Porziuncola
Encyclopedia
Porziuncola, also called Portiuncula (in Latin) or Porzioncula, Porciúncula (in Spanish and Portuguese) is a small church located within the Basilica of Santa Maria degli Angeli
in the frazione
of Santa Maria degli Angeli
, situated about 4 kilometres (2.5 mi) from Assisi
, Umbria
(central Italy). It is the place from where the Franciscan movement started.
The name Porziuncola (meaning “small portion of land”) was first mentioned in a document from 1045, now in the archives of the Cathedral of San Rufino
, Assisi.
(352-66) by hermits from the Valley of Josaphat
, who had brought thither relics from the grave of the Blessed Virgin. The same legend relates that the chapel passed into the possession of St. Benedict in 516. It was known as Our Lady of the Valley of Josaphat or of the Angels—the latter title referring, according to some, to Our Lady's ascent into heaven accompanied by angels (Assumption B.M.V.); a better founded opinion attributes the name to the singing of angels which had been frequently heard there.
This little church was given around 1208 to St. Francis by the Abbot of St. Benedict
of Monte Subasio
, on condition of making it the mother house of his religious family. It was in bad condition, lying abandoned in a wood of oak trees. He restored it with his own hands.
After a pilgrimage to Rome, where he begged at the church doors for the poor, he said he had had a mystical vision of Jesus Christ in the Church of San Damiano just outside of Assisi, in which the Icon of Christ Crucified came alive and said to him three times, "Francis, Francis, go and repair My house which, as you can see, is falling into ruins". He thought this to mean the ruined church in which he was presently praying, and so sold his horse and some cloth from his father's store, to assist the priest there for this purpose.[2][8]
His father Pietro, highly indignant, attempted to change his mind, first with threats and then with beatings. After a final interview in the presence of the bishop, Francis renounced his father and his patrimony, laying aside even the garments he had received from him. For the next couple of months he lived as a beggar in the region of Assisi. Returning to the town for two years this time, he restored several ruined churches, among them the Porziuncola, little chapel of St Mary of the Angels, just outside the town, which later became his favorite abode.
St. Francis obeyed the call of Jesus to live in absolute poverty according to the Missionary Discourse in the Gospel of Matthew
10, 5-15.
This little church became the home of St. Francis, and soon of his first disciples. In this church St. Francis founded the Order of Friars Minor
, and from that moment it has never been abandoned by the friars.
On Palm Sunday 1211 St. Francis received in this church Clare of Assisi
and dedicated her to the Lord.
The General Chapters, the annual meetings of the friars, were held in this church usually during Pentecost
(months of May - June).
Feeling his end approaching, St. Francis asked to brought back to the Porziuncola in September 1226. On his death-bed St. Francis recommended the chapel to the faithful protection and care of his brethren. He died, in his cell, not fifteen yards from the church, at sunset on Saturday, 3 October 1226.
However this may be, here or in this neighbourhood was the cradle of the Franciscan Order. After the death of Francis, the spiritual value and the charisma of the Porziuncola became even greater. St. Francis himself pointed out the Portiuncola as a primary source of inspiration and a model for all his followers. Today it still continues to be the most authentic testimony to the life and message of St. Francis.
(1829), depicting St Francis receiving from the Christ and the Virgin the indulgence, known as the “Pardon of Assisi”.This German painter was a member of the Nazarene movement
, a group of painters who aimed to revive honesty and spirituality in Christian art. At the base of this fresco is a small rectangular fresco with below the Latin words Haec est porta vitae aeternae ("This is the gate to eternal life")
The side wall on the right side shows fragments of two frescoes by unknown Umbrian artists. In the 19th century a door was opened in the same wall, to control the flow of pilgrims. On the left side, the wall includes the tombstone of Pietro Cattani, who died on 10 March 1221. (St. Francis was still alive at that moment). At the back, above the entrance, is the fresco Crucifixion by Perugino, painted around 1485. It was badly damaged during the construction of the basilica. The 15th century door is decorated with floral motifs. On top of the Porziuncola stands a small Gothic belfry.
The interior is austere and simple. Some of the rough, squared stones, taken from Mount Subasio, were put in place by the saint himself while repairing this little church. It is decorated in a simple Gothic style with frescoes from the 14th and the 15th century. But the masterpiece is the six-part fresco in the apse of this little church, painted by the priest Ilario da Viterbo (1393):
The pavement on the floor is now restored to its original appearance by the restorations following the earthquake of 1997.
, which has three naves and a circle of chapels extending along the entire length of the aisles, was completed (1569–78) according to the plans of Jacopo Barozzi, best known as Vignola, assisted by Galeazzo Alessi
.
In the night of 15 March 1832, the arch of the three naves and of the choir fell in, in consequence of an earthquake, the cupola sporting a big crack. Gregory XVI had all restored in 1836-1840), and on 8 September 1840, the basilica was reconsecrated by Cardinal Lambruschini. By Brief of 11 April 1909, Pius X raised it to a "patriarchal basilica and papal chapel". The high altar was therefore immediately rebuilt at the expense of the Franciscan province of the Holy Cross (also known as the Saxon province), and a papal throne added. Under the bay of the choir, resting against the columns of the cupola, is still preserved the cell in which St. Francis died, while, a little behind the sacristy, is the spot where the saint, during a temptation, is said to have rolled in a briar-bush, which was then changed into thornless roses. During this same night the saint received the Porziuncola Indulgence.
could at first be gained only in the Porziuncola chapel between the afternoon of 1 August and sunset on 2 August. On 5 August 1480 (or 1481), Pope Sixtus IV
extended it to all churches of the first and second orders of St. Francis for Franciscans. On 4 July 1622, this privilege was further extended by Gregory XV to all the faithful, who, after confession and the reception of Holy Communion, visited such churches on the appointed day. On 12 October 1622, Gregory XV granted the same privilege to all the churches of the Capuchins
. Pope Urban VIII
granted it for all churches of the regular Third Order
on 13 January 1643, and Clement X for all churches of the Conventuals on 3 October 1670.
Later popes extended the privilege to all churches pertaining in any way to the Franciscan Order, even to churches in which the Third Order held its meetings (even parish churches, etc.), provided that there was no Franciscan church in the district, and that such a church was distant over an Italian mile (1000 paces). Some districts and countries have been granted special privileges.
While the declarations of the popes have rendered the Porziuncola Indulgence certain and indisputable from the juridico-canonistic standpoint, its historical authenticity (sc. origin from St. Francis) is still a subject of dispute. The controversy arises from the fact that none of the old legends of St. Francis mentions the Indulgence, and no contemporary document or mention of it has down to us. The oldest document dealing with the Indulgence is a notary's deed of 31 October 1277, in which Blessed Benedict of Arezzo, whom St. Francis himself received into the order, testifies that he had been informed by Brother Masseo, a companion of St. Francis, of the granting of the Indulgence by Pope Honorius III
at Perugia. Then follow other testimonies, for example, those of Jacob Cappoli concerning Brother Leo, of Oddo of Acquasparta, Peter Zalfani, Peter John Olivi (who wrote a scholastic tract in defence of this indulgence about 1279), John of Laverna, Ubertino da Casale, Francis of Fabriano
, whose testimony goes back to the year 1268, and others.
The norms and grants of indulgences were completely reformed by Pope Paul VI
after the Second Vatican Council
in his Apostolic Constitution "Indulgentiarum Doctrina" (1967), and the Portiuncula Indulgence was again confirmed at that time. According to the Enchiridion Indulgentiarum, the Catholic faithful may gain a plenary indulgence on 2 August (the Portiuncula) or on such other day as designated by the local ordinary for the advantage of the faithful, under the usual conditions (sacramental Confession, Holy Communion, and prayer for the intentions of the Supreme Pontiff), by devoutly visiting the parish church, and there reciting at least the Lord's Prayer and the Creed. The Indulgence applies to the cathedral church of the diocese, and to the co-cathedral church (if there is one), even if they are not parochial, and also to quasi-parochial churches. To gain this, as any plenary indulgence, the faithful must be free from any attachment to sin, even venial sin. Where this entire detachment is wanting, the indulgence is partial.
Additionally, in a reflection of the historical influence that the Franciscans had in the development of the area, the original (Spanish) names of the Los Angeles River
and the formal Spanish name of the city of Los Angeles, California
(El Pueblo de Nuestra Señora la Reina de los Ángeles de Porciúncula) both relate to the historical legend described above.
A replica of the Porziuncula at the Franciscan University of Steubenville in Steubenville, Ohio. Built in 1987 through the efforts of Fr. Samuel Tiesi, TOR.
A replica of the Porziuncula exists on the grounds of the Mount St. Sepulchre Franciscan Monastery
in Washington, DC.
Basilica of Santa Maria degli Angeli
The Basilica of Santa Maria degli Angeli is a church situated in the plain at the foot of the hill of Assisi, Italy, in the frazione of Santa Maria degli Angeli....
in the frazione
Frazione
A frazione , in Italy, is the name given in administrative law to a type of territorial subdivision of a comune; for other administrative divisions, see municipio, circoscrizione, quartiere...
of Santa Maria degli Angeli
Santa Maria degli Angeli (Assisi)
Santa Maria degli Angeli is a frazione of the comune of Assisi in the Province of Perugia, Umbria, central Italy. It stands at an elevation of 218 metres above sea level. At the time of the Istat census of 2001 it had 6665 inhabitants, and is located c. 4 km south from Assisi...
, situated about 4 kilometres (2.5 mi) from Assisi
Assisi
- Churches :* The Basilica of San Francesco d'Assisi is a World Heritage Site. The Franciscan monastery, il Sacro Convento, and the lower and upper church of St Francis were begun immediately after his canonization in 1228, and completed in 1253...
, Umbria
Umbria
Umbria is a region of modern central Italy. It is one of the smallest Italian regions and the only peninsular region that is landlocked.Its capital is Perugia.Assisi and Norcia are historical towns associated with St. Francis of Assisi, and St...
(central Italy). It is the place from where the Franciscan movement started.
The name Porziuncola (meaning “small portion of land”) was first mentioned in a document from 1045, now in the archives of the Cathedral of San Rufino
Cathedral of San Rufino
Assisi Cathedral , dedicated to San Rufino is a major church in Assisi, Italy, that has been important in the history of the Franciscan order. In this church Saint Francis of Assisi , Saint Clare and many of their original disciples were baptised...
, Assisi.
History
According to a legend, the existence of which can be traced back with certainty only to 1645, the little chapel of Porziuncola was erected under Pope LiberiusPope Liberius
Pope Liberius, pope from May 17, 352, to September 24, 366, was consecrated according to the Catalogus Liberianus on May 22, as the successor of Pope Julius I. He was regarded as a saint in the early Church, but his name was later removed from the Roman Martyrology, however, he is once again...
(352-66) by hermits from the Valley of Josaphat
Valley of Josaphat
The Valley of Josaphat is mentioned in only one passage of the Bible, in Joel 3.2 : "I will gather together all nations, and will bring them down into the valley of Josaphat: and I will plead with them there for my people, and for my inheritance Israel, whom they have scattered among the nations"...
, who had brought thither relics from the grave of the Blessed Virgin. The same legend relates that the chapel passed into the possession of St. Benedict in 516. It was known as Our Lady of the Valley of Josaphat or of the Angels—the latter title referring, according to some, to Our Lady's ascent into heaven accompanied by angels (Assumption B.M.V.); a better founded opinion attributes the name to the singing of angels which had been frequently heard there.
This little church was given around 1208 to St. Francis by the Abbot of St. Benedict
Benedict of Nursia
Saint Benedict of Nursia is a Christian saint, honored by the Roman Catholic Church as the patron saint of Europe and students.Benedict founded twelve communities for monks at Subiaco, about to the east of Rome, before moving to Monte Cassino in the mountains of southern Italy. There is no...
of Monte Subasio
Monte Subasio
Mount Subasio is a mountain of the Apennine mountains, in the province of Perugia, Umbria, central Italy. On its slopes are located the ancient towns of Assisi and Spello.The mountain stands about 1290 metres above sea level....
, on condition of making it the mother house of his religious family. It was in bad condition, lying abandoned in a wood of oak trees. He restored it with his own hands.
After a pilgrimage to Rome, where he begged at the church doors for the poor, he said he had had a mystical vision of Jesus Christ in the Church of San Damiano just outside of Assisi, in which the Icon of Christ Crucified came alive and said to him three times, "Francis, Francis, go and repair My house which, as you can see, is falling into ruins". He thought this to mean the ruined church in which he was presently praying, and so sold his horse and some cloth from his father's store, to assist the priest there for this purpose.[2][8]
His father Pietro, highly indignant, attempted to change his mind, first with threats and then with beatings. After a final interview in the presence of the bishop, Francis renounced his father and his patrimony, laying aside even the garments he had received from him. For the next couple of months he lived as a beggar in the region of Assisi. Returning to the town for two years this time, he restored several ruined churches, among them the Porziuncola, little chapel of St Mary of the Angels, just outside the town, which later became his favorite abode.
St. Francis obeyed the call of Jesus to live in absolute poverty according to the Missionary Discourse in the Gospel of Matthew
Gospel of Matthew
The Gospel According to Matthew is one of the four canonical gospels, one of the three synoptic gospels, and the first book of the New Testament. It tells of the life, ministry, death, and resurrection of Jesus of Nazareth...
10, 5-15.
This little church became the home of St. Francis, and soon of his first disciples. In this church St. Francis founded the Order of Friars Minor
Franciscan
Most Franciscans are members of Roman Catholic religious orders founded by Saint Francis of Assisi. Besides Roman Catholic communities, there are also Old Catholic, Anglican, Lutheran, ecumenical and Non-denominational Franciscan communities....
, and from that moment it has never been abandoned by the friars.
On Palm Sunday 1211 St. Francis received in this church Clare of Assisi
Clare of Assisi
Clare of Assisi , born Chiara Offreduccio, is an Italian saint and one of the first followers of Saint Francis of Assisi...
and dedicated her to the Lord.
The General Chapters, the annual meetings of the friars, were held in this church usually during Pentecost
Pentecost
Pentecost is a prominent feast in the calendar of Ancient Israel celebrating the giving of the Law on Sinai, and also later in the Christian liturgical year commemorating the descent of the Holy Spirit upon the disciples of Christ after the Resurrection of Jesus...
(months of May - June).
Feeling his end approaching, St. Francis asked to brought back to the Porziuncola in September 1226. On his death-bed St. Francis recommended the chapel to the faithful protection and care of his brethren. He died, in his cell, not fifteen yards from the church, at sunset on Saturday, 3 October 1226.
However this may be, here or in this neighbourhood was the cradle of the Franciscan Order. After the death of Francis, the spiritual value and the charisma of the Porziuncola became even greater. St. Francis himself pointed out the Portiuncola as a primary source of inspiration and a model for all his followers. Today it still continues to be the most authentic testimony to the life and message of St. Francis.
Later developments
Concerning the form and plan of the first monastery built near the chapel we have no information, nor is the exact form of the loggia or platforms built round the chapel itself, or of the choir for the brothers built behind it, known. Shortly after 1290, the chapel, which measured only about twenty-two feet by thirteen and a half, became entirely inadequate to accommodate the throngs of pilgrims. The altar piece, an Annunciation, was painted by the priest, Hilarius of Viterbo, in 1393. The monastery was at most the residence, only for a short time, of the ministers-general of the order after St. Francis. In 1415 it first became associated with the Regular Observance, in the care of which it remains to the present day.Decorations of the Porziuncola
This tiny church is exquisitely decorated by artists from different periods. On the façade, above the entrance, is the fresco by Johann Friedrich OverbeckJohann Friedrich Overbeck
Johann Friedrich Overbeck , was a German painter and member of the Nazarene movement. He also made four etchings.-Biography:...
(1829), depicting St Francis receiving from the Christ and the Virgin the indulgence, known as the “Pardon of Assisi”.This German painter was a member of the Nazarene movement
Nazarene movement
The name Nazarene was adopted by a group of early 19th century German Romantic painters who aimed to revive honesty and spirituality in Christian art...
, a group of painters who aimed to revive honesty and spirituality in Christian art. At the base of this fresco is a small rectangular fresco with below the Latin words Haec est porta vitae aeternae ("This is the gate to eternal life")
The side wall on the right side shows fragments of two frescoes by unknown Umbrian artists. In the 19th century a door was opened in the same wall, to control the flow of pilgrims. On the left side, the wall includes the tombstone of Pietro Cattani, who died on 10 March 1221. (St. Francis was still alive at that moment). At the back, above the entrance, is the fresco Crucifixion by Perugino, painted around 1485. It was badly damaged during the construction of the basilica. The 15th century door is decorated with floral motifs. On top of the Porziuncola stands a small Gothic belfry.
The interior is austere and simple. Some of the rough, squared stones, taken from Mount Subasio, were put in place by the saint himself while repairing this little church. It is decorated in a simple Gothic style with frescoes from the 14th and the 15th century. But the masterpiece is the six-part fresco in the apse of this little church, painted by the priest Ilario da Viterbo (1393):
- (in the middle) The Annunciation
- (on the right) St Francis throws himself into the thorny brambles
- (on the right) St Francis accompanied by two angels
- (on top) Apparition of the Christ and the Virgin, accompanied by 60 angels, with St. Francis offering roses
- (on the left) St Francis imploring pope Honorius III the confirmation of the indulgence
- (on the left) St Francis promulgates the indulgence, accompanied by the bishops of Umbria.
The pavement on the floor is now restored to its original appearance by the restorations following the earthquake of 1997.
Basilica of Santa Maria degli Angeli
The buildings which had been gradually added to the shrine were taken down by order of Pius V (1566–1572), except the cell in which St. Francis had died, and were replaced by a large basilica in contemporary style. The new edifice was erected over the cell just mentioned and over the Portiuncula chapel, which is situated immediately under the cupola. The basilicaBasilica
The Latin word basilica , was originally used to describe a Roman public building, usually located in the forum of a Roman town. Public basilicas began to appear in Hellenistic cities in the 2nd century BC.The term was also applied to buildings used for religious purposes...
, which has three naves and a circle of chapels extending along the entire length of the aisles, was completed (1569–78) according to the plans of Jacopo Barozzi, best known as Vignola, assisted by Galeazzo Alessi
Galeazzo Alessi
Galeazzo Alessi was an Italian architect from Perugia, known throughout Europe for his distinctive style based on his enthusiasm for ancient architecture. He studied drawing for civil and military architecture under the direction of Giovanni Battista Caporali.For a number of years he lived in Genoa...
.
In the night of 15 March 1832, the arch of the three naves and of the choir fell in, in consequence of an earthquake, the cupola sporting a big crack. Gregory XVI had all restored in 1836-1840), and on 8 September 1840, the basilica was reconsecrated by Cardinal Lambruschini. By Brief of 11 April 1909, Pius X raised it to a "patriarchal basilica and papal chapel". The high altar was therefore immediately rebuilt at the expense of the Franciscan province of the Holy Cross (also known as the Saxon province), and a papal throne added. Under the bay of the choir, resting against the columns of the cupola, is still preserved the cell in which St. Francis died, while, a little behind the sacristy, is the spot where the saint, during a temptation, is said to have rolled in a briar-bush, which was then changed into thornless roses. During this same night the saint received the Porziuncola Indulgence.
Porziuncola Indulgence
The Porziuncola IndulgenceIndulgence
In Catholic theology, an indulgence is the full or partial remission of temporal punishment due for sins which have already been forgiven. The indulgence is granted by the Catholic Church after the sinner has confessed and received absolution...
could at first be gained only in the Porziuncola chapel between the afternoon of 1 August and sunset on 2 August. On 5 August 1480 (or 1481), Pope Sixtus IV
Pope Sixtus IV
Pope Sixtus IV , born Francesco della Rovere, was Pope from 1471 to 1484. His accomplishments as Pope included the establishment of the Sistine Chapel; the group of artists that he brought together introduced the Early Renaissance into Rome with the first masterpiece of the city's new artistic age,...
extended it to all churches of the first and second orders of St. Francis for Franciscans. On 4 July 1622, this privilege was further extended by Gregory XV to all the faithful, who, after confession and the reception of Holy Communion, visited such churches on the appointed day. On 12 October 1622, Gregory XV granted the same privilege to all the churches of the Capuchins
Order of Friars Minor Capuchin
The Order of Friars Minor Capuchin is an Order of friars in the Catholic Church, among the chief offshoots of the Franciscans. The worldwide head of the Order, called the Minister General, is currently Father Mauro Jöhri.-Origins :...
. Pope Urban VIII
Pope Urban VIII
Pope Urban VIII , born Maffeo Barberini, was pope from 1623 to 1644. He was the last pope to expand the papal territory by force of arms, and was a prominent patron of the arts and reformer of Church missions...
granted it for all churches of the regular Third Order
Third order
The term Third Order designates persons who live according to the Third Rule of a Roman Catholic religious order, an Anglican religious order, or a Lutheran religious order. Their members, known as Tertiaries, are generally lay members of religious orders, i.e...
on 13 January 1643, and Clement X for all churches of the Conventuals on 3 October 1670.
Later popes extended the privilege to all churches pertaining in any way to the Franciscan Order, even to churches in which the Third Order held its meetings (even parish churches, etc.), provided that there was no Franciscan church in the district, and that such a church was distant over an Italian mile (1000 paces). Some districts and countries have been granted special privileges.
While the declarations of the popes have rendered the Porziuncola Indulgence certain and indisputable from the juridico-canonistic standpoint, its historical authenticity (sc. origin from St. Francis) is still a subject of dispute. The controversy arises from the fact that none of the old legends of St. Francis mentions the Indulgence, and no contemporary document or mention of it has down to us. The oldest document dealing with the Indulgence is a notary's deed of 31 October 1277, in which Blessed Benedict of Arezzo, whom St. Francis himself received into the order, testifies that he had been informed by Brother Masseo, a companion of St. Francis, of the granting of the Indulgence by Pope Honorius III
Pope Honorius III
Pope Honorius III , previously known as Cencio Savelli, was Pope from 1216 to 1227.-Early work:He was born in Rome as son of Aimerico...
at Perugia. Then follow other testimonies, for example, those of Jacob Cappoli concerning Brother Leo, of Oddo of Acquasparta, Peter Zalfani, Peter John Olivi (who wrote a scholastic tract in defence of this indulgence about 1279), John of Laverna, Ubertino da Casale, Francis of Fabriano
Francis of Fabriano
Francis of Fabriano was an Italian Franciscan writer. He was beatified in 1775.-Life:...
, whose testimony goes back to the year 1268, and others.
The norms and grants of indulgences were completely reformed by Pope Paul VI
Pope Paul VI
Paul VI , born Giovanni Battista Enrico Antonio Maria Montini , reigned as Pope of the Catholic Church from 21 June 1963 until his death on 6 August 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it...
after the Second Vatican Council
Second Vatican Council
The Second Vatican Council addressed relations between the Roman Catholic Church and the modern world. It was the twenty-first Ecumenical Council of the Catholic Church and the second to be held at St. Peter's Basilica in the Vatican. It opened under Pope John XXIII on 11 October 1962 and closed...
in his Apostolic Constitution "Indulgentiarum Doctrina" (1967), and the Portiuncula Indulgence was again confirmed at that time. According to the Enchiridion Indulgentiarum, the Catholic faithful may gain a plenary indulgence on 2 August (the Portiuncula) or on such other day as designated by the local ordinary for the advantage of the faithful, under the usual conditions (sacramental Confession, Holy Communion, and prayer for the intentions of the Supreme Pontiff), by devoutly visiting the parish church, and there reciting at least the Lord's Prayer and the Creed. The Indulgence applies to the cathedral church of the diocese, and to the co-cathedral church (if there is one), even if they are not parochial, and also to quasi-parochial churches. To gain this, as any plenary indulgence, the faithful must be free from any attachment to sin, even venial sin. Where this entire detachment is wanting, the indulgence is partial.
Porziuncola in America
In the most populous city named after Saint Francis, San Francisco, CA, a replica of the Porziuncola Chapel has been built. This project was the brainchild of San Francisco lawyer and politician Angela Alioto, a Secular Franciscan who enlisted the full cooperation of the Franciscan friars in Assisi. With the approval of then-Archbishop William J. Levada (now the Cardinal Prefect of the Congregation for the Doctrine of the Faith in the Vatican) and his successor, Archbishop George H. Niederauer, the Catholic community of the Archdiocese of San Francisco funded and built a 78% scale copy of the original chapel in a former gymnasium adjoining the Church of the National Shrine of St. Francis of Assisi in San Francisco's North Beach District The National Shrine is a center for pilgrimages and for peace initiatives and the Nuova Porziuncola serves as its Lady Chapel. Alioto also founded the Archconfraternity of the Knights of Saint Francis of Assisi a group of volunteers who act as hosts to visitors and pilgrims who visit the Porziuncola, as well as operating a gift shop called "Francesco Rocks." The National Shrine, including the Porziuncola, has been entrusted to the custody and care of the Capuchin Franciscan Friars of Our Lady of Angels Province, with Father Gregory Coiro, O.F.M.Cap. serving as rector since July 1, 2010.Additionally, in a reflection of the historical influence that the Franciscans had in the development of the area, the original (Spanish) names of the Los Angeles River
Los Angeles River
The Los Angeles River is a river that starts in the San Fernando Valley, in the Simi Hills and Santa Susana Mountains, and flows through Los Angeles County, California, from Canoga Park in the western end of the San Fernando Valley, nearly southeast to its mouth in Long Beach...
and the formal Spanish name of the city of Los Angeles, California
Los Angeles, California
Los Angeles , with a population at the 2010 United States Census of 3,792,621, is the most populous city in California, USA and the second most populous in the United States, after New York City. It has an area of , and is located in Southern California...
(El Pueblo de Nuestra Señora la Reina de los Ángeles de Porciúncula) both relate to the historical legend described above.
A replica of the Porziuncula at the Franciscan University of Steubenville in Steubenville, Ohio. Built in 1987 through the efforts of Fr. Samuel Tiesi, TOR.
A replica of the Porziuncula exists on the grounds of the Mount St. Sepulchre Franciscan Monastery
Mount St. Sepulchre Franciscan Monastery
The Mount St. Sepulchre Franciscan Monastery is located at 14th and Quincy Streets in the Brookland neighborhood of Northeast Washington, D.C. It includes gardens, replicas of various shrines throughout Israel, a replica of the catacombs in Rome, an archive, a library, as well as bones of Saint...
in Washington, DC.