Satyr play
Encyclopedia
Satyr plays were an ancient Greek
form of tragicomedy
, similar in spirit to burlesque
. They featured choruses of satyr
s, were based on Greek mythology
, and were rife with mock drunkenness, brazen sexuality (including phallic
props), pranks, sight gags, and general merriment.
Satyric drama was one of the three varieties of Athenian drama
, the other two being tragedy
and comedy
. It can be traced back to Pratinas
of Phlius
, circa 500 BC. After settling in Athens, he probably adapted the dithyramb
, customary in his native home, with its chorus
of satyrs, to complement the form of tragedy which had been recently invented in Athens. It met with approval and was further developed by his son Aristeas, by Choerilus
, by Aeschylus
, and others.
In the Athenian
Dionysia
, each playwright customarily entered four plays into the competition: three tragedies
and one satyr play to be performed either at the end of the festival or between the second and third tragedies of a trilogy, as a spirited entertainment, a comic relief to break the oppression of hours of gloomy, fatalistic, formulaic tragedy. They were short, half the duration of a tragedy. The general theme of heaven, fate, and the gods affecting human affairs in the tragedies was carried through into the festivities of the chorus of satyrs and Sileni
, companions of Dionysus
.
. Rush Rehm
argues that these inaugurated the "agricultural cycle of planting and harvesting" closely associated with Dionysus, who represented the embodiment of "a fundamental paradox inherent to the world, life-giving but potentially destructive." The dramatic festivities at the City Dionysia
in Athens
, similarly dedicated to Dionysus
, required each playwright to submit three tragedies
and a satyr play, which functioned as the last piece performed at the festival. The accurate emergence of the satyr play is debatable; however, Brockett argues that most evidence “credits Pratinas with having invented this form sometime before 501 BC”, which is supported by P. E. Easterling’s argument that by the 5th century the satyr play was considered an integral component of the tragike didaskalia. Brockett also suggests the possibility that the satyr play was the first form of drama from which both tragedy
and comedy
gradually emerged.
A.E.Haigh however maintains the fact that the satyr play is a survival from “the primitive period of Bacchic worship”. Haigh lists several examples of recorded entries to the City Dionysia: thus, in 472 BC Aeschylus won the first prize with Phineaus, Persae, Glaucus and the satyr play Prometheus. Among Euripides’ entries, Haigh underlines Theristae (431 BC), Sisyphus (415 BC) and Alcestis which Euripides was allowed to present as a replacement of the traditional satyr play.
The mythological origins of the satyrs are closely linked to the advent of Dionysus
into Hellenic culture. The satyrs and their female counterpart, the maenads, were followers of Dionysus, a “late-comer to Olympus and probably of Asiatic origin”. According to Roger Lancelyn Green, the satyrs probably began as minor nature deities, while their designated leader Silenus originated as a water spirit, a maker of springs and fountains. Silenus was already an attendant to Dionysus
when the satyrs joined the god’s following, and was subsequently proclaimed their father. The satyrs characterised themselves by amorality, excessive drinking and the breaking down of traditional values and barriers. Eric Csapo and Margaret C. Miller further argue that satyrs have a strong connection with music and dance and consider them to be “archetypal musicians and dancers”, thus linking them to Dionysiac processions and the origins of performance culture.
or mythology, and the action, which took place under an open sky, in a lonely wood, the haunt of the satyrs, had generally an element of tragedy; but the characteristic solemnity and stateliness of tragedy was somewhat diminished, without in any way impairing the splendour of the tragic costume and the dignity of the heroes introduced. The amusing effect of the play did not depend so much on the action itself, as was the case in comedy, but rather on the relation of the chorus
to that action. That relation was in keeping with the wanton, saucy, and insolent, and at the same time cowardly, nature of the satyrs. The number of persons in the chorus is not known, although there were probably either twelve or fifteen, as in tragedy. In accordance with the popular notions about the satyrs, their costume consisted of the skin of a goat, deer, or panther, thrown over the naked body, and besides this a hideous mask and bristling hair. The dance of the chorus in the satyric drama was called sicinnis, and consisted of a fantastic kind of skipping and jumping.
The only satyr play to survive in its entirety is Euripides
' Cyclops
, based on Odysseus
' encounter with the cyclops, Polyphemus
, in Book 9 of the Odyssey
. Aeschylus
was noted for his satyr plays, the largest fragment of which to have survived being his Dictyulci ('The Net Fishers') in which the baby Perseus
is washed up on the shore with his mother Danae
and is found by Silenus and the satyrs. We also have large fragments of a satyr play of Sophocles
called Ichneutae
('The Trackers'), in which the satyrs are employed by Apollo to track down his stolen cattle, and discover the baby Hermes. Smaller fragments of other satyr plays exist, and the genre continued to be written and performed as late as the second century AD, though most have wholly vanished. Even a fragment of music survives from a satyr play. The Romans
did not imitate this kind of drama in their literature, although, like the Greeks, they used to have merry after-pieces following their serious plays.
A later representation can be seen on the Pronomos Vase, found in Naples. The goatish element has disappeared and the satyrs resemble the old Ionic Sileni who were horse deities. The performers are wearing horse tails and short pants with attached phallus, a symbol of Dionysiac worship. Haigh claims that the Doric satyrs were the original performers in Attic tragedy and satiric drama, whereas the Ionic element was introduced at a later stage.
Ancient Greece
Ancient Greece is a civilization belonging to a period of Greek history that lasted from the Archaic period of the 8th to 6th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and the Byzantine era. Included in Ancient Greece is the...
form of tragicomedy
Tragicomedy
Tragicomedy is fictional work that blends aspects of the genres of tragedy and comedy. In English literature, from Shakespeare's time to the nineteenth century, tragicomedy referred to a serious play with either a happy ending or enough jokes throughout the play to lighten the mood.-Classical...
, similar in spirit to burlesque
Burlesque
Burlesque is a literary, dramatic or musical work intended to cause laughter by caricaturing the manner or spirit of serious works, or by ludicrous treatment of their subjects...
. They featured choruses of satyr
Satyr
In Greek mythology, satyrs are a troop of male companions of Pan and Dionysus — "satyresses" were a late invention of poets — that roamed the woods and mountains. In myths they are often associated with pipe-playing....
s, were based on Greek mythology
Greek mythology
Greek mythology is the body of myths and legends belonging to the ancient Greeks, concerning their gods and heroes, the nature of the world, and the origins and significance of their own cult and ritual practices. They were a part of religion in ancient Greece...
, and were rife with mock drunkenness, brazen sexuality (including phallic
Phallus
A phallus is an erect penis, a penis-shaped object such as a dildo, or a mimetic image of an erect penis. Any object that symbolically resembles a penis may also be referred to as a phallus; however, such objects are more often referred to as being phallic...
props), pranks, sight gags, and general merriment.
Satyric drama was one of the three varieties of Athenian drama
Drama
Drama is the specific mode of fiction represented in performance. The term comes from a Greek word meaning "action" , which is derived from "to do","to act" . The enactment of drama in theatre, performed by actors on a stage before an audience, presupposes collaborative modes of production and a...
, the other two being tragedy
Tragedy
Tragedy is a form of art based on human suffering that offers its audience pleasure. While most cultures have developed forms that provoke this paradoxical response, tragedy refers to a specific tradition of drama that has played a unique and important role historically in the self-definition of...
and comedy
Comedy
Comedy , as a popular meaning, is any humorous discourse or work generally intended to amuse by creating laughter, especially in television, film, and stand-up comedy. This must be carefully distinguished from its academic definition, namely the comic theatre, whose Western origins are found in...
. It can be traced back to Pratinas
Pratinas
Pratinas was one of the earliest tragic poets of Athens, he was a native of Phlius in Peloponnesus. About 500 BC he competed with Choerilus and Aeschylus, when the latter made his first appearance as a writer for the stage....
of Phlius
Phlius
Phlius was a Greek city in the northwestern Argolid, in the Peloponnese, said to be named after the Greek hero, Phlias. Although geographically close to Argos, the city became a Spartan ally and a member of the Peloponnesian League....
, circa 500 BC. After settling in Athens, he probably adapted the dithyramb
Dithyramb
The dithyramb was an ancient Greek hymn sung and danced in honour of Dionysus, the god of wine and fertility; the term was also used as an epithet of the god: Plato, in The Laws, while discussing various kinds of music mentions "the birth of Dionysos, called, I think, the dithyramb." Plato also...
, customary in his native home, with its chorus
Greek chorus
A Greek chorus is a homogenous, non-individualised group of performers in the plays of classical Greece, who comment with a collective voice on the dramatic action....
of satyrs, to complement the form of tragedy which had been recently invented in Athens. It met with approval and was further developed by his son Aristeas, by Choerilus
Choerilus
There were several poets named Choerilus:* Choerilus - writer of tragedies* Choerilus of Iasus - epic poet* Choerilus of Samos - epic poet...
, by Aeschylus
Aeschylus
Aeschylus was the first of the three ancient Greek tragedians whose work has survived, the others being Sophocles and Euripides, and is often described as the father of tragedy. His name derives from the Greek word aiskhos , meaning "shame"...
, and others.
In the Athenian
Athens
Athens , is the capital and largest city of Greece. Athens dominates the Attica region and is one of the world's oldest cities, as its recorded history spans around 3,400 years. Classical Athens was a powerful city-state...
Dionysia
Dionysia
The Dionysia[p] was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the second-most important festival after the Panathenaia...
, each playwright customarily entered four plays into the competition: three tragedies
Tragedy
Tragedy is a form of art based on human suffering that offers its audience pleasure. While most cultures have developed forms that provoke this paradoxical response, tragedy refers to a specific tradition of drama that has played a unique and important role historically in the self-definition of...
and one satyr play to be performed either at the end of the festival or between the second and third tragedies of a trilogy, as a spirited entertainment, a comic relief to break the oppression of hours of gloomy, fatalistic, formulaic tragedy. They were short, half the duration of a tragedy. The general theme of heaven, fate, and the gods affecting human affairs in the tragedies was carried through into the festivities of the chorus of satyrs and Sileni
Silenus
In Greek mythology, Silenus was a companion and tutor to the wine god Dionysus.-Evolution of the character:The original Silenus resembled a folklore man of the forest with the ears of a horse and sometimes also the tail and legs of a horse...
, companions of Dionysus
Dionysus
Dionysus was the god of the grape harvest, winemaking and wine, of ritual madness and ecstasy in Greek mythology. His name in Linear B tablets shows he was worshipped from c. 1500—1100 BC by Mycenean Greeks: other traces of Dionysian-type cult have been found in ancient Minoan Crete...
.
Origins
The origins of performance culture and the emergence of the satyr play can be traced to ancient rural celebrations in honour of the god DionysusDionysus
Dionysus was the god of the grape harvest, winemaking and wine, of ritual madness and ecstasy in Greek mythology. His name in Linear B tablets shows he was worshipped from c. 1500—1100 BC by Mycenean Greeks: other traces of Dionysian-type cult have been found in ancient Minoan Crete...
. Rush Rehm
Rush Rehm
Rush Rehm is an Associate Professor of Drama and Classics at Stanford University, California, in the United States. He also works professionally as an actor and director. He has published many works on classical theatre.- Bibliography :...
argues that these inaugurated the "agricultural cycle of planting and harvesting" closely associated with Dionysus, who represented the embodiment of "a fundamental paradox inherent to the world, life-giving but potentially destructive." The dramatic festivities at the City Dionysia
Dionysia
The Dionysia[p] was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the second-most important festival after the Panathenaia...
in Athens
Classical Athens
The city of Athens during the classical period of Ancient Greece was a notable polis of Attica, Greece, leading the Delian League in the Peloponnesian War against Sparta and the Peloponnesian League. Athenian democracy was established in 508 BC under Cleisthenes following the tyranny of Hippias...
, similarly dedicated to Dionysus
Dionysus
Dionysus was the god of the grape harvest, winemaking and wine, of ritual madness and ecstasy in Greek mythology. His name in Linear B tablets shows he was worshipped from c. 1500—1100 BC by Mycenean Greeks: other traces of Dionysian-type cult have been found in ancient Minoan Crete...
, required each playwright to submit three tragedies
Tragedy
Tragedy is a form of art based on human suffering that offers its audience pleasure. While most cultures have developed forms that provoke this paradoxical response, tragedy refers to a specific tradition of drama that has played a unique and important role historically in the self-definition of...
and a satyr play, which functioned as the last piece performed at the festival. The accurate emergence of the satyr play is debatable; however, Brockett argues that most evidence “credits Pratinas with having invented this form sometime before 501 BC”, which is supported by P. E. Easterling’s argument that by the 5th century the satyr play was considered an integral component of the tragike didaskalia. Brockett also suggests the possibility that the satyr play was the first form of drama from which both tragedy
Tragedy
Tragedy is a form of art based on human suffering that offers its audience pleasure. While most cultures have developed forms that provoke this paradoxical response, tragedy refers to a specific tradition of drama that has played a unique and important role historically in the self-definition of...
and comedy
Comedy
Comedy , as a popular meaning, is any humorous discourse or work generally intended to amuse by creating laughter, especially in television, film, and stand-up comedy. This must be carefully distinguished from its academic definition, namely the comic theatre, whose Western origins are found in...
gradually emerged.
A.E.Haigh however maintains the fact that the satyr play is a survival from “the primitive period of Bacchic worship”. Haigh lists several examples of recorded entries to the City Dionysia: thus, in 472 BC Aeschylus won the first prize with Phineaus, Persae, Glaucus and the satyr play Prometheus. Among Euripides’ entries, Haigh underlines Theristae (431 BC), Sisyphus (415 BC) and Alcestis which Euripides was allowed to present as a replacement of the traditional satyr play.
The mythological origins of the satyrs are closely linked to the advent of Dionysus
Dionysus
Dionysus was the god of the grape harvest, winemaking and wine, of ritual madness and ecstasy in Greek mythology. His name in Linear B tablets shows he was worshipped from c. 1500—1100 BC by Mycenean Greeks: other traces of Dionysian-type cult have been found in ancient Minoan Crete...
into Hellenic culture. The satyrs and their female counterpart, the maenads, were followers of Dionysus, a “late-comer to Olympus and probably of Asiatic origin”. According to Roger Lancelyn Green, the satyrs probably began as minor nature deities, while their designated leader Silenus originated as a water spirit, a maker of springs and fountains. Silenus was already an attendant to Dionysus
Dionysus
Dionysus was the god of the grape harvest, winemaking and wine, of ritual madness and ecstasy in Greek mythology. His name in Linear B tablets shows he was worshipped from c. 1500—1100 BC by Mycenean Greeks: other traces of Dionysian-type cult have been found in ancient Minoan Crete...
when the satyrs joined the god’s following, and was subsequently proclaimed their father. The satyrs characterised themselves by amorality, excessive drinking and the breaking down of traditional values and barriers. Eric Csapo and Margaret C. Miller further argue that satyrs have a strong connection with music and dance and consider them to be “archetypal musicians and dancers”, thus linking them to Dionysiac processions and the origins of performance culture.
Structure and content
The material for a satyric drama, like that for a tragedy, was taken from an epicEpic poetry
An epic is a lengthy narrative poem, ordinarily concerning a serious subject containing details of heroic deeds and events significant to a culture or nation. Oral poetry may qualify as an epic, and Albert Lord and Milman Parry have argued that classical epics were fundamentally an oral poetic form...
or mythology, and the action, which took place under an open sky, in a lonely wood, the haunt of the satyrs, had generally an element of tragedy; but the characteristic solemnity and stateliness of tragedy was somewhat diminished, without in any way impairing the splendour of the tragic costume and the dignity of the heroes introduced. The amusing effect of the play did not depend so much on the action itself, as was the case in comedy, but rather on the relation of the chorus
Greek chorus
A Greek chorus is a homogenous, non-individualised group of performers in the plays of classical Greece, who comment with a collective voice on the dramatic action....
to that action. That relation was in keeping with the wanton, saucy, and insolent, and at the same time cowardly, nature of the satyrs. The number of persons in the chorus is not known, although there were probably either twelve or fifteen, as in tragedy. In accordance with the popular notions about the satyrs, their costume consisted of the skin of a goat, deer, or panther, thrown over the naked body, and besides this a hideous mask and bristling hair. The dance of the chorus in the satyric drama was called sicinnis, and consisted of a fantastic kind of skipping and jumping.
The only satyr play to survive in its entirety is Euripides
Euripides
Euripides was one of the three great tragedians of classical Athens, the other two being Aeschylus and Sophocles. Some ancient scholars attributed ninety-five plays to him but according to the Suda it was ninety-two at most...
' Cyclops
Cyclops (play)
The Cyclops is an Ancient Greek satyr play by Euripides, the only complete satyr play that has survived antiquity. It is a comical burlesque-like play on the same story depicted in book nine of Homer's Odyssey.-Background:...
, based on Odysseus
Odysseus
Odysseus or Ulysses was a legendary Greek king of Ithaca and the hero of Homer's epic poem the Odyssey. Odysseus also plays a key role in Homer's Iliad and other works in the Epic Cycle....
' encounter with the cyclops, Polyphemus
Polyphemus
Polyphemus is the gigantic one-eyed son of Poseidon and Thoosa in Greek mythology, one of the Cyclopes. His name means "much spoken of" or "famous". Polyphemus plays a pivotal role in Homer's Odyssey.-In Homer's Odyssey:...
, in Book 9 of the Odyssey
Odyssey
The Odyssey is one of two major ancient Greek epic poems attributed to Homer. It is, in part, a sequel to the Iliad, the other work ascribed to Homer. The poem is fundamental to the modern Western canon, and is the second—the Iliad being the first—extant work of Western literature...
. Aeschylus
Aeschylus
Aeschylus was the first of the three ancient Greek tragedians whose work has survived, the others being Sophocles and Euripides, and is often described as the father of tragedy. His name derives from the Greek word aiskhos , meaning "shame"...
was noted for his satyr plays, the largest fragment of which to have survived being his Dictyulci ('The Net Fishers') in which the baby Perseus
Perseus
Perseus ,Perseos and Perseas are not used in English. the legendary founder of Mycenae and of the Perseid dynasty of Danaans there, was the first of the mythic heroes of Greek mythology whose exploits in defeating various archaic monsters provided the founding myths of the Twelve Olympians...
is washed up on the shore with his mother Danae
Danaë
In Greek mythology, Danaë was a daughter of King Acrisius of Argos and Eurydice of Argos. She was the mother of Perseus by Zeus. She was sometimes credited with founding the city of Ardea in Latium....
and is found by Silenus and the satyrs. We also have large fragments of a satyr play of Sophocles
Sophocles
Sophocles is one of three ancient Greek tragedians whose plays have survived. His first plays were written later than those of Aeschylus, and earlier than or contemporary with those of Euripides...
called Ichneutae
Ichneutae
The Ichneutae , also known as the Searchers, Trackers or Tracking Satyrs, is a fragmentary satyr play by the fifth-century Athenian dramatist Sophocles...
('The Trackers'), in which the satyrs are employed by Apollo to track down his stolen cattle, and discover the baby Hermes. Smaller fragments of other satyr plays exist, and the genre continued to be written and performed as late as the second century AD, though most have wholly vanished. Even a fragment of music survives from a satyr play. The Romans
Ancient Rome
Ancient Rome was a thriving civilization that grew on the Italian Peninsula as early as the 8th century BC. Located along the Mediterranean Sea and centered on the city of Rome, it expanded to one of the largest empires in the ancient world....
did not imitate this kind of drama in their literature, although, like the Greeks, they used to have merry after-pieces following their serious plays.
Costumes
A.E. Haigh writes extensively on costumes for the satyric drama. The chorus members all wore masks in accordance with Bacchic tradition. The earliest reliable testimony is supplied by the Pandora Vase dating from the middle of the 5th century. On that vase, the satyrs are portrayed as half men and half goats, wearing goat’s horns on their heads, thus referring to the goat deities of the Doric type.A later representation can be seen on the Pronomos Vase, found in Naples. The goatish element has disappeared and the satyrs resemble the old Ionic Sileni who were horse deities. The performers are wearing horse tails and short pants with attached phallus, a symbol of Dionysiac worship. Haigh claims that the Doric satyrs were the original performers in Attic tragedy and satiric drama, whereas the Ionic element was introduced at a later stage.