Sage (Sophos)
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In the Symposium
Symposium (Plato)
The Symposium is a philosophical text by Plato dated c. 385–380 BCE. It concerns itself at one level with the genesis, purpose and nature of love....

, Plato
Plato
Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...

 draws a distinction between a philosopher and a sage (sophos). The difference is explained through the concept of love
Love
Love is an emotion of strong affection and personal attachment. In philosophical context, love is a virtue representing all of human kindness, compassion, and affection. Love is central to many religions, as in the Christian phrase, "God is love" or Agape in the Canonical gospels...

, which lacks the object it seeks. Therefore the philosopher (literally lover of wisdom in Greek) does not have the wisdom he or she seeks. The sage, on the other hand, does not love, or seek, wisdom because he already has wisdom. According to Plato, there are two categories of being who do not do philosophy:
  1. Gods and sages, because they are wise;
  2. senseless people, because they think they are wise.


The position of the philosopher is between these two groups. The philosopher is not wise; but, aware that he is not wise, seeks wisdom, and loves wisdom. This distinction between the philosopher and the sage played an important part in Stoic
Stoicism
Stoicism is a school of Hellenistic philosophy founded in Athens by Zeno of Citium in the early . The Stoics taught that destructive emotions resulted from errors in judgment, and that a sage, or person of "moral and intellectual perfection," would not suffer such emotions.Stoics were concerned...

 philosophy that developed after Plato.

The Stoic sage

The Stoics conceived of the sage as an individual beyond any possibility of harm from fate. The life difficulties faced by other humans (illness, poverty, criticism and bad reputation, death, etc.) could not cause a sage any sorrow, and the life circumstances sought by other people (good health, wealth, praise and fame, long life, etc.) were regarded by the Stoic sage as unnecessary externals. The Stoics thought of the sage as an agent unaffected by life circumstances, whose happiness (eudaimonia
Eudaimonia
Eudaimonia or eudaemonia , sometimes Anglicized as eudemonia , is a Greek word commonly translated as happiness or welfare; however, "human flourishing" has been proposed as a more accurate translation...

) is based entirely on virtue
Arete
Areté is the term meaning "virtue" or "excellence", from Greek ἈρετήArete may also be used:*as a given name of persons or things:**Queen Arete , a character in Homer's Odyssey.***197 Arete, an asteroid....

.

This invulnerability to harm from externals is achieved by the sage through knowledge, based on the right use of impressions. The right use of impressions is a core concept in Stoic epistemology.

The Stoics regarded the sage, the truly wise man, as rare, and few (if any) examples of actual sages who had lived were ever named. Despite that, the Stoics regarded sages as the only virtuous and happy humans. All others are regarded as fools, morally vicious, slaves and unfortunate. The Stoics did not admit any middle ground between sages and non-sages: one is either a sage or a fool. Cicero
Cicero
Marcus Tullius Cicero , was a Roman philosopher, statesman, lawyer, political theorist, and Roman constitutionalist. He came from a wealthy municipal family of the equestrian order, and is widely considered one of Rome's greatest orators and prose stylists.He introduced the Romans to the chief...

wrote that, according to the Stoics, "every non-sage is mad."
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