Safavid conversion of Iran from Sunnism to Shiism
Encyclopedia
The Safavid conversion of Iran
from Sunnism to Shiism made Iran the spiritual bastion of Shia Islam against the onslaughts of orthodox Sunni Islam
, and the repository of Persian cultural traditions and self-awareness of Iranianhood, acting as a bridge to modern Iran. Through their actions, the Safavids reunified Iran as an independent state in 1501 and established Twelver Shiism as the official religion of their empire, marking one of the most important turning points in the history of Islam.
legal rites until the triumph of the Safavids (who had initially been Shafi`i Sufis themselves). Ironically, this was to the extent that up until the end of the 15th century the Ottoman Empire
(the most powerful and prominent Sunni state and future arch-enemy of the Shia Safavids) used to send many of its Ulema
(Islamic scholars) to Iran to further their education in Sunni Islam, due to a lack of Madrasah
s (Islamic schools) within the Empire itself. The Sunni Iranians had always held the family of Muhammad
in high esteem. In contrast, before the Safavid period, a minority of Iranians were Shia and there had been relatively few Shia Ulema
in Iran.
conquered Tabriz
, Azerbaijan
. He would take most of the next decade to consolidate his control over Iran, where most of the Persian population was still Sunni. His army spread out first to the central regions in 1504. He captured southwestern Iran between 1505 and 1508 before finally conquering the Khorasan
region and the city of Herat
in 1510. From the very beginning, the Safavid Dynasty was established on two foundations. One was Shia and the other was Persia, and Ismail concentrated more on the first than the second. His hatred of the Sunnis knew no bounds: he was the most intolerant Shia ruler since the fall of the Fatimids and his persecution of Sunnis was ruthless. He aimed at no less than the complete destruction of Sunnism. Thus, the alternative for the majority of the Persians (who were Sunnis at the time), was either convert to Shiism or accept death. Consequently, in the territory that came fully under his control, he was astonishingly successful in enforcing the conversion of the populace from Sunnism to Shiism.
. As a result, many Sunni scholars who refused to adopt the new religious direction lost their lives or fled to the neighboring Sunni states.
and Southern Iraq in order to create a state clergy. Ismail offered them land and money in return for loyalty. These scholars taught the doctrine of Twelver Shiism and made it accessible to the population and energetically encouraged conversion to Shiism. To emphasize how scarce Twelver Shiism was then to be found in Iran, a chronicler tells us that only one Shia text could be found in Ismail’s capital Tabriz. Thus it is questionable whether Ismail and his followers could have succeeded in forcing a whole people to adopt a new faith without the support of the Arab Shiite scholars. The rulers of Safavid Persia also invited these foreign Shiite religious scholars to their court in order to provide legitimacy for their own rule over Persia.
Abbas I of Persia
, during his reign, also imported more Arab Shia Ulema to Iran, built religious institutions for them, including many Madrasah
s (religious schools) and successfully persuaded them to participate in the government, which they had shunned in the past (following the Hidden imam doctrine).
, where a large Sunni population was massacred. Thus, the population of Azerbaijan was forcibly converted to Shiism in the early 16th century, when the Safavids held sway over it.
Ismail peacefully seized Baghdad
in 1508. However, his armies zealously murdered Sunnis and actively persecuted them through tribal allies of the Shah. His armies also destroyed several important Sunni sites, including the tombs of Abū Ḥanīfa and Abdul-Qadir Gilani. The Safavids even expelled the family of Gilani from Mesopotamia
. After declaring Shiism the official form of Islam in Iraq
, Ismail forced his new Iraqi subjects to convert to Shiism and outlawed Sunni practices. He then returned to Persia. These draconian actions by the conquering Safavids caused the Mesopotamian Sunnis to seethe with resentment.
Likewise, under Tahmasp I
, central and southern Iraq, including Baghdad and Basra
had remained in Safavid hands and efforts were being made to establish Shiism in place of Sunnism in these lands. Sunni scholars who refused to accept Shia doctrines were executed and Sunni tombs and shrines were destroyed once again, while the main mosques were converted for Shia use only. While not extensive, some conversions did take place, and those remaining faithful to Sunnism were subjected to persecution until Suleiman the Magnificent
expelled the Safavids from most of Iraq.
When the Safavids returned In 1624 under Abbas I of Persia and reconquered Baghdad, they once again massacred the Sunni inhabitants.
’s reign (1576–78) was marked by a pro-Sunni policy. With the assistance of Mirza Makhdum al-Sharifi, the new Sadr, Ismail II strove to reverse the anti-Sunni practices among the populace. More specifically he strove to halt the public defamation of Aisha
and the ritual cursing of Abu Bakr, Umar and Uthman, which rose during early Safavid rule. A few motives may account for his approach to the anti-Sunni propaganda. A primary one was that he was keen to comply with one of the Ottoman demands of the Peace of Amasya
concluded in 1555, which called for an end to the vilification of the first three Sunni Caliphs, thus placating the Ottomans and solidifying his own personal position. Another was his attempt to weaken the clerics as he attempted to forcibly demand land grants from Sayyid
s and Shia Ulema. The shah also clashed with the Ustajlu tribe and a number of Qizilbash amirs who were allied to the clerics. Thus, the public denunciation of Sunni emblems became one stage on which this power struggle between the Shah and the cleric-Qizilbash group was played out. The Shah also hoped to weaken the public appeal of the Amili
clerics who administered and encouraged ritual cursing of the first three Sunni Caliphs among Iranians. His Sunni flirtation was also intended to reach out to the still-strong Sunni sympathies among Persians. Despite their quick rejection of Ismail II’s policies, the majority of Ulema and the military-political centre avoided a confrontation with him, even though in place of zealous Shia scholars like the Astarabadi
s, the Shah appointed Ulema with Sunni leanings such as Mawlana Mirza Jan Shirazi and Mir Makhdum Lala.
Ismail II also wanted to do away with the inscribed names of the 12 imams on the Safavid coinage, but his attempt came to nothing.
Shiism did not become fully established until the reign of Abbas I of Persia (1587–1629). Abbas hated the Sunnis, and forced the population to accept Twelver Shiism. Thus by 1602 most of the formerly Sunnis of Iran had accepted Shiism. A significant number, however, did not accept Safavid rule, prompting Abbas to institute a number of administrative changes in order to further transform Iran into a Twelver Shia state.
Under the guidance of Muhammad Baqir Majlisi (1616–98, one of the most important Shiite clerics of all time), who devoted himself to (among other things) the eradication of Sunnism in Iran, the Safavid state made major efforts, in the 17th century to Persianize
Shiite practice and culture in order to facilitate its spread in Iran among its Sunni populace. It was only under Majlisi that Shi'a Islam truly took hold among the masses.
When Sultan Husayn tried to forcibly convert his Afghan subjects in southern Afghanistan
from Sunni to Shia, the Safavid conversion policies caused Mir Wais Hotak
(chief of the Ghilzai
Afghans) to start a rebellion in the Kandahar region
in 1709. Mir Wais and his Sunni Afghans killed the Safavid governor George XI of Kartli
, including the Persian armies, and made the Afghan area free from Persian rule. The declaration of independence at Kandahar
in 1709 was a turning point that was followed by the conquest of Herat
by the Ghilzai
Afghans in 1715 and the invasion of Iran. Mir Wais' son Mahmud
defeated the Safavids in the 1722 Battle of Gulnabad
, marching west to besiege and capture their capital Isfahan, thus effectively ending the Safavid dynasty.
, an anti-Shiite policy was implemented. Nader made an unsuccessful attempt to return Iran to the Sunni fold by propagating the integration of Shiism into Sunnism as the fifth of the already extant four Sunni Madh'habs (to be called the Jaafari Madh'hab). However, the scheme to establish this form of Sunnism as the state religion failed to win support among most of the population.
The reasons for his anti-Shia policy included:
He implemented the following anti-Shia policies:
After Nader’s death and the rapid disintegration of his empire, Shiism was quickly restored and religious properties were built up again in the following century.
Ismail’s conversion policy had the following historical outcomes:
Iran
Iran , officially the Islamic Republic of Iran , is a country in Southern and Western Asia. The name "Iran" has been in use natively since the Sassanian era and came into use internationally in 1935, before which the country was known to the Western world as Persia...
from Sunnism to Shiism made Iran the spiritual bastion of Shia Islam against the onslaughts of orthodox Sunni Islam
Sunni Islam
Sunni Islam is the largest branch of Islam. Sunni Muslims are referred to in Arabic as ʾAhl ūs-Sunnah wa āl-Ǧamāʿah or ʾAhl ūs-Sunnah for short; in English, they are known as Sunni Muslims, Sunnis or Sunnites....
, and the repository of Persian cultural traditions and self-awareness of Iranianhood, acting as a bridge to modern Iran. Through their actions, the Safavids reunified Iran as an independent state in 1501 and established Twelver Shiism as the official religion of their empire, marking one of the most important turning points in the history of Islam.
Pre-Safavid Iran
Iran’s population was mostly Sunni of the Shafi`i and HanafiHanafi
The Hanafi school is one of the four Madhhab in jurisprudence within Sunni Islam. The Hanafi madhhab is named after the Persian scholar Abu Hanifa an-Nu‘man ibn Thābit , a Tabi‘i whose legal views were preserved primarily by his two most important disciples, Abu Yusuf and Muhammad al-Shaybani...
legal rites until the triumph of the Safavids (who had initially been Shafi`i Sufis themselves). Ironically, this was to the extent that up until the end of the 15th century the Ottoman Empire
Ottoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
(the most powerful and prominent Sunni state and future arch-enemy of the Shia Safavids) used to send many of its Ulema
Ulema
Ulama , also spelt ulema, refers to the educated class of Muslim legal scholars engaged in the several fields of Islamic studies. They are best known as the arbiters of shari‘a law...
(Islamic scholars) to Iran to further their education in Sunni Islam, due to a lack of Madrasah
Madrasah
Madrasah is the Arabic word for any type of educational institution, whether secular or religious...
s (Islamic schools) within the Empire itself. The Sunni Iranians had always held the family of Muhammad
Muhammad
Muhammad |ligature]] at U+FDF4 ;Arabic pronunciation varies regionally; the first vowel ranges from ~~; the second and the last vowel: ~~~. There are dialects which have no stress. In Egypt, it is pronounced not in religious contexts...
in high esteem. In contrast, before the Safavid period, a minority of Iranians were Shia and there had been relatively few Shia Ulema
Ulema
Ulama , also spelt ulema, refers to the educated class of Muslim legal scholars engaged in the several fields of Islamic studies. They are best known as the arbiters of shari‘a law...
in Iran.
Ismail I
From 1500–2 Ismail IIsmail I
Ismail I , known in Persian as Shāh Ismāʿil , was a Shah of Iran and the founder of the Safavid dynasty which survived until 1736. Isma'il started his campaign in Azerbaijan in 1500 as the leader of the Safaviyya, an extremist heterodox Twelver Shi'i militant religious order and unified all of Iran...
conquered Tabriz
Tabriz
Tabriz is the fourth largest city and one of the historical capitals of Iran and the capital of East Azerbaijan Province. Situated at an altitude of 1,350 meters at the junction of the Quri River and Aji River, it was the second largest city in Iran until the late 1960s, one of its former...
, Azerbaijan
Azerbaijan
Azerbaijan , officially the Republic of Azerbaijan is the largest country in the Caucasus region of Eurasia. Located at the crossroads of Western Asia and Eastern Europe, it is bounded by the Caspian Sea to the east, Russia to the north, Georgia to the northwest, Armenia to the west, and Iran to...
. He would take most of the next decade to consolidate his control over Iran, where most of the Persian population was still Sunni. His army spread out first to the central regions in 1504. He captured southwestern Iran between 1505 and 1508 before finally conquering the Khorasan
Greater Khorasan
Greater Khorasan or Ancient Khorasan is a historical region of Greater Iran mentioned in sources from Sassanid and Islamic eras which "frequently" had a denotation wider than current three provinces of Khorasan in Iran...
region and the city of Herat
Herat
Herāt is the capital of Herat province in Afghanistan. It is the third largest city of Afghanistan, with a population of about 397,456 as of 2006. It is situated in the valley of the Hari River, which flows from the mountains of central Afghanistan to the Karakum Desert in Turkmenistan...
in 1510. From the very beginning, the Safavid Dynasty was established on two foundations. One was Shia and the other was Persia, and Ismail concentrated more on the first than the second. His hatred of the Sunnis knew no bounds: he was the most intolerant Shia ruler since the fall of the Fatimids and his persecution of Sunnis was ruthless. He aimed at no less than the complete destruction of Sunnism. Thus, the alternative for the majority of the Persians (who were Sunnis at the time), was either convert to Shiism or accept death. Consequently, in the territory that came fully under his control, he was astonishingly successful in enforcing the conversion of the populace from Sunnism to Shiism.
Reasons for Ismail’s conversion policy
More than most Muslim dynasties the Safavids worked for conversion to their branch of Islam and for ideological conformity. The reasons for this conversion policy included:- One of the main reasons why Ismail and his followers pursued such a severe conversion policy was to give Iran and the Safavid lands as distinct and unique an identity as was possible compared to its two neighboring Sunni Turkish military and political enemies, the Ottoman EmpireOttoman EmpireThe Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
and, for a time, the Central Asian UzbeksUzbeksThe Uzbeks are a Turkic ethnic group in Central Asia. They comprise the majority population of Uzbekistan, and large populations can also be found in Afghanistan, Tajikstan, Kyrgyzstan, Turkmenistan, Kazakhstan, Russia, Pakistan, Mongolia and the Xinjiang Uyghur Autonomous Region of China...
— to the west and north-east respectively. - The Safavids were engaged in a lengthy struggle with the Ottomans — including numerous wars between the two dynasties — and this struggle continuously motivated the Safavids to create a more cohesive Iranian identity to counter the Ottoman threat and possibility of a fifth-column within Iran among its Sunni subjects.
- The conversion was part of the process of building a territory that would be loyal to the state and its institutions, thus enabling the state and its institutions to propagate their rule throughout the whole territory.
Methods of converting Iran
Ismail consolidated his rule over the country and launched a thorough and at times brutal campaign to convert the majority Sunni population to Twelver Shiism and thus transform the religious landscape of Iran. His methods of converting Iran included:- Imposing Shiism as the state and mandatory religion for the whole nation and much forcible conversions of Iranian Sufi Sunnis to Shiism.
- He reintroduced the Sadr (Arabic, leader) – an office that was responsible for supervising religious institutions and endowments. With a view to transforming Iran into a Shiite state, the Sadr was also assigned the task of disseminating Twelver doctrine.
- He destroyed Sunni mosques. This was even noted by Tomé PiresTomé PiresTomé Pires was an apothecary from Lisbon who spent 1512 to 1515 in Malacca immediately after the Portuguese conquest, at a time when Europeans were only first arriving in South East Asia...
, the Portuguese ambassador to China who visited Iran in 1511–12, who when referring to Ismail noted: "He (i.e. Ismail) reforms our churches, destroys the houses of all MoorsMoorsThe description Moors has referred to several historic and modern populations of the Maghreb region who are predominately of Berber and Arab descent. They came to conquer and rule the Iberian Peninsula for nearly 800 years. At that time they were Muslim, although earlier the people had followed...
who follow (the SunnahSunnahThe word literally means a clear, well trodden, busy and plain surfaced road. In the discussion of the sources of religion, Sunnah denotes the practice of Prophet Muhammad that he taught and practically instituted as a teacher of the sharī‘ah and the best exemplar...
of) Muhammad…" - He enforced the ritual and compulsory cursing of the first three Sunni Caliphs (Abu BakrAbu BakrAbu Bakr was a senior companion and the father-in-law of the Islamic prophet Muhammad. He ruled over the Rashidun Caliphate from 632-634 CE when he became the first Muslim Caliph following Muhammad's death...
, UmarUmar`Umar ibn al-Khattāb c. 2 November , was a leading companion and adviser to the Islamic prophet Muhammad who later became the second Muslim Caliph after Muhammad's death....
, and UthmanUthmanUthman ibn Affan was one of the companions of Islamic prophet, Muhammad. He played a major role in early Islamic history as the third Sunni Rashidun or Rightly Guided Caliph....
) as usurpers, from all mosques, disbanded Sunni TariqahTariqahA tariqa is an Islamic religious order. In Sufism one starts with Islamic law, the exoteric or mundane practice of Islam and then is initiated onto the mystical path of a tariqa. Through spiritual practices and guidance of a tariqa the aspirant seeks ḥaqīqah - ultimate truth.-Meaning:A tariqa is a...
s and seized their assets, used state patronage to develop Shia shrines, institutions and religious art and imported Shia scholars to replace Sunni scholars. - He shed Sunni blood and destroyed and desecrated the graves and mosques of Sunnis. This caused the Ottoman Sultan Bayezid IIBayezid IIBayezid II or Sultân Bayezid-î Velî was the oldest son and successor of Mehmed II, ruling as Sultan of the Ottoman Empire from 1481 to 1512...
(who initially congratulated Ismail on his victories) to advise and ask the young monarch (in a “fatherly” manner) to stop the anti-Sunni actions. However, Ismail was strongly anti-Sunni, ignored the Sultans warning and continued to spread the Shia faith by the sword. - He persecuted, imprisoned and executed stubbornly resistant Sunnis.
- With the establishment of Safavid rule, there was a very raucous and colourful, almost carnival-like holiday on 26 Dhu al-HijjahDhu al-HijjahDhu al-Ḥijjah is the twelfth and final month in the Islamic calendar.This is a very sacred month in the Islamic calendar, marking the end of the year. It is in this month in which the Hajj takes place....
(or alternatively, 9 Rabi' al-awwalRabi' al-awwalRabi' al-awwal is the third month in the Islamic calendar. During this month, Muslims around the world celebrate Mawlid - the birthday of the Islamic prophet Muhammad. Sunni Muslims believe the exact date of birth of Muhammad to have been on the twelfth of this month, whereas Shi'a Muslims believe...
) celebrating the murder of Caliph Umar. The highlight of the day was making an effigy of Umar to be cursed, insulted, and finally burned. However, as relations between Iran and Sunni countries improved, the holiday was no longer observed (at least officially). - In 1501 Ismail invited all the Shia living outside Iran to come to Iran and be assured of protection from the Sunni majority.
Sunni Ulema
The early Safavid rulers took a number of steps against the Sunni Ulema of Iran. These steps included giving the Ulema the choice of conversion, death, or exile and massacring the Sunni clerics who resisted the Shia transformation of Iran, as witnessed in HeratHerat
Herāt is the capital of Herat province in Afghanistan. It is the third largest city of Afghanistan, with a population of about 397,456 as of 2006. It is situated in the valley of the Hari River, which flows from the mountains of central Afghanistan to the Karakum Desert in Turkmenistan...
. As a result, many Sunni scholars who refused to adopt the new religious direction lost their lives or fled to the neighboring Sunni states.
Arab Shia Ulema
After the conquest, Ismail began transforming the religious landscape of Iran by imposing Twelver Shiism on the populace. Since most of the population embraced Sunni Islam and since an educated version of Shiism was scarce in Iran at the time, Ismail imported a new Shia Ulema corps from traditional Shiite centers of the Arabic speaking lands, such as Jabal Amil (of Southern Lebanon), BahrainBahrain
' , officially the Kingdom of Bahrain , is a small island state near the western shores of the Persian Gulf. It is ruled by the Al Khalifa royal family. The population in 2010 stood at 1,214,705, including 235,108 non-nationals. Formerly an emirate, Bahrain was declared a kingdom in 2002.Bahrain is...
and Southern Iraq in order to create a state clergy. Ismail offered them land and money in return for loyalty. These scholars taught the doctrine of Twelver Shiism and made it accessible to the population and energetically encouraged conversion to Shiism. To emphasize how scarce Twelver Shiism was then to be found in Iran, a chronicler tells us that only one Shia text could be found in Ismail’s capital Tabriz. Thus it is questionable whether Ismail and his followers could have succeeded in forcing a whole people to adopt a new faith without the support of the Arab Shiite scholars. The rulers of Safavid Persia also invited these foreign Shiite religious scholars to their court in order to provide legitimacy for their own rule over Persia.
Abbas I of Persia
Abbas I of Persia
Shāh ‘Abbās the Great was Shah of Iran, and generally considered the greatest ruler of the Safavid dynasty. He was the third son of Shah Mohammad....
, during his reign, also imported more Arab Shia Ulema to Iran, built religious institutions for them, including many Madrasah
Madrasah
Madrasah is the Arabic word for any type of educational institution, whether secular or religious...
s (religious schools) and successfully persuaded them to participate in the government, which they had shunned in the past (following the Hidden imam doctrine).
Azerbaijan
After conquering Tabriz, Azerbaijan and Armenia from 1500-02, one of the first acts of Ismail was to declare Twelver Shiism to be the state religion, despite the predominance of Sunni Muslims in the newly acquired territories. After the declaration, a conversion campaign was launched and Muslim peoples of the Caucasus, came under heavy pressure to accept Shiism. The imposition of Shiism was especially harsh in ShirvanShirvan
Shirvan , also spelled as Shirwan, Shervan, Sherwan and Šervān, is a historical region in the eastern Caucasus, known by this name in both Islamic and modern times...
, where a large Sunni population was massacred. Thus, the population of Azerbaijan was forcibly converted to Shiism in the early 16th century, when the Safavids held sway over it.
Iraq
Baghdad
Baghdad is the capital of Iraq, as well as the coterminous Baghdad Governorate. The population of Baghdad in 2011 is approximately 7,216,040...
in 1508. However, his armies zealously murdered Sunnis and actively persecuted them through tribal allies of the Shah. His armies also destroyed several important Sunni sites, including the tombs of Abū Ḥanīfa and Abdul-Qadir Gilani. The Safavids even expelled the family of Gilani from Mesopotamia
Mesopotamia
Mesopotamia is a toponym for the area of the Tigris–Euphrates river system, largely corresponding to modern-day Iraq, northeastern Syria, southeastern Turkey and southwestern Iran.Widely considered to be the cradle of civilization, Bronze Age Mesopotamia included Sumer and the...
. After declaring Shiism the official form of Islam in Iraq
Iraq
Iraq ; officially the Republic of Iraq is a country in Western Asia spanning most of the northwestern end of the Zagros mountain range, the eastern part of the Syrian Desert and the northern part of the Arabian Desert....
, Ismail forced his new Iraqi subjects to convert to Shiism and outlawed Sunni practices. He then returned to Persia. These draconian actions by the conquering Safavids caused the Mesopotamian Sunnis to seethe with resentment.
Likewise, under Tahmasp I
Tahmasp I
Tahmasp or Tahmasb I was an influential Shah of Iran, who enjoyed the longest reign of any member of the Safavid dynasty...
, central and southern Iraq, including Baghdad and Basra
Basra
Basra is the capital of Basra Governorate, in southern Iraq near Kuwait and Iran. It had an estimated population of two million as of 2009...
had remained in Safavid hands and efforts were being made to establish Shiism in place of Sunnism in these lands. Sunni scholars who refused to accept Shia doctrines were executed and Sunni tombs and shrines were destroyed once again, while the main mosques were converted for Shia use only. While not extensive, some conversions did take place, and those remaining faithful to Sunnism were subjected to persecution until Suleiman the Magnificent
Suleiman the Magnificent
Suleiman I was the tenth and longest-reigning Sultan of the Ottoman Empire, from 1520 to his death in 1566. He is known in the West as Suleiman the Magnificent and in the East, as "The Lawgiver" , for his complete reconstruction of the Ottoman legal system...
expelled the Safavids from most of Iraq.
When the Safavids returned In 1624 under Abbas I of Persia and reconquered Baghdad, they once again massacred the Sunni inhabitants.
Ismail II
Ismail IIIsmail II
Ismail II was the third Safavid Shah of Iran.-Life:Ismail was the son of Shah Tahmasp I by a Turcoman mother, Sultanum Bekum Mawsillu. In 1547, he was appointed governor of the province of Shirvan where he led several expeditions against the Ottomans...
’s reign (1576–78) was marked by a pro-Sunni policy. With the assistance of Mirza Makhdum al-Sharifi, the new Sadr, Ismail II strove to reverse the anti-Sunni practices among the populace. More specifically he strove to halt the public defamation of Aisha
Aisha
Aisha bint Abu Bakr also transcribed as was Muhammad's favorite wife...
and the ritual cursing of Abu Bakr, Umar and Uthman, which rose during early Safavid rule. A few motives may account for his approach to the anti-Sunni propaganda. A primary one was that he was keen to comply with one of the Ottoman demands of the Peace of Amasya
Peace of Amasya
The Peace of Amasya was a treaty agreed to on May 29, 1555 between Shah Tahmasp of Safavid Iran and Sultan Suleiman the Magnificent of the Ottoman Empire at the city of Amasya, following the Ottoman–Safavid War of 1532–1555....
concluded in 1555, which called for an end to the vilification of the first three Sunni Caliphs, thus placating the Ottomans and solidifying his own personal position. Another was his attempt to weaken the clerics as he attempted to forcibly demand land grants from Sayyid
Sayyid
Sayyid is an honorific title, it denotes males accepted as descendants of the Islamic prophet Muhammad through his grandsons, Hasan ibn Ali and Husain ibn Ali, sons of the prophet's daughter Fatima Zahra and his son-in-law Ali ibn Abi Talib.Daughters of sayyids are given the titles Sayyida,...
s and Shia Ulema. The shah also clashed with the Ustajlu tribe and a number of Qizilbash amirs who were allied to the clerics. Thus, the public denunciation of Sunni emblems became one stage on which this power struggle between the Shah and the cleric-Qizilbash group was played out. The Shah also hoped to weaken the public appeal of the Amili
Jabal Amel
Jabal Amel or Amil is a mountainous region of Southern Lebanon.The region is named after the Banu 'Amilah, a Yemenite tribe who, along with the kindred tribes of Hamadan, Lakhm, and Judham, settled in Syria, Palestine, parts of Jordan, and Lebanon. The area was known in ancient times as Jabal...
clerics who administered and encouraged ritual cursing of the first three Sunni Caliphs among Iranians. His Sunni flirtation was also intended to reach out to the still-strong Sunni sympathies among Persians. Despite their quick rejection of Ismail II’s policies, the majority of Ulema and the military-political centre avoided a confrontation with him, even though in place of zealous Shia scholars like the Astarabadi
Astarabadi
Astarabadi is an Iranian surname, derived from the city of Astarabad, an important town in northern Iran. It may refer to:* Mirza Mehdi Khan Astarabadi , Iranian Chief Minister...
s, the Shah appointed Ulema with Sunni leanings such as Mawlana Mirza Jan Shirazi and Mir Makhdum Lala.
Ismail II also wanted to do away with the inscribed names of the 12 imams on the Safavid coinage, but his attempt came to nothing.
Abbas I of Persia
Muhammad Baqir Majlisi
Persianization
Persianization or Persianisation is a sociological process of cultural change in which something non-Persian becomes Persianate. It is a specific form of cultural assimilation that often includes linguistic assimilation...
Shiite practice and culture in order to facilitate its spread in Iran among its Sunni populace. It was only under Majlisi that Shi'a Islam truly took hold among the masses.
Sultan Husayn
During the reign of Sultan Husayn (1694–1722) (the last effective Safavid shah), there was a lot of religious unrest and religiously motivated rebellions in the Safavid state. These were especially provoked by his ill-fated persecution of the Sunnis living under his control. These troubles contributed to the further destabilization of the Safavid empire (towards the final years of its existence) and were factors that contributed to bringing the Safavids into an existential crisis.When Sultan Husayn tried to forcibly convert his Afghan subjects in southern Afghanistan
Afghanistan
Afghanistan , officially the Islamic Republic of Afghanistan, is a landlocked country located in the centre of Asia, forming South Asia, Central Asia and the Middle East. With a population of about 29 million, it has an area of , making it the 42nd most populous and 41st largest nation in the world...
from Sunni to Shia, the Safavid conversion policies caused Mir Wais Hotak
Mir Wais Hotak
Hajji Mirwais Khan Hotak, also known as Mir Vais Ghilzai , was an influential tribal chief of the Ghilzai Pashtuns from Kandahar, Afghanistan, who founded the Hotaki dynasty that ruled a wide area in Persia and Afghanistan from 1709 to 1738...
(chief of the Ghilzai
Ghilzai
Ghilzai are the largest Pashtun tribal confederacy found in Afghanistan and Pakistan. They are also known historically as Ghilji, Khilji, Ghalji, Ghilzye, and possibly Gharzai...
Afghans) to start a rebellion in the Kandahar region
Kandahar Province
Kandahar or Qandahar is one of the largest of the thirty-four provinces of Afghanistan. It is located in southern Afghanistan, between Helmand, Oruzgan and Zabul provinces. Its capital is the city of Kandahar, which is located on the Arghandab River. The province has a population of nearly...
in 1709. Mir Wais and his Sunni Afghans killed the Safavid governor George XI of Kartli
George XI of Kartli
George XI was a Georgian monarch who ruled Eastern Georgia from 1676 to 1688 and again from 1703 to 1709. He is best known for his struggle against the Safavid Persia which dominated his weakened kingdom. Being an Eastern Orthodox Christian, he converted to Islam prior to his appointment as...
, including the Persian armies, and made the Afghan area free from Persian rule. The declaration of independence at Kandahar
Kandahar
Kandahar is the second largest city in Afghanistan, with a population of about 512,200 as of 2011. It is the capital of Kandahar Province, located in the south of the country at about 1,005 m above sea level...
in 1709 was a turning point that was followed by the conquest of Herat
Herat
Herāt is the capital of Herat province in Afghanistan. It is the third largest city of Afghanistan, with a population of about 397,456 as of 2006. It is situated in the valley of the Hari River, which flows from the mountains of central Afghanistan to the Karakum Desert in Turkmenistan...
by the Ghilzai
Ghilzai
Ghilzai are the largest Pashtun tribal confederacy found in Afghanistan and Pakistan. They are also known historically as Ghilji, Khilji, Ghalji, Ghilzye, and possibly Gharzai...
Afghans in 1715 and the invasion of Iran. Mir Wais' son Mahmud
Mir Mahmud Hotaki
Shah Mahmud Hotaki, , also known as Mahmud Ghilzai , was an Afghan ruler of the Hotaki dynasty who defeated and overthrew the Safavid dynasty to become the king of Persia from 1722 until his death in 1725.He was the eldest son of Mirwais Hotak, the chief of the Ghilzai-Pashtun tribe of Afghanistan,...
defeated the Safavids in the 1722 Battle of Gulnabad
Battle of Gulnabad
The Battle of Gulnabad was fought between the military forces from Afghanistan and the army of the Persian Safavid Empire. The battle resulted in Afghanistan, under Shah Mahmud, winning and controlling much of Persia. Persian Shah Husayn was taken captive during the battle...
, marching west to besiege and capture their capital Isfahan, thus effectively ending the Safavid dynasty.
Nader Shah
During the reign of Nader ShahNader Shah
Nāder Shāh Afshār ruled as Shah of Iran and was the founder of the Afsharid dynasty. Because of his military genius, some historians have described him as the Napoleon of Persia or the Second Alexander...
, an anti-Shiite policy was implemented. Nader made an unsuccessful attempt to return Iran to the Sunni fold by propagating the integration of Shiism into Sunnism as the fifth of the already extant four Sunni Madh'habs (to be called the Jaafari Madh'hab). However, the scheme to establish this form of Sunnism as the state religion failed to win support among most of the population.
The reasons for his anti-Shia policy included:
- Most of his troops were Sunni Afghan, SteppeSteppeIn physical geography, steppe is an ecoregion, in the montane grasslands and shrublands and temperate grasslands, savannas, and shrublands biomes, characterized by grassland plains without trees apart from those near rivers and lakes...
Turkmen, Khorasan Kurds and Baluchis, since his own pro-Sunni beliefs had alienated his Shiite Iranian soldiers, who included the Shia Turkmen and ethnic Persian soldiers from central and western Iran, who made up the Safavid partisans. - It was an original religious policy, aimed at weakening Shia power, promoting his own rule in Sunni lands outside Iran and making Shiism a 5th school of orthodox Sunni Islam — a proposal rejected by both Sunni rulers and Shiites.
- Nader made various attempts to reconcile his Persian subjects’ Shia beliefs with the Sunni creed and sought to get the Ottomans to recognize this new Persian Sunnism as its own sect with the possible motivation being to facilitate relations with the Sunni Ottomans, but possibly his real aim was to overthrow the Turks by uniting the Muslim world with him as its head.
- In 1736 after being chosen by an assembly of notables to be Shah, Nader agreed to accept on condition that they accept his new religious policy of restoring Sunnism in Iran. The abandonment of Shiism was necessary as the linchpin of a peace treaty he wanted to conclude with the Sunni Ottomans and was probably intended also as a way of diminishing the religious prestige of the Safavid house and of making himself a more attractive figure to the Sunni populations of areas he was planning to conquer. However, his religious policy fueled discontent in Iran itself.
He implemented the following anti-Shia policies:
- Nader abandoned Shiism and instead founded a mixed Shia/Sunni school to add to the other four Sunni schools of law.
- Nader had the leading cleric in Persia strangled.
- He relied on his army, which was increasingly recruited from Sunni Afghans, Kurds, Turkmen, Baluchis and others (who naturally were gratified by the new religious policy).
- The Persians were not simply ordered to adopt Sunnism as practiced elsewhere in the Muslim world; they were to retain their own discrete religious identity.
- Internally, he banned certain Shia practices; the more extreme ones, typical of the early Safavid period. He issued instructions to the Ulema that Imam Ali should be venerated as before, but that the formula naming him as the deputy of God should no longer be spoken, because it had caused enmity between Shias and Sunnis. Externally he presented the policy as a wholesale conversion to Sunnism. In general, this religious policy did not provoke popular opposition within Persia because the people simply adapted.
- In 1736 from QazvinQazvinQazvin is the largest city and capital of the Province of Qazvin in Iran. At the 2006 census, its population was 349,821, in 96,420 families....
he issued an edict that was sent throughout the country, enforcing the cessation of the traditional Shia practices that were most offensive to Sunnis. - Nader made a major effort to redefine the place of Shiism within the Islamic world by working to gain recognition from the major Sunni powers. He attempted to integrate a redefined Shiism into the Sunni tradition. He rejected the Shia condemnation of the first three Sunni Caliphs and enforced that position within his realm. In addition, he tried to secure Ottoman recognition of Twelver Shiism as a fifth Sunni school of law, to be called the Jaafari school after the 6th Imam, Jafar al-Sadiq. The whole pattern of Shiism as built on the idea of the ImamateImamateThe word Imamate is an Arabic word with an English language suffix meaning leadership. Its use in theology is confined to Islam.-Theological usage:...
was to be replaced. However, neither the Sunni Ottomans nor the major Shia scholars of the time accepted his redefinition. - Nader alienated the Shiite clergy (partly in order to destroy the influential position they held) by trying to bridge the gap between Sunni and Shia by attempting to restore Sunnism in Iran. He also confiscated large sections of the religious endowment lands (WaqfWaqfA waqf also spelled wakf formally known as wakf-alal-aulad is an inalienable religious endowment in Islamic law, typically denoting a building or plot of land for Muslim religious or charitable purposes. The donated assets are held by a charitable trust...
s) belonging to Shia religious institutions. Fearful for their lives and feeling threatened in Iran, many Persian clergymen sought refuge and settlement in Iraq and formed the core of the Shia religious infrastructure that has persisted until the present around the Shia shrines in Iraq, such as NajafNajafNajaf is a city in Iraq about 160 km south of Baghdad. Its estimated population in 2008 is 560,000 people. It is the capital of Najaf Governorate...
and KarbalaKarbalaKarbala is a city in Iraq, located about southwest of Baghdad. Karbala is the capital of Karbala Governorate, and has an estimated population of 572,300 people ....
.
After Nader’s death and the rapid disintegration of his empire, Shiism was quickly restored and religious properties were built up again in the following century.
Historical outcome of Ismail’s conversion policy
- Although conversion was not as rapid as Ismail’s forcible policies might suggest, the vast majority of those who lived on the Iranian plateauIranian plateauThe Iranian plateau, or Iranic plateau, is a geological formation in Southwest Asia. It is the part of the Eurasian Plate wedged between the Arabian and Indian plates, situated between the Zagros mountains to the west, the Caspian Sea and the Kopet Dag to the north, the Hormuz Strait and Persian...
did identify with Shiism by the end of the Safavid era in 1722. Hence it is no accident that today Iran’s Sunni minorities are concentrated among the country’s non-Persian ethnic groups that are scattered along the country’s borders, with their Sunni conationals next door. - The Safavid experience largely created the clear line of political demarcation and hostility between Twelver Shiism and Sunnism, even though doctrinal differences had long been recognized. Before the Safavids the Twelvers for many centuries had mostly accommodated themselves politically to the Sunnis, and numerous religious movements combined Twelver and Sunni ideas.
- Ismail’s advent to power signaled the end of Sunni Islam in Iran and Shiite theologians came to dominate the religious establishment.
- The hierarchical organization of the Shiite clergy began under Ismail.
- The current borders between Iran, on the one hand, and AfghanistanAfghanistanAfghanistan , officially the Islamic Republic of Afghanistan, is a landlocked country located in the centre of Asia, forming South Asia, Central Asia and the Middle East. With a population of about 29 million, it has an area of , making it the 42nd most populous and 41st largest nation in the world...
and TurkeyTurkeyTurkey , known officially as the Republic of Turkey , is a Eurasian country located in Western Asia and in East Thrace in Southeastern Europe...
on the other, date from this time and are not ethnic but religious, opposing Shiites and Sunnis. - The Sunni majority was treated brutally and was most resistant to the Safavids’ conversion policies, which went on at least until the end of the Safavid period.
- The use of the Shia religion to exert control was not completely successful. It resulted in the annexation of large areas of the country, but was followed by centuries of conflict between the Sunni and Shia populations, even after the fall of the Safavids.
- Iran was a Shia country and gradually became an isolated island surrounded by a sea of Sunnism. While regretting the cruelty of forced conversion, modern Persian historians generally agree that the establishment of Shia religious hegemony saved Iran from being incorporated into the Ottoman Empire.
See also
- Safavid impact on Shiism
- Nader Shah’s religious policy
- Sunni persecution in Iran
- Current situation of Iranian Sunnis