Sambandham
Encyclopedia
Sambandham was a form of marital system primarily followed by the Nairs in what is the present-day Indian state of Kerala
. This system of marriage was followed by the matriarchal castes of Kerala
, though today the custom has ceased to exist. Alternate names were used by different social groups and in different regions; they included Pudavamuri, Pudavakoda, Vastradanam, Vitaram Kayaruka, Mangalam and Uzhamporukkuka. According to Act IV, Madras Marriage Act, 1896, a Sambandham means:
previously.
As per the general definition, marriage is expected to bind the man and woman involved into a permanent alliance. However under the previously existent Marumakkathayam
law of Kerala
, this kind of life long alliance was not considered the most important part of marriage. Sambandham marriages were more contractual and dissoluble at will by both parties though by the late 18th century changes started appearing in the system and Sambandhams started becoming more regularised. The reason for this system was that under the matriarchal system women had property rights and children inherited from their mothers and not their fathers. As a result fathers were excluded from almost any responsibilities on the upbringing or care of their children. The same were fulfilled by the maternal uncles of the children. Hence Sambandham was basically the right to cohabit and a sort of partnership between a man and a woman. It was generally fixed by families and did not depend on individual choice though divorce could be contracted. A woman could have Sambandhams with a male of her same caste or of superior caste. However Sambandham cannot be considered synonymous to concubinage because it could only be contracted after certain rituals which were mandatory on the pain of excommunication. William Logan in his Malabar Manual says on page 136:
. Among the Namboodiris only the eldest son was permitted to marry with a view to maintain the integrity of ancestral property. The remaining males contracted Sambandhams with Kshatriya
Princesses, aristocratic Nair
ladies or from the other matriarchal castes, allowing the priestly Brahmins to cement ties with the ruling aristocracy. Since the offspring of these alliances were, as per Marumakkathayam
, members of their mothers castes and families, the Namboodiri father would not be obliged to provide for them. For the matriarchal castes in turn Sambandhams with Brahmins were a matter of prestige and social status. Thus Sambandham was in both ways a gain to the castes involved. Namboodiri-Kshatriya and Namboodiri-Nair Sambandhams may also be considered morganatic marriages for while the husband was of higher social status and the mother of relatively lower status, the children were still considered legitimate although they did not inherit the titles or wealth of their fathers.
It may also be stated that due to the majority of Namboodiri men having marital alliances with women of other castes, the number of Nambudiris rapidly dwindled, and many Namboodiri ladies were forced to marry either men much older than themselves, resulting often in young widows, or else die as spinsters. At the same time the numerical strength of the Nair
Tharavadu
s and other matriarchal castes increased at the cost of the Namboodiri ladies.
was a failed attempt to legitimise sambandham. Similar legislations in the southern parts followed much later as is evidenced by Travancore Nair Act of 1912, 1925 and the Cochin Nair Act of 1920.
Namboodiri Yogakshema Mahasabha, a revolutionary group of Namboodiris and founded in 1908, took a decision in 1919 and agitated for marriage of all Namboodiris within the community. The Sabha declared the marriages of younger brothers from within the community as official, irrespective of whether the elder brothers were married or not and decided to boycott Sambandhams. This revolutionary meeting was held in "Bharatheebhooshanam" at Thrissur on 25th Medam 1094 (1919 A.D.). The aim was embodied in the Madras Namboothiri Act of 1933. In the same year, the Madras Marumakkathayam
Act was passed, by which Sambandham was considered as a regular marriage, conferring on the children rights of inheritance and property as held by children whose parents were both Namboodiris. The declaration and these Acts led to a sudden decline in the number of Sambandham marriages, and this practice ended shortly (in about ten years).
Kerala
or Keralam is an Indian state located on the Malabar coast of south-west India. It was created on 1 November 1956 by the States Reorganisation Act by combining various Malayalam speaking regions....
. This system of marriage was followed by the matriarchal castes of Kerala
Kerala
or Keralam is an Indian state located on the Malabar coast of south-west India. It was created on 1 November 1956 by the States Reorganisation Act by combining various Malayalam speaking regions....
, though today the custom has ceased to exist. Alternate names were used by different social groups and in different regions; they included Pudavamuri, Pudavakoda, Vastradanam, Vitaram Kayaruka, Mangalam and Uzhamporukkuka. According to Act IV, Madras Marriage Act, 1896, a Sambandham means:
Ceremony
On a suitable date fixed by the astrologer, the groom and his family would arrive at the house of the bride. They would be entertained in the southern hall of the house which would be specially decorated for the ceremony. Two big brass oil lamps and paras of paddy would be kept in the centre of the room, with a bunch of coconuts in front of the lamp. The groom would be seated before the lamp. At the auspicious hour, and the bride would be brought in by an elderly lady before the groom. With the permission of the elders of the bride, the bridegroom would present the bride a wedding shawl or pudava . Once the bride receives the cloth she presents the bride groom with "thamboola" (betel leaves and arecanut). Following this a feast would be given in the house and the ceremony would be concluded. It may be stated that a Sambandham may take place only if the bride had already had her elaborate ritual marriage known as Kettu KalyanamKettu Kalyanam
Kettu Kalyanam, also known as Thali Kettu was the name of an elaborate marriage ceremony of the Malayala Kshatriyas, Samanthans, Nairs, Maaran, and Ambalavasis communities of the Indian state of Kerala...
previously.
Status of Sambandham
- wrote Wingram, Malabar Law and CustomAs per the general definition, marriage is expected to bind the man and woman involved into a permanent alliance. However under the previously existent Marumakkathayam
Marumakkathayam
Marumakkathayam is a matrilinear system of inheritance which was followed by all Nair castes including of Royal Families, some of the Ambalavasis, Arayars, Ezhava, some tribal groups and Mappilas in North Malabar of Kerala state, South India. Unlike other Brahmin families, Payanoor Nambootiris...
law of Kerala
Kerala
or Keralam is an Indian state located on the Malabar coast of south-west India. It was created on 1 November 1956 by the States Reorganisation Act by combining various Malayalam speaking regions....
, this kind of life long alliance was not considered the most important part of marriage. Sambandham marriages were more contractual and dissoluble at will by both parties though by the late 18th century changes started appearing in the system and Sambandhams started becoming more regularised. The reason for this system was that under the matriarchal system women had property rights and children inherited from their mothers and not their fathers. As a result fathers were excluded from almost any responsibilities on the upbringing or care of their children. The same were fulfilled by the maternal uncles of the children. Hence Sambandham was basically the right to cohabit and a sort of partnership between a man and a woman. It was generally fixed by families and did not depend on individual choice though divorce could be contracted. A woman could have Sambandhams with a male of her same caste or of superior caste. However Sambandham cannot be considered synonymous to concubinage because it could only be contracted after certain rituals which were mandatory on the pain of excommunication. William Logan in his Malabar Manual says on page 136:
Namboodiri veli
The veli system was beneficial to the matriarchal upper castes as also to the patriarchal Namboodiri and other Brahmin castes of KeralaKerala
or Keralam is an Indian state located on the Malabar coast of south-west India. It was created on 1 November 1956 by the States Reorganisation Act by combining various Malayalam speaking regions....
. Among the Namboodiris only the eldest son was permitted to marry with a view to maintain the integrity of ancestral property. The remaining males contracted Sambandhams with Kshatriya
Malayala Kshatriyas
The term Malayala Kshatriya is used to denote a number of warrior and aristocratic clans belonging to the Nair caste claiming the mythical Chandravanshi and Nagavanshi Kshatriya descent in Kerala, South India...
Princesses, aristocratic Nair
Nair
Nair , also known as Nayar , refers to "not a unitary group but a named category of castes", which historically embody several castes and many subdivisions, not all of whom bore the Nair title. These people historically live in the present-day Indian state of Kerala...
ladies or from the other matriarchal castes, allowing the priestly Brahmins to cement ties with the ruling aristocracy. Since the offspring of these alliances were, as per Marumakkathayam
Marumakkathayam
Marumakkathayam is a matrilinear system of inheritance which was followed by all Nair castes including of Royal Families, some of the Ambalavasis, Arayars, Ezhava, some tribal groups and Mappilas in North Malabar of Kerala state, South India. Unlike other Brahmin families, Payanoor Nambootiris...
, members of their mothers castes and families, the Namboodiri father would not be obliged to provide for them. For the matriarchal castes in turn Sambandhams with Brahmins were a matter of prestige and social status. Thus Sambandham was in both ways a gain to the castes involved. Namboodiri-Kshatriya and Namboodiri-Nair Sambandhams may also be considered morganatic marriages for while the husband was of higher social status and the mother of relatively lower status, the children were still considered legitimate although they did not inherit the titles or wealth of their fathers.
It may also be stated that due to the majority of Namboodiri men having marital alliances with women of other castes, the number of Nambudiris rapidly dwindled, and many Namboodiri ladies were forced to marry either men much older than themselves, resulting often in young widows, or else die as spinsters. At the same time the numerical strength of the Nair
Nair
Nair , also known as Nayar , refers to "not a unitary group but a named category of castes", which historically embody several castes and many subdivisions, not all of whom bore the Nair title. These people historically live in the present-day Indian state of Kerala...
Tharavadu
Tharavadu
Tharavad is a system of joint family practised by people in Kerala, especially Nairs. Tharavadu was a legal entity like a Hindu Undivided Family as per Indian Income Tax laws, and was entitled to own properties. The others, like Namboothriris, Ezhavas, Christians and Muslims also now refer to...
s and other matriarchal castes increased at the cost of the Namboodiri ladies.
Changes in Sambandham in Kerala
The Malabar Marriage Act, 1896Malabar Marriage Act, 1896
In 1896, the government of Madras passed the Malabar Marriage Act in response to the recommendations of the Malabar Marriage Commission of 1891. This allowed members of any caste practising marumakkatayam in Malabar to register a sambandham as a marriage...
was a failed attempt to legitimise sambandham. Similar legislations in the southern parts followed much later as is evidenced by Travancore Nair Act of 1912, 1925 and the Cochin Nair Act of 1920.
Namboodiri Yogakshema Mahasabha, a revolutionary group of Namboodiris and founded in 1908, took a decision in 1919 and agitated for marriage of all Namboodiris within the community. The Sabha declared the marriages of younger brothers from within the community as official, irrespective of whether the elder brothers were married or not and decided to boycott Sambandhams. This revolutionary meeting was held in "Bharatheebhooshanam" at Thrissur on 25th Medam 1094 (1919 A.D.). The aim was embodied in the Madras Namboothiri Act of 1933. In the same year, the Madras Marumakkathayam
Marumakkathayam
Marumakkathayam is a matrilinear system of inheritance which was followed by all Nair castes including of Royal Families, some of the Ambalavasis, Arayars, Ezhava, some tribal groups and Mappilas in North Malabar of Kerala state, South India. Unlike other Brahmin families, Payanoor Nambootiris...
Act was passed, by which Sambandham was considered as a regular marriage, conferring on the children rights of inheritance and property as held by children whose parents were both Namboodiris. The declaration and these Acts led to a sudden decline in the number of Sambandham marriages, and this practice ended shortly (in about ten years).
See also
- NairNairNair , also known as Nayar , refers to "not a unitary group but a named category of castes", which historically embody several castes and many subdivisions, not all of whom bore the Nair title. These people historically live in the present-day Indian state of Kerala...
- Malayala KshatriyasMalayala KshatriyasThe term Malayala Kshatriya is used to denote a number of warrior and aristocratic clans belonging to the Nair caste claiming the mythical Chandravanshi and Nagavanshi Kshatriya descent in Kerala, South India...
- Malayali BrahminsMalayali BrahminsThe term "Malayali Brahmins" or "Malayala Brahmananmar" applies to two main groups of Brahmins from the Indian state of Kerala. They were the Swadeshi or native Brahmins of Kerala while all other Brahmins were considered Paradesi or foreign Brahmins....
- AmbalavasiAmbalavasiAmbalavasi is a generic name for a collection of castes among Hindus in Kerala who render temple services.-Etymology:The term Ambalavasi is derived from two Malayalam words, being Ambalam and Vasi...
s - Kettu KalyanamKettu KalyanamKettu Kalyanam, also known as Thali Kettu was the name of an elaborate marriage ceremony of the Malayala Kshatriyas, Samanthans, Nairs, Maaran, and Ambalavasis communities of the Indian state of Kerala...