinary and extraordinary confessors of nuns. Those who belong to religious brotherhoods, whose members are forbidden to aspire to the priesthood, may not, after leaving such congregation, be ordained for any diocese without a dispensation from Rome.
Title iii, Of Divine Worship.-(i) Of celebrating Mass twice on the same day. (ii) Of uniformity in feasts and fasts. In future in all dioceses of this country there are to be the following six feasts of obligation and no others: The Immaculate Conception
Immaculate Conception
The Immaculate Conception of Mary is a dogma of the Roman Catholic Church, according to which the Virgin Mary was conceived without any stain of original sin. It is one of the four dogmata in Roman Catholic Mariology...
, Christmas
Christmas
Christmas or Christmas Day is an annual holiday generally celebrated on December 25 by billions of people around the world. It is a Christian feast that commemorates the birth of Jesus Christ, liturgically closing the Advent season and initiating the season of Christmastide, which lasts twelve days...
, Circumcision of Our Lord (New Year's Day), Ascension, Assumption
Assumption of Mary
According to the belief of Christians of the Roman Catholic Church, Eastern Orthodoxy, Oriental Orthodoxy, and parts of the Anglican Communion and Continuing Anglicanism, the Assumption of Mary was the bodily taking up of the Virgin Mary into Heaven at the end of her life...
, and All Saints' Day. No new dispositions are made as to fast days. (iii) Of the Lord's Day. The faithful are to be exhorted to observe it properly. (iv) Of sacred music. Profane melodies are forbidden. The music should accord with the sacredness of time and place. Psalms are not to be curtailed at Vespers. The Mass must not be interrupted by the length of the choir-singing.
Title iv, Of the Sacraments.-(i) Of the baptism of converts. The ritual prescribed for their reception into the Church is to be observed. (ii) Of matrimony. Catholics who marry before a sectarian minister are excommunicated. Mixed marriages are not to be contracted unless promises are given that the Catholic party is in no danger of perversion, and will strive to convert the non-Catholic party. Also that all the children born of the union are to be brought up Catholics. No dispensation from these promises can be given.
Title v, Of the Education of Clerics.-(i) Preparatory seminaries should be instituted. The pupils should be taught Christian Doctrine, English, and at least one other language according to the necessities of the diocese. They must learn to speak and write Latin. Greek is also to be taught. The usual branches of profane learning, not omitting the natural sciences, as well as music and the Gregorian chant are to be part of the curriculum.
(ii) Of the greater seminaries. Judgment must be exercised in admitting aspirants to the priesthood and they must be zealously formed to virtue and learning. Two years are to be devoted to a philosophical and four to a theological course. The faculty of theology is to embrace dogmatic and moral theology, Biblical exegesis, church history, canon law, liturgy and sacred eloquence. Great care must he taken in the selection of spiritual directors and professors for the students.
Examinations are to be held semi-annually or annually in the presence of the bishop or vicar-general and the examiners of the clergy. Students are to be warned to spend their vacations in a manner becoming the clerical profession. The temporal and spiritual administration of the seminary belongs principally to the bishop; he is to be aided by two commissions, one for spirituals and one for temporals.
(iii) Of the principal seminary or university. The Fathers consider the times ripe for creating a Catholic university
The Catholic University of America
The Catholic University of America is a private university located in Washington, D.C. in the United States. It is a pontifical university of the Catholic Church in the United States and the only institution of higher education founded by the U.S. Catholic bishops...
, and for this purpose they appoint a commission. The university is to be entirely under the management of the episcopate. The bishops should, however, continue to send some of their subjects to Rome, Louvain, and Innsbruck, as the new university is intended for postgraduate theological studies. (iv) Of the examinations of the junior clergy. For five years after ordination, priests must make an annual examination in Scripture, dogmatic and moral theology, canon law, church history, and liturgy.
(v) Of theological conferences. All priests having cure of souls
Cure of souls
In some denominations of Christianity, the cure of souls , an archaic translation which is better rendered today as "care of souls," is the exercise by a priest of his office. This typically embraces instruction, by sermons and admonitions, and administration of sacraments, to the congregation...
must attend ecclesiastical meetings for the discussion of questions of doctrine and discipline. These conferences are to be held four times a year in urban and twice a year in rural districts.
Title vi, Of the Education of Catholic Youth, treats of (i) Catholic schools, especially parochial, viz., of their absolute necessity and the obligation of pastors to establish them. Parents must send their children to such schools unless the bishop should judge the reason for sending them elsewhere to be sufficient. Ways and means are also considered for making the parochial schools more efficient. It is desirable that these schools be free. (ii) Every effort must be made to have suitable schools of higher education for Catholic youth.
Title vii, Of Christian Doctrine.-(i) Of the office of preaching. (ii) A commission is appointed to prepare a catechism
Baltimore Catechism
A Catechism of Christian Doctrine, Prepared and Enjoined by Order of the Third Council of Baltimore was the de facto standard Catholic school text in the United States from 1885 to the late 1960s....
for general use. When published it is to be obligatory. (iii) Of prayer books. (iv) Of books and newspapers. While objectionable writings are to be condemned, Catholics should oppose them also by orthodox newspapers and books.
Title viii, Of Zeal for Souls.-(i) Immigrants should be instructed by priests of their own language. (ii) A commission is appointed to aid the missions among Indians and Negroes. (iii) Censures against secret societies are to be made known to the faithful. If Rome has not condemned a particular society by name, it will belong only to a commission consisting of the archbishops of the country to decide whether it falls under the laws of forbidden organizations or not. If they cannot agree, the matter is to be referred to Rome. On the other hand, Catholic societies, especially those of temperance, are to be encouraged.
Title ix, Of Church Property.-(i) The Church's right to hold property. (ii) The bishop is the guardian and supreme administrator of all diocesan property. (iii) Priests are diligently to guard parochial property under the direction of the bishop. If they do not request their salary at the proper time, they are supposed to have renounced their right to it.
(iv) In choosing lay trustees only those members of the congregation have a voice, who, being twenty-one years of age, have fulfilled the paschal precept, have paid for a seat in the church during the past year, have sent their children to Catholic schools and belong to no prohibited society. The pastor is ex officio president of the board of trustees.
(v) In all churches some seats must be set aside for the poor. Abuses incident to picnics, excursions, and fairs are to be guarded against. Balls are not to be given for religious purposes. It is a detestable abuse to refuse the sacraments to those who will not contribute to collections. Bishops are to determine the stipend proper for ecclesiastical ministries. Foreign priests or religious cannot solicit alms in a diocese without the consent of the ordinary.
Title x, Of Ecclesiastical Trials.-(i) Every diocese is to have an episcopal tribunal. (ii) Its officials for disciplinary cases are to be a judge, fiscal procurator or diocesan attorney, attorney for the accused, and a chancellor. To those may be added an auditor, a notary, and apparitors. For matrimonial cases the officials are to be an auditor, defender of the marriage tie, and a notary. The interested parties may also employ advocates. (iii) In criminal causes, the bishop, according as the law and case demand, may proceed either extrajudicially or judicially. This chapter describes the method to be employed in both instances.
Title xi, Of Ecclesiastical Sepulture.-Cemeteries should be properly cared for.
Title xii. The decrees of this council are binding as soon as they are promulgated by the Delegate Apostolic. At the request of the Fathers, the Holy See permitted the celebration in the United States of the feasts of St. Philip of Jesus, St. Turibius, and St. Francis Solano. It also granted to the bishops, under certain conditions, the power of alienating church goods without previously referring each case to Rome. The Fathers of this council signed the postulation for the introduction of the cause of beatification of Isaac Jogues
Isaac Jogues
Isaac Jogues was a Jesuit priest, missionary, and martyr who traveled and worked among the native populations in North America. He gave the original European name to Lake George, calling it Lac du Saint Sacrement, Lake of the Blessed Sacrament. In 1646, Jogues was martyred by the Mohawks near ...
and René Goupil
René Goupil
René Goupil was a French missionary and one of the first North American martyrs of the Roman Catholic Church....
, Jesuit martyrs, and of Catherine Tegakwitha
Kateri Tekakwitha
Kateri Tekakwitha or Catherine Tekakwitha was a Mohawk-Algonquian woman from New York and an early convert to Catholicism, who has been beatified in the Roman Catholic Church.-Her life:...
, an Iroquois
Iroquois
The Iroquois , also known as the Haudenosaunee or the "People of the Longhouse", are an association of several tribes of indigenous people of North America...
virgin. This Third Plenary Council exhibits the actual canon law of the Church in the United States.
Excommunications of the Third Council
Title iv established two excommunicationExcommunication
Excommunication is a religious censure used to deprive, suspend or limit membership in a religious community. The word means putting [someone] out of communion. In some religions, excommunication includes spiritual condemnation of the member or group...
s 'latae sententiae
Latae sententiae
Latæ sententiæ is a Latin term used in the canon law of the Catholic Church meaning literally "given sentence".Officially, a latae sententiae penalty follows automatically, by force of the law itself, when the law is contravened....
' that were applicable only to Catholics within the United States. The first (n. 124) applied to American Catholics who, after obtaining a civil divorce, attempted remarriage. This excommunication was lifted (retroactively) in 1977 by Pope Paul VI
Pope Paul VI
Paul VI , born Giovanni Battista Enrico Antonio Maria Montini , reigned as Pope of the Catholic Church from 21 June 1963 until his death on 6 August 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it...
at the request of the National Conference of Catholic Bishops
United States Conference of Catholic Bishops
The United States Conference of Catholic Bishops is the episcopal conference of the Catholic Church in the United States. Founded in 1966 as the joint National Conference of Catholic Bishops and United States Catholic Conference, it is composed of all active and retired members of the Catholic...
.
The second excommunication (n. 127) applied to American Catholics who married (or attempted marriage) before a non-Catholic minister. This excommunication was later complemented by canon 2319 of the 1917 Code of Canon Law, which in turn was modified in 1953 to subsume the U.S.-only excommunication. The excommunication of canon 2319 was subsequently lifted (retroactively) by Pope Paul VI
Pope Paul VI
Paul VI , born Giovanni Battista Enrico Antonio Maria Montini , reigned as Pope of the Catholic Church from 21 June 1963 until his death on 6 August 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it...
in the 1970 Motu proprio
Motu proprio
A motu proprio is a document issued by the Pope on his own initiative and personally signed by him....
Matrimonia Mixta.
See also
- Provincial Councils of BaltimoreProvincial Councils of BaltimoreThe Provincial Councils of Baltimore were councils of Roman Catholic bishops that set the pattern for Catholic organisation in the United States of America...
- Seton Hall UniversitySeton Hall UniversitySeton Hall University is a private Roman Catholic university in South Orange, New Jersey, United States. Founded in 1856 by Archbishop James Roosevelt Bayley, Seton Hall is the oldest diocesan university in the United States. Seton Hall is also the oldest and largest Catholic university in the...
, a college founded because of the subject