Purgatorio
Encyclopedia
Purgatorio is the second part of Dante
's Divine Comedy, following the Inferno
, and preceding the Paradiso
. The poem was written in the early 14th century. It is an allegory
telling of the climb of Dante up the Mount of Purgatory
, guided by the Roman
poet Virgil
. In the poem, Purgatory is depicted as a mountain in the Southern Hemisphere
, consisting of a bottom section (Ante-Purgatory), seven levels of suffering and spiritual growth (associated with the seven deadly sins
), and finally the Earthly Paradise
at the top. Allegorically, the poem represents the Christian life, and in describing the climb Dante discusses the nature of sin, examples of vice and virtue, and moral issues in politics and in the Church. The poem outlines a theory that all sin arises from love – either perverted love directed towards others' harm, or deficient love, or the disordered love of good things.
), Dante and Virgil ascend out of the undergloom, to the Mountain of Purgatory on the far side of the world. The mountain is an island, the only land in the Southern Hemisphere. Dante describes Hell as existing underneath Jerusalem, created by the impact of Satan's fall. Mount Purgatory, on exactly the opposite side of the world, was created by a displacement of rock, caused by the same event. Dante announces his intention to describe Purgatory by invoking the mythical Muse
s, as he did in Canto II of the Inferno:
Allegorically, the Purgatorio represents the penitent Christian life. In a contrast to Charon
's ferry across the Acheron
in the Inferno
, Christian souls here arrive escorted by an angel, singing In exitu Israel de Aegypto (Canto II). In his Letter to Cangrande
, Dante explains that this reference to Israel leaving Egypt refers both to the redemption of Christ
and to "the conversion of the soul from the sorrow and misery of sin to the state of grace." Appropriately, therefore, it is Easter Sunday when Dante and Virgil arrive.
The Purgatorio is notable for demonstrating the medieval knowledge of a spherical Earth
. During the poem, Dante discusses the different stars visible in the southern hemisphere
, the altered position of the sun
, and the various timezones of the Earth. At this stage it is, Dante says, sunset at Jerusalem, midnight on the River Ganges (with the constellation Libra
overhead there), and dawn
in Purgatory:
, Dante and Virgil
meet Cato
, a pagan who has been placed by God as the general guardian of the approach to the mountain (his symbolic significance has been much debated). On the lower slopes (designated as "Ante-Purgatory" by commentators), they also meet two main categories of souls whose penitent Christian life was delayed or deficient: the excommunicate
and the late repentant. The former are detained here for a period thirty times as long as their period of contumacy
. The latter includes those too lazy or too preoccupied to repent, and those who repented at the last minute without formally receiving last rites
, as a result of violent deaths. These souls will be admitted to Purgatory thanks to their genuine repentance, but must wait outside for an amount of time equal to their lives on earth.
The excommunicate include Manfred of Sicily
(Canto III). The lazy include Belacqua, whom Dante is relieved to discover here, rather than in Hell (Canto IV):
Those not receiving last rites include Pia de' Tolomei
of Siena, who was murdered by her husband, Nello della Pietra of the Maremma
(Canto V):
Also in this category is the troubadour Sordello
who, like Virgil, is from Mantua
. When Sordello discovers the great poet's identity, he bows down to him in honour. This helps keep Virgil in the foreground of the poem, since (as a resident of Limbo) Virgil is less qualified as a guide here than he was in Hell. As a resident of Purgatory, Sordello is able to explain the Rule of the Mountain: that after sunset souls are literally incapable of climbing any further. Allegorically, the sun represents God, meaning that progress in the penitent Christian life can only be made through Divine Grace
(Cantos VI to VII).
Since the sun is setting, Dante and his companions stop for the night in a beautiful valley where they meet persons whose preoccupation with public and private duties hampered their spiritual progress, particularly deceased monarchs such as Rudolph
, Ottokar
, Philip the Bold
, and Henry III
(Cantos VII and VIII). Dante also speaks with the souls of contemporary Italian statesmen Currado Malaspina and Nino Visconti
, the latter being a personal friend whom Dante rejoices at not having found among the damned.
As night approaches, the souls sing the Compline
hymns Salve Regina
and Te lucis ante terminum
. Dante's beautiful description of evening in this valley was the inspiration for a similar passage in Byron's Don Juan
:
Waking from a dream, Dante finds that he has been carried up to the gate of Purgatory proper. This gate has three steps: polished white (reflecting the sinfulness of the penitent's true self), black (the colour of mourning; cracked in the shape of a Christian cross
), and red (symbolising the blood of Christ and the restoration of true life) (Canto IX).
The gate of Purgatory, Peter's Gate, is guarded by an angel who uses the point of his sword to draw the letter "P" (signifying peccatum, sin) seven times on Dante's forehead, bidding him "take heed that thou wash / These wounds, when thou shalt be within." With the passage of each terrace and the corresponding purgation of his soul that the pilgrim receives, one of the "P"s is erased by the angel granting passage to the next terrace. The angel at Peter's Gate uses two keys, silver (remorse) and gold (reconciliation) to open the gate – both are necessary for redemption and salvation.
, Virgil guides the pilgrim Dante through its seven terraces. These correspond to the seven deadly sins
or "seven roots of sinfulness." The classification of sin here is more psychological than that of the Inferno, being based on motives, rather than actions. It is also drawn primarily from Christian theology, rather than from classical sources. The core of the classification is based on love, with the first three terraces of Purgatory relating to perverted love directed towards actual harm of others. The fourth terrace relates to deficient love (i.e. sloth or acedia
), while the last three terraces relate to excessive or disordered love of good things.
Each terrace purges a particular sin in an appropriate manner (those in Purgatory can leave their circle voluntarily, but will only do so when they have corrected the flaw within themselves that led to committing that sin). The structure of the poetic description of these terraces is more systematic than that of the Inferno, and associated with each terrace are an appropriate prayer
, a beatitude, and historical and mythological examples of the relevant deadly sin
and of its opposite virtue
.
. On the terrace where proud souls purge their sin, Dante and Virgil see beautiful sculptures expressing humility
, the opposite virtue. The first example is of the Annunciation
to the Virgin Mary, where she responds to the angel Gabriel
with the words Ecce ancilla Dei
("Behold the handmaid of the Lord," Luke 1:38). An example of humility from classical history is the Emperor Trajan
, who, according to a medieval legend, once stopped his journey to render justice to a poor widow (Canto X).
Also associated with humility is an expanded version of the Lord's Prayer
:
After being introduced to humility, Dante and Virgil meet the souls of the proud, who are bent over by the weight of huge stones on their backs. As they walk around the terrace, they are able to profit from the sculpted examples of humility. The first of these souls is Omberto Aldobrandeschi, whose pride lies in his descent ("I was Italian, son of a great Tuscan: / my father was Guiglielmo Aldobrandesco"), although he is learning to be more humble ("I / do not know if you have heard his name"). Oderisi of Gubbio is an example of pride in achievements – he was a noted artist of illuminated manuscript
s. Provenzano Salvani, leader of the Tuscan Ghibellines
, is an example of pride in dominating others (Canto XI).
In Canto XIII, Dante points out, with "frank self-awareness," that pride is also a serious flaw of his own:
After his conversations with the proud, Dante notes further sculptures on the pavement below, this time illustrating pride itself. The sculptures show Satan
(Lucifer
), the building of the Tower of Babel
, King Saul
, Arachne
, King Rehoboam
, and others. As the poets ascend to the next terrace, an angel brushes Dante's forehead with his wings, erasing the letter "P" (peccatum) corresponding to the sin of pride, and Dante hears the beatitude Beati pauperes spiritu ("Blessed are the poor in spirit," Matthew 5:3) (Canto XII).
On entering the terrace of the envious, Dante and Virgil first hear voices on the air telling stories of generosity, the opposite virtue. There is, as in all the other terraces, an episode from the life of the Virgin Mary. This time, the scene from the Life of the Virgin
is the Wedding at Cana, in which she expresses her joy for the newly married couple and encourages Christ
to perform his first miracle. There is also a classical story (the friendship between Orestes
and Pylades
), and Jesus' saying "Love your enemies."
The souls of the envious wear penitential grey cloaks, and have their eyes sewn shut, resembling the way a falconer
sews shut the eyes of a falcon in order to train it – hence the need for audible, rather than visual, examples here (Canto XIII).
The souls of the envious include Guido del Duca, who speaks bitterly about the ethics of people in towns along the River Arno
:
The voices on the air also include examples of envy. The classical example is Aglauros
, who (according to Ovid
) was turned to stone because she was jealous of Hermes
' love for her sister Herse
. The Biblical example is Cain
, mentioned here not for his act of fratricide, but for the jealousy that led to it (Canto XIV).
As he is leaving the terrace, the dazzling light of the terrace's angel causes Dante to reveal his scientific knowledge, observing that the angle of incidence is equal to the angle of reflection
"as theory and experiment will show" (Canto XV).
. Whereas most parents would be angry at their child for worrying them, Mary is loving and understanding of Christ's motives behind his three day disappearance. In a classical example, the wife of Peisistratos wanted a young man executed for embracing their daughter, to which Peisistratos responded: "What shall we do to one who'd injure us / if one who loves us earns our condemnation?" Saint Stephen
provides a Biblical example, drawn from Acts
7:54–60 (Canto XV):
The souls of the wrathful walk around in acrid smoke, which symbolises the blinding effect of anger:
Marco Lombardo discourses with Dante on free will
– a relevant topic, since there is no point being angry with someone who has no choice over his actions (Canto XVI). Dante also sees visions with examples of wrath, such as Haman
and Lavinia
. The prayer for this terrace is the Agnus Dei: "Agnus Dei, qui tollis peccata mundi, miserere nobis.. dona nobis pacem." ("Lamb of God, you who take away the sins of the world, have mercy upon us.. grant us peace.") (Canto XVII).
At this point Virgil is able to explain to Dante the organization of Purgatory and its relationship to perverted, deficient, or misdirected love. The three terraces they have seen so far have purged the proud ("he who, through abasement of another, / hopes for supremacy"), the envious ("one who, when he is outdone, / fears his own loss of fame, power, honor, favor; / his sadness loves misfortune for his neighbor."), and the wrathful ("he who, over injury / received, resentful, for revenge grows greedy / and, angrily, seeks out another's harm."). Deficient and misdirected loves are about to follow (Cantos XVII and XVIII).
. Since they had failed in life to act in pursuit of love, here they are engaged in ceaseless activity. The examples of sloth and of zeal, its opposite virtue, are called out by these souls as they run around the terrace. A scene from the life of the Virgin outlined in this terrace is the Visitation, with Mary going "in haste" to visit her cousin Elizabeth. These examples also include episodes from the lives Julius Caesar
and Aeneas
. This activity also replaces a verbal prayer for this terrace. Since the formerly slothful are now too busy to converse at length, this section of the poem is a short one.
Allegorically, spiritual laziness and lack of caring lead to sadness, and so the beatitude for this terrace is Beati qui lugent ("Blessed are those who mourn, for they will be comforted," Matthew 5:4) (Canto XVIII and XIX).
Night falls (for the second time) while the poets are on this terrace, and Dante dreams of a Siren
(Canto XIX).
, an exemplar of desire for ecclesiastical power and prestige, who directs the poets on their way.
Further down the terrace, Hugh the Great
, personifying greed for worldly wealth and possessions, bemoans the way that, in contrast, avarice has motivated the actions of his successors, and "prophesies" events which occurred after the date in which the poem is set, but before the poem was written:
These events include Charles II of Naples
selling his daughter into marriage to an elderly and disreputable man, and Philip IV of France
("the fleur-de-lis") arresting Pope Boniface VIII
in 1303 (a pope destined for Hell, according to the Inferno, but still, in Dante's view, the Vicar of Christ
). Dante also refers to the suppression of the Knights Templar
at Philip's instigation in 1307, which freed Philip from debts he owed to the order (Canto XX).
In a scene which Dante links to the episode where Jesus meets two disciples on the road to Emmaus
, Dante and Virgil are overtaken by the poet Statius
(ca. 45-96 AD), who Dante presents (on no obvious basis) as a convert to Christianity. He has just finished his time of purgation in this circle, and, as a Christian, his guidance will be able to supplement Virgil's (Canto XXI). The scene from the life of the Virgin, used here to counter the sin of avarice, is the humble birth of Christ
.
, and more generally, those who over-emphasised food, drink, and bodily comforts. In a scene reminiscent of the punishment of Tantalus
, they are starved in the presence of trees whose fruit is forever out of reach. The examples here are given by voices in the trees. The Virgin Mary, who shared her Son's gifts with others at the Wedding at Cana, and John the Baptist
, who lived on locust
s and honey
(Matthew 3:4), is an example of the virtue of temperance
;. A classical example of the opposite vice of gluttony is the drunkenness of the Centaur
s that led to the Battle of Centaurs and Lapiths
.
The prayer for this terrace is Labia mea Domine (Psalm 51:15: "O Lord, open my lips, and my mouth will declare your praise") These are the opening words from the daily Liturgy of the Hours
. (the prayers for the fifth and seventh terraces are also taken from the Liturgy of the Hours) (Cantos XXII through XXIV).
Here Dante also meets his friend Forese Donati
and his poetic predecessor Bonagiunta Orbicciani
. Bonagiunta has kind words for Dante's earlier poem, La Vita Nuova
, describing it as the sweet new style
, and quoting the line "Ladies that have intelligence of love," written in praise of Beatrice
, who he will meet later in the Purgatorio:
Climbing to the seventh terrace, Dante wonders how it is possible for bodiless souls to have the gaunt appearance of the souls being starved here. In explaining, Statius discourses on the nature of the soul and its relationship to the body (Canto XXV).
ful has an immense wall of flame through which everyone must pass. Souls repenting of misdirected sexual desire (both heterosexual
and homosexual
) run through the flames calling out examples of lust (Sodom and Gomorrah
and Pasiphaë
) and of chastity
and marital fidelity (the Virgin Mary's chastity
). As a prayer, they sing the hymn Summae Deus Clementiae (God of Supreme Clemency) from the Liturgy of the Hours
(Cantos XXV and XXVI).
As they circle the terrace, the two groups of penitents greet each other in a way Dante compares to ants:
Among the flames, which he dare not enter, are the poets of love Guido Guinizelli
and Arnaut Daniel
, with whom Dante speaks. By reminding Dante that Beatrice can be found in the Earthly Paradise on the other side, Virgil finally persuades Dante to pass through the intense fire (Cantos XXVI and XXVII).
On the stairs to the Earthly Paradise, night falls for the third time, and Dante dreams of Leah
and Rachel
, symbols of the active (non-monastic) and contemplative (monastic) Christian lives, both of which are important (Canto XXVII):
. Allegorically, it represents the state of innocence that existed before Adam
and Eve
fell from grace – the state which Dante's journey up Mount Purgatory has been recapturing. Here Dante meets Matilda, a woman whose literal and allegorical identity "is perhaps the most tantalizing problem in the Comedy." However, Matilda clearly prepares Dante for his meeting with Beatrice
, the woman to whom (historically) Dante dedicated his previous poetry, the woman at whose request (in the story) Virgil was commissioned to bring Dante on his journey, and the woman who (allegorically) symbolizes the path to God (Canto XXVIII).
With Matilda, Dante witnesses a procession which forms an allegory within the allegory, somewhat like Shakespeare
's play within a play. It has a very different style from the Purgatorio as a whole, having the form of a masque
, where the characters are walking symbols rather than real people. The procession consists of (Canto XXIX):
The appearance of Beatrice, and a dramatic reconciliation scene between Beatrice and Dante, in which she rebukes his sin (Cantos XXX and XXXI), help cover the disappearance of Virgil, who, as a symbol of non-Christian philosophy and humanities, can help him no further in his approach to God (and in the rest of the Divine Comedy, Beatrice is Dante's guide):
Dante then passes through the River Lethe
, which erases the memory of past sin (Canto XXXI), and sees an allegory of Biblical and Church history, in which the chariot plays the role of the Church. This allegory includes a denunciation of the corrupt papacy of the time, and its ties to the French monarchy (Canto XXXII):
Finally, Dante drinks from the River Eunoë
, which restores good memories, and prepares him for his ascent to Heaven (described in the Paradiso
). As with the other two parts of the Divine Comedy, the Purgatorio ends on the word "stars" (Canto XXXIII):
are the most common, there are also many references to the Purgatorio. Franz Liszt
's Symphony to Dante's Divina Commedia
(1856) has a "Purgatorio" movement, as does Robert W. Smith
's The Divine Comedy
(2006). Chaucer
and others have referenced the Purgatorio in their writing. Many visual artists have depicted scenes from the Purgatorio, including Gustave Doré
, John Flaxman
, Dante Gabriel Rossetti
, John William Waterhouse
, and William Blake
.
DANTE
Delivery of Advanced Network Technology to Europe is a not-for-profit organisation that plans, builds and operates the international networks that interconnect the various national research and education networks in Europe and surrounding regions...
's Divine Comedy, following the Inferno
Inferno (Dante)
Inferno is the first part of Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. It is an allegory telling of the journey of Dante through what is largely the medieval concept of Hell, guided by the Roman poet Virgil. In the poem, Hell is depicted as...
, and preceding the Paradiso
Paradiso (Dante)
Paradiso is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology...
. The poem was written in the early 14th century. It is an allegory
Allegory
Allegory is a demonstrative form of representation explaining meaning other than the words that are spoken. Allegory communicates its message by means of symbolic figures, actions or symbolic representation...
telling of the climb of Dante up the Mount of Purgatory
Purgatory
Purgatory is the condition or process of purification or temporary punishment in which, it is believed, the souls of those who die in a state of grace are made ready for Heaven...
, guided by the Roman
Ancient Rome
Ancient Rome was a thriving civilization that grew on the Italian Peninsula as early as the 8th century BC. Located along the Mediterranean Sea and centered on the city of Rome, it expanded to one of the largest empires in the ancient world....
poet Virgil
Virgil
Publius Vergilius Maro, usually called Virgil or Vergil in English , was an ancient Roman poet of the Augustan period. He is known for three major works of Latin literature, the Eclogues , the Georgics, and the epic Aeneid...
. In the poem, Purgatory is depicted as a mountain in the Southern Hemisphere
Southern Hemisphere
The Southern Hemisphere is the part of Earth that lies south of the equator. The word hemisphere literally means 'half ball' or "half sphere"...
, consisting of a bottom section (Ante-Purgatory), seven levels of suffering and spiritual growth (associated with the seven deadly sins
Seven deadly sins
The 7 Deadly Sins, also known as the Capital Vices or Cardinal Sins, is a classification of objectionable vices that have been used since early Christian times to educate and instruct followers concerning fallen humanity's tendency to sin...
), and finally the Earthly Paradise
Garden of Eden
The Garden of Eden is in the Bible's Book of Genesis as being the place where the first man, Adam, and his wife, Eve, lived after they were created by God. Literally, the Bible speaks about a garden in Eden...
at the top. Allegorically, the poem represents the Christian life, and in describing the climb Dante discusses the nature of sin, examples of vice and virtue, and moral issues in politics and in the Church. The poem outlines a theory that all sin arises from love – either perverted love directed towards others' harm, or deficient love, or the disordered love of good things.
Introduction
Having survived the depths of Hell (described in the InfernoInferno (Dante)
Inferno is the first part of Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. It is an allegory telling of the journey of Dante through what is largely the medieval concept of Hell, guided by the Roman poet Virgil. In the poem, Hell is depicted as...
), Dante and Virgil ascend out of the undergloom, to the Mountain of Purgatory on the far side of the world. The mountain is an island, the only land in the Southern Hemisphere. Dante describes Hell as existing underneath Jerusalem, created by the impact of Satan's fall. Mount Purgatory, on exactly the opposite side of the world, was created by a displacement of rock, caused by the same event. Dante announces his intention to describe Purgatory by invoking the mythical Muse
Muse
The Muses in Greek mythology, poetry, and literature, are the goddesses who inspire the creation of literature and the arts. They were considered the source of the knowledge, related orally for centuries in the ancient culture, that was contained in poetic lyrics and myths...
s, as he did in Canto II of the Inferno:
"And of that second kingdom will I sing
Wherein the human spirit doth purge itself,
And to ascend to heaven becometh worthy.
let dead Poesy here rise again,
O holy Muses, since that I am yours,"
Allegorically, the Purgatorio represents the penitent Christian life. In a contrast to Charon
Charon (mythology)
In Greek mythology, Charon or Kharon is the ferryman of Hades who carries souls of the newly deceased across the rivers Styx and Acheron that divided the world of the living from the world of the dead. A coin to pay Charon for passage, usually an obolus or danake, was sometimes placed in or on...
's ferry across the Acheron
Acheron
The Acheron is a river located in the Epirus region of northwest Greece. It flows into the Ionian Sea in Ammoudia, near Parga.-In mythology:...
in the Inferno
Inferno (Dante)
Inferno is the first part of Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. It is an allegory telling of the journey of Dante through what is largely the medieval concept of Hell, guided by the Roman poet Virgil. In the poem, Hell is depicted as...
, Christian souls here arrive escorted by an angel, singing In exitu Israel de Aegypto (Canto II). In his Letter to Cangrande
Cangrande I della Scala
Cangrande della Scala was an Italian nobleman, the most celebrated of the della Scala family which ruled Verona from 1277 until 1387. Now perhaps best known as the leading patron of the poet Dante Alighieri, Cangrande was in his own day chiefly acclaimed as a successful warrior and autocrat...
, Dante explains that this reference to Israel leaving Egypt refers both to the redemption of Christ
Christ
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...
and to "the conversion of the soul from the sorrow and misery of sin to the state of grace." Appropriately, therefore, it is Easter Sunday when Dante and Virgil arrive.
The Purgatorio is notable for demonstrating the medieval knowledge of a spherical Earth
Spherical Earth
The concept of a spherical Earth dates back to ancient Greek philosophy from around the 6th century BC, but remained a matter of philosophical speculation until the 3rd century BC when Hellenistic astronomy established the spherical shape of the earth as a physical given...
. During the poem, Dante discusses the different stars visible in the southern hemisphere
Southern Hemisphere
The Southern Hemisphere is the part of Earth that lies south of the equator. The word hemisphere literally means 'half ball' or "half sphere"...
, the altered position of the sun
Sun
The Sun is the star at the center of the Solar System. It is almost perfectly spherical and consists of hot plasma interwoven with magnetic fields...
, and the various timezones of the Earth. At this stage it is, Dante says, sunset at Jerusalem, midnight on the River Ganges (with the constellation Libra
Libra (constellation)
Libra is a constellation of the zodiac. Its name is Latin for weighing scales, and its symbol is . It is fairly faint, with no first magnitude stars, and lies between Virgo to the west and Scorpius to the east.-Notable features:]...
overhead there), and dawn
Aurora (mythology)
Aurora is the Latin word for dawn, the goddess of dawn in Roman mythology and Latin poetry.Like Greek Eos and Rigvedic Ushas , Aurora continues the name of an earlier Indo-European dawn goddess, *Hausos....
in Purgatory:
"By now the sun was crossing the horizon
of the meridian whose highest point
covers Jerusalem; and from the Ganges,
night, circling opposite the sun, was moving
together with the Scales that, when the length
of dark defeats the day, desert night's hands;
so that, above the shore that I had reached,
the fair Aurora's white and scarlet cheeks
were, as Aurora aged, becoming orange."
Ante-Purgatory
At the shores of PurgatoryPurgatory
Purgatory is the condition or process of purification or temporary punishment in which, it is believed, the souls of those who die in a state of grace are made ready for Heaven...
, Dante and Virgil
Virgil
Publius Vergilius Maro, usually called Virgil or Vergil in English , was an ancient Roman poet of the Augustan period. He is known for three major works of Latin literature, the Eclogues , the Georgics, and the epic Aeneid...
meet Cato
Cato the Younger
Marcus Porcius Cato Uticensis , commonly known as Cato the Younger to distinguish him from his great-grandfather , was a politician and statesman in the late Roman Republic, and a follower of the Stoic philosophy...
, a pagan who has been placed by God as the general guardian of the approach to the mountain (his symbolic significance has been much debated). On the lower slopes (designated as "Ante-Purgatory" by commentators), they also meet two main categories of souls whose penitent Christian life was delayed or deficient: the excommunicate
Excommunication
Excommunication is a religious censure used to deprive, suspend or limit membership in a religious community. The word means putting [someone] out of communion. In some religions, excommunication includes spiritual condemnation of the member or group...
and the late repentant. The former are detained here for a period thirty times as long as their period of contumacy
Contumacy
Contumacy is a stubborn refusal to obey authority or, particularly in law, the wilful contempt of the order or summons of a court The term is derived from the Latin word contumacia, meaning firmness or stubbornness....
. The latter includes those too lazy or too preoccupied to repent, and those who repented at the last minute without formally receiving last rites
Last Rites
The Last Rites are the very last prayers and ministrations given to many Christians before death. The last rites go by various names and include different practices in different Christian traditions...
, as a result of violent deaths. These souls will be admitted to Purgatory thanks to their genuine repentance, but must wait outside for an amount of time equal to their lives on earth.
The excommunicate include Manfred of Sicily
Manfred of Sicily
Manfred was the King of Sicily from 1258 to 1266. He was a natural son of the emperor Frederick II of Hohenstaufen but his mother, Bianca Lancia , is reported by Matthew of Paris to have been married to the emperor while on her deathbed.-Background:Manfred was born in Venosa...
(Canto III). The lazy include Belacqua, whom Dante is relieved to discover here, rather than in Hell (Canto IV):
".. From this time on, Belacqua,
I need not grieve for you; .."
Those not receiving last rites include Pia de' Tolomei
Pia de' Tolomei
Pia de' Tolomei is a tragedia lirica, or tragic opera, in two acts by Gaetano Donizetti. Salvadore Cammarano wrote the Italian libretto after Bartolomeo Sestini's novella, in its turn after Dante's narrative poem The Divine Comedy part 2: Purgatorio...
of Siena, who was murdered by her husband, Nello della Pietra of the Maremma
Maremma
The Maremma is a vast area in Italy bordering the Tyrrhenian Sea, consisting of part of south-western Tuscany - Maremma Livornese and Maremma Grossetana , and part of northern Lazio - Maremma Laziale .The poet Dante Alighieri in his Divina Commedia places the...
(Canto V):
"may you remember me, who am La Pia;
Siena made, Maremma unmade me:
he who, when we were wed, gave me his pledge
and then, as nuptial ring, his gem, knows that."
Also in this category is the troubadour Sordello
Sordello
Sordello da Goito or Sordel de Goit was a 13th-century Lombard troubadour, born in the municipality of Goito in the province of Mantua...
who, like Virgil, is from Mantua
Mantua
Mantua is a city and comune in Lombardy, Italy and capital of the province of the same name. Mantua's historic power and influence under the Gonzaga family, made it one of the main artistic, cultural and notably musical hubs of Northern Italy and the country as a whole...
. When Sordello discovers the great poet's identity, he bows down to him in honour. This helps keep Virgil in the foreground of the poem, since (as a resident of Limbo) Virgil is less qualified as a guide here than he was in Hell. As a resident of Purgatory, Sordello is able to explain the Rule of the Mountain: that after sunset souls are literally incapable of climbing any further. Allegorically, the sun represents God, meaning that progress in the penitent Christian life can only be made through Divine Grace
Divine grace
In Christian theology, grace is God’s gift of God’s self to humankind. It is understood by Christians to be a spontaneous gift from God to man - "generous, free and totally unexpected and undeserved" - that takes the form of divine favour, love and clemency. It is an attribute of God that is most...
(Cantos VI to VII).
Since the sun is setting, Dante and his companions stop for the night in a beautiful valley where they meet persons whose preoccupation with public and private duties hampered their spiritual progress, particularly deceased monarchs such as Rudolph
Rudolph I of Germany
Rudolph I was King of the Romans from 1273 until his death. He played a vital role in raising the Habsburg dynasty to a leading position among the Imperial feudal dynasties...
, Ottokar
Ottokar II of Bohemia
Ottokar II , called The Iron and Golden King, was the King of Bohemia from 1253 until 1278. He was the Duke of Austria , Styria , Carinthia and Carniola also....
, Philip the Bold
Philip the Bold
Philip the Bold , also Philip II, Duke of Burgundy , was the fourth and youngest son of King John II of France and his wife, Bonne of Luxembourg. By his marriage to Margaret III, Countess of Flanders, he also became Count Philip II of Flanders, Count Philip IV of Artois and Count-Palatine Philip IV...
, and Henry III
Henry III of England
Henry III was the son and successor of John as King of England, reigning for 56 years from 1216 until his death. His contemporaries knew him as Henry of Winchester. He was the first child king in England since the reign of Æthelred the Unready...
(Cantos VII and VIII). Dante also speaks with the souls of contemporary Italian statesmen Currado Malaspina and Nino Visconti
Nino Visconti
Ugolino Visconti , better known as Nino, was the Giudice of Gallura from 1275 or 1276 to his death. He was a son of Giovanni Visconti and nephew of Ugolino della Gherardesca. He was the first husband of Beatrice, daughter of Obizzo II d'Este...
, the latter being a personal friend whom Dante rejoices at not having found among the damned.
As night approaches, the souls sing the Compline
Compline
Compline is the final church service of the day in the Christian tradition of canonical hours. The English word Compline is derived from the Latin completorium, as Compline is the completion of the working day. The word was first used in this sense about the beginning of the 6th century by St...
hymns Salve Regina
Salve Regina
The "Salve Regina", also known as the Hail Holy Queen, is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Roman Catholic Church. The Salve Regina is traditionally sung at Compline in the time from the Saturday before Trinity...
and Te lucis ante terminum
Te lucis ante terminum
Te lucis ante terminum is an old Latin hymn. It is the hymn at Compline in the Roman Breviary.-Origin:The authorship of Ambrose of Milan, for which Pimont contends, is not admitted by the Benedictine editors or by Luigi Biraghi...
. Dante's beautiful description of evening in this valley was the inspiration for a similar passage in Byron's Don Juan
Don Juan (Byron)
Don Juan is a satiric poem by Lord Byron, based on the legend of Don Juan, which Byron reverses, portraying Juan not as a womanizer but as someone easily seduced by women. It is a variation on the epic form. Byron himself called it an "Epic Satire"...
:
Purgatorio, Canto VIII, 1–6 (Longfellow) | Don Juan, Canto 3, CVIII, 1–6 |
---|---|
'twas now the hour that turneth back desire In those who sail the sea, and melts the heart, The day they've said to their sweet friends farewell, And the new pilgrim penetrates with love, If he doth hear from far away a bell That seemeth to deplore the dying day, |
Soft hour! which wakes the wish and melts the heart Of those who sail the seas, on the first day When they from their sweet friends are torn apart; Or fills with love the pilgrim on his way As the far bell of vesper makes him start, Seeming to weep the dying day's decay; |
Waking from a dream, Dante finds that he has been carried up to the gate of Purgatory proper. This gate has three steps: polished white (reflecting the sinfulness of the penitent's true self), black (the colour of mourning; cracked in the shape of a Christian cross
Christian cross
The Christian cross, seen as a representation of the instrument of the crucifixion of Jesus Christ, is the best-known religious symbol of Christianity...
), and red (symbolising the blood of Christ and the restoration of true life) (Canto IX).
The gate of Purgatory, Peter's Gate, is guarded by an angel who uses the point of his sword to draw the letter "P" (signifying peccatum, sin) seven times on Dante's forehead, bidding him "take heed that thou wash / These wounds, when thou shalt be within." With the passage of each terrace and the corresponding purgation of his soul that the pilgrim receives, one of the "P"s is erased by the angel granting passage to the next terrace. The angel at Peter's Gate uses two keys, silver (remorse) and gold (reconciliation) to open the gate – both are necessary for redemption and salvation.
The seven terraces of Purgatory
From the gate of PurgatoryPurgatory
Purgatory is the condition or process of purification or temporary punishment in which, it is believed, the souls of those who die in a state of grace are made ready for Heaven...
, Virgil guides the pilgrim Dante through its seven terraces. These correspond to the seven deadly sins
Seven deadly sins
The 7 Deadly Sins, also known as the Capital Vices or Cardinal Sins, is a classification of objectionable vices that have been used since early Christian times to educate and instruct followers concerning fallen humanity's tendency to sin...
or "seven roots of sinfulness." The classification of sin here is more psychological than that of the Inferno, being based on motives, rather than actions. It is also drawn primarily from Christian theology, rather than from classical sources. The core of the classification is based on love, with the first three terraces of Purgatory relating to perverted love directed towards actual harm of others. The fourth terrace relates to deficient love (i.e. sloth or acedia
Acedia
Acedia describes a state of listlessness or torpor, of not caring or not being concerned with one's position or condition in the world. It can lead to a state of being unable to perform one's duties in life. Its spiritual overtones make it related to but distinct from depression...
), while the last three terraces relate to excessive or disordered love of good things.
Each terrace purges a particular sin in an appropriate manner (those in Purgatory can leave their circle voluntarily, but will only do so when they have corrected the flaw within themselves that led to committing that sin). The structure of the poetic description of these terraces is more systematic than that of the Inferno, and associated with each terrace are an appropriate prayer
Prayer
Prayer is a form of religious practice that seeks to activate a volitional rapport to a deity through deliberate practice. Prayer may be either individual or communal and take place in public or in private. It may involve the use of words or song. When language is used, prayer may take the form of...
, a beatitude, and historical and mythological examples of the relevant deadly sin
Seven deadly sins
The 7 Deadly Sins, also known as the Capital Vices or Cardinal Sins, is a classification of objectionable vices that have been used since early Christian times to educate and instruct followers concerning fallen humanity's tendency to sin...
and of its opposite virtue
Seven virtues
In the Catholic catechism, the seven catholic virtues refer to the combination of two lists of virtues, the 4 cardinal virtues of prudence, justice, restraint or temperance, and courage or fortitude, and the 3 theological virtues of faith, hope, and love or charity ; these were adopted by the...
.
First terrace (the proud)
The first three terraces of Purgatory relate to sins caused by a perverted love directed towards actual harm of others. The first of these is pridePride
Pride is an inwardly directed emotion that carries two common meanings. With a negative connotation, pride refers to an inflated sense of one's personal status or accomplishments, often used synonymously with hubris...
. On the terrace where proud souls purge their sin, Dante and Virgil see beautiful sculptures expressing humility
Humility
Humility is the quality of being modest, and respectful. Humility, in various interpretations, is widely seen as a virtue in many religious and philosophical traditions, being connected with notions of transcendent unity with the universe or the divine, and of egolessness.-Term:The term "humility"...
, the opposite virtue. The first example is of the Annunciation
Annunciation
The Annunciation, also referred to as the Annunciation to the Blessed Virgin Mary or Annunciation of the Lord, is the Christian celebration of the announcement by the angel Gabriel to Virgin Mary, that she would conceive and become the mother of Jesus the Son of God. Gabriel told Mary to name her...
to the Virgin Mary, where she responds to the angel Gabriel
Gabriel
In Abrahamic religions, Gabriel is an Archangel who typically serves as a messenger to humans from God.He first appears in the Book of Daniel, delivering explanations of Daniel's visions. In the Gospel of Luke Gabriel foretells the births of both John the Baptist and of Jesus...
with the words Ecce ancilla Dei
Ancilla Dei
In early Christian inscriptions the title ancilla Dei is often given to a deceased woman. From the meaning attached to this term in the Middle Ages it has sometimes been assumed that the persons so qualified in the first age of Christianity were consecrated virgins.The inscriptions containing this...
("Behold the handmaid of the Lord," Luke 1:38). An example of humility from classical history is the Emperor Trajan
Trajan
Trajan , was Roman Emperor from 98 to 117 AD. Born into a non-patrician family in the province of Hispania Baetica, in Spain Trajan rose to prominence during the reign of emperor Domitian. Serving as a legatus legionis in Hispania Tarraconensis, in Spain, in 89 Trajan supported the emperor against...
, who, according to a medieval legend, once stopped his journey to render justice to a poor widow (Canto X).
Also associated with humility is an expanded version of the Lord's Prayer
Lord's Prayer
The Lord's Prayer is a central prayer in Christianity. In the New Testament of the Christian Bible, it appears in two forms: in the Gospel of Matthew as part of the discourse on ostentation in the Sermon on the Mount, and in the Gospel of Luke, which records Jesus being approached by "one of his...
:
Our Father, You who dwell within the heavens
but are not circumscribed by them out of
Your greater love for Your first works above,
Praised be Your name and Your omnipotence,
by every creature, just as it is seemly
to offer thanks to Your sweet effluence.
Your kingdom's peace come unto us, for if
it does not come, then though we summon all
our force, we cannot reach it of our selves.
Just as Your angels, as they sing Hosanna,
offer their wills to You as sacrifice,
so may men offer up their wills to You.
Give unto us this day the daily manna
without which he who labors most to move
ahead through this harsh wilderness falls back.
Even as we forgive all who have done
us injury, may You, benevolent,
forgive, and do not judge us by our worth.
Try not our strength, so easily subdued,
against the ancient foe, but set it free
from him who goads it to perversity."
After being introduced to humility, Dante and Virgil meet the souls of the proud, who are bent over by the weight of huge stones on their backs. As they walk around the terrace, they are able to profit from the sculpted examples of humility. The first of these souls is Omberto Aldobrandeschi, whose pride lies in his descent ("I was Italian, son of a great Tuscan: / my father was Guiglielmo Aldobrandesco"), although he is learning to be more humble ("I / do not know if you have heard his name"). Oderisi of Gubbio is an example of pride in achievements – he was a noted artist of illuminated manuscript
Illuminated manuscript
An illuminated manuscript is a manuscript in which the text is supplemented by the addition of decoration, such as decorated initials, borders and miniature illustrations...
s. Provenzano Salvani, leader of the Tuscan Ghibellines
Guelphs and Ghibellines
The Guelphs and Ghibellines were factions supporting the Pope and the Holy Roman Emperor, respectively, in central and northern Italy. During the 12th and 13th centuries, the split between these two parties was a particularly important aspect of the internal policy of the Italian city-states...
, is an example of pride in dominating others (Canto XI).
In Canto XIII, Dante points out, with "frank self-awareness," that pride is also a serious flaw of his own:
"I fear much more the punishment below;
my soul is anxious, in suspense; already
I feel the heavy weights of the first terrace"
After his conversations with the proud, Dante notes further sculptures on the pavement below, this time illustrating pride itself. The sculptures show Satan
Satan
Satan , "the opposer", is the title of various entities, both human and divine, who challenge the faith of humans in the Hebrew Bible...
(Lucifer
Lucifer
Traditionally, Lucifer is a name that in English generally refers to the devil or Satan before being cast from Heaven, although this is not the original meaning of the term. In Latin, from which the English word is derived, Lucifer means "light-bearer"...
), the building of the Tower of Babel
Tower of Babel
The Tower of Babel , according to the Book of Genesis, was an enormous tower built in the plain of Shinar .According to the biblical account, a united humanity of the generations following the Great Flood, speaking a single language and migrating from the east, came to the land of Shinar, where...
, King Saul
Saul
-People:Saul is a given/first name in English, the Anglicized form of the Hebrew name Shaul from the Hebrew Bible:* Saul , including people with this given namein the Bible:* Saul , a king of Edom...
, Arachne
Arachne
In Greco-Roman mythology, Arachne was a great mortal weaver who boasted that her skill was greater than that of Minerva, the Latin parallel of Pallas Athena, goddess of wisdom and crafts. Arachne refused to acknowledge that her knowledge came, in part at least, from the goddess. The offended...
, King Rehoboam
Rehoboam
Rehoboam was initially king of the United Monarchy of Israel but after the ten northern tribes of Israel rebelled in 932/931 BC to form the independent Kingdom of Israel he was king of the Kingdom of Judah, or southern kingdom. He was a son of Solomon and a grandson of David...
, and others. As the poets ascend to the next terrace, an angel brushes Dante's forehead with his wings, erasing the letter "P" (peccatum) corresponding to the sin of pride, and Dante hears the beatitude Beati pauperes spiritu ("Blessed are the poor in spirit," Matthew 5:3) (Canto XII).
Second terrace (the envious)
Envy is the sin that "looks with grudging hatred upon other men's gifts and good fortune, taking every opportunity to run them down or deprive them of their happiness" (in contrast to covetousness, the excessive desire to have things like money) As one of the envious souls on this terrace says:
"My blood was so afire with envy that,
when I had seen a man becoming happy,
the lividness in me was plain to see."
On entering the terrace of the envious, Dante and Virgil first hear voices on the air telling stories of generosity, the opposite virtue. There is, as in all the other terraces, an episode from the life of the Virgin Mary. This time, the scene from the Life of the Virgin
Life of the Virgin
The Life of the Virgin, showing narrative scenes from the life of Mary, the mother of Jesus, is a common subject for pictorial cycles in Christian art, often complementing, or forming part of, a cycle on the Life of Christ. In both cases the number of scenes shown varies greatly with the space...
is the Wedding at Cana, in which she expresses her joy for the newly married couple and encourages Christ
Christ
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...
to perform his first miracle. There is also a classical story (the friendship between Orestes
Orestes
Orestes was the son of Agamemnon in Greek mythology; Orestes may also refer to:Drama*Orestes , by Euripides*Orestes, the character in Sophocles' tragedy Electra*Orestes, the character in Aeschylus' trilogy of tragedies, Oresteia...
and Pylades
Pylades
In Greek mythology, Pylades is the son of King Strophius of Phocis and of Anaxibia, daughter of Atreus and sister of Agamemnon and Menelaus. He is mostly known for his strong friendship with his cousin Orestes, son of Agamemnon.-Orestes and Pylades:...
), and Jesus' saying "Love your enemies."
The souls of the envious wear penitential grey cloaks, and have their eyes sewn shut, resembling the way a falconer
Falconry
Falconry is "the taking of wild quarry in its natural state and habitat by means of a trained raptor". There are two traditional terms used to describe a person involved in falconry: a falconer flies a falcon; an austringer flies a hawk or an eagle...
sews shut the eyes of a falcon in order to train it – hence the need for audible, rather than visual, examples here (Canto XIII).
The souls of the envious include Guido del Duca, who speaks bitterly about the ethics of people in towns along the River Arno
Arno
The Arno is a river in the Tuscany region of Italy. It is the most important river of central Italy after the Tiber.- Source and route :The river originates on Mount Falterona in the Casentino area of the Apennines, and initially takes a southward curve...
:
"That river starts its miserable course
among foul hogs, more fit for acorns than
for food devised to serve the needs of man.
Then, as that stream descends, it comes on curs
that, though their force is feeble, snap and snarl;
scornful of them, it swerves its snout away.
And, downward, it flows on; and when that ditch,
ill-fated and accursed, grows wider, it
finds, more and more, the dogs becoming wolves.
Descending then through many dark ravines,
it comes on foxes so full of deceit
there is no trap that they cannot defeat."
The voices on the air also include examples of envy. The classical example is Aglauros
Aglaulus, daughter of Cecrops
Aglaulus or Agraulos was in Greek mythology the daughter of Cecrops and Aglaulus, daughter of Actaeus. She had two offspring by two different gods, Alcippe and Ceryx...
, who (according to Ovid
Ovid
Publius Ovidius Naso , known as Ovid in the English-speaking world, was a Roman poet who is best known as the author of the three major collections of erotic poetry: Heroides, Amores, and Ars Amatoria...
) was turned to stone because she was jealous of Hermes
Hermes
Hermes is the great messenger of the gods in Greek mythology and a guide to the Underworld. Hermes was born on Mount Kyllini in Arcadia. An Olympian god, he is also the patron of boundaries and of the travelers who cross them, of shepherds and cowherds, of the cunning of thieves, of orators and...
' love for her sister Herse
Herse
Herse is a figure in Greek mythology, daughter of Cecrops, sister to Aglauros and Pandrosos.According to Apollodorus, when Hephaestus unsuccessfully attempted to rape Athena, she wiped his semen off her leg with wool and threw it on the ground, impregnating Gaia...
. The Biblical example is Cain
Cain and Abel
In the Hebrew Bible, Cain and Abel are two sons of Adam and Eve. The Qur'an mentions the story, calling them the two sons of Adam only....
, mentioned here not for his act of fratricide, but for the jealousy that led to it (Canto XIV).
As he is leaving the terrace, the dazzling light of the terrace's angel causes Dante to reveal his scientific knowledge, observing that the angle of incidence is equal to the angle of reflection
Reflection (physics)
Reflection is the change in direction of a wavefront at an interface between two differentmedia so that the wavefront returns into the medium from which it originated. Common examples include the reflection of light, sound and water waves...
"as theory and experiment will show" (Canto XV).
Third terrace (the wrathful)
On the terrace of the wrathful, examples of meekness, the opposite virtue, are given to Dante as visions in his mind. The scene from the Life of the Virgin in this terrace of purgation is the Finding in the TempleFinding in the Temple
The Finding in the Temple, also called "Christ among the Doctors" or the Disputation , was an episode in the early life of Jesus depicted in the Gospel of Luke. It is the only event of the later childhood of Jesus mentioned in a gospel.The episode is only described in...
. Whereas most parents would be angry at their child for worrying them, Mary is loving and understanding of Christ's motives behind his three day disappearance. In a classical example, the wife of Peisistratos wanted a young man executed for embracing their daughter, to which Peisistratos responded: "What shall we do to one who'd injure us / if one who loves us earns our condemnation?" Saint Stephen
Saint Stephen
Saint Stephen The Protomartyr , the protomartyr of Christianity, is venerated as a saint in the Roman Catholic, Anglican, Lutheran, Oriental Orthodox and Eastern Orthodox Churches....
provides a Biblical example, drawn from Acts
Acts of the Apostles
The Acts of the Apostles , usually referred to simply as Acts, is the fifth book of the New Testament; Acts outlines the history of the Apostolic Age...
7:54–60 (Canto XV):
Next I saw people whom the fire of wrath
had kindled, as they stoned a youth and kept
on shouting loudly to each other: Kill!
Kill! Kill! I saw him now, weighed down by death,
sink to the ground, although his eyes were bent
always on Heaven: they were Heaven's gates,
Praying to his high Lord, despite the torture,
to pardon those who were his persecutors;
his look was such that it unlocked compassion."
The souls of the wrathful walk around in acrid smoke, which symbolises the blinding effect of anger:
Darkness of Hell and of a night deprived
of every planet, under meager skies,
as overcast by clouds as sky can be,
had never served to veil my eyes so thickly
nor covered them with such rough-textured stuff
as smoke that wrapped us there in Purgatory;
my eyes could not endure remaining open;
Marco Lombardo discourses with Dante on free will
Free will
"To make my own decisions whether I am successful or not due to uncontrollable forces" -Troy MorrisonA pragmatic definition of free willFree will is the ability of agents to make choices free from certain kinds of constraints. The existence of free will and its exact nature and definition have long...
– a relevant topic, since there is no point being angry with someone who has no choice over his actions (Canto XVI). Dante also sees visions with examples of wrath, such as Haman
Haman (Bible)
Haman is the main antagonist in the Book of Esther, who, according to Old Testament tradition, was a 5th Century BC noble and vizier of the Persian empire under King Ahasuerus, traditionally identified as Artaxerxes II...
and Lavinia
Lavinia
In Roman mythology, Lavinia is the daughter of Latinus and Amata and the last wife of Aeneas.Lavinia, the only child of the king and "ripe for marriage", had been courted by many men in Ausonia who hoped to become the king of Latium. Turnus, ruler of the Rutuli, was the most likely of the suitors,...
. The prayer for this terrace is the Agnus Dei: "Agnus Dei, qui tollis peccata mundi, miserere nobis.. dona nobis pacem." ("Lamb of God, you who take away the sins of the world, have mercy upon us.. grant us peace.") (Canto XVII).
At this point Virgil is able to explain to Dante the organization of Purgatory and its relationship to perverted, deficient, or misdirected love. The three terraces they have seen so far have purged the proud ("he who, through abasement of another, / hopes for supremacy"), the envious ("one who, when he is outdone, / fears his own loss of fame, power, honor, favor; / his sadness loves misfortune for his neighbor."), and the wrathful ("he who, over injury / received, resentful, for revenge grows greedy / and, angrily, seeks out another's harm."). Deficient and misdirected loves are about to follow (Cantos XVII and XVIII).
Fourth terrace (the slothful)
On the fourth terrace we find souls whose sin was that of deficient love — that is, sloth or acediaAcedia
Acedia describes a state of listlessness or torpor, of not caring or not being concerned with one's position or condition in the world. It can lead to a state of being unable to perform one's duties in life. Its spiritual overtones make it related to but distinct from depression...
. Since they had failed in life to act in pursuit of love, here they are engaged in ceaseless activity. The examples of sloth and of zeal, its opposite virtue, are called out by these souls as they run around the terrace. A scene from the life of the Virgin outlined in this terrace is the Visitation, with Mary going "in haste" to visit her cousin Elizabeth. These examples also include episodes from the lives Julius Caesar
Julius Caesar
Gaius Julius Caesar was a Roman general and statesman and a distinguished writer of Latin prose. He played a critical role in the gradual transformation of the Roman Republic into the Roman Empire....
and Aeneas
Aeneas
Aeneas , in Greco-Roman mythology, was a Trojan hero, the son of the prince Anchises and the goddess Aphrodite. His father was the second cousin of King Priam of Troy, making Aeneas Priam's second cousin, once removed. The journey of Aeneas from Troy , which led to the founding a hamlet south of...
. This activity also replaces a verbal prayer for this terrace. Since the formerly slothful are now too busy to converse at length, this section of the poem is a short one.
Allegorically, spiritual laziness and lack of caring lead to sadness, and so the beatitude for this terrace is Beati qui lugent ("Blessed are those who mourn, for they will be comforted," Matthew 5:4) (Canto XVIII and XIX).
Night falls (for the second time) while the poets are on this terrace, and Dante dreams of a Siren
Siren
In Greek mythology, the Sirens were three dangerous mermaid like creatures, portrayed as seductresses who lured nearby sailors with their enchanting music and voices to shipwreck on the rocky coast of their island. Roman poets placed them on an island called Sirenum scopuli...
(Canto XIX).
Fifth terrace (the covetous)
On the last three terraces are those who sinned by loving good things, but loving them in an excessive or disordered way. On the fifth terrace, excessive concern for earthly goods — whether in the form of greed, ambition or extravagance — is punished and purified, and the avaricious and prodigal lie face-down on the ground, unable to move. Their prayer is Adhaesit pavimento anima mea, taken from Psalm 119:25 ("My soul cleaveth unto the dust: quicken thou me according to thy word,"), which is a prayer expressing the desire to follow God's law (Canto XIX). Dante meets the shade of Pope Adrian VPope Adrian V
Pope Adrian V , born Ottobuono de' Fieschi, was pope in 1276.-Biography:Ottobuono belonged to a feudal family of Liguria, the Fieschi, Counts of Lavagna....
, an exemplar of desire for ecclesiastical power and prestige, who directs the poets on their way.
Further down the terrace, Hugh the Great
Hugh the Great
Hugh the Great or Hugues le Grand was duke of the Franks and count of Paris, son of King Robert I of France and nephew of King Odo. He was born in Paris, Île-de-France, France. His eldest son was Hugh Capet who became King of France in 987...
, personifying greed for worldly wealth and possessions, bemoans the way that, in contrast, avarice has motivated the actions of his successors, and "prophesies" events which occurred after the date in which the poem is set, but before the poem was written:
"The other, who once left his ship as prisoner
I see him sell his daughter, bargaining
as pirates haggle over female slaves.
O Avarice, my house is now your captive:
it traffics in the flesh of its own children
what more is left for you to do to us?
That past and future evil may seem less,
I see the fleur-de-lis enter Anagni
and, in His vicar, Christ made prisoner.
I see Him mocked a second time; I see
the vinegar and gall renewed and He
is slain between two thieves who're still alive.
And I see the new Pilate, one so cruel
that, still not sated, he, without decree,
carries his greedy sails into the Temple."
These events include Charles II of Naples
Charles II of Naples
Charles II, known as "the Lame" was King of Naples, King of Albania, Prince of Salerno, Prince of Achaea and Count of Anjou.-Biography:...
selling his daughter into marriage to an elderly and disreputable man, and Philip IV of France
Philip IV of France
Philip the Fair was, as Philip IV, King of France from 1285 until his death. He was the husband of Joan I of Navarre, by virtue of which he was, as Philip I, King of Navarre and Count of Champagne from 1284 to 1305.-Youth:A member of the House of Capet, Philip was born at the Palace of...
("the fleur-de-lis") arresting Pope Boniface VIII
Pope Boniface VIII
Pope Boniface VIII , born Benedetto Gaetani, was Pope of the Catholic Church from 1294 to 1303. Today, Boniface VIII is probably best remembered for his feuds with Dante, who placed him in the Eighth circle of Hell in his Divina Commedia, among the Simonists.- Biography :Gaetani was born in 1235 in...
in 1303 (a pope destined for Hell, according to the Inferno, but still, in Dante's view, the Vicar of Christ
Vicar of Christ
Vicar of Christ is a term used in different ways, with different theological connotations throughout history...
). Dante also refers to the suppression of the Knights Templar
Knights Templar
The Poor Fellow-Soldiers of Christ and of the Temple of Solomon , commonly known as the Knights Templar, the Order of the Temple or simply as Templars, were among the most famous of the Western Christian military orders...
at Philip's instigation in 1307, which freed Philip from debts he owed to the order (Canto XX).
In a scene which Dante links to the episode where Jesus meets two disciples on the road to Emmaus
Emmaus
Emmaus was an ancient town located approximately northwest of present day Jerusalem...
, Dante and Virgil are overtaken by the poet Statius
Statius
Publius Papinius Statius was a Roman poet of the 1st century CE . Besides his poetry in Latin, which include an epic poem, the Thebaid, a collection of occasional poetry, the Silvae, and the unfinished epic, the Achilleid, he is best known for his appearance as a major character in the Purgatory...
(ca. 45-96 AD), who Dante presents (on no obvious basis) as a convert to Christianity. He has just finished his time of purgation in this circle, and, as a Christian, his guidance will be able to supplement Virgil's (Canto XXI). The scene from the life of the Virgin, used here to counter the sin of avarice, is the humble birth of Christ
Virgin Birth
The virgin birth of Jesus is a tenet of Christianity and Islam which holds that Mary miraculously conceived Jesus while remaining a virgin. The term "virgin birth" is commonly used, rather than "virgin conception", due to the tradition that Joseph "knew her not till she brought forth her firstborn...
.
Sixth terrace (the gluttonous)
On the sixth terrace are purged the gluttonousGluttony
Gluttony, derived from the Latin gluttire meaning to gulp down or swallow, means over-indulgence and over-consumption of food, drink, intoxicants or wealth items to the point of extravagance or waste...
, and more generally, those who over-emphasised food, drink, and bodily comforts. In a scene reminiscent of the punishment of Tantalus
Tantalus
Tantalus was the ruler of an ancient western Anatolian city called either after his name, as "Tantalís", "the city of Tantalus", or as "Sipylus", in reference to Mount Sipylus, at the foot of which his city was located and whose ruins were reported to be still visible in the beginning of the...
, they are starved in the presence of trees whose fruit is forever out of reach. The examples here are given by voices in the trees. The Virgin Mary, who shared her Son's gifts with others at the Wedding at Cana, and John the Baptist
John the Baptist
John the Baptist was an itinerant preacher and a major religious figure mentioned in the Canonical gospels. He is described in the Gospel of Luke as a relative of Jesus, who led a movement of baptism at the Jordan River...
, who lived on locust
Locust
Locusts are the swarming phase of short-horned grasshoppers of the family Acrididae. These are species that can breed rapidly under suitable conditions and subsequently become gregarious and migratory...
s and honey
Honey
Honey is a sweet food made by bees using nectar from flowers. The variety produced by honey bees is the one most commonly referred to and is the type of honey collected by beekeepers and consumed by humans...
(Matthew 3:4), is an example of the virtue of temperance
Temperance (virtue)
Temperance has been studied by religious thinkers, philosophers, and more recently, psychologists, particularly in the positive psychology movement. It is considered a virtue, a core value that can be seen consistently across time and cultures...
;. A classical example of the opposite vice of gluttony is the drunkenness of the Centaur
Centaur
In Greek mythology, a centaur or hippocentaur is a member of a composite race of creatures, part human and part horse...
s that led to the Battle of Centaurs and Lapiths
Lapith
The Lapiths are a legendary people of Greek mythology, whose home was in Thessaly, in the valley of the Peneus and on the mountain Pelion.They were an Aeolian tribe. Like the Myrmidons and other Thessalian tribes, the Lapiths were pre-Hellenic in their origins...
.
The prayer for this terrace is Labia mea Domine (Psalm 51:15: "O Lord, open my lips, and my mouth will declare your praise") These are the opening words from the daily Liturgy of the Hours
Liturgy of the hours
The Liturgy of the Hours or Divine Office is the official set of daily prayers prescribed by the Catholic Church to be recited at the canonical hours by the clergy, religious orders, and laity. The Liturgy of the Hours consists primarily of psalms supplemented by hymns and readings...
. (the prayers for the fifth and seventh terraces are also taken from the Liturgy of the Hours) (Cantos XXII through XXIV).
Here Dante also meets his friend Forese Donati
Forese Donati
Forese Donati Forese Donati, brother of Corso and Piccarda Donati, was a childhood friend of Dante Alighieri. In their youth, Forese and Dante exchanged a series of playful sonnets called tenzone, which take the form of a series of exchanged insults.In the Divine Comedy Dante encounters Forese on...
and his poetic predecessor Bonagiunta Orbicciani
Bonagiunta Orbicciani
Bonagiunta Orbicciani, also called Bonaggiunta and Urbicciani , was an Italian poet of the Tuscan School, which drew on the work of the Sicilian School. His main occupation was as a judge and notary...
. Bonagiunta has kind words for Dante's earlier poem, La Vita Nuova
La Vita Nuova
La Vita Nuova is a medieval text written by Dante Alighieri in 1295. It is an expression of the medieval genre of courtly love in a prosimetrum style, a combination of both prose and verse...
, describing it as the sweet new style
Dolce Stil Novo
Dolce Stil Novo , or stilnovismo, is the name given to the most important literary movement of 13th century in Italy. Influenced by both Sicilian and Tuscan poetry, its main theme is Love . Gentilezza and Amore are indeed topoi in the major works of the period...
, and quoting the line "Ladies that have intelligence of love," written in praise of Beatrice
Beatrice Portinari
Beatrice "Bice" di Folco Portinari was a Florentine woman known as the muse of the poet Dante Alighieri. Beatrice was the principal inspiration for Dante's Vita Nuova, and also appears as his guide in the Divine Comedy in the last book, Paradiso, and in the last four canti of Purgatorio...
, who he will meet later in the Purgatorio:
"Ladies that have intelligence of Love,
I of my lady wish with you to speak;
Not that I can believe to end her praise,
But to discourse that I may ease my mind.
I say that when I think upon her worth,
So sweet doth Love make himself feel to me,
That if I then should lose not hardihood,
Speaking, I should enamour all mankind."
Climbing to the seventh terrace, Dante wonders how it is possible for bodiless souls to have the gaunt appearance of the souls being starved here. In explaining, Statius discourses on the nature of the soul and its relationship to the body (Canto XXV).
Seventh terrace (the lustful)
The terrace of the lustLust
Lust is an emotional force that is directly associated with the thinking or fantasizing about one's desire, usually in a sexual way.-Etymology:The word lust is phonetically similar to the ancient Roman lustrum, which literally meant "purification"...
ful has an immense wall of flame through which everyone must pass. Souls repenting of misdirected sexual desire (both heterosexual
Heterosexuality
Heterosexuality is romantic or sexual attraction or behavior between members of the opposite sex or gender. As a sexual orientation, heterosexuality refers to "an enduring pattern of or disposition to experience sexual, affectional, physical or romantic attractions to persons of the opposite sex";...
and homosexual
Homosexuality
Homosexuality is romantic or sexual attraction or behavior between members of the same sex or gender. As a sexual orientation, homosexuality refers to "an enduring pattern of or disposition to experience sexual, affectional, or romantic attractions" primarily or exclusively to people of the same...
) run through the flames calling out examples of lust (Sodom and Gomorrah
Sodom and Gomorrah
Sodom and Gomorrah were cities mentioned in the Book of Genesis and later expounded upon throughout the Hebrew Bible, the New Testament and Deuterocanonical sources....
and Pasiphaë
Pasiphaë
In Greek mythology, Pasiphaë , "wide-shining" was the daughter of Helios, the Sun, by the eldest of the Oceanids, Perse; Like her doublet Europa, her origins were in the East, in her case at Colchis, the palace of the Sun; she was given in marriage to King Minos of Crete. With Minos, she was the...
) and of chastity
Chastity
Chastity refers to the sexual behavior of a man or woman acceptable to the moral standards and guidelines of a culture, civilization, or religion....
and marital fidelity (the Virgin Mary's chastity
Perpetual virginity of Mary
The doctrine of the perpetual virginity of Mary, expresses the Virgin Mary's "real and perpetual virginity even in the act of giving birth to Jesus the Son of God made Man"...
). As a prayer, they sing the hymn Summae Deus Clementiae (God of Supreme Clemency) from the Liturgy of the Hours
Liturgy of the hours
The Liturgy of the Hours or Divine Office is the official set of daily prayers prescribed by the Catholic Church to be recited at the canonical hours by the clergy, religious orders, and laity. The Liturgy of the Hours consists primarily of psalms supplemented by hymns and readings...
(Cantos XXV and XXVI).
As they circle the terrace, the two groups of penitents greet each other in a way Dante compares to ants:
"There, on all sides, I can see every shade
move quickly to embrace another shade,
content they did not pause with their brief greeting,
as ants, in their dark company, will touch
their muzzles, each to each, perhaps to seek
news of their fortunes and their journeyings."
Among the flames, which he dare not enter, are the poets of love Guido Guinizelli
Guido Guinizelli
Guido Guinizzelli , born in Bologna, Emilia-Romagna, Northern Italy, was an Italian poet and 'founder' of the Dolce Stil Novo...
and Arnaut Daniel
Arnaut Daniel
Arnaut Daniel de Riberac was an Occitan troubadour of the 12th century, praised by Dante as "il miglior fabbro" and called "Grand Master of Love" by Petrarch...
, with whom Dante speaks. By reminding Dante that Beatrice can be found in the Earthly Paradise on the other side, Virgil finally persuades Dante to pass through the intense fire (Cantos XXVI and XXVII).
On the stairs to the Earthly Paradise, night falls for the third time, and Dante dreams of Leah
Leah
Leah , as described in the Hebrew Bible, is the first of the two concurrent wives of the Hebrew patriarch Jacob and mother of six of sons whose descendants became the Twelve Tribes of Israel, along with at least one daughter, Dinah. She is the daughter of Laban and the older sister of Rachel, whom...
and Rachel
Rachel
Rachel , as described in the Hebrew Bible, is a prophet and the favorite wife of Jacob, one of the three Biblical Patriarchs, and mother of Joseph and Benjamin. She was the daughter of Laban and the younger sister of Leah, Jacob's first wife...
, symbols of the active (non-monastic) and contemplative (monastic) Christian lives, both of which are important (Canto XXVII):
".. in my dream, I seemed to see a woman
both young and fair; along a plain she gathered
flowers, and even as she sang, she said:
Whoever asks my name, know that I'm Leah,
and I apply my lovely hands to fashion
a garland of the flowers I have gathered.
To find delight within this mirror I
adorn myself; whereas my sister Rachel
never deserts her mirror; there she sits
all day; she longs to see her fair eyes gazing,
as I, to see my hands adorning, long:
she is content with seeing, I with labor."
The Earthly Paradise
At the summit of Mount Purgatory is the Earthly Paradise or Garden of EdenGarden of Eden
The Garden of Eden is in the Bible's Book of Genesis as being the place where the first man, Adam, and his wife, Eve, lived after they were created by God. Literally, the Bible speaks about a garden in Eden...
. Allegorically, it represents the state of innocence that existed before Adam
Adam
Adam is a figure in the Book of Genesis. According to the creation myth of Abrahamic religions, he is the first human. In the Genesis creation narratives, he was created by Yahweh-Elohim , and the first woman, Eve was formed from his rib...
and Eve
Eve
Eve is the first woman created by God in the Book of Genesis.Eve may also refer to:-People:*Eve , a common given name and surname*Eve , American recording artist and actress-Places:...
fell from grace – the state which Dante's journey up Mount Purgatory has been recapturing. Here Dante meets Matilda, a woman whose literal and allegorical identity "is perhaps the most tantalizing problem in the Comedy." However, Matilda clearly prepares Dante for his meeting with Beatrice
Beatrice Portinari
Beatrice "Bice" di Folco Portinari was a Florentine woman known as the muse of the poet Dante Alighieri. Beatrice was the principal inspiration for Dante's Vita Nuova, and also appears as his guide in the Divine Comedy in the last book, Paradiso, and in the last four canti of Purgatorio...
, the woman to whom (historically) Dante dedicated his previous poetry, the woman at whose request (in the story) Virgil was commissioned to bring Dante on his journey, and the woman who (allegorically) symbolizes the path to God (Canto XXVIII).
With Matilda, Dante witnesses a procession which forms an allegory within the allegory, somewhat like Shakespeare
William Shakespeare
William Shakespeare was an English poet and playwright, widely regarded as the greatest writer in the English language and the world's pre-eminent dramatist. He is often called England's national poet and the "Bard of Avon"...
's play within a play. It has a very different style from the Purgatorio as a whole, having the form of a masque
Masque
The masque was a form of festive courtly entertainment which flourished in 16th and early 17th century Europe, though it was developed earlier in Italy, in forms including the intermedio...
, where the characters are walking symbols rather than real people. The procession consists of (Canto XXIX):
- "twenty-four elders" (a reference to Revelation 4:4), representing the 24 books of the Hebrew BibleHebrew BibleThe Hebrew Bible is a term used by biblical scholars outside of Judaism to refer to the Tanakh , a canonical collection of Jewish texts, and the common textual antecedent of the several canonical editions of the Christian Old Testament...
, as classified by JeromeJeromeSaint Jerome was a Roman Christian priest, confessor, theologian and historian, and who became a Doctor of the Church. He was the son of Eusebius, of the city of Stridon, which was on the border of Dalmatia and Pannonia... - "four animals" with "six wings as plumage" (a reference to Revelation 4:6–8), a traditional representation of the four EvangelistsFour EvangelistsIn Christian tradition the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four Gospel accounts in the New Testament that bear the following titles:*Gospel according to Matthew*Gospel according to Mark...
- "a chariot triumphal on two wheels," bearing Beatrice, which is drawn by..
- a GriffinGriffinThe griffin, griffon, or gryphon is a legendary creature with the body of a lion and the head and wings of an eagle...
, representing the conjoined divinity and humanity of ChristChristChrist is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach... - "three circling women" coloured red, green, and white, representing the three theological virtuesTheological virtuesTheological virtues - in theology and Christian philosophy, are the character qualities associated with salvation, resulting from the grace of God, which enlightens human mind.- In the Bible :The three theological virtues are:...
: LoveCharity (virtue)In Christian theology charity, or love , means an unlimited loving-kindness toward all others.The term should not be confused with the more restricted modern use of the word charity to mean benevolent giving.- Caritas: altruistic love :...
, HopeHope (virtue)Hope is one of the three theological virtues in Christian tradition. Hope being a combination of the desire for something and expectation of receiving it, the virtue is hoping for Divine union and so eternal happiness...
, and Faith, respectively - "four other women" dressed in purple, representing the four cardinal virtuesCardinal virtuesIn Christian traditionthere are 4 cardinal virtues:*Prudence - able to judge between actions with regard to appropriate actions at a given time*Justice - proper moderation between self-interest and the rights and needs of others...
: PrudencePrudencePrudence is the ability to govern and discipline oneself by the use of reason. It is classically considered to be a virtue, and in particular one of the four Cardinal virtues .The word comes from Old French prudence , from Latin...
, JusticeJustice (virtue)Justice is one of the four cardinal virtues in classical European philosophy and Roman Catholicism. It is the moderation between selfishness and selflessness....
, TemperanceTemperance (virtue)Temperance has been studied by religious thinkers, philosophers, and more recently, psychologists, particularly in the positive psychology movement. It is considered a virtue, a core value that can be seen consistently across time and cultures...
, and Fortitude - "two elders, different in their dress," representing the Acts of the ApostlesActs of the ApostlesThe Acts of the Apostles , usually referred to simply as Acts, is the fifth book of the New Testament; Acts outlines the history of the Apostolic Age...
and the Pauline epistlesPauline epistlesThe Pauline epistles, Epistles of Paul, or Letters of Paul, are the thirteen New Testament books which have the name Paul as the first word, hence claiming authorship by Paul the Apostle. Among these letters are some of the earliest extant Christian documents... - "four of humble aspect," representing the general epistlesGeneral epistlesGeneral epistles are books in the New Testament in the form of letters. They are termed "general" because for the most part their intended audience seems to be Christians in general rather than individual persons or congregations as is the case with the Pauline epistles...
- "when all the rest had passed, a lone old man," representing the Book of RevelationBook of RevelationThe Book of Revelation is the final book of the New Testament. The title came into usage from the first word of the book in Koine Greek: apokalupsis, meaning "unveiling" or "revelation"...
The appearance of Beatrice, and a dramatic reconciliation scene between Beatrice and Dante, in which she rebukes his sin (Cantos XXX and XXXI), help cover the disappearance of Virgil, who, as a symbol of non-Christian philosophy and humanities, can help him no further in his approach to God (and in the rest of the Divine Comedy, Beatrice is Dante's guide):
"But Virgil had deprived us of himself,
Virgil, the gentlest father, Virgil, he
to whom I gave my self for my salvation;
and even all our ancient mother lost
was not enough to keep my cheeks, though washed
with dew, from darkening again with tears."
Dante then passes through the River Lethe
Lethe
In Greek mythology, Lethe was one of the five rivers of Hades. Also known as the Ameles potamos , the Lethe flowed around the cave of Hypnos and through the Underworld, where all those who drank from it experienced complete forgetfulness...
, which erases the memory of past sin (Canto XXXI), and sees an allegory of Biblical and Church history, in which the chariot plays the role of the Church. This allegory includes a denunciation of the corrupt papacy of the time, and its ties to the French monarchy (Canto XXXII):
"Just like a fortress set on a steep slope,
securely seated there, ungirt, a whore,
whose eyes were quick to rove, appeared to me;
and I saw at her side, erect, a giant,
who seemed to serve as her custodian;
and they again, again embraced each other."
Finally, Dante drinks from the River Eunoë
Eunoe
Eunoe is a feature of Dante's Commedia created by Dante as the fifth river of the dead . Penitents reaching the Garden of Eden at the top of Mount Purgatory are first washed in the waters of the river Lethe in order to forget the memories of their mortal sins...
, which restores good memories, and prepares him for his ascent to Heaven (described in the Paradiso
Paradiso (Dante)
Paradiso is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology...
). As with the other two parts of the Divine Comedy, the Purgatorio ends on the word "stars" (Canto XXXIII):
"From that most holy wave I now returned
to Beatrice; remade, as new trees are
renewed when they bring forth new boughs, I was
pure and prepared to climb unto the stars."
The Purgatorio in the arts
The Divine Comedy has been a source of inspiration for countless artists for almost seven centuries. While references to the InfernoInferno (Dante)
Inferno is the first part of Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. It is an allegory telling of the journey of Dante through what is largely the medieval concept of Hell, guided by the Roman poet Virgil. In the poem, Hell is depicted as...
are the most common, there are also many references to the Purgatorio. Franz Liszt
Franz Liszt
Franz Liszt ; ), was a 19th-century Hungarian composer, pianist, conductor, and teacher.Liszt became renowned in Europe during the nineteenth century for his virtuosic skill as a pianist. He was said by his contemporaries to have been the most technically advanced pianist of his age...
's Symphony to Dante's Divina Commedia
Dante Symphony
A Symphony to Dante's Divine Comedy, S.109, or simply the "Dante Symphony", is a program symphony composed by Franz Liszt. Written in the high romantic style, it is based on Dante Alighieri's journey through Hell and Purgatory, as depicted in The Divine Comedy...
(1856) has a "Purgatorio" movement, as does Robert W. Smith
Robert W. Smith
Robert W. Smith is an American composer, arranger, and teacher.-Biography:Smith was born in the small town of Daleville, Alabama on October 24 1958. He attended high school in Dadeville, after which he left for Troy State University, where he played lead trumpet in the Sound of the South Marching...
's The Divine Comedy
The Divine Comedy (Smith)
The Divine Comedy Symphony is Robert W. Smith’s first complete symphonic band symphony. It was based on Dante's epic, The Divine Comedy. Smith had studied this, and Homer’s Odyssey, at Troy....
(2006). Chaucer
Geoffrey Chaucer
Geoffrey Chaucer , known as the Father of English literature, is widely considered the greatest English poet of the Middle Ages and was the first poet to have been buried in Poet's Corner of Westminster Abbey...
and others have referenced the Purgatorio in their writing. Many visual artists have depicted scenes from the Purgatorio, including Gustave Doré
Gustave Doré
Paul Gustave Doré was a French artist, engraver, illustrator and sculptor. Doré worked primarily with wood engraving and steel engraving.-Biography:...
, John Flaxman
John Flaxman
John Flaxman was an English sculptor and draughtsman.-Early life:He was born in York. His father was also named John, after an ancestor who, according to family tradition, had fought for Parliament at the Battle of Naseby, and afterwards settled as a carrier or farmer in Buckinghamshire...
, Dante Gabriel Rossetti
Dante Gabriel Rossetti
Dante Gabriel Rossetti was an English poet, illustrator, painter and translator. He founded the Pre-Raphaelite Brotherhood in 1848 with William Holman Hunt and John Everett Millais, and was later to be the main inspiration for a second generation of artists and writers influenced by the movement,...
, John William Waterhouse
John William Waterhouse
John William Waterhouse was an English painter known for working in the Pre-Raphaelite style. He worked several decades after the breakup of the Pre-Raphaelite Brotherhood, which had seen its heydey in the mid-nineteenth century, leading him to have gained the moniker of "the modern Pre-Raphaelite"...
, and William Blake
William Blake
William Blake was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of both the poetry and visual arts of the Romantic Age...
.
See also
- Divine Comedy
- InfernoInferno (Dante)Inferno is the first part of Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. It is an allegory telling of the journey of Dante through what is largely the medieval concept of Hell, guided by the Roman poet Virgil. In the poem, Hell is depicted as...
- ParadisoParadiso (Dante)Paradiso is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology...
- Allegory in the Middle AgesAllegory in the Middle AgesAllegory in the Middle Ages was a vital element in the synthesis of Biblical and Classical traditions into what would become recognizable as Medieval culture...
- List of cultural references in The Divine Comedy
External links
- World of Dante Multimedia website that offers Italian text of Divine Comedy, Allen Mandelbaum's translation, gallery, interactive maps, timeline, musical recordings, and searchable database for students and teachers by Deborah Parker and IATH (Institute for Advanced Technologies in the Humanities) of the University of Virginia
- Princeton Dante Project Website that offers the complete text of the Divine Comedy (and Dante's other works) in Italian and English along with audio accompaniment in both languages. Includes historical and interpretive annotation.
- Dante Dartmouth Project: Full text of more than 70 Italian, Latin, and English commentaries on the Commedia, ranging in date from 1322 (Iacopo AlighieriJacopo AlighieriJacopo Alighieri was an Italian poet, the son of Dante Alighieri, whom he followed in his exile. Jacopo's most famous work is his sixty-chapter Dottrinale.-Biography:...
) to the 2000s (Robert Hollander) - Dante's Divine Comedy presented by the Electronic Literature Foundation. Multiple editions, with Italian and English facing page and interpolated versions.
- The Comedy in English: trans. Cary (with Doré's illustrations) (HTML), trans. Cary (with Doré's illustrations) (zipped HTML downloadable from Project GutenbergProject GutenbergProject Gutenberg is a volunteer effort to digitize and archive cultural works, to "encourage the creation and distribution of eBooks". Founded in 1971 by Michael S. Hart, it is the oldest digital library. Most of the items in its collection are the full texts of public domain books...
), Cary/Longfellow/Mandelbaum parallel edition - On-line Concordance to the Divine Comedy
- Audiobooks: Public domain recordings from LibriVox (in Italian, Longfellow translation); some additional recordings
- Danteworlds, multimedia presentation of the Divine Comedy for students by Guy Raffa of the University of Texas
- Dante's Places: a map (still a prototype) of the places named by Dante in the Commedia, created with GoogleMaps. An explanatory PDF is available for download at the same page
- Gustave Dore - Purgatorio Complete 42 hi-res pics album