Seminex
Encyclopedia
Seminex is the widely used abbreviation for Concordia Seminary in Exile (later Christ Seminary-Seminex). An institution for the training of Lutheran
ministers, Seminex existed from 1974 to 1987. It was formed after a walk-out by dissident faculty and students of Concordia Seminary
in St. Louis
, an institution of the Lutheran Church - Missouri Synod
(LCMS) and at that time the largest Lutheran seminary in the United States
.
had been elected president of Concordia Seminary after sixteen years as a minister in New Jersey
and three years heading up the public relations division of the Lutheran Council in the U.S.A. Only two months later, Jacob Preus
—then the president of the Missouri Synod's other seminary, Concordia Theological Seminary
in Springfield, Illinois
—was elected president of the synod in a surprise upset over incumbent Oliver Harms
. Over the previous decade, Concordia Seminary in St. Louis had developed a reputation as a more liberal
institution within the Synod because of its teaching of historical-critical methods of biblical interpretation. Though the charges were reformulated in several different reports, they generally held that the faculty (and, particularly, members of the exegetical theology department) were using historical-critical methods for biblical
interpretation, and that these professors improperly stressed the importance of the doctrine or teaching of Gospel (forgiveness of sins in Christ) over the importance of the Christian Bible. The September 1, 1972 Report of the Synodical President itself states:
Preus' 1969 campaign for the LCMS presidency was supported by a conservative
faction within the church body that opposed moves by the previous president to have altar and pulpit fellowship with the American Lutheran Church which did not hold the Bible as infallible and inerrant. His supporters wanted to see the LCMS, and especially its colleges and seminaries, adopt orthodox and confessional theological stances more uniformally.
Thus, within a year of assuming office, Preus established the Fact Finding Committee to examine the teachings of several professors. The Fact Finding Committee began interviewing Concordia Seminary. St. Louis faculty members on December 11, 1970. The interviews were completed on March 6, 1971. Preparing a report of the findings was a major project. First the tape recordings of the hour and one half interviews were transcribed. Next a summary was prepared of the interview of each man with observations concerning significant findings. Finally a summary of the entire report was written to present a picture of what was really being taught at the seminary. The committee presented this complete report to President Preus on June 15, 1971. Two weeks later Preus sent the total report to the seminary Board of Control and the seminary president. None of these items were ever made public. [This report is available in its entirety in the appendix of Seminary in Crisis, CPH, 2007.]
The 1971 convention of the Lutheran Church—Missouri Synod, in a formal resolution (Resolution-2-28 of the 1971 Milwaukee convention), asked Board of Control of Concordia Seminary, St. Louis, Missouri to report to the synodical President and the Board for Higher Education by the end of one year. The delegates also instructed the synodical President to report to the Synod. The September 1, 1972 Report of the Synodical President was mailed out to all congregations and pastors of the Synod in September 1972. It came to be called the “Blue Book” because of the color of its cover. The 160 pages of the 8"x11" book contained a historical introduction as well as an account on all aspects of the controversy, including meetings, formal statements by various entities, rulings of the Commission on Constitutional matters. President Preus then gave his evaluation of the findings of the Fact Finding Committee. The main bulk of the Report was a large number of quotations from the transcripts of the interviews with the seminary faculty members. The anonymity of the faculty members was protected. By the inclusion of these direct quotes, the readers could judge for themselves what the doctrinal position of the faculty was. The Blue Book had a powerful effect in the Synod [This report is available in its entirety in the appendix of Seminary in Crisis, CPH, 2007.]. Based upon the Committees' findings the seminary's board of control was instructed "to take appropriate action on the basis of the report, commending or correcting where necessary. . . . That the Board of Control report progress directly to the President of Synod and the Board for Higher Education (Resolution 2-28, Proceedings [1971], 122).
Ultimately the seminary's Board of Control cleared the faculty of all charges of false doctrine, and in February 1973 the Board commended each member as faithful to Scripture and the Lutheran confessions. But the Missouri Synod's 1973 convention in New Orleans
condemned the seminary's faculty in a resolution that charged them with "abolish[ing] the formal principle, sola Scriptura
(i.e. that all doctrines are derived from the Scripture and the Scripture is the sole norm of all doctrine)" (Proceedings [1973], p. 138). A new, more conservative seminary board of control was also elected at the New Orleans convention, and this new board quickly proceeded to suspend Tietjen as Concordia president in August 1973. The suspension was delayed, then "vacated," while various synod groups attempted to find a route toward reconciliation, but Tietjen was again suspended on January 20 of the following year.
259 students barnstormed the nation for over a week as part of "Operation Outreach," meeting with Missouri Synod congregations to explain what was happening in the rapidly evolving situation in St. Louis. Meanwhile, the faculty majority — which comprised 45 of the seminary's 50 faculty members — declared that the charges against Tietjen, which failed to detail which professors were teaching "false doctrine," were by implication charges against the faculty, and that the faculty now considered itself to be suspended along with their president. With the faculty refusing to teach, and the students observing the moratorium, seminary classrooms sat virtually empty as rumors, futile negotiations, and mutual denunciations cascaded through the Synod. Finally, on February 17, 1974, the Board of Control declared that the 45 members of the faculty majority would be "in breach of contract" if they did not announce by noon the next day their intention to return to the classrooms, and that their teaching appointments at the seminary would thus be terminated.
A large majority of the seminary's students voted on the morning of February 19 to continue their education under the terminated faculty at an off-campus site. Immediately after the students passed their resolution, they and the faculty departed Concordia's campus in dramatic fashion. Singing "The Church's One Foundation," they processed first to the main quadrangle, where students planted white crosses bearing their names, and then to the gothic entryway known as the Walther Arch, which they boarded up with wooden frames bearing the word "Exiled." Television crews clustered round as the procession exited the campus, and, in a nearby park on DeMun Avenue, Tietjen preached on the text from Hebrews
13:13-14 which declares that "there is no permanent city for us here on earth; we are looking for the city which is to come." The event attracted a great deal of media attention, although the seminary's Board of Control subsequently accused the students of disingenuous posturing, noting that several had returned to the seminary cafeteria for lunch immediately following their departure into "exile."
The next day, classes officially began at Concordia Seminary in Exile (Seminex), which was first located at facilities provided by Eden Seminary and Saint Louis University
. Since Seminex was not yet an accredited school, an arrangement was made with the Lutheran School of Theology at Chicago
(LSTC) whereby the first class of Seminex graduates would officially receive their diplomas from LSTC. The first graduation was held in the neo-gothic quadrangle of Washington University in St. Louis
. John Tietjen, who in October 1974 was finally removed as president of Concordia Seminary, was elected president of Seminex in February 1975.
Within a year and a half of its inception, Seminex had acquired its own facilities, making its home in midtown St. Louis (now generally known as the Grand Center
area): first at 607 North Grand Boulevard and then, following water damage to that building, at 539 North Grand. No longer acknowledging the legitimacy of Concordia Seminary and its new administration led by Martin Scharlemann, Seminex faculty and students referred to that institution simply as "801," after its address at 801 DeMun Avenue. However, facing legal threats from Concordia, the exiled seminary eventually changed its own official name from "Concordia Seminary in Exile" to "Christ Seminary-Seminex" in October 1977.
(ELIM), which ended up serving as a network and rallying point for the liberal wing of the LCMS. ELIM provided financial support to Seminex, along with public-relations assistance via its twice-monthly newspaper, Missouri in Perspective.
During the second half of 1975, presidents of eight districts of the Missouri Synod were threatened with removal from office by the Preus administration for allowing their congregations to ordain Seminex graduates as ministers. Four were removed in April 1976. In the wake of the Seminex controversy and these removals, a movement to leave the Synod took shape among dissident congregations and church officials, most of them members of ELIM. The largest number of departures came from the LCMS' non-geographical English District
, which had joined the LCMS in 1911. Upon leaving the Missouri Synod, the English District leadership and many of its congregations immediately reconstituted the pre-1911 English Synod, and a number of officials and congregations from other districts followed their lead by exiting the LCMS. In the end, approximately 250 congregations left the Missouri Synod.
In December 1976, these 250 congregations banded together to form a new, independent church body, the Association of Evangelical Lutheran Churches
(AELC). The AELC was led first by the Rev. William Kohn, and, beginning in 1984, by the Rev. Will L. Herzfeld. Herzfeld, an associate of Martin Luther King, Jr.
and former president of the Southern Christian Leadership Conference
's Alabama chapter, was the first African American
to lead a U.S. Lutheran church body. Not surprisingly, the AELC proved to be a more socially and theologically liberal church than the LCMS, and shortly after its inception, it departed from LCMS practice on ordination by opening the ministry to women
. To most in the LCMS, this and other moves by the fledgling AELC seemed to validate their earlier concerns about the faculty majority at Concordia Seminary.
This new church body garnered far fewer dissident Missouri Synod congregations than its leaders had initially expected. With congregations totaling about 100,000 members, the AELC represented less than 4 percent of the membership of the 2.7-million-strong Missouri Synod. In consequence, the break-away organization could not provide nearly enough pastoral positions for all the graduates of Seminex.
However, the AELC did play an important role in efforts toward unifying the liberal arm of the Lutheran church in the United States. In particular, the AELC's leaders, John Tietjen among them, served as the catalyst for merger talks between two other Lutheran church bodies: the American Lutheran Church
(with approximately 2.25 million members), and the Lutheran Church in America
(with approximately 2.85 million members). These two churches, both also more liberal than the Missouri Synod, agreed along with the AELC in 1982 to unite as one church. The three bodies officially completed their merger on January 1, 1988, thereby creating the Evangelical Lutheran Church in America
(ELCA). The ELCA today is the largest Lutheran church body in the United States.
In anticipation of the merger that resulted in the formation of the ELCA, Seminex ultimately dispersed its faculty and students to several non-Missouri-Synod Lutheran seminaries around the country, including the Lutheran School of Theology at Chicago
(LSTC), Wartburg Theological Seminary
in Dubuque, Iowa
, and Pacific Lutheran Theological Seminary
in Berkeley, California
. The last St. Louis commencement was held in May 1983, although Seminex continued to exist as an educational institution on the LSTC campus in Chicago through the end of 1987. Several professorial chairs at LSTC are still named after Christ Seminary-Seminex.
that had been reached in 1969, and in 1977, the synod withdrew from the Lutheran Council in the U.S.A., a body that it had helped to create in 1966, thus anticipating the more liberal social and theological emphases of the ELCA.
Still, even today the specter of the Seminex battle continues to haunt the more conservative camp within the Missouri Synod leadership. "The Seminex Empire Strikes Back," warned the grim subtitle of one 2004 article--link out of date in a conservative synod group's newsletter, its authors claiming that a failure to "learn the lessons" of Seminex meant that the synod was "bound to reap the consequences of walking the path toward the ELCA," which they alleged "continues to spiral downward" through more liberal social and theological stances.
Lutheranism
Lutheranism is a major branch of Western Christianity that identifies with the theology of Martin Luther, a German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation...
ministers, Seminex existed from 1974 to 1987. It was formed after a walk-out by dissident faculty and students of Concordia Seminary
Concordia Seminary
Concordia Seminary is located in Clayton, Missouri, an inner-ring suburb on the western border of St. Louis, Missouri. The institution's primary mission is to train pastors, deaconesses, missionaries, chaplains, and church leaders for the Lutheran Church–Missouri Synod . The current president of...
in St. Louis
St. Louis, Missouri
St. Louis is an independent city on the eastern border of Missouri, United States. With a population of 319,294, it was the 58th-largest U.S. city at the 2010 U.S. Census. The Greater St...
, an institution of the Lutheran Church - Missouri Synod
Lutheran Church - Missouri Synod
The Lutheran Church–Missouri Synod is a traditional, confessional Lutheran denomination in the United States. With 2.3 million members, it is both the eighth largest Protestant denomination and the second-largest Lutheran body in the U.S. after the Evangelical Lutheran Church in America. The Synod...
(LCMS) and at that time the largest Lutheran seminary in the United States
United States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...
.
Prelude to the walkout
In May 1969, John TietjenJohn Tietjen
John Tietjen was a Lutheran clergyman, theologian, and national church leader in the United States. He is best known both for his role in the Seminex controversy which roiled the Lutheran Church - Missouri Synod in the mid-1970s, and for his efforts on behalf of Lutheran unity that resulted in...
had been elected president of Concordia Seminary after sixteen years as a minister in New Jersey
New Jersey
New Jersey is a state in the Northeastern and Middle Atlantic regions of the United States. , its population was 8,791,894. It is bordered on the north and east by the state of New York, on the southeast and south by the Atlantic Ocean, on the west by Pennsylvania and on the southwest by Delaware...
and three years heading up the public relations division of the Lutheran Council in the U.S.A. Only two months later, Jacob Preus
J. A. O. Preus II
Jacob Aall Ottesen Preus II was a Lutheran pastor, professor, author, and church president. He served as the president of the Lutheran Church - Missouri Synod from 1969-1981. He was a major figure in the Seminex affair which resulted in a schism in the Missouri Synod.Preus attended Luther Seminary...
—then the president of the Missouri Synod's other seminary, Concordia Theological Seminary
Concordia Theological Seminary
The Concordia Theological Seminary is an institution of theological higher education of The Lutheran Church–Missouri Synod , located in Fort Wayne, Indiana, dedicated primarily to the preparation of pastors for the congregations and missions of the LCMS...
in Springfield, Illinois
Springfield, Illinois
Springfield is the third and current capital of the US state of Illinois and the county seat of Sangamon County with a population of 117,400 , making it the sixth most populated city in the state and the second most populated Illinois city outside of the Chicago Metropolitan Area...
—was elected president of the synod in a surprise upset over incumbent Oliver Harms
Oliver Raymond Harms
Oliver Raymond Harms was President of the Lutheran Church - Missouri Synod from 1962 to 1969....
. Over the previous decade, Concordia Seminary in St. Louis had developed a reputation as a more liberal
Liberal Christianity
Liberal Christianity, sometimes called liberal theology, is an umbrella term covering diverse, philosophically and biblically informed religious movements and ideas within Christianity from the late 18th century and onward...
institution within the Synod because of its teaching of historical-critical methods of biblical interpretation. Though the charges were reformulated in several different reports, they generally held that the faculty (and, particularly, members of the exegetical theology department) were using historical-critical methods for biblical
Bible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
interpretation, and that these professors improperly stressed the importance of the doctrine or teaching of Gospel (forgiveness of sins in Christ) over the importance of the Christian Bible. The September 1, 1972 Report of the Synodical President itself states:
- While the issues are many and complex, the St. Louis Seminary faculty and the synodical President at a meeting on May 17, 1972, agreed that the basic issue is the relationship between the Scriptures and the Gospel. To put the matter in other words, the question is whether the Scriptures are the norm of our faith and life or whether the Gospel alone is that norm?
Preus' 1969 campaign for the LCMS presidency was supported by a conservative
Conservative Christianity
Conservative Christianity is a term applied to a number of groups or movements seen as giving priority to traditional Christian beliefs and practices...
faction within the church body that opposed moves by the previous president to have altar and pulpit fellowship with the American Lutheran Church which did not hold the Bible as infallible and inerrant. His supporters wanted to see the LCMS, and especially its colleges and seminaries, adopt orthodox and confessional theological stances more uniformally.
Thus, within a year of assuming office, Preus established the Fact Finding Committee to examine the teachings of several professors. The Fact Finding Committee began interviewing Concordia Seminary. St. Louis faculty members on December 11, 1970. The interviews were completed on March 6, 1971. Preparing a report of the findings was a major project. First the tape recordings of the hour and one half interviews were transcribed. Next a summary was prepared of the interview of each man with observations concerning significant findings. Finally a summary of the entire report was written to present a picture of what was really being taught at the seminary. The committee presented this complete report to President Preus on June 15, 1971. Two weeks later Preus sent the total report to the seminary Board of Control and the seminary president. None of these items were ever made public. [This report is available in its entirety in the appendix of Seminary in Crisis, CPH, 2007.]
The 1971 convention of the Lutheran Church—Missouri Synod, in a formal resolution (Resolution-2-28 of the 1971 Milwaukee convention), asked Board of Control of Concordia Seminary, St. Louis, Missouri to report to the synodical President and the Board for Higher Education by the end of one year. The delegates also instructed the synodical President to report to the Synod. The September 1, 1972 Report of the Synodical President was mailed out to all congregations and pastors of the Synod in September 1972. It came to be called the “Blue Book” because of the color of its cover. The 160 pages of the 8"x11" book contained a historical introduction as well as an account on all aspects of the controversy, including meetings, formal statements by various entities, rulings of the Commission on Constitutional matters. President Preus then gave his evaluation of the findings of the Fact Finding Committee. The main bulk of the Report was a large number of quotations from the transcripts of the interviews with the seminary faculty members. The anonymity of the faculty members was protected. By the inclusion of these direct quotes, the readers could judge for themselves what the doctrinal position of the faculty was. The Blue Book had a powerful effect in the Synod [This report is available in its entirety in the appendix of Seminary in Crisis, CPH, 2007.]. Based upon the Committees' findings the seminary's board of control was instructed "to take appropriate action on the basis of the report, commending or correcting where necessary. . . . That the Board of Control report progress directly to the President of Synod and the Board for Higher Education (Resolution 2-28, Proceedings [1971], 122).
Ultimately the seminary's Board of Control cleared the faculty of all charges of false doctrine, and in February 1973 the Board commended each member as faithful to Scripture and the Lutheran confessions. But the Missouri Synod's 1973 convention in New Orleans
New Orleans, Louisiana
New Orleans is a major United States port and the largest city and metropolitan area in the state of Louisiana. The New Orleans metropolitan area has a population of 1,235,650 as of 2009, the 46th largest in the USA. The New Orleans – Metairie – Bogalusa combined statistical area has a population...
condemned the seminary's faculty in a resolution that charged them with "abolish[ing] the formal principle, sola Scriptura
Sola scriptura
Sola scriptura is the doctrine that the Bible contains all knowledge necessary for salvation and holiness. Consequently, sola scriptura demands that only those doctrines are to be admitted or confessed that are found directly within or indirectly by using valid logical deduction or valid...
(i.e. that all doctrines are derived from the Scripture and the Scripture is the sole norm of all doctrine)" (Proceedings [1973], p. 138). A new, more conservative seminary board of control was also elected at the New Orleans convention, and this new board quickly proceeded to suspend Tietjen as Concordia president in August 1973. The suspension was delayed, then "vacated," while various synod groups attempted to find a route toward reconciliation, but Tietjen was again suspended on January 20 of the following year.
Formation of Seminex
The day after Tietjen's second suspension, the seminary's students and faculty registered their protest. Many of the students organized a moratorium on classes, which had been planned in the fall but was delayed because of the death of graduate professor of Systematic Theology Arthur Carl Piepkorn on December 13, causing the Seminary Board of Control to cancel its December 19 board meeting.259 students barnstormed the nation for over a week as part of "Operation Outreach," meeting with Missouri Synod congregations to explain what was happening in the rapidly evolving situation in St. Louis. Meanwhile, the faculty majority — which comprised 45 of the seminary's 50 faculty members — declared that the charges against Tietjen, which failed to detail which professors were teaching "false doctrine," were by implication charges against the faculty, and that the faculty now considered itself to be suspended along with their president. With the faculty refusing to teach, and the students observing the moratorium, seminary classrooms sat virtually empty as rumors, futile negotiations, and mutual denunciations cascaded through the Synod. Finally, on February 17, 1974, the Board of Control declared that the 45 members of the faculty majority would be "in breach of contract" if they did not announce by noon the next day their intention to return to the classrooms, and that their teaching appointments at the seminary would thus be terminated.
A large majority of the seminary's students voted on the morning of February 19 to continue their education under the terminated faculty at an off-campus site. Immediately after the students passed their resolution, they and the faculty departed Concordia's campus in dramatic fashion. Singing "The Church's One Foundation," they processed first to the main quadrangle, where students planted white crosses bearing their names, and then to the gothic entryway known as the Walther Arch, which they boarded up with wooden frames bearing the word "Exiled." Television crews clustered round as the procession exited the campus, and, in a nearby park on DeMun Avenue, Tietjen preached on the text from Hebrews
Epistle to the Hebrews
The Epistle to the Hebrews is one of the books in the New Testament. Its author is not known.The primary purpose of the Letter to the Hebrews is to exhort Christians to persevere in the face of persecution. The central thought of the entire Epistle is the doctrine of the Person of Christ and his...
13:13-14 which declares that "there is no permanent city for us here on earth; we are looking for the city which is to come." The event attracted a great deal of media attention, although the seminary's Board of Control subsequently accused the students of disingenuous posturing, noting that several had returned to the seminary cafeteria for lunch immediately following their departure into "exile."
The next day, classes officially began at Concordia Seminary in Exile (Seminex), which was first located at facilities provided by Eden Seminary and Saint Louis University
Saint Louis University
Saint Louis University is a private, co-educational Jesuit university located in St. Louis, Missouri, United States. Founded in 1818 by the Most Reverend Louis Guillaume Valentin Dubourg SLU is the oldest university west of the Mississippi River. It is one of 28 member institutions of the...
. Since Seminex was not yet an accredited school, an arrangement was made with the Lutheran School of Theology at Chicago
Lutheran School of Theology at Chicago
The Lutheran School of Theology at Chicago is a seminary of the Evangelical Lutheran Church in America. Its degree programs include Master of Divinity, Master of Arts, Master of Theology, Doctor of Ministry, and Doctor of Philosophy. It offers concentrations in urban ministry, Bible, environment,...
(LSTC) whereby the first class of Seminex graduates would officially receive their diplomas from LSTC. The first graduation was held in the neo-gothic quadrangle of Washington University in St. Louis
Washington University in St. Louis
Washington University in St. Louis is a private research university located in suburban St. Louis, Missouri. Founded in 1853, and named for George Washington, the university has students and faculty from all fifty U.S. states and more than 110 nations...
. John Tietjen, who in October 1974 was finally removed as president of Concordia Seminary, was elected president of Seminex in February 1975.
Within a year and a half of its inception, Seminex had acquired its own facilities, making its home in midtown St. Louis (now generally known as the Grand Center
Covenant Blu/Grand Center, St. Louis
Grand Center is located in Midtown St. Louis Historic District on the National Register of Historic Places north of the Saint Louis University campus....
area): first at 607 North Grand Boulevard and then, following water damage to that building, at 539 North Grand. No longer acknowledging the legitimacy of Concordia Seminary and its new administration led by Martin Scharlemann, Seminex faculty and students referred to that institution simply as "801," after its address at 801 DeMun Avenue. However, facing legal threats from Concordia, the exiled seminary eventually changed its own official name from "Concordia Seminary in Exile" to "Christ Seminary-Seminex" in October 1977.
Church fractures and mergers
In the wake of conservative advancements at the Missouri Synod's 1973 convention, opponents had convened a conference in Chicago to chart out strategies. The conference's eight-hundred delegates promised moral and financial support for church members who faced pressure due to their opposition to LCMS convention actions. They also formed a new organization, Evangelical Lutherans in MissionEvangelical Lutherans in Mission
Evangelical Lutherans in Mission was a liberal caucus within the Lutheran Church - Missouri Synod . It was formed in 1973 as an oppositional group of clergy following sweeping victories by Jacob Aall Ottesen Preus II and the LCMS's conservative wing, known as Confessional Lutherans, at the...
(ELIM), which ended up serving as a network and rallying point for the liberal wing of the LCMS. ELIM provided financial support to Seminex, along with public-relations assistance via its twice-monthly newspaper, Missouri in Perspective.
During the second half of 1975, presidents of eight districts of the Missouri Synod were threatened with removal from office by the Preus administration for allowing their congregations to ordain Seminex graduates as ministers. Four were removed in April 1976. In the wake of the Seminex controversy and these removals, a movement to leave the Synod took shape among dissident congregations and church officials, most of them members of ELIM. The largest number of departures came from the LCMS' non-geographical English District
English District (LCMS)
The English District is one of the 35 districts of the Lutheran Church - Missouri Synod . It is one of the Synod's two non-geographical districts, along with the SELC District, and has its origins in the congregations of the former English Evangelical Lutheran Synod, which merged with the LCMS in...
, which had joined the LCMS in 1911. Upon leaving the Missouri Synod, the English District leadership and many of its congregations immediately reconstituted the pre-1911 English Synod, and a number of officials and congregations from other districts followed their lead by exiting the LCMS. In the end, approximately 250 congregations left the Missouri Synod.
In December 1976, these 250 congregations banded together to form a new, independent church body, the Association of Evangelical Lutheran Churches
Association of Evangelical Lutheran Churches
The Association of Evangelical Lutheran Churches was a U.S. church body that existed from 1976 through the end of 1987. The AELC formed when approximately 250 dissident congregations withdrew from the Lutheran Church - Missouri Synod in 1976, and ended as an independent body when it became part...
(AELC). The AELC was led first by the Rev. William Kohn, and, beginning in 1984, by the Rev. Will L. Herzfeld. Herzfeld, an associate of Martin Luther King, Jr.
Martin Luther King, Jr.
Martin Luther King, Jr. was an American clergyman, activist, and prominent leader in the African-American Civil Rights Movement. He is best known for being an iconic figure in the advancement of civil rights in the United States and around the world, using nonviolent methods following the...
and former president of the Southern Christian Leadership Conference
Southern Christian Leadership Conference
The Southern Christian Leadership Conference is an African-American civil rights organization. SCLC was closely associated with its first president, Dr. Martin Luther King, Jr...
's Alabama chapter, was the first African American
African American
African Americans are citizens or residents of the United States who have at least partial ancestry from any of the native populations of Sub-Saharan Africa and are the direct descendants of enslaved Africans within the boundaries of the present United States...
to lead a U.S. Lutheran church body. Not surprisingly, the AELC proved to be a more socially and theologically liberal church than the LCMS, and shortly after its inception, it departed from LCMS practice on ordination by opening the ministry to women
Ordination of women
Ordination in general religious usage is the process by which a person is consecrated . The ordination of women is a regular practice among some major religious groups, as it was of several religions of antiquity...
. To most in the LCMS, this and other moves by the fledgling AELC seemed to validate their earlier concerns about the faculty majority at Concordia Seminary.
This new church body garnered far fewer dissident Missouri Synod congregations than its leaders had initially expected. With congregations totaling about 100,000 members, the AELC represented less than 4 percent of the membership of the 2.7-million-strong Missouri Synod. In consequence, the break-away organization could not provide nearly enough pastoral positions for all the graduates of Seminex.
However, the AELC did play an important role in efforts toward unifying the liberal arm of the Lutheran church in the United States. In particular, the AELC's leaders, John Tietjen among them, served as the catalyst for merger talks between two other Lutheran church bodies: the American Lutheran Church
American Lutheran Church
The American Lutheran Church was a Christian Protestant denomination in the United States that existed from 1960 to 1987. Its headquarters was in Minneapolis, Minnesota. Upon its formation in 1960, the ALC designated Augsburg Publishing House , also located in Minneapolis, as the church publisher...
(with approximately 2.25 million members), and the Lutheran Church in America
Lutheran Church in America
The Lutheran Church in America was a U.S. and Canadian Lutheran church body that existed from 1962 to 1987. It was headquartered in New York City and its publishing house was Fortress Press....
(with approximately 2.85 million members). These two churches, both also more liberal than the Missouri Synod, agreed along with the AELC in 1982 to unite as one church. The three bodies officially completed their merger on January 1, 1988, thereby creating the Evangelical Lutheran Church in America
Evangelical Lutheran Church in America
The Evangelical Lutheran Church in America is a mainline Protestant denomination headquartered in Chicago, Illinois. The ELCA officially came into existence on January 1, 1988, by the merging of three churches. As of December 31, 2009, it had 4,543,037 baptized members, with 2,527,941 of them...
(ELCA). The ELCA today is the largest Lutheran church body in the United States.
The end of Seminex
Due mostly to its difficulties placing graduates in ministerial positions, Seminex suffered a gradually declining enrollment over the course of the late 1970s. In addition, it was torn between positioning itself solely as the seminary for the AELC, which would have made it difficult to continue to solicit donations from moderate and liberal Missouri Synod benefactors who nevertheless did not leave that synod, and reshaping itself as a "pan-Lutheran" seminary that would serve many different Lutheran church bodies.In anticipation of the merger that resulted in the formation of the ELCA, Seminex ultimately dispersed its faculty and students to several non-Missouri-Synod Lutheran seminaries around the country, including the Lutheran School of Theology at Chicago
Lutheran School of Theology at Chicago
The Lutheran School of Theology at Chicago is a seminary of the Evangelical Lutheran Church in America. Its degree programs include Master of Divinity, Master of Arts, Master of Theology, Doctor of Ministry, and Doctor of Philosophy. It offers concentrations in urban ministry, Bible, environment,...
(LSTC), Wartburg Theological Seminary
Wartburg Theological Seminary
Wartburg Theological Seminary is a Lutheran seminary located in Dubuque, Iowa. It offers three graduate-level degrees , a TEEM Certificate, and a Diploma in Anglican Studies, all of which are accredited by the Association of Theological Schools and the Higher Learning Commission of the...
in Dubuque, Iowa
Dubuque, Iowa
Dubuque is a city in and the county seat of Dubuque County, Iowa, United States, located along the Mississippi River. In 2010 its population was 57,637, making it the ninth-largest city in the state and the county's population was 93,653....
, and Pacific Lutheran Theological Seminary
Pacific Lutheran Theological Seminary
Pacific Lutheran Theological Seminary in Berkeley, California is a seminary affiliated with the Evangelical Lutheran Church in America and is a member school of the Graduate Theological Union...
in Berkeley, California
Berkeley, California
Berkeley is a city on the east shore of the San Francisco Bay in Northern California, United States. Its neighbors to the south are the cities of Oakland and Emeryville. To the north is the city of Albany and the unincorporated community of Kensington...
. The last St. Louis commencement was held in May 1983, although Seminex continued to exist as an educational institution on the LSTC campus in Chicago through the end of 1987. Several professorial chairs at LSTC are still named after Christ Seminary-Seminex.
Legacy
Because Seminex and the related departures of the AELC congregations removed many moderates and liberals from the Missouri Synod, the controversy left the synod far more conservative in mood by the mid-1970s than it had been a decade earlier. As one example, the Missouri Synod ended a fellowship arrangement with the American Lutheran ChurchAmerican Lutheran Church
The American Lutheran Church was a Christian Protestant denomination in the United States that existed from 1960 to 1987. Its headquarters was in Minneapolis, Minnesota. Upon its formation in 1960, the ALC designated Augsburg Publishing House , also located in Minneapolis, as the church publisher...
that had been reached in 1969, and in 1977, the synod withdrew from the Lutheran Council in the U.S.A., a body that it had helped to create in 1966, thus anticipating the more liberal social and theological emphases of the ELCA.
Still, even today the specter of the Seminex battle continues to haunt the more conservative camp within the Missouri Synod leadership. "The Seminex Empire Strikes Back," warned the grim subtitle of one 2004 article--link out of date in a conservative synod group's newsletter, its authors claiming that a failure to "learn the lessons" of Seminex meant that the synod was "bound to reap the consequences of walking the path toward the ELCA," which they alleged "continues to spiral downward" through more liberal social and theological stances.
Books, articles, and reports
- Adams, James E. Preus of Missouri and the Great Lutheran Civil War. New York: Harper and RowHarperCollinsHarperCollins is a publishing company owned by News Corporation. It is the combination of the publishers William Collins, Sons and Co Ltd, a British company, and Harper & Row, an American company, itself the result of an earlier merger of Harper & Brothers and Row, Peterson & Company. The worldwide...
, 1977. ISBN 0-06-060071-3 - Board of Control, Concordia Seminary, Exodus From Concordia: A Report on the 1974 Walkout. Saint Louis: Concordia SeminaryConcordia SeminaryConcordia Seminary is located in Clayton, Missouri, an inner-ring suburb on the western border of St. Louis, Missouri. The institution's primary mission is to train pastors, deaconesses, missionaries, chaplains, and church leaders for the Lutheran Church–Missouri Synod . The current president of...
, 1977. - Danker, Frederick W. No Room in the Brotherhood: The Preus-Otten Purge of Missouri. Saint Louis: Clayton Publishing House, 1977. ISBN 0-915644-10-X
- Krentz, Edgar. The Historical-critical Method. Philadelphia: Fortress PressAugsburg FortressAugsburg Fortress is the official publishing house of the Evangelical Lutheran Church in America and also publishes for the Evangelical Lutheran Church in Canada as Augsburg Fortress Canada...
, 1975. ISBN 1-57910-903-9 [A Seminex professor's overview of the interpretive methods behind the conflict.] - Marquart, Kurt E. Anatomy of an Explosion: A Theological Analysis of the Missouri Synod Conflict. Fort Wayne, Indiana: Concordia Theological Seminary PressConcordia Theological SeminaryThe Concordia Theological Seminary is an institution of theological higher education of The Lutheran Church–Missouri Synod , located in Fort Wayne, Indiana, dedicated primarily to the preparation of pastors for the congregations and missions of the LCMS...
, 1977. ISBN 0-8010-6049-4 - Tietjen, JohnJohn TietjenJohn Tietjen was a Lutheran clergyman, theologian, and national church leader in the United States. He is best known both for his role in the Seminex controversy which roiled the Lutheran Church - Missouri Synod in the mid-1970s, and for his efforts on behalf of Lutheran unity that resulted in...
. Memoirs in Exile: Confessional Hope and Institutional Conflict. Minneapolis: Augsburg FortressAugsburg FortressAugsburg Fortress is the official publishing house of the Evangelical Lutheran Church in America and also publishes for the Evangelical Lutheran Church in Canada as Augsburg Fortress Canada...
Press, 1990. ISBN 0-8006-2462-9 [First-person account of the Seminex controversy] - Todd, Mary. Authority Vested: A Story of Identity and Change in the Lutheran Church-Missouri Synod. Grand Rapids, MI: William B. Eerdmans, 2000. ISBN 0-8028-4457-X
- Zimmerman, Paul A. A Seminary in Crisis: The Inside Story of the Preus Fact Finding Committee. St. Louis, MO: Concordia Publishing House, 2007. ISBN 0-7586-1102-1 [This book contains two primary source documents in its Appendix: Report of the Fact Finding Committee Concerning Concordia Seminary, St. Louis, Missouri, to President J.A.O. Preus (June 1971); and Report of the Synodical President of the Lutheran Church—Missouri Synod (September 1, 1972).]
Archival collections
- ELCA Archives, Research Collection on the Moderate Movement in the Lutheran Church-Missouri Synod, 1932-89, assembled by the Rev. Henry L. Lieske.
Online materials
- Seminex timeline from the website of the Lutheran School of Theology at Chicago, 2004.
- John Tietjen obituary from the ELCA News Service, February 2004.
- A 1999 speech by former Seminex professor Ralph Klein entitled Biblical Studies after Seminex.
- A layperson's account of the Seminex controversy's effects within St. Louis's Bethel Lutheran Church: Part I and Part II.
- Video interviews for RealOne Player with Tietjen and other key figures in the formation of the ELCA.