Semai
Encyclopedia
The Semai are a semisedentary people living in the center of the Malay Peninsula
Malay Peninsula
The Malay Peninsula or Thai-Malay Peninsula is a peninsula in Southeast Asia. The land mass runs approximately north-south and, at its terminus, is the southern-most point of the Asian mainland...

 in Southeast Asia
Southeast Asia
Southeast Asia, South-East Asia, South East Asia or Southeastern Asia is a subregion of Asia, consisting of the countries that are geographically south of China, east of India, west of New Guinea and north of Australia. The region lies on the intersection of geological plates, with heavy seismic...

, known especially for their nonviolence . They speak Semai
Semai language
Semai is a Mon–Khmer language of Western Malaysia spoken by about 44,000 Semai people. It is perhaps the only Aslian language which is not endangered, and even has 2,000 monolingual speakers....

, a Mon-Khmer
Mon-Khmer languages
The Mon–Khmer languages are a language family of Southeast Asia. Together with the Munda languages of India, they are one of the two traditional primary branches of the Austro-Asiatic family...

 language. The Senai belong to the Senoi
Senoi
The Senoi are a set of Malaysian hunting and gathering Orang Asli peoples.-Demography:The Senoi tribes live in the central part of the Malaya peninsula, and consist of five different groups, the Semai, Temiar, Mah Meri, Jah Hut, Sema Berisi and the Che Wong, all of who speak Senoic languages and...

 ethnic group.

The Semai are horticulturalists who have a gift economy
Gift economy
In the social sciences, a gift economy is a society where valuable goods and services are regularly given without any explicit agreement for immediate or future rewards . Ideally, simultaneous or recurring giving serves to circulate and redistribute valuables within the community...

. They are among the indigenous peoples of Malaysia (see Orang Asli
Orang Asli
Orang Asli , is a generic Malaysian term used for people indigenous to Peninsular Malaysia...

) who have been pushed into the hills and mountains by later, more technologically powerful incoming peoples. They have no police and no government per se. According to Dentan, adults appear to be controlled primarily by public opinion. The Semai themselves say "There is no authority here but embarrassment." Although popular and verbally facile individuals are influential in public affairs, the Semai have no formal leaders.

Disputes in the Semai community are resolved by holding a becharaa, or public assembly, at the headman's house. This assembly may last for days and involves thorough discussion of the causes, motivations and resolution of the dispute by disputants and the whole community, ending with the headman charging either or both of the disputants not to repeat their behavior lest it endanger the community. The Semai have a saying that "there are more reasons to fear a dispute than a tiger."

Semai children are never punished or forced against their will. If a parent asks a child to do something and the child says "I don't want to," the matter is ended. However, Semai parents use fear of strangers and violence in nature such as thunderstorms and lightning to control children's behavior if ever it becomes necessary. A concept similar to karma
Karma
Karma in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect originating in ancient India and treated in Hindu, Jain, Buddhist and Sikh philosophies....

 is also prevalent where children are told stories of sprites
Sprite (creature)
The term sprite is a broad term referring to a number of preternatural legendary creatures. The term is generally used in reference to elf-like creatures, including fairies, and similar beings , but can also signify various spiritual beings, including ghosts. In Eoin Colfer's Artemis Fowl books,...

 (mambang in Malay) and forest spirits who will take retribution if their sanctity is violated. Children also appear to be taught to fear their own aggressive impulses. The concept of mengalah or giving in is most cherished where children since young are taught to 'give way' to others so as to preserve the peace and harmony of the village.

The games Semai children play are non-competitive. These games include forms of sports that encourage physical activity and exertions so that the body becomes tired and are therefore made ready for sleep and the subsequent dream
Dream
Dreams are successions of images, ideas, emotions, and sensations that occur involuntarily in the mind during certain stages of sleep. The content and purpose of dreams are not definitively understood, though they have been a topic of scientific speculation, philosophical intrigue and religious...

ing. One game involves hitting at other children with sticks; the sticks, however, always stop short a few inches from their target so that no one actually gets struck. Modern games are also played but with significant modifications. A game of badminton for example uses no partition nets and keeps no score. The shuttlecock is deliberately hit so that it could be easily intercepted by the other player and passed back, and so forth. The objective seems to be purely for exercise.

With regards to space and dominion, there appears to be no distinction between the public and private realms, and thus, "the Western concept of privacy, domestic or otherwise, is not to be found.". This concept is also shared by the rural Malays, of whom, many are descended from mixed marriages with the Semais and other Orang Asli
Orang Asli
Orang Asli , is a generic Malaysian term used for people indigenous to Peninsular Malaysia...

 people. They carry with them the wisdom and lore of the Semais, including their non-violent and pacifist tendencies, harmonized with other prevailing religions of their adoption.

The Semais live in villages and most of the structures are built with wood, bamboo with weaved walls and thatched roofs using palm leaves. Semai houses have no visible bedrooms, especially for the children, as they all sleep in the main hall. The only separation seems to be in the form of wooden-beaded curtains for the parents' chambers. This form of separation is also adopted by the coastal Malays, who use instead curtains made of seashells, and deutero-Malays, who use the batik
Batik
Batik is a cloth that traditionally uses a manual wax-resist dyeing technique. Batik or fabrics with the traditional batik patterns are found in Indonesia, Malaysia, Japan, China, Azerbaijan, India, Sri Lanka, Egypt, Nigeria, Senegal, and Singapore.Javanese traditional batik, especially from...

 cloth to form the curtains. There are no locks or otherwise, usual devices used to preventing an unwanted entry into any of these rooms. A simple way of telling that an entry is unwanted is by drawing down the curtains. To allow entry, the curtain is drawn to the sides and tied to form an opening. Expressed permission must be requested in cases where entry is needed when the curtains are closed. An entry without permission is a transgression and entails some sort of natural retribution.

It is thought that the Semai are the remnants of the original, ancient and widespread population of Southeast Asia. According to Keene State College
Keene State College
Keene State College is a liberal arts college in Keene, New Hampshire. It is a member of the University System of New Hampshire and of the Council of Public Liberal Arts Colleges....

’s Orang Asli Archive, in 1991 there were 26,627 Semai living on the Malay Peninsula. This number has increased in recent years with the advent of better nutrition as well as improved sanitation and healthcare practices. These numbers, however, does not include other peoples of Semai or mixed descent, most of whom have assimilated into other cultures and have abandoned their ancestral tribal lands in order to seek better employment and education opportunities, especially in the larger cities.

Spirituality & Beliefs

The animist traditions of the Semai include a thunder deity
Deity
A deity is a recognized preternatural or supernatural immortal being, who may be thought of as holy, divine, or sacred, held in high regard, and respected by believers....

 called Enku. A small eyeless snake
Snake
Snakes are elongate, legless, carnivorous reptiles of the suborder Serpentes that can be distinguished from legless lizards by their lack of eyelids and external ears. Like all squamates, snakes are ectothermic, amniote vertebrates covered in overlapping scales...

 is called Thunder's headband. One of the most important beings associated with thunder are the Nāga
Naga
Naga or NAGA may refer to:* Nāga, a group of serpent deities in Hindu and Buddhist mythology.-People:* Nayan / Nayar/Nair people of Kerala Society* Naga people, a diverse ethnic identity in Northeast India...

, a group of huge, subterranean dragons that ravage villages during thunder-squalls and are associated with rainbows. Chuntah is a ritual performed to make the evil spirits leave. Chuntah is performed in the middle of a storm where a man collects rain in a bamboo
Bamboo
Bamboo is a group of perennial evergreens in the true grass family Poaceae, subfamily Bambusoideae, tribe Bambuseae. Giant bamboos are the largest members of the grass family....

 container until it is nearly full, then gashes his skin and lets the blood run into the container.

The Semai world of animals includes cheb that has feathers and flies, ka has rounded scales or moist skin and lives in or near the water, menhar lives on the ground or in the trees, menhar also includes fungi. The Semai usually have restrictions on eating animals that straddle two groups. Snakes are usually not eaten because moving menhar have legs, but snakes live on land, so the Semai consider this "unnatural."

Sources

  • Orang Asli Archive, Keene State College .
  • Dentan, Robert Knox, 1968, The Semai: A Nonviolent People of Malaya, Holt, Rinehart and Winston, ISBN 003069535X; repr. 1979 as Fieldwork Edition, Case Studies in Cultural Anthropology, New York, Holt, Rinehart and Winston.
  • De Waal, Frans, 2005, Our Inner Ape: A Leading Primatologist Explains Why We Are Who We Are, Riverhead Books.
  • Bonta, Bruce D. 1997. "Cooperation and Competition in Peaceful Societies." Psychological Bulletin 121(2):299-320.
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