Religion in Fiji
Encyclopedia
Prior to the introduction of Christianity
and other religions, Fiji
an religion
could be classified in modern terms as forms of animism
or shamanism
, in Fiji a tradition utilizing various systems of divination
which strongly affected every aspect of life. Fiji today is generally considered a Christian
nation, as it is the dominant religion. There are various Christian denominations in Fiji
, the majority being Methodist. There are also a number of Eastern religion
s present: Hindu
, Islam
and Sikhism
among others. Fiji has many public holidays as it acknowledges the special days held by the various belief systems, such as Easter
and Christmas
for the Christians, Deepavali for the Hindus, Eid
for the Muslims, among other holidays.
† Includes atheists
and agnostics
. Source: Fiji Statistics Department,
prior to becoming a colony. After cession, laws that governed Britain were also applied to its colonies and religion developed under the Westminster system. Freedom of religion and conscience has been constitutionally protected in Fiji since the country gained independence in 1970. In the 90's, for varying reasons, a new constitution was drawn up. It guarantees every person the right to practice any religion. However, this "right to practise" one's religion may be subject to limitations in order to protect the rights of other people or for reasons of public safety, public order, public morality or public health, or to prevent a public nuisance.
(1908:111) writes:
Myth was very much reality in the years preceding and following cession. For example, in Taveuni their god, Kalou Vu(root god) , is named Dakuwaqa (Back boat). In Levuka and Kadavu Islands he is known as Daucina (Expert Light) due to the phosphorescence he caused in the sea as he passed. Daucina
, however, has a different connotation as a Kalou yalo (deified ancestors) in other parts of Fiji.
Dakuwaqa
took the form of a great shark and lived on Benau Island, opposite Somosomo Strait. He was highly respected by the people of Cakaudrove and Natewa as the god of seafaring and fishing communities, but also the patron of adulterers and philanderers. In the book “Pacific Irishman”, the Anglican Priest William Floyd records in Chapter 1, “Creation”:
As late as 1957, R.A Derrick (1957:13) states:
The Gods and their temples
Traditionally Fijian religion had a hierarchy of gods called "Kalou" or sometimes in the western dialect "Nanitu". In 1854 an early Methodist missionary, Rev. Joseph Waterhouse stated:
The Fijian gods (Kalou-Vu, Kalou-Yalo and numerous lesser spirits) were generally not made into any form of idol or material form for worship apart from some small objects used in ceremony and divination. However, it was more prevalent that certain places or objects like rocks, bamboo clumps, giant trees such as Baka or Ivi trees, caves, isolated sections of the forest, dangerous paths and passages through the reef were considered sacred and home to a particular Kalou-Vu or Kalou-Yalo and were thus treated with respect and a sense of awe and fear, or “Rere”, as it was believed they could cause sickness, death, or punish disobedience. Others would provide protection. Thomas Williams and James Calvert in their book “Fiji and the Fijians” writes:
The main gods were honoured in the Bure Kalou or temple. Each village had its Bure Kalou and its priest (Bete). Villages that played a pivotal role in the affairs of the Vanua had several Bure Kalou. The Bure Kalou was constructed on a high raised rock foundation that resembled a rough pyramid base and stood out from other bures because of its high roof, which formed an elongated pyramid shape. Inside, a strip of white masi cloth hung from the top rafters to the floor as conduit of the god. More permanent offerings hung around the wall inside. Outside of the Bure Kalou, plants with pleasant aromas were grown which facilitated spiritual contact and meditation. Many of the gods were not celebrated for their sympathetic ear to man or their loving natures, rather they were beings of supernatural strength and abilities that had little concern for the affairs of man. Peter France (1966:109 and 113) notes:
First and foremost among the Kalou-vu was Degei
, who was a god of Rakiraki but was known throughout most of the Fiji Group of islands except for the eastern islands of the Lau group. He was believed to be the origin of all tribes within Fiji and his power was superior to most, if not all, the other gods. He was often depicted as a snake, or as half snake and half stone. R.A Derrick (1957:11) says:
Other gods recognized throughout the Fiji group were: Ravuyalo, Rakola, and Ratumaibulu. Rokola was the son of Degei and was the patron of carpenters and canoe-builders, while Ratumaibulu assured the success of garden crops. Ravuyalo would stand watch on the path followed by departed spirits: he would look to catch them off guard and club them. His purpose was to obstruct their journey to the afterlife (Bulu).
The different gods were consulted regularly on all manner of things from war to farming to forgiveness. The Bete (Priest) acted as a mediator between the people and the various Gods. R.A Derrick (1957:10 and 12) notes:
Rev. Joseph Waterhouse (1854:404) reports on the types of worship offered to the gods:
Laura Thompson (1940:112) speaking of the situation in Southern Lau
states with regard to the Bete:
Rev. Joseph Waterhouse (1854:404/405) notes:
Witchcraft
Consulting the spirit world and using them to influence daily affairs were part of the Fiji religion. Using various specially decorated natural objects like a conch shell bound in coconut fibre rope or war club, it was a form of divination and was not only in the realm of priests. It was referred to as “Draunikau” in the Bauan vernacular and the practice was viewed as suspicious, forcing the practicers to do it stealthily. R.A Derrick (1957:10 and 15) writes:
A.M Hocart
(1929:172) claims:
Dreaming
Dreams were also viewed as a means by which spirits and supernatural forces would communicate with the living and communicate special messages and knowledge. A dream where close relatives were seen conveying a message was termed "Kaukaumata" and was an omen warning of an approaching event that may have a negative impact on the dreamer's life.
R.A Derrick, 1957:15-16:
Bert O. States in his book Dreaming and Story Telling states:
In some instances, there was also a person whose sole purpose was to interpret dreams. He or she was referred to as the “Dautadra”, or the “dream expert”.
Martha Kaplan in her book Neither Cargo Nor Cult: Ritual Politics and the Colonial Imagination in Fiji notes:
Mana
"Mana" could be loosely translated as meaning magic or power or prestige, but it is better explained by anthropologist Laura Thompson (1940:109) when she writes:
Ana I. González in her web article "Oceania Project Fiji" writes:
In modern Fiji, while the term is still used in a traditional sense, it has a more generalized use and with the introduction of the Fijian Bible it is used to describe miracles. The term Mana, when used in ceremonial speech, can be interpreted as “it is true and has come to pass.”
Afterlife
At death it is believed that the spirits of the dead would set off on a journey to Bulu, which is the home of the dead sometimes described as a paradise. Immediately after death the spirit of the recently departed is believed to remain around the house for four days and after such time it then goes to a jumping off point (a cliff, a tree, or a rock on the beach). At that point the spirit will begin their journey to the land of spirits (Vanua Ni Yalo). The spirit's journey would be a dangerous one because the god Ravuyalo would try to obstruct and hinder it on its travels to Vanua Ni Yalo. Anthropologist Laura Thompson (1940:115) writes:
In the writings of Ms. Ann Tyson Harvey (1969) in her paper "The Fijian Wanderers" she writes of Tura, who was a tribal chieftain in a time which pre-dates the era of the great pyramids. He lived near what is known as Thebes in Egypt
. Legend speaks that his tribe journeyed to South Africa
and settled on Lake Tanganyika
in Tanzania
, where Tura then Married a Tanzanian woman and then with his tribes, for various reasons, traveled ocean-ward out past Madagascar
, through the Asian islands, ending their journey in Fiji; by this time Tura had died and his son Lutunasobasoba was leader. During a storm in the waters of the Mamanuca Island Group, he lost the chest of Mana, or more practically put, he lost the chest containing Fiji’s ancestors' written history before Fiji, including the written language.
Tired, old, sick, and weary, Lutunasobasoba
set foot at Veiseisei and from there the early Fijians settled Fiji and his children were Adi Buisavuli, whose tribe was Bureta, Rokomautu whose tribe was Verata, Malasiga whose tribe was Burebasaga, Tui Nayavu whose tribe was Batiki, and Daunisai whose tribe was Kabara. It is believed in this mythology that his children gave rise to all the chiefly lines.
However, it is said that smoke was already rising before Lutunasobasoba set foot on Viti Levu
. Villagers of the Province of Ra
say that he was a trouble maker and was banished from Nakauvadra along with his people; it's been rumored the story was a fabrication of early missionaries. It is also believed there were three migrations, one led by Lutunasobasoba, one by Degei, and another by Ratu
,traditionally known to reside in Vereta, along with numerous regional tales within Fiji that are not covered here and still celebrated and spoken of in story, song and dance. These history have an important role in ceremony and social polity, as they are an integral part of various tribes' history and origins. They are often interconnected between one tribe and another across Fiji, such as the Fire walkers of Beqa and the Red prawns of Vatulele, to mention but a few. Also, each chiefly title has its own story of origin, like the Tui Lawa or Ocean Chieftain of Malolo and his staff of power and the Gonesau
of Ra who was the blessed child of a Fijian Kalou yalo. The list goes on, but each, at some turn, find a common point of origin or link to the other.
via Tonga
, who were more receptive to the European visitors. As Tongan influence grew in the Lau Group of Fiji, so did Christianity under the Tongan Prince Enele Ma’afu. Its advancement was solidified further by the conversion of the emerging Dominant chieftain of Bau, Seru Epenisa Cakobau
. The cession of 1874 saw a more dominant role within Fijian society as the old religion was gradually replaced by the new Christian faith. Bure Kalou were torn down and in their place churches were erected. Most influential were the Methodist denomination, which is the majority today, but other denominations such as Catholic
ism and Anglicanism, amongst other offshoots such as Baptists, Pentecostal and others, are a part of current Fijian religion.
authorities from India
.
monority. The Islamic community is made up of people of India
n origin, who were brought to the islands in the late 19th century by the British colonial power. From 1884 onwards, as labourers completed their five years of indenture, Muslim communities began springing up in different parts of Fiji. They tended to be small, often isolated, but recognising the need for contact and cooperation among themselves for social and religious enhancement. There were, amongst the first Indian labourers, Muslims who were literate and sufficiently versed in Islam to assume leadership roles and to lead prayers. Current associations and groups include the Maunatul Islam Association of Fiji
and the Fiji Muslim League
.
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
and other religions, Fiji
Fiji
Fiji , officially the Republic of Fiji , is an island nation in Melanesia in the South Pacific Ocean about northeast of New Zealand's North Island...
an religion
Religion
Religion is a collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and, sometimes, to moral values. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to...
could be classified in modern terms as forms of animism
Animism
Animism refers to the belief that non-human entities are spiritual beings, or at least embody some kind of life-principle....
or shamanism
Shamanism
Shamanism is an anthropological term referencing a range of beliefs and practices regarding communication with the spiritual world. To quote Eliade: "A first definition of this complex phenomenon, and perhaps the least hazardous, will be: shamanism = technique of ecstasy." Shamanism encompasses the...
, in Fiji a tradition utilizing various systems of divination
Divination
Divination is the attempt to gain insight into a question or situation by way of an occultic standardized process or ritual...
which strongly affected every aspect of life. Fiji today is generally considered a Christian
Christian
A Christian is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament...
nation, as it is the dominant religion. There are various Christian denominations in Fiji
Fiji
Fiji , officially the Republic of Fiji , is an island nation in Melanesia in the South Pacific Ocean about northeast of New Zealand's North Island...
, the majority being Methodist. There are also a number of Eastern religion
Eastern religion
This article is about far east and Indian religions. For other eastern religions see: Eastern_world#Eastern_cultureEastern religions refers to religions originating in the Eastern world —India, China, Japan and Southeast Asia —and thus having dissimilarities with Western religions...
s present: Hindu
Hindu
Hindu refers to an identity associated with the philosophical, religious and cultural systems that are indigenous to the Indian subcontinent. As used in the Constitution of India, the word "Hindu" is also attributed to all persons professing any Indian religion...
, Islam
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
and Sikhism
Sikhism
Sikhism is a monotheistic religion founded during the 15th century in the Punjab region, by Guru Nanak Dev and continued to progress with ten successive Sikh Gurus . It is the fifth-largest organized religion in the world and one of the fastest-growing...
among others. Fiji has many public holidays as it acknowledges the special days held by the various belief systems, such as Easter
Easter
Easter is the central feast in the Christian liturgical year. According to the Canonical gospels, Jesus rose from the dead on the third day after his crucifixion. His resurrection is celebrated on Easter Day or Easter Sunday...
and Christmas
Christmas
Christmas or Christmas Day is an annual holiday generally celebrated on December 25 by billions of people around the world. It is a Christian feast that commemorates the birth of Jesus Christ, liturgically closing the Advent season and initiating the season of Christmastide, which lasts twelve days...
for the Christians, Deepavali for the Hindus, Eid
Eid ul-Fitr
Eid ul-Fitr, Eid al-Fitr, Id-ul-Fitr, or Id al-Fitr , often abbreviated to Eid, is a Muslim holiday that marks the end of Ramadan, the Islamic holy month of fasting . Eid is an Arabic word meaning "festivity," while Fiṭr means "breaking the fast"...
for the Muslims, among other holidays.
History
Fijian religion prior to the 19th century included various forms of animism and divination. Contact from the early 19th century with European Christian missionaries, especially of the Methodist denomination, saw conversion of dominant chiefs and thus also the people they controlled. Cession of the islands to Great Britain in 1874 saw great change in all aspects of life including religious practice. Christianity became the dominant faith, and Asian religions were introduced as minority migrant communities came to work in Fiji. Fiji's modern religious community is thus very diverse.Demographics
Religion | Indigenous Fijian | Indo-Fijian | Others | TOTAL | ||||
393,575 | % | 338,818 | % | 42,684 | % | 775,077 | % | |
Methodist Methodist Church of Fiji and Rotuma The Methodist Church of Fiji and Rotuma is the largest Christian denomination in Fiji, with 36.2 percent of the total population at the 1996 census... |
261,972 | 66.6 | 5,432 | 1.6 | 13,224 | 31.0 | 280,628 | 36.2 |
Roman Catholic Roman Catholic Church in Fiji The Roman Catholic Church in Fiji is part of the worldwide Catholic Church, under the spiritual leadership of the Pope and curia in Rome.-Demographics and organization:... |
52,163 | 13.3 | 3,520 | 1.0 | 13,637 | 31.9 | 69,320 | 8.9 |
Assemblies of God Assemblies of God The Assemblies of God , officially the World Assemblies of God Fellowship, is a group of over 140 autonomous but loosely-associated national groupings of churches which together form the world's largest Pentecostal denomination... |
24,717 | 6.2 | 4,620 | 1.4 | 1,735 | 4.1 | 31,072 | 4.0 |
Seventh-day Adventist Seventh-day Adventist Church The Seventh-day Adventist Church is a Protestant Christian denomination distinguished by its observance of Saturday, the original seventh day of the Judeo-Christian week, as the Sabbath, and by its emphasis on the imminent second coming of Jesus Christ... |
19,896 | 5.1 | 572 | 0.2 | 1,719 | 4.0 | 22,187 | 2.9 |
Anglican Anglican Communion The Anglican Communion is an international association of national and regional Anglican churches in full communion with the Church of England and specifically with its principal primate, the Archbishop of Canterbury... |
2,508 | 0.6 | 1,208 | 0.4 | 2,609 | 6.2 | 6,325 | 0.8 |
Jehovah's Witness | 4,815 | 1.2 | 486 | 0.1 | 801 | 1.9 | 6,102 | 0.8 |
CMF (Every Home) | 5,149 | 1.3 | 269 | 0.1 | 255 | 0.6 | 5,673 | 0.7 |
Latter Day Saints | 2,253 | 0.6 | 633 | 0.2 | 589 | 1.4 | 3,475 | 0.4 |
Apostolic Pentecostalism Pentecostalism is a diverse and complex movement within Christianity that places special emphasis on a direct personal experience of God through the baptism in the Holy Spirit, has an eschatological focus, and is an experiential religion. The term Pentecostal is derived from Pentecost, the Greek... |
2,237 | 0.6 | 250 | 0.1 | 106 | 0.2 | 2,593 | 0.3 |
Gospel | 618 | 0.2 | 514 | 0.2 | 222 | 0.5 | 1,354 | 0.2 |
Baptist Baptist Baptists comprise a group of Christian denominations and churches that subscribe to a doctrine that baptism should be performed only for professing believers , and that it must be done by immersion... |
695 | 0.2 | 382 | 0.1 | 219 | 0.5 | 1,296 | 0.2 |
Salvation Army Salvation Army The Salvation Army is a Protestant Christian church known for its thrift stores and charity work. It is an international movement that currently works in over a hundred countries.... |
628 | 0.2 | 251 | 0.1 | 110 | 0.3 | 989 | 0.1 |
Presbyterian | 105 | 0.0 | 90 | 0.0 | 188 | 0.4 | 383 | 0.0 |
Other Christian | 12,624 | 3.2 | 2,492 | 0.7 | 2,969 | 7.0 | 18,085 | 2.3 |
All Christians Christianity Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings... |
390,380 | 99.2 | 20,719 | 6.1 | 38,383 | 89.9 | 449,482 | 58.0 |
Sanatan | 551 | 0.1 | 193,061 | 57.0 | 315 | 0.7 | 193,927 | 25.0 |
Arya Samaj Arya Samaj Arya Samaj is a Hindu reform movement founded by Swami Dayananda on 10 April 1875. He was a sannyasi who believed in the infallible authority of the Vedas. Dayananda emphasized the ideals of brahmacharya... |
44 | 0.0 | 9,493 | 2.8 | 27 | 0.1 | 9,564 | 1.2 |
Kabir Panthi | 43 | 0.0 | 73 | 0.0 | 2 | 0.0 | 118 | 0.0 |
Satya Sai Baba | 7 | 0.0 | 52 | 0.0 | 1 | 0.0 | 60 | 0.0 |
Other Hindu | 219 | 0.1 | 57,096 | 16.9 | 113 | 0.3 | 57,428 | 7.4 |
All Hindus Hinduism Hinduism is the predominant and indigenous religious tradition of the Indian Subcontinent. Hinduism is known to its followers as , amongst many other expressions... |
864 | 0.2 | 259,775 | 76.7 | 458 | 1.1 | 261,097 | 33.7 |
Sunni Islam | 175 | 0.0 | 32,082 | 9.5 | 94 | 0.2 | 32,351 | 4.2 |
Ahmadiyya Ahmadiyya Ahmadiyya is an Islamic religious revivalist movement founded in India near the end of the 19th century, originating with the life and teachings of Mirza Ghulam Ahmad , who claimed to have fulfilled the prophecies about the world reformer of the end times, who was to herald the Eschaton as... |
18 | 0.0 | 1,944 | 0.6 | 14 | 0.0 | 1,976 | 0.3 |
Other Muslim | 131 | 0.0 | 19,727 | 5.8 | 138 | 0.3 | 19,996 | 2.6 |
All Muslims Islam Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~... |
324 | 0.1 | 53,753 | 15.9 | 246 | 0.6 | 54,323 | 7.0 |
Sikh Sikh A Sikh is a follower of Sikhism. It primarily originated in the 15th century in the Punjab region of South Asia. The term "Sikh" has its origin in Sanskrit term शिष्य , meaning "disciple, student" or शिक्ष , meaning "instruction"... |
0 | 0.0 | 3,076 | 0.9 | 0 | 0.0 | 3,067 | 0.4 |
Bahá'í Bahá'í Faith The Bahá'í Faith is a monotheistic religion founded by Bahá'u'lláh in 19th-century Persia, emphasizing the spiritual unity of all humankind. There are an estimated five to six million Bahá'ís around the world in more than 200 countries and territories.... |
389 | 0.1 | 25 | 0.0 | 149 | 0.3 | 563 | 0.1 |
Confucianism Confucianism Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius . Confucianism originated as an "ethical-sociopolitical teaching" during the Spring and Autumn Period, but later developed metaphysical and cosmological elements in the Han... |
8 | 0.0 | 21 | 0.0 | 336 | 0.8 | 365 | 0.0 |
Other religions Religion Religion is a collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and, sometimes, to moral values. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to... |
61 | 0.0 | 314 | 0.1 | 664 | 1.6 | 1,039 | 0.1 |
No religion† | 1549 | 0.4 | 1,135 | 0.3 | 2,448 | 5.7 | 5,132 | 0.7 |
† Includes atheists
Atheism
Atheism is, in a broad sense, the rejection of belief in the existence of deities. In a narrower sense, atheism is specifically the position that there are no deities...
and agnostics
Agnosticism
Agnosticism is the view that the truth value of certain claims—especially claims about the existence or non-existence of any deity, but also other religious and metaphysical claims—is unknown or unknowable....
. Source: Fiji Statistics Department,
Law
Fiji had traditional lawLaw
Law is a system of rules and guidelines which are enforced through social institutions to govern behavior, wherever possible. It shapes politics, economics and society in numerous ways and serves as a social mediator of relations between people. Contract law regulates everything from buying a bus...
prior to becoming a colony. After cession, laws that governed Britain were also applied to its colonies and religion developed under the Westminster system. Freedom of religion and conscience has been constitutionally protected in Fiji since the country gained independence in 1970. In the 90's, for varying reasons, a new constitution was drawn up. It guarantees every person the right to practice any religion. However, this "right to practise" one's religion may be subject to limitations in order to protect the rights of other people or for reasons of public safety, public order, public morality or public health, or to prevent a public nuisance.
Ancient religion
The term ancient religion in this article refers to the religious beliefs and practices in Fiji prior to it becoming a Colony.Gods, temples and magic
Fijian religion, myth and legend were closely linked and in the centuries before the cession of 1874 it was considered part of everyday life. Speaking of traditional religion in Fiji, Basil ThomsonBasil Thomson
Sir Basil Home Thomson, KCB was a British intelligence officer, police officer, prison governor, colonial administrator, and writer.-Early life:...
(1908:111) writes:
“The religion of the Fijians was so closely interwoven with their social polity that it was impossible to tear away the one without lacerating the other. ... Religion was a hard taskmaster to the heathen Fijian; it governed his every action from the cradle-mat to the grave. In the tabu it prescribed what he should eat and drink, how he should address his betters, whom he should marry, and where his body should be laid. It limited his choice of the fruits of the earth and of the sea; it controlled his very bodily attitude in his own house. All his life he walked warily for fear of angering the deities that went in and out with him, ever watchful to catch him tripping, and death but cast him naked into their midst to be the sport of their vindictive ingenuity.”
Myth was very much reality in the years preceding and following cession. For example, in Taveuni their god, Kalou Vu(root god) , is named Dakuwaqa (Back boat). In Levuka and Kadavu Islands he is known as Daucina (Expert Light) due to the phosphorescence he caused in the sea as he passed. Daucina
Daucina
In Fijian mythology , Daucina is the great god of seafaring Fiji. When Daucina was a toddler, he was only quiet when looking at a lamp. His mother tied fiery reeds to his head so that he would be calm. He has roamed the coral reefs with a hood on ever since. He is a trickster and a patron of...
, however, has a different connotation as a Kalou yalo (deified ancestors) in other parts of Fiji.
Dakuwaqa
Dakuwaqa
In Fijian mythology , Dakuwaqa is a shark-god. He was greatly respected by fishermen because he protected them from any danger at sea and sometimes protected them from evil denizens of the sea. He was once going inland to conquer Kadavu Island through the river when another god challenged him in...
took the form of a great shark and lived on Benau Island, opposite Somosomo Strait. He was highly respected by the people of Cakaudrove and Natewa as the god of seafaring and fishing communities, but also the patron of adulterers and philanderers. In the book “Pacific Irishman”, the Anglican Priest William Floyd records in Chapter 1, “Creation”:
“When I came to Fiji the famed fish-god, the Dakuwaqa, was very much a reality. The Government ship, the Lady Escott, reached LevukaLevukaLevuka is a town on the eastern coast of the Fijian island of Ovalau, in Lomaiviti Province, in the Eastern Division of Fiji. It was formerly the Capital of Fiji. At the census in 2007, the last to date, Levuka town had a population of 1,131 , about half of Ovalau's 8,360 inhabitants...
with signs of an encounter with the great fish, while the late Captain Robbie, a well known, tall, and very erect Scot, even to his nineties, told of the sleepy afternoon as his cutter was sailing from his tea estate at Wainunu, under a very light wind, with most of the crew dozing. A great fish, which he described as near 60 feet in length, brown-spotted and mottled on its back, with the head of a shark and the tail of a whale, came up under his ship, almost capsizing it.
The crew, instantly awake and concerned, followed the ancient pattern, pouring a strong libation of kava into the sea, which, it would seem, was just the right idea for placating fish-gods; the monster slowly submerged, the breeze gradually gathered the cutter away, its keel dragging along the monster's back, making the skin pale.
To the Fijian crew this was the "Dakuwaqa"--in the twentieth century; what must have been the effect in the tenth?”
As late as 1957, R.A Derrick (1957:13) states:
“Many Yavusa still venerate a bird (e.g. kingfisher, pigeon, heron), an animal (e.g. dog, rat, or even man), a fish or reptile (e.g. shark, eel, snake), a tree (especially the ironwood or Nokonoko), or a vegetable, claiming one or more of these as peculiarly their own and refusing to injure or eat them. The relationship is evidently totemic, and it is probable that each totemic group originally recognized a complete series of three totems: manumanu (living creature, whether animal, bird or insect), fish or vegetable, and tree.”
The Gods and their temples
Traditionally Fijian religion had a hierarchy of gods called "Kalou" or sometimes in the western dialect "Nanitu". In 1854 an early Methodist missionary, Rev. Joseph Waterhouse stated:
“It is impossible to ascertain even the probable number of the gods of Fiji; for disembodied spirits are called gods, and are regarded as such. But the natives make a distinction between those who were gods originally, and those who are only deified spirits. The former they call Kalou-vu (root-gods), the latter Kalou-yalo (deified mortals). Of the former class the number is great; but the latter are without number...There were various ranks amongst the Kalou-vu according to the extent of their territory and the number of their worshippers. Thus, some gods were universally known throughout Fiji, others were local gods of large or small territories, while some were simply gods of particular families.”
Basil ThomsonBasil ThomsonSir Basil Home Thomson, KCB was a British intelligence officer, police officer, prison governor, colonial administrator, and writer.-Early life:...
(1908:113) suggests that, “Groups in Fiji who are tauvu or kalou-vata, i.e. worshippers of the same god, have a common origin”.
The Fijian gods (Kalou-Vu, Kalou-Yalo and numerous lesser spirits) were generally not made into any form of idol or material form for worship apart from some small objects used in ceremony and divination. However, it was more prevalent that certain places or objects like rocks, bamboo clumps, giant trees such as Baka or Ivi trees, caves, isolated sections of the forest, dangerous paths and passages through the reef were considered sacred and home to a particular Kalou-Vu or Kalou-Yalo and were thus treated with respect and a sense of awe and fear, or “Rere”, as it was believed they could cause sickness, death, or punish disobedience. Others would provide protection. Thomas Williams and James Calvert in their book “Fiji and the Fijians” writes:
“Idolatry - in the strict sense of the term - he seems to have never known for he makes no material attempts to fashion material representations of his gods.”
The main gods were honoured in the Bure Kalou or temple. Each village had its Bure Kalou and its priest (Bete). Villages that played a pivotal role in the affairs of the Vanua had several Bure Kalou. The Bure Kalou was constructed on a high raised rock foundation that resembled a rough pyramid base and stood out from other bures because of its high roof, which formed an elongated pyramid shape. Inside, a strip of white masi cloth hung from the top rafters to the floor as conduit of the god. More permanent offerings hung around the wall inside. Outside of the Bure Kalou, plants with pleasant aromas were grown which facilitated spiritual contact and meditation. Many of the gods were not celebrated for their sympathetic ear to man or their loving natures, rather they were beings of supernatural strength and abilities that had little concern for the affairs of man. Peter France (1966:109 and 113) notes:
“Local gods were plentiful, but were celebrated in legend and song more for the wild obscenities of their sylvan antics than for their influence in human affairs...The old tales [told] of gymnastic encounters in bathing places, which celebrated, with hilarious ribaldry, the sexual prowess of ancestor-gods.”
First and foremost among the Kalou-vu was Degei
Degei
In Fijian mythology, Degei , enshrined as a serpent, is the supreme god of Fiji. He is the creator of the world, of fruits, and of men. He judges newly-dead souls after they pass through one of two caves: Cibaciba or Drakulu. A few he sends to paradise, Burotu...
, who was a god of Rakiraki but was known throughout most of the Fiji Group of islands except for the eastern islands of the Lau group. He was believed to be the origin of all tribes within Fiji and his power was superior to most, if not all, the other gods. He was often depicted as a snake, or as half snake and half stone. R.A Derrick (1957:11) says:
“In these traditions Degei figures not only as the origin of the people, but also as a huge snake, living in a cave near the summit of the mountain Uluda - the northernmost peak of the Nakauvadra Range. Earth tremors and thunder were ascribed as his uneasy turnings within the cave. He took no interest in his people’s affairs; his existence was no more than a round of eating and sleeping. By association with him, snakes were honoured as ‘the Offspring of the origin’. The snake cult was generally throughout the group.”
Other gods recognized throughout the Fiji group were: Ravuyalo, Rakola, and Ratumaibulu. Rokola was the son of Degei and was the patron of carpenters and canoe-builders, while Ratumaibulu assured the success of garden crops. Ravuyalo would stand watch on the path followed by departed spirits: he would look to catch them off guard and club them. His purpose was to obstruct their journey to the afterlife (Bulu).
Aspects and practices of the old religion
Consulting the godsThe different gods were consulted regularly on all manner of things from war to farming to forgiveness. The Bete (Priest) acted as a mediator between the people and the various Gods. R.A Derrick (1957:10 and 12) notes:
“The gods were propitiated to ensure favourable winds for sailing, fruitful seasons, success in war, deliverance from sickness...In times of peace and prosperity, the Bure Kalou might fall into disrepair; but when drought and scarcity came, or war threatened, the god was remembered, his dwelling repaired, its priest overwhelmed with gifts and attention.”
Rev. Joseph Waterhouse (1854:404) reports on the types of worship offered to the gods:
“The temple-worship of the gods consists of the lovi, an act of propitiation; the musukau, an act of covenant or solemn vow; the soro, and act of atonement for sin; and the madrali, an act of thanksgiving. The first-fruits of the earth are invariably presented to the gods.”
As a medium of the god, the Bete relied on dreams and, when inspired, fell into trances. His body trembled as he was possessed and in a strange voice he announced the message of the god.
Laura Thompson (1940:112) speaking of the situation in Southern Lau
Lau Islands
The Lau Islands of Fiji are situated in the southern Pacific Ocean, just east of the Koro Sea. Of this chain of about one hundred islands and islets, about thirty are inhabited...
states with regard to the Bete:
“The priest had charge of the worship of the clan’s ancestor gods (Kalou vu). He was the intermediary for the people and the god. Since he was influential in securing mana from the god, he was feared and respected. He controlled the activities of the people in warfare, in times of famine, and in sickness, receiving offerings from the people and presenting them to the god according to the sevusevu ceremonial pattern...The principal offerings were first fruits, kavaKavaKava or kava-kava is a crop of the western Pacific....
, and cooked feasts, including human sacrifices. As a small offering wreaths were presented. The priest prayed to the god, who presently took possession of him and spoke through him or revealed his will by means of a sign or omen...When a priest was possessed his whole body shook in convulsions and his flesh twitched...The people gave a loud cry as the god took possession of the priest. When the god finally left the Bete was served with Yaqona. After the ceremony the priest and his clan consumed the sacred offerings.
Rev. Joseph Waterhouse (1854:404/405) notes:
“All the offerings (to the gods) refer to the present life. The Fijians propitiate the gods for success in war, offspring, deliverance from danger and sickness, fruitful seasons, fine weather, rain, favourable winds, etc., etc.; but their religious ideas do neither extend to the soul, nor to another world...The influence of the priest over the common people is immense, although he is generally the tool of the chief. Indeed, these two personages most usually act in concert.”
Witchcraft
Consulting the spirit world and using them to influence daily affairs were part of the Fiji religion. Using various specially decorated natural objects like a conch shell bound in coconut fibre rope or war club, it was a form of divination and was not only in the realm of priests. It was referred to as “Draunikau” in the Bauan vernacular and the practice was viewed as suspicious, forcing the practicers to do it stealthily. R.A Derrick (1957:10 and 15) writes:
“The Fijians...attributed all unexplained phenomena to gods, spirits or to witchcraft...Sickness and insanity were the work of malignant spirits, and food gardens wilted under their spells. In such cases sorcery was assumed and steps were taken to find the sorcerer and counter his spell with another, more potent.”
A.M Hocart
Arthur Maurice Hocart
Arthur Maurice Hocart was an anthropologist best known for his eccentric and often far-seeing works on Polynesia, Melanesia and Sri Lanka.-About the Man:...
(1929:172) claims:
“That BaBa ProvinceBa is a province of Fiji, occupying the north-western sector of Viti Levu, Fiji's largest island. It is one of fourteen Provinces in the nation of Fiji, and one of eight based in Viti Levu. It is Fiji's most populous Province, with a population of 231,760 - more than a quarter of the nation's...
was considered to be the home of witchcraft and that MoalaMoalaMoala is a volcanic island in the Moala subgroup of Fiji's Lau archipelago. Located at , it has an area of . The highest point on the island of Moala, at a maximum elevation of , is called Delaimoala which has rich vegetation and consists of dark thick forest. The population of around 3000 live in...
, Mualevu and MatukuMatuku IslandMatuku is a volcanic island in the Moala subgroup of Fiji's Lau archipelago. Located at 19.18° South and 179.75° East, Matuku covers an area of 57 square kilometers. It has a maximum elevation of 385 meters...
also have a bad reputation for witchcraft”.
Dreaming
Dreams were also viewed as a means by which spirits and supernatural forces would communicate with the living and communicate special messages and knowledge. A dream where close relatives were seen conveying a message was termed "Kaukaumata" and was an omen warning of an approaching event that may have a negative impact on the dreamer's life.
R.A Derrick, 1957:15-16:
Special knowledge could be gained through dreams and, while dreaming, people could be told to do certain things - even murder.
Bert O. States in his book Dreaming and Story Telling states:
“They believe dreams are real experiences of the wandering soul released by sleep...”
In some instances, there was also a person whose sole purpose was to interpret dreams. He or she was referred to as the “Dautadra”, or the “dream expert”.
Martha Kaplan in her book Neither Cargo Nor Cult: Ritual Politics and the Colonial Imagination in Fiji notes:
“Seers (Daurai) and dreamers (Dautadra) could predict the future, communicating with deities either in a trance or a dream.”
Mana
"Mana" could be loosely translated as meaning magic or power or prestige, but it is better explained by anthropologist Laura Thompson (1940:109) when she writes:
“The concept of mana associated with the ancestor cult is strong in the native pattern of thought. According to this concept mana is the vital force or potency which gives supernatural significance to persons or things...Its presence in a person or thing is not attributed to power inherent in the thing itself but to some spiritual force lodging in it...The first-born of each noble clan was the temporary repository of the mana of the clan’s ancestral forefathers. The chiefs had the strongest forefathers and the high chief was the most sacred because theoretically they received mana from the most powerful ancestor gods.”
Ana I. González in her web article "Oceania Project Fiji" writes:
Mana is a term for a diffuse supernatural power or influence that resides in certain objects or persons and accounts for their extraordinary qualities or effectiveness. In Melanesia a stone having mana may be buried in a garden to increase the crops. Mana may also be attached to songs, dreams or ideas. Mana is not the same as a personal power or influence. It is an arbitrary, uncontrollable force that may come or go without explanation.
In modern Fiji, while the term is still used in a traditional sense, it has a more generalized use and with the introduction of the Fijian Bible it is used to describe miracles. The term Mana, when used in ceremonial speech, can be interpreted as “it is true and has come to pass.”
Afterlife
At death it is believed that the spirits of the dead would set off on a journey to Bulu, which is the home of the dead sometimes described as a paradise. Immediately after death the spirit of the recently departed is believed to remain around the house for four days and after such time it then goes to a jumping off point (a cliff, a tree, or a rock on the beach). At that point the spirit will begin their journey to the land of spirits (Vanua Ni Yalo). The spirit's journey would be a dangerous one because the god Ravuyalo would try to obstruct and hinder it on its travels to Vanua Ni Yalo. Anthropologist Laura Thompson (1940:115) writes:
“The dominant belief...is that when a man dies his soul goes to Nai Thibathiba, a ‘jumping-off’ place found on or near each island, usually facing the west or northwest. From here the soul goes to Nai Thombothombo, the land of souls located on the Mbua coast, of Vanua Levu.”
Myth and legend
The Fijian race origins have many different lines passed down through oral traditional story or in relics of songs and dance, the most practical is found oral history. In myth it is accepted by most Fijians that their origins are found through the Kalou Vu Degei. An alternative tale from times past was published in the first part of the 19th century by Ms. Ann Tyson Harvey. This tells of Lutunasobasoba, supposedly a great ancestral chief and a brother of Degei II, whose people came to settle Fiji. The third story of Fijian origin is muddled in the two stories, but can be found in a local article referred to as the: "NAMATA", or the face. There are variations of this story; some versions state three migrations, some exclude Lutunasobasoba and have only Degei, but they have common themes.In the writings of Ms. Ann Tyson Harvey (1969) in her paper "The Fijian Wanderers" she writes of Tura, who was a tribal chieftain in a time which pre-dates the era of the great pyramids. He lived near what is known as Thebes in Egypt
Egypt
Egypt , officially the Arab Republic of Egypt, Arabic: , is a country mainly in North Africa, with the Sinai Peninsula forming a land bridge in Southwest Asia. Egypt is thus a transcontinental country, and a major power in Africa, the Mediterranean Basin, the Middle East and the Muslim world...
. Legend speaks that his tribe journeyed to South Africa
South Africa
The Republic of South Africa is a country in southern Africa. Located at the southern tip of Africa, it is divided into nine provinces, with of coastline on the Atlantic and Indian oceans...
and settled on Lake Tanganyika
Lake Tanganyika
Lake Tanganyika is an African Great Lake. It is estimated to be the second largest freshwater lake in the world by volume, and the second deepest, after Lake Baikal in Siberia; it is also the world's longest freshwater lake...
in Tanzania
Tanzania
The United Republic of Tanzania is a country in East Africa bordered by Kenya and Uganda to the north, Rwanda, Burundi, and the Democratic Republic of the Congo to the west, and Zambia, Malawi, and Mozambique to the south. The country's eastern borders lie on the Indian Ocean.Tanzania is a state...
, where Tura then Married a Tanzanian woman and then with his tribes, for various reasons, traveled ocean-ward out past Madagascar
Madagascar
The Republic of Madagascar is an island country located in the Indian Ocean off the southeastern coast of Africa...
, through the Asian islands, ending their journey in Fiji; by this time Tura had died and his son Lutunasobasoba was leader. During a storm in the waters of the Mamanuca Island Group, he lost the chest of Mana, or more practically put, he lost the chest containing Fiji’s ancestors' written history before Fiji, including the written language.
Tired, old, sick, and weary, Lutunasobasoba
Kaunitoni
Kaunitoni, according to Fijian mythology, was a canoe which sailed from a mystical ancient homeland in the West, carrying the ancestor gods Lutunasobasoba and Degei, who are variously considered the ancestral founders of the Fijian race....
set foot at Veiseisei and from there the early Fijians settled Fiji and his children were Adi Buisavuli, whose tribe was Bureta, Rokomautu whose tribe was Verata, Malasiga whose tribe was Burebasaga, Tui Nayavu whose tribe was Batiki, and Daunisai whose tribe was Kabara. It is believed in this mythology that his children gave rise to all the chiefly lines.
However, it is said that smoke was already rising before Lutunasobasoba set foot on Viti Levu
Viti Levu
Viti Levu is the largest island in the Republic of Fiji, the site of the nation's capital, Suva, and home to a large majority of Fiji's population.- Geography and economy :...
. Villagers of the Province of Ra
Ra Province
Ra is one of the fourteen provinces of Fiji. Occupying the northern area of Viti Levu, the largest island, it is one of eight Viti Levu-based Provinces. With a land area of 1341 square kilometers, it had a population of 29,464 at the 2007 census, the last to date...
say that he was a trouble maker and was banished from Nakauvadra along with his people; it's been rumored the story was a fabrication of early missionaries. It is also believed there were three migrations, one led by Lutunasobasoba, one by Degei, and another by Ratu
Ratu
Ratu is a title used by Fijians of chiefly rank. An equivalent title, Adi is used by females of chiefly rank.-Etymology:Ra is a prefix in many titles and Tu is simply "chief"...
,traditionally known to reside in Vereta, along with numerous regional tales within Fiji that are not covered here and still celebrated and spoken of in story, song and dance. These history have an important role in ceremony and social polity, as they are an integral part of various tribes' history and origins. They are often interconnected between one tribe and another across Fiji, such as the Fire walkers of Beqa and the Red prawns of Vatulele, to mention but a few. Also, each chiefly title has its own story of origin, like the Tui Lawa or Ocean Chieftain of Malolo and his staff of power and the Gonesau
Turaga na Gonesau
The Turaga na Gonesau is a chiefly title of the Fiji Islands and is viewed as a Paramount Chief of Fiji residing in the Nakorotubu District in the Ra Province on the Main Island of Viti Levu.-In Translation:...
of Ra who was the blessed child of a Fijian Kalou yalo. The list goes on, but each, at some turn, find a common point of origin or link to the other.
Religion in modern Fiji
The term "Modern Fiji" in this article means Fiji after cession to Great Britain.Christianity in Fiji
Christianity came to FijiFiji
Fiji , officially the Republic of Fiji , is an island nation in Melanesia in the South Pacific Ocean about northeast of New Zealand's North Island...
via Tonga
Tonga
Tonga, officially the Kingdom of Tonga , is a state and an archipelago in the South Pacific Ocean, comprising 176 islands scattered over of ocean in the South Pacific...
, who were more receptive to the European visitors. As Tongan influence grew in the Lau Group of Fiji, so did Christianity under the Tongan Prince Enele Ma’afu. Its advancement was solidified further by the conversion of the emerging Dominant chieftain of Bau, Seru Epenisa Cakobau
Seru Epenisa Cakobau
Ratu Seru Epenisa Cakobau was a Fijian Ratu and warlord who united part of Fiji's warring tribes under his leadership, establishing a united Fijian kingdom.-Background:...
. The cession of 1874 saw a more dominant role within Fijian society as the old religion was gradually replaced by the new Christian faith. Bure Kalou were torn down and in their place churches were erected. Most influential were the Methodist denomination, which is the majority today, but other denominations such as Catholic
Catholic
The word catholic comes from the Greek phrase , meaning "on the whole," "according to the whole" or "in general", and is a combination of the Greek words meaning "about" and meaning "whole"...
ism and Anglicanism, amongst other offshoots such as Baptists, Pentecostal and others, are a part of current Fijian religion.
Hinduism in Fiji
Hindus form the second largest religious group in Fiji, comprising 27.9% of the population. Hinduism in varying forms was the first of the Asian religions to enter Fiji, with the introduction of the indentured labourers brought by the BritishUnited Kingdom
The United Kingdom of Great Britain and Northern IrelandIn the United Kingdom and Dependencies, other languages have been officially recognised as legitimate autochthonous languages under the European Charter for Regional or Minority Languages...
authorities from India
India
India , officially the Republic of India , is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world...
.
Islam in Fiji
The Muslims of Fiji comprise around 7% of the population with a Sunni majority and a AhmadiyyaAhmadiyya
Ahmadiyya is an Islamic religious revivalist movement founded in India near the end of the 19th century, originating with the life and teachings of Mirza Ghulam Ahmad , who claimed to have fulfilled the prophecies about the world reformer of the end times, who was to herald the Eschaton as...
monority. The Islamic community is made up of people of India
India
India , officially the Republic of India , is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world...
n origin, who were brought to the islands in the late 19th century by the British colonial power. From 1884 onwards, as labourers completed their five years of indenture, Muslim communities began springing up in different parts of Fiji. They tended to be small, often isolated, but recognising the need for contact and cooperation among themselves for social and religious enhancement. There were, amongst the first Indian labourers, Muslims who were literate and sufficiently versed in Islam to assume leadership roles and to lead prayers. Current associations and groups include the Maunatul Islam Association of Fiji
Maunatul Islam Association of Fiji
Maunatul Islam Association of Fiji represents approximately 30 % of the Sunni Muslims in Fiji who are mostly followers of the Shafi school of jurispudence. The followers of Imam Shafi in Fiji are the descendents of Muslims of Malayalam origin who came to Fiji under the indenture system from Kerala...
and the Fiji Muslim League
Fiji Muslim League
The Fiji Muslim League is a Muslim religious and social organisation based in Suva, Fiji. Nearly 7% of Fiji's total population, including 16% of the Indian community, is Muslim...
.
Fiji's old religion
While much of the old religion is now considered not much more than myth, some aspects of witchcraft and the like are still practiced in private, and many of the old deities are still acknowledged, but avoided, as Christianity is followed by the majority of indigenous Fijians.Fiji religion in society and politics
There have been calls in recent years by some politicians to make Fiji a Christian state, however no policy has been enacted to enforce that opinion.Education
There has been a suggestion that religion be taught as a school subject. This varies between schools: some teach concepts of other faiths, other schools focus on the Christian faith or on the Muslim faith depending on the religious organization running the school. If religion is to be made a compulsory subject in high schools, the challenge is to decide which faith should be taught, or whether an appreciation of all faiths should be taught. The constitution would seem to suggest that the subject should also be made voluntary or not taught at all.Conflicts
There has never been any physical conflict with regard to conflicting religious views. Indeed, different faiths' religious holidays have become nationally recognized. In addition, various interfaith gatherings to pray or just to socialize have become commonplace in Fiji.Translations and transliterations
- Say it in Fijian, An Entertaining Introduction to the Language of Fiji, by Albert James Schütz, 1972.
- Lonely: Planet Fijian Phrasebook, by Paul Geraghty, 1994.
- Spoken Fijian: An Intensive Course in Bauan Fijian, with Grammatical Notes and Glossary, by Rusiate T. Komaitai, and Albert J. Schütz, Contributor Rusiate T. Komaitai, published 1971, University of Hawaii Press, ISBN 0-87022-746-7.
External links
- Statistics on current belief systems in Fiji.
- Details on Fijian Mythology.
- Details on Fijian Mythology and origins
- Newspaper article on Blogspot with reference to Lutunasobasoba
- Fiji Times Newspaper article with reference to Lutunasobasoba also another article with reference to Lutunasobasoba
- Oceania publications article describing the term Mana.
- Web article with reference to Fiji Religion and the term Mana