Sivanath Sastri
Encyclopedia
Sivanath Sastri ( Shibonath Shastri) (1847-1919) was a scholar, religious reformer, educator, writer and historian. He played an active role in the society of his times and kept a wonderful record of events but for which it would have been difficult to know and understand his turbulent age. His views have, occasionally, been criticised. He was not merely a detached historian but also an active participant of the age.
, in 24 Parganas, he was born in the house of his maternal uncle at Chingripota village, 24 Parganas, on 31 January 1847. The family were Vedic Brahmins, possibly migrated from the South. According to family hearsay, they had come from Jajpur in Orissa and settled in Majilpur. Most of the members of the family were learned and poor, and many of them engaged in priestcraft.
He started attending the local pathsala and when an English school was established at Majilpur with the support of the local zemindar, he joined it. During his childhood, one of the villagers, Brajanath Dutta and his son, Shib Krishna Dutta, used to subscribe to the Tattwabodhini Patrika
and discuss religious and social matters with learned people. They had later influenced other villagers, such as Umesh Chandra Dutta
, to convert to the Brahmo Samaj
.
At the age of nine, he went to Kolkata and joined Sanskrit Collegiate School. He used to stay near to the house of his maternal grand father. His maternal uncle, Dwarakanath Vidyabhusan, was a learned person teaching in the Sanskrit College. They were close to Iswar Chandra Vidyasagar, who used to visit their house regularly. As a child, he went and attended the first widow remarriage at Sukea Street on 7 December 1856. In 1858, Dwarakanath Vidyabhusan started the newspaper Somprakash. The press and other arrangements were set up in the house itself. Thus, Sivanath Sastri grew up in a varied environment of education, initiative and reform.
, Keshub Chunder Sen and Ajodhyanath Pakrashi in the Bhawanipur branch of the Brahmo Samaj as early as 1862. The movement had already affected his native village and when the Brahmos opened a girls’ school in the village, his mother admitted his sisters in the school. However, when the zemindar of the village saw that the Brahmos were progressively gaining ground in the village, he started opposing them directly and asked all the guardians not to send their daughters to the school. Everybody acceded but the two sisters of Sivanath Sastri continued to go to school.
While his family was well disposed towards the Brahmo Samaj, they had not joined it and retained their foothold in the orthodox society. Sivanath Sastri had class friends such as Aghore Nath Gupta
and Vijay Krishna Goswami, who had joined the Brahmo Samaj. Another Brahmo, Umesh Chandra Mukhopadhyay influenced him. He started attending prayers of the Brahmo Samaj against the wishes of his father. Keshub Chunder Sen formally initiated him into the Brahmo Samaj in 1869. Twenty other persons were also initiated on the same day. That included Ananda Mohan Bose, Krishna Behari Sen, Rajaninath Roy and Srinath Dutta. He abandoned his sacred thread. His father virtually interned him in the house for over a month trying to convince him to stay back in the traditional fold, retaining his sacred thread. People in the area had never heard of anybody giving up his sacred thread. There was commotion not only in the village but also in the entire area. People from all around poured in to see him. Some of them thought he had gone mad. Ultimately, his father turned him out of the house.
Sivanath Sastri moved to Kolkata
. He virtually survived on his scholarship. He passed B.A. and then when he passed M.A. in Sanskrit in 1872, from the University of Calcutta
and subsequently was bestowed the title of ‘Sastri’, which he used the rest of his life. In spite of his radical ways, his near and dear ones loved him for his idealism, determination and his sweet behaviour. They ultimately softened down the attitude of his father. During this period, he met people, such as Ramtanu Lahiri
and Dwarkanath Ganguly
, who had a great impact on his life.
In 1872, when Keshub Chunder Sen established Bharat Ashram he shifted to the place as a boarder. When his maternal uncle, Dwarakanath Vidyabhusan, was ill in 1873, he had to go and look after Somprakash, his school at Majilpur, and his property. During the period, he also took interest in the affairs of Harinavi Brahmo Samaj
and Harinavi School. Harinavi was a village adjacent to Majilpur. He appointed his friend Prakash Chandra Roy as the second master of the school. In 1874, he took over as headmaster of South Suburban School. In 1876, he joined as head pundit of Hare School
but gave up government service after a short period and devoted himself fully to the work of the Brahmo Samaj.
According to Sivanath Sastri in his History of the Brahmo Samaj, “At the time of its foundation, the Sadharan Brahmo Samaj was headed by three men universally esteemed in Brahmo society for their high moral character. They were Ananda Mohan Bose, Sib Chandra Deb
and Umesh Chandra Dutta
.” Bijay Krishna Goswami, Ramkumar Vidyaratna, Sivanath Sastri and Ganesh Chandra Ghosh were appointed ‘the first preachers of the Samaj, with authority to minister to the spiritual needs of the body and also to visit the provincial Samajes for the purpose of propagating their new faith.’
In October 1919, the Indian Messenger wrote about him, “Since the foundation of the Sadharan Brahmo Samaj, Sivanath became the life and soul of the Samaj – as an organiser of the Samaj, as missionary and as minister of its chief congregation – so much so that it is but bare justice to say that his life and thought has been as a leaven that leavened the whole mass of its activities and aspirations. He was associated with Ananda Mohan Bose in the establishment of City School – City College, Kolkata
and School – and was its first Secretary. He was editor of Tattwakaumudi, the Bengali organ of Sadharan Brahmo Samaj, for many years; he contributed regularly to the columns of Brahmo Public Opinion and when the paper ceased to exist, he was chiefly instrumental in starting the Indian Messenger. He helped in the establishment of the Brahmo Balika Shikshlaya and became its Secretary when it was in sore need of his powerful aid. He founded the Ram Mohun Roy Seminary at Patna. He established the Sadhan Asram as a centre of spiritual activity and a home for the training of mission workers.”
Another important event of the period was the setting up of the Indian Association in 1876 with Ananda Mohan Bose as its president and Surendranath Banerjee as its secretary. Sivanath Sastri was amongst the committee members. In a way, it was forerunner of the Indian National Congress.
, Mahadev Govind Ranade
, and many others. He was highly impressed by Narayan Ganesh Chandavarkar, who was showing promise even as a college student. In Ahmedabad, he was guest of Bholanath Sarabhai.
In 1881, when he went on a missionary tour to South India, he witnessed social conditions there. In Chennai, he was surprised to observe that Sudras did not watch a Brahmin partaking food. When he went to Kakinada in what is now Andhra Pradesh, he agreed to be a guest of Pyda Ramakrishnayya, a Kamti by caste, and who was leading a campaign for remarriage of widows. The Brahmins of the town were so enraged that they decided to force him to quit the place. At Rajahmundry he met Kandukuri Veeresalingam Pantulu
, the renowned reformer.
On his trip to Coimbatore, he was accompanied by Ranganatham Mudaliar, secretary of the Chennai Brahmo Samaj. Many of his hosts came forward a few stations earlier to convince him that while in Coimbatore, he had to follow the systems followed there. Sivanath Sastri plainly said that he was opposed to the caste system, but they argued that those who were not following the caste system were considered to be Christians and socially boycotted. Even some Christian communities followed the caste system. Sivanath Sastri followed the system for a few days and then obviously broke the rules. However, even when the news about it spread, people came and listened to his lectures.
at Dakshineswar in 1875. That was before Keshub Chunder Sen had met him and introduced him to Kolkata society. He had a long and cordial relationship with him. He wrote about him in Modern Review. The article was published in a book in 1919.
In 1882, Ramakrishna Paramahamsadev went to attend a Brahmo festival at Sinthee. The following describes what he did on sighting Sivanath Sastri.
About his last days, Sivanath Sastri wrote as follows:
He was married a second time, in 1865 or 1866, to Birajmohini. He had protested strongly against this second marriage and even had his mother’s support but he could not finally stand up against the wishes of his father. He was greatly repentant for what happened and was mentally disturbed about it. Umesh Chandra Dutta sent him a copy of Theodore Parker’s Ten Sermons and Prayers. He found solace in reading the book. The realities of life in that age shocked him and the incident pushed him further towards the Brahmo Samaj.
Subsequently, problems cropped up in the family with Birajmohini and his father was intent also on ‘returning’ her to her father’s house but Sivanath Sastri stood up and prevented it. Later, he proposed to get Prasannamoyee married a second time but she spurned the proposal. Sivanath accepted her in his family but did not maintain a husband-wife relationship with her.
He died on 30 September 1919.
, Atmacharit, Atmapariksha, Englander Diary, and Chhotoder Galpo.
Sivanath Sastri started a Bengali periodical, Mukul, for children in 1302. In the earlier issues he wrote most of what was published but as new writers came up, he gradually left more space for them. He edited it for six years. The magazine is still referred to a pioneer in children’s literature.
His poem Sramajibi published in the inaugural issue of Bharat Sramajibi (in 1874), edited by Sashipada Banerjee, was the first poem written in Bengali about the working class.
Early life
Son of Harananda Bhattacharya, a native of MajilpurJaynagar Mazilpur
Jaynagar Majilpur is a town and a municipality in South 24 Parganas district in the Indian state of West Bengal. It is a part of the area covered by Kolkata Metropolitan Development Authority. Both the places are also identified separately a Jaynagar and Majilpur...
, in 24 Parganas, he was born in the house of his maternal uncle at Chingripota village, 24 Parganas, on 31 January 1847. The family were Vedic Brahmins, possibly migrated from the South. According to family hearsay, they had come from Jajpur in Orissa and settled in Majilpur. Most of the members of the family were learned and poor, and many of them engaged in priestcraft.
He started attending the local pathsala and when an English school was established at Majilpur with the support of the local zemindar, he joined it. During his childhood, one of the villagers, Brajanath Dutta and his son, Shib Krishna Dutta, used to subscribe to the Tattwabodhini Patrika
Tattwabodhini Patrika
Tattwabodhini Patrika [Tattwabodhini Patrika ] was established by Maharshi Devendranath Tagore on 16 th August, 1843, as a journal of the Tattwabodhini Sabha, and continued publication until 1883...
and discuss religious and social matters with learned people. They had later influenced other villagers, such as Umesh Chandra Dutta
Umesh Chandra Dutta
Umesh Chandra Dutta was one of the pioneer Brahmos who firmly established the Brahmo Samaj at Harinavi in the face of severe opposition from local people. He was one of the founders of Sadharan Brahmo Samaj and contributed substantially to the cause of education, particularly women’s education...
, to convert to the Brahmo Samaj
Brahmo Samaj
Brahmo Samaj is the societal component of the Brahmo religion which is mainly practiced today as the Adi Dharm after its eclipse in Bengal consequent to the exit of the Tattwabodini Sabha from its ranks in 1859. It was one of the most influential religious movements responsible for the making of...
.
At the age of nine, he went to Kolkata and joined Sanskrit Collegiate School. He used to stay near to the house of his maternal grand father. His maternal uncle, Dwarakanath Vidyabhusan, was a learned person teaching in the Sanskrit College. They were close to Iswar Chandra Vidyasagar, who used to visit their house regularly. As a child, he went and attended the first widow remarriage at Sukea Street on 7 December 1856. In 1858, Dwarakanath Vidyabhusan started the newspaper Somprakash. The press and other arrangements were set up in the house itself. Thus, Sivanath Sastri grew up in a varied environment of education, initiative and reform.
Involvement with Brahmo Samaj
He used to attend lectures of Debendranath TagoreDebendranath Tagore
Debendranath Tagore was one of the founders in 1848 of the Brahmo Religion which today is synonymous with Brahmoism the youngest religion of India and Bangladesh....
, Keshub Chunder Sen and Ajodhyanath Pakrashi in the Bhawanipur branch of the Brahmo Samaj as early as 1862. The movement had already affected his native village and when the Brahmos opened a girls’ school in the village, his mother admitted his sisters in the school. However, when the zemindar of the village saw that the Brahmos were progressively gaining ground in the village, he started opposing them directly and asked all the guardians not to send their daughters to the school. Everybody acceded but the two sisters of Sivanath Sastri continued to go to school.
While his family was well disposed towards the Brahmo Samaj, they had not joined it and retained their foothold in the orthodox society. Sivanath Sastri had class friends such as Aghore Nath Gupta
Aghore Nath Gupta
Aghore Nath Gupta was a great scholar of Buddhism and a preacher of the Brahmo Samaj. He was designated Sadhu after his premature death in recognition of his pious life...
and Vijay Krishna Goswami, who had joined the Brahmo Samaj. Another Brahmo, Umesh Chandra Mukhopadhyay influenced him. He started attending prayers of the Brahmo Samaj against the wishes of his father. Keshub Chunder Sen formally initiated him into the Brahmo Samaj in 1869. Twenty other persons were also initiated on the same day. That included Ananda Mohan Bose, Krishna Behari Sen, Rajaninath Roy and Srinath Dutta. He abandoned his sacred thread. His father virtually interned him in the house for over a month trying to convince him to stay back in the traditional fold, retaining his sacred thread. People in the area had never heard of anybody giving up his sacred thread. There was commotion not only in the village but also in the entire area. People from all around poured in to see him. Some of them thought he had gone mad. Ultimately, his father turned him out of the house.
Sivanath Sastri moved to Kolkata
Kolkata
Kolkata , formerly known as Calcutta, is the capital of the Indian state of West Bengal. Located on the east bank of the Hooghly River, it was the commercial capital of East India...
. He virtually survived on his scholarship. He passed B.A. and then when he passed M.A. in Sanskrit in 1872, from the University of Calcutta
University of Calcutta
The University of Calcutta is a public university located in the city of Kolkata , India, founded on 24 January 1857...
and subsequently was bestowed the title of ‘Sastri’, which he used the rest of his life. In spite of his radical ways, his near and dear ones loved him for his idealism, determination and his sweet behaviour. They ultimately softened down the attitude of his father. During this period, he met people, such as Ramtanu Lahiri
Ramtanu Lahiri
Ramtanu Lahiri was a Young Bengal leader, a renowned teacher and a social reformer. Peary Chand Mitra wrote about him, “There are few persons in whom the milk of kindness flows so abundantly...
and Dwarkanath Ganguly
Dwarkanath Ganguly
Dwarkanath Ganguly was a Brahmo reformer in Bengal of British India. He contributed substantially towards the enlightenment of society and the emancipation of women.-Early life:...
, who had a great impact on his life.
In 1872, when Keshub Chunder Sen established Bharat Ashram he shifted to the place as a boarder. When his maternal uncle, Dwarakanath Vidyabhusan, was ill in 1873, he had to go and look after Somprakash, his school at Majilpur, and his property. During the period, he also took interest in the affairs of Harinavi Brahmo Samaj
Brahmo Samaj
Brahmo Samaj is the societal component of the Brahmo religion which is mainly practiced today as the Adi Dharm after its eclipse in Bengal consequent to the exit of the Tattwabodini Sabha from its ranks in 1859. It was one of the most influential religious movements responsible for the making of...
and Harinavi School. Harinavi was a village adjacent to Majilpur. He appointed his friend Prakash Chandra Roy as the second master of the school. In 1874, he took over as headmaster of South Suburban School. In 1876, he joined as head pundit of Hare School
Hare School
Hare School is one of the oldest schools in Kolkata, India, teaching grades 1 to 12 under the West Bengal Board of Secondary Education and the West Bengal Council of Higher Secondary Education. The boys-only school was established by the Scottish watch-maker David Hare with the help of social...
but gave up government service after a short period and devoted himself fully to the work of the Brahmo Samaj.
Formation of Sadharan Brahmo Samaj
Till then, women in the Brahmo Samaj used to sit in purdah , behind a screen. Some of the leading Brahmos such as Dwarkanath Ganguly, Durgamohan Das, Rajaninath Roy and Annadacharan Khastagir and their families desired that women should sit in the open and ultimately they prevailed in getting some of the screens removed. Disputes surfaced regarding education of women. There also were minor clashes within the Brahmo Samaj regarding some of the views and activities of Keshub Chunder Sen. Finally, when Keshub Chunder Sen’s daughter was married to the Maharaja of Cooch Behar, the Brahmo Samaj of India split into two. A bitter struggle followed in the Brahmo Samaj. Sivanath Sastri was not only one of the leaders but also the principal ideologue of the group opposing Keshub Chunder Sen. They were initially called the Samadarshi group and in 1878 formed the Sadharan Brahmo Samaj. There was a small group of five people – Sivanath Sastri, Kedarnath Roy, Nagendranath Chaterjee, Kalinath Dutta, and Umesh Chandra Dutta – who engaged in religious discussions amongst themselves. They came to be known as ‘Panchapradip’According to Sivanath Sastri in his History of the Brahmo Samaj, “At the time of its foundation, the Sadharan Brahmo Samaj was headed by three men universally esteemed in Brahmo society for their high moral character. They were Ananda Mohan Bose, Sib Chandra Deb
Sib Chandra Deb
Sib Chandra Deb was one of the leading Derozians, virtually the first generation of English-knowing Indians. He had joined Hindu College in 1825 and was subsequently drawn towards Derozio...
and Umesh Chandra Dutta
Umesh Chandra Dutta
Umesh Chandra Dutta was one of the pioneer Brahmos who firmly established the Brahmo Samaj at Harinavi in the face of severe opposition from local people. He was one of the founders of Sadharan Brahmo Samaj and contributed substantially to the cause of education, particularly women’s education...
.” Bijay Krishna Goswami, Ramkumar Vidyaratna, Sivanath Sastri and Ganesh Chandra Ghosh were appointed ‘the first preachers of the Samaj, with authority to minister to the spiritual needs of the body and also to visit the provincial Samajes for the purpose of propagating their new faith.’
In October 1919, the Indian Messenger wrote about him, “Since the foundation of the Sadharan Brahmo Samaj, Sivanath became the life and soul of the Samaj – as an organiser of the Samaj, as missionary and as minister of its chief congregation – so much so that it is but bare justice to say that his life and thought has been as a leaven that leavened the whole mass of its activities and aspirations. He was associated with Ananda Mohan Bose in the establishment of City School – City College, Kolkata
City College, Kolkata
City College is a constituent undergraduate college of the University of Calcutta. Established in 1881, it is one of the heritage institutions of Calcutta which played a prominent social role in the wake of the Bengal Renaissance of the nineteenth century. The college is located at 102/1, Raja...
and School – and was its first Secretary. He was editor of Tattwakaumudi, the Bengali organ of Sadharan Brahmo Samaj, for many years; he contributed regularly to the columns of Brahmo Public Opinion and when the paper ceased to exist, he was chiefly instrumental in starting the Indian Messenger. He helped in the establishment of the Brahmo Balika Shikshlaya and became its Secretary when it was in sore need of his powerful aid. He founded the Ram Mohun Roy Seminary at Patna. He established the Sadhan Asram as a centre of spiritual activity and a home for the training of mission workers.”
Another important event of the period was the setting up of the Indian Association in 1876 with Ananda Mohan Bose as its president and Surendranath Banerjee as its secretary. Sivanath Sastri was amongst the committee members. In a way, it was forerunner of the Indian National Congress.
Missionary activities
He went out on his missionary activities virtually penniless with a philosophy of “Beg not. Borrow not. Refuse not.” Everywhere his prayer meetings and lectures drew attention. He had notable meetings with leading Brahmos of the place. In 1879, he set out on a long journey taking him past Bankipore and Agra to Lahore, where he met Shibnarayan Agnihotri and Sardar Dyal Singh. From there, he moved on to Multan and Hyderabad (Sind). He met Navalrao Shaukiram Advani. He travelled by ship to Mumbai, where he met Bal Mangesh Wagle, Narayan Mahadev Paramanand, Ramakrishna Gopal BhandarkarRamakrishna Gopal Bhandarkar
Ramakrishna Gopal Bhandarkar was an Indian scholar, orientalist, and social reformer.-Early life:Bhandarkar was born in Malvan in Ratnagiri district of Maharashtra. After his early schooling in Ratnagiri, he studied at Elphinstone College in Bombay...
, Mahadev Govind Ranade
Mahadev Govind Ranade
Justice Mahadev Govind Ranade was a distinguished Indian scholar, social reformer and author. He was a founding member of the Indian National Congress and owned several designations as member of the Bombay legislative council, member of the finance committee at the centre, and the judge of Bombay...
, and many others. He was highly impressed by Narayan Ganesh Chandavarkar, who was showing promise even as a college student. In Ahmedabad, he was guest of Bholanath Sarabhai.
In 1881, when he went on a missionary tour to South India, he witnessed social conditions there. In Chennai, he was surprised to observe that Sudras did not watch a Brahmin partaking food. When he went to Kakinada in what is now Andhra Pradesh, he agreed to be a guest of Pyda Ramakrishnayya, a Kamti by caste, and who was leading a campaign for remarriage of widows. The Brahmins of the town were so enraged that they decided to force him to quit the place. At Rajahmundry he met Kandukuri Veeresalingam Pantulu
Kandukuri Veeresalingam
Rao Bahadur Kandukuri Veeresalingam , also known as Kandukuri Veeresalingham Pantulu , was a social reformer of Andhra Pradesh. He was born in an orthodox Niyogi Telugu Brahmin family...
, the renowned reformer.
On his trip to Coimbatore, he was accompanied by Ranganatham Mudaliar, secretary of the Chennai Brahmo Samaj. Many of his hosts came forward a few stations earlier to convince him that while in Coimbatore, he had to follow the systems followed there. Sivanath Sastri plainly said that he was opposed to the caste system, but they argued that those who were not following the caste system were considered to be Christians and socially boycotted. Even some Christian communities followed the caste system. Sivanath Sastri followed the system for a few days and then obviously broke the rules. However, even when the news about it spread, people came and listened to his lectures.
Relations with Ramakrishna Paramahamsadev
Sivanath Sastri first met Ramakrishna ParamahamsadevRamakrishna
Ramakrishna , born Gadadhar Chattopadhyay , was a famous mystic of 19th-century India. His religious school of thought led to the formation of the Ramakrishna Mission by his chief disciple Swami Vivekananda – both were influential figures in the Bengali Renaissance as well as the Hindu...
at Dakshineswar in 1875. That was before Keshub Chunder Sen had met him and introduced him to Kolkata society. He had a long and cordial relationship with him. He wrote about him in Modern Review. The article was published in a book in 1919.
In 1882, Ramakrishna Paramahamsadev went to attend a Brahmo festival at Sinthee. The following describes what he did on sighting Sivanath Sastri.
- With a smiling face, Sri Ramakrishna looks at Shivanath and other bhaktas. Says he, “I say, this is Shivanath! You see, you are a bhakta, I feel very happy to see you. This is the nature of all those who are addicted to smoking hemp. Such a smoker feels happy when he meets another like him. He may perhaps embrace him.” (Shivanath and all others laugh.)
About his last days, Sivanath Sastri wrote as follows:
- During his last days, some of his new disciples began to preach him as God Almighty. I was afraid my meeting with such men would give rise to unpleasant discussions. So, I kept away. At last, when the news of his fast declining health was brought to me one day, I left all work and went to Dakshineswar. I found him very low. That was before his removal to a more commodious house on the riverside for treatment. Ramkrishna took me to task for neglecting him. I pleaded guilty to the charge and made a clean breast of it by letting him know the exact causes, I smiled and said, “As there are many editions of a book so there have been many editions of God Almighty and your disciples are about to make you a new one.” He too smiled and said, “Just fancy, God Almighty dying of cancer in the throat. What great fools these fellows must be!”
- My acquaintance with him, though short, was fruitful by strengthening many a spiritual thought in me. He was certainly one of the most remarkable personalities I have come across in my life.
Marriage
As per the custom of the day, Sivanath Sastri was married to Prasannamoyee when he was 12 or 13 years old. She ran into problems with his family while still a young girl. That was within four or five years of her marriage and she was then around 15 years old. While he was living in Kolkata, his father decided to ‘return’ her to father’s house and get him married a second time.He was married a second time, in 1865 or 1866, to Birajmohini. He had protested strongly against this second marriage and even had his mother’s support but he could not finally stand up against the wishes of his father. He was greatly repentant for what happened and was mentally disturbed about it. Umesh Chandra Dutta sent him a copy of Theodore Parker’s Ten Sermons and Prayers. He found solace in reading the book. The realities of life in that age shocked him and the incident pushed him further towards the Brahmo Samaj.
Subsequently, problems cropped up in the family with Birajmohini and his father was intent also on ‘returning’ her to her father’s house but Sivanath Sastri stood up and prevented it. Later, he proposed to get Prasannamoyee married a second time but she spurned the proposal. Sivanath accepted her in his family but did not maintain a husband-wife relationship with her.
Later life
He had devoted the later part of his life to the cause of the Brahmo Samaj. He continued his missionary work with zeal, travelling extensively, without any money in his pocket. A strong disciplinarian, he was perfect with his time keeping. A notable event was his visit to England in 1888, where he observed things keenly during his six-month long stay. There is a detailed description of England of the period in his Atmacharit (Autobiography), as well as in Englander Diary.He died on 30 September 1919.
Works
Sivanath Sastri wrote extensively throughout his life. Amongst his publications are – History of the Brahmo Samaj, New Dispensation and the Sadharan Brahmo Samaj, Men I Have Seen, The Mission of the Brahmo Samaj, Theistic Churches in India, Puspamalya (poetry), Mejo Bou (novel), Jatived, Pushpanjali (poetry), Nirbasiter Bilap (poetry), Pushpamala (poetry), Himadrikusum (poetry), Chhayamoyee Parinay, Jugantar (novel), Nayantara (novel), Upakatha, Bidhabar Chhele,Raghubansa (English and Bengali translation of Kalidasa), Dharmajibon, Ramtanu Lahiri O Tatkalin BangasamajRamtanu Lahiri O Tatkalin Bangasamaj
Ramtanu Lahiri O Tatkalin Bangasamaj is a book authored by Shibnath Shastri. It is considered one of the most important historical documents relating to the period commonly known as the Bengali renaissance...
, Atmacharit, Atmapariksha, Englander Diary, and Chhotoder Galpo.
Sivanath Sastri started a Bengali periodical, Mukul, for children in 1302. In the earlier issues he wrote most of what was published but as new writers came up, he gradually left more space for them. He edited it for six years. The magazine is still referred to a pioneer in children’s literature.
His poem Sramajibi published in the inaugural issue of Bharat Sramajibi (in 1874), edited by Sashipada Banerjee, was the first poem written in Bengali about the working class.