Shen Buhai
Encyclopedia
Shen Buhai was a Chinese
China
Chinese civilization may refer to:* China for more general discussion of the country.* Chinese culture* Greater China, the transnational community of ethnic Chinese.* History of China* Sinosphere, the area historically affected by Chinese culture...

 bureaucrat who was the Chancellor
Chancellor of China
The Chancellor , variously translated as Prime Minister, Chancellor of State, Premier or Chief Councillor, was a generic name given to the highest-ranking official in the imperial government in ancient China...

 of Han
Han (state)
Han was a kingdom during the Warring States Period in China, located in modern-day Shanxi and Henan. Not to be confused with South Korea which shares the same character....

 under Marquis Zhao of Han from 351 BC to 337 BC. Shen was born in the State of Zheng
Zheng (state)
Zheng () was a vassal state in China during the Zhou Dynasty located in the centre of ancient China in modern day Henan Province on the North China Plain about east of the royal capital at Luoyang. It was the most powerful of the vassal states at the beginning of the Eastern Zhou...

; he was likely to have been a minor official for the State of Zheng. After Han conquered Zheng in 375 BC, he rose up in the ranks of the Han officialdom. He was an innovator of administrative bureaucracy and was often linked with the Legalists. He is credited with writing the Shenzi. Shen Buhai successfully reformed the bureaucracy in the State of Han; his reforms would later be copied by other states. He died of natural causes while in office.

Philosophy

Shen was chiefly concerned with government administration through the use of bureaucracy
Bureaucracy
A bureaucracy is an organization of non-elected officials of a governmental or organization who implement the rules, laws, and functions of their institution, and are occasionally characterized by officialism and red tape.-Weberian bureaucracy:...

. His system required a strong ruler at the center. Shen Buhai believed that the ideal ruler should remain distant from his officials, keeping his innermost thoughts secret and maintaining an independence of thought. According to Shen, the ruler needed to be the loneliest person in the world.

To Shen Buhai, the greatest threat to a ruler's power came from within. He believed that threats from powerful, independent ministers to usurp power were more dangerous than threats from external forces. Shen championed the concept of Shu (術 administrative methods/techniques). Shen advocated for maintaining checks against the power of officials, and in equality among the officials.

He touted the primacy of finding the right person for the job (xingming 刑名). He evaluated officials based on skill, achievement and seniority. He also encouraged routine assessments of officials.

Shen Buhai promulgated his own concept of wu wei
Wu wei
Wu wei is an important concept of Taoism , that involves knowing when to act and when not to act. Another perspective to this is that "Wu Wei" means...

, which caused some scholars to link him with Taoism
Taoism
Taoism refers to a philosophical or religious tradition in which the basic concept is to establish harmony with the Tao , which is the mechanism of everything that exists...

. In Shen's case, he believed that rulers maximized power by exercising power as little as possible. He also encouraged rulers to limit their scope, leaving the details of administration to capable ministers. Some modern scholars argued that Shen's legalism was more a blend of Taoism
Taoism
Taoism refers to a philosophical or religious tradition in which the basic concept is to establish harmony with the Tao , which is the mechanism of everything that exists...

 and Legalism than just purely the conceptual Shu school of Legalism.

Historiography

Shen Buhai was criticized by both Confucians and Legalists. Unlike the Confucians, he never mentioned virtue; unlike the Shang Yang wing of the Legalists, he never mentioned Fa (Law). The Confucian Xun Zi
Xun Zi
Xun Zi was a Chinese Confucian philosopher who lived during the Warring States Period and contributed to one of the Hundred Schools of Thought. Xun Zi believed man's inborn tendencies need to be curbed through education and ritual, counter to Mencius's view that man is innately good...

 strongly criticized Shen Buhai's emphasis on secrecy and lack of trust in ministers. The legalist Han Fei
Han Fei
Han Fei was a Chinese philosopher who, along with Li Si, Gongsun Yang, Shen Dao and Shen Buhai, developed the doctrine of the School of Law or Legalism...

 criticized Shen for paying too much attention to methodology at the expense of laws.

Although Shen Buhai was later linked inseparably with the Legalists, it was Hanfei who merged the ideas of Shen Buhai with those of Shang Yang
Shang Yang
Shang Yang was an important statesman of the State of Qin during the Warring States Period of Chinese history. Born Wei Yang in the State of Wei, with the support of Duke Xiao of Qin Yang enacted numerous reforms in Qin...

. In 141 BC, under the reign of Emperor Wu of Han
Emperor Wu of Han
Emperor Wu of Han , , personal name Liu Che , was the seventh emperor of the Han Dynasty of China, ruling from 141 BC to 87 BC. Emperor Wu is best remembered for the vast territorial expansion that occurred under his reign, as well as the strong and centralized Confucian state he organized...

, Shen Buhai's name was listed with other legalist thinkers whose ideas were officially banned from the government; from that point on, scholarship on the ideas of Shen Buhai went into a steep decline.

Shenzi

Shen Buhai was known for his cryptic writing style. He was credited with writing a now extinct two chapter text, the Shenzi (申子). During the Han Dynasty, the compilation was organized into two outer chapters, and six inner chapters, but the admeasurement might be different as time goes by. The last mention of this work occurred in 1616, some scholars believe his work did not survived. During the Qing Dynasty
Qing Dynasty
The Qing Dynasty was the last dynasty of China, ruling from 1644 to 1912 with a brief, abortive restoration in 1917. It was preceded by the Ming Dynasty and followed by the Republic of China....

, three major attempts were made to reconstruct the contents of this work. The only traces of this work remain in surviving texts which quote from the Shenzi in Qunshu Zhiyao, compiled in 631, and Yilin, compiled around 786.

External links

  • Hong Kong University Philosophy Department, Shen Buhai
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