Soninke
Encyclopedia
The Soninke are a Mandé
Mandé
Mandé or Manden is a large group of related ethnic groups in West Africa who speak any of the many Mande languages spread throughout the region. Various Mandé groups are found in Benin, Burkina Faso, Côte d'Ivoire, Chad, The Gambia, Ghana, Guinea, Guinea-Bissau, Liberia, Mali, Mauritania, Niger,...

 people who descend from the Bafour
Bafour
The Bafours were the original inhabitants of Mauritania, and the ancestors of the Imraguen and Soninke peoples of western Africa. They were primarily agriculturalist and agro-pastoralists, and were relatively stationary. At the time they lived in Mauritania, it was far more fertile than it is...

 and are closely related to the Imraguen of Mauritania. They speak the Soninke language, a Mande language. They were the founders of the ancient empire of Ghana
Ghana Empire
The Ghana Empire or Wagadou Empire was located in what is now southeastern Mauritania, and Western Mali. Complex societies had existed in the region since about 1500 BCE, and around Ghana's core region since about 300 CE...

 c. 750-1240 CE. Subgroups of Soninke include the Maraka and Wangara
Soninke Wangara
The Wangara were Soninke clans specialized in trade, Islamic scholarship and law . Particularly active in the gold trade, they were a group of Mande traders, loosely associated to the medieval West African Empires of Ghana and Mali.-History:A Malian source, cited in the Tarikh al-Sudan,...

.

After contact with Muslim Almoravid traders from the north around 1066, Soninke nobles of neighboring Takrur
Takrur
Takrur, Tekrur, or Tekrour was an ancient state of West Africa, which flourished roughly parallel to the Ghana Empire.-Origin:Takrur was the the name of the capital of the state which flourished on the lower Senegal River...

 were among the first ethnic groups from Africa to embrace Islam
Islam
Islam . The most common are and .   : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...

. When the Ghana empire dispersed, the resulting diaspora
Diaspora
A diaspora is "the movement, migration, or scattering of people away from an established or ancestral homeland" or "people dispersed by whatever cause to more than one location", or "people settled far from their ancestral homelands".The word has come to refer to historical mass-dispersions of...

 brought Soninkes to Mali, Senegal, Mauritania, Gambia, and Guinea-Bissau
Guinea-Bissau
The Republic of Guinea-Bissau is a country in West Africa. It is bordered by Senegal to the north, and Guinea to the south and east, with the Atlantic Ocean to its west....

. This diaspora included Wangara, famous traders who spread far from traditionally Mande areas. Hence the term Wangara is used today in Ghana and Burkina Faso to describe the Soninke populations in cities and towns. Today, Soninke number around 1 million.

Geography

Soninke people today live throughout West Africa, but remain centered around the former homelands of the Ghana Empire and the valley of the upper Senegal river
Sénégal River
The Sénégal River is a long river in West Africa that forms the border between Senegal and Mauritania.The Sénégal's headwaters are the Semefé and Bafing rivers which both originate in Guinea; they form a small part of the Guinean-Malian border before coming together at Bafoulabé in Mali...

 and along the Mali - Senegal border between Nara
Nara, Mali
Nara is a city of Mali's Koulikoro Region and the capital of its Cercle. The Cercle is located near the Mauritanian border and was estimated in 2004 to contain 11,000 people...

 and Nioro du Sahel
Nioro du Sahel
Nioro du Sahel often referred to as simply Nioro is a town and commune in the Kayes Region of western Mali, 241 km from the city of Kayes. It is located 275 miles north-west of the capital Bamako...

. Migrations seeking labor, encouraged under French colonial rule
French West Africa
French West Africa was a federation of eight French colonial territories in Africa: Mauritania, Senegal, French Sudan , French Guinea , Côte d'Ivoire , Upper Volta , Dahomey and Niger...

 have led many Soninke to build communities in Dakar
Dakar
Dakar is the capital city and largest city of Senegal. It is located on the Cap-Vert Peninsula on the Atlantic coast and is the westernmost city on the African mainland...

 and other large cities in Africa and beyond. There is a large and growing Soninke community in Paris, France. Trade networks, famously led by the Wangara mercantile confederations, spread Soninke people and culture throughout most of Mali and Senegal, southern Mauritania, northern Burkina Faso, as well as parts of The Gambia
The Gambia
The Republic of The Gambia, commonly referred to as The Gambia, or Gambia , is a country in West Africa. Gambia is the smallest country on mainland Africa, surrounded by Senegal except for a short coastline on the Atlantic Ocean in the west....

, and Guinea-Bissau. The Maraka - Soninke merchant communities and plantations (centered just north of the city of Segou
Ségou
Ségou is a city in south-central Mali, lying northeast of Bamako on the River Niger, in the region of Ségou. It was founded by the Bozo people, on a site about from the present town...

, Mali) were an economic mainspring under the Bambara Empire
Bambara Empire
The Bamana Empire was a large pre-colonial West African state based at Ségou, now in Mali. It was ruled by the Kulubali or Coulibaly dynasty established circa 1640 by Kaladian Coulibaly also known as Fa Sine or Biton-si-u...

, and built trade routes throughout the region. Today the Soninke number above 1 million.

Social organization and politics

The ancient Soninke empire was governed by a powerful emperor who controlled the Trans-Saharan Trade. His power was limited by nobles in charge of the bureaucracy, taxes, army, justice and other duties. The central government of the empire was composed of the emperor and those nobles who can be considered as important advisors. The peripheral courts had some freedom deciding on their interior problems however they were supervised by the imperial court concerning imperial problems as well as the army. In the time of Wagadu there was an emperor at the head of the empire followed by the noble’s families. Even after the decline of the empire the majority of the Soninke families still maintained this hierarchy in their villages. In the Soninke social organization everyone occupies a place. Being king or a smith was not by choice, it was an inherited position. This hierarchy is very important in Soninke culture and it is respected by the Soninke. This structural social organization is divided in three levels.

The first class are the ″Hooro″, the free men. They have the highest social rank. The Hooro are the rulers, they have the right to punish and dispense justice. The first class in the “Hooro” are the “tunkalemmu”, the princes. They exercise authority. Only a tunkalemmu” can become king. It's an inherited position. The next class after the princes, “tunnkalemmu”, are the “mangu”. The “mangu” are the advisors of the princes. They are their confidants. They act as mediators in conflicts between different classes of “Hooro” or free man. The “mangu” originate from the “kuralemme”, warrior class. In times of war the Mangu become heads of the army. The last class of the “hooro”, free man is the “modinu”, the priest. Their origin is from the influence of Islam in Soninke society. They dispense justice, and educate the population. They teach them Islam and protect them with prayers. They are very respected for their religious knowledge.

The second level of the Soninke organization is the “naxamala” which is also divided in many other classes. The “naxamala” are the dependent men. The “tago” or blacksmiths occupy the highest position. They make weapons and work tools. They also make jewelry. They are respected for their knowledge with iron. The next class after blacksmith is the carpenter, “sakko”. They are the friends of the inhabitants of the forest. They are the confidants and the masters of devils. They are important because of their skills and knowledge with wood. The next class is the praise-singer, “Jaroo”. During ceremonies they are in charge of animation, speaking, and singing. They are the most famous in the “naxamala” dependent class . They are the only ones authorized to say anything they want. They are the orators of the society. They tell the history of most important Soninke families. The last class in the “naxamala” class is the cobbler, “Garanko”. They are in charge of making leather shoes, saddles and saber sheaths.

The lowest level of the Soninke social hierarchy are the slaves known as ‘komo’. The “komo” , slaves work for the masters. Their masters had to take care of them but this was not always the case. The slaves have always been the major labor force in Soninke society. The prosperity of Soninke society was due to their dominance in farming. In the past there were more slaves than free-men.

Marriage

The different Soninke social classes do not marry one another. Free-men do not marry people from the dependent class or slaves. A priest can marry a princess but a prince cannot marry a priestess.

Marriage is preceded by an official courtship ritual. If a man likes a girl, he sends his parents to convince the girl's family to give her in marriage. If both families agree, the couple is engaged (i na tamma laga) in a mosque
Mosque
A mosque is a place of worship for followers of Islam. The word is likely to have entered the English language through French , from Portuguese , from Spanish , and from Berber , ultimately originating in — . The Arabic word masjid literally means a place of prostration...

. Each month after the engagement, the man pays the woman's family his contribution (nakhafa) for their food and other spending. Every holiday, such as tabaski, he also gives them meat if he has the means. When both families agree that it is time for the couple to live together, they organize the marriage, called futtu, usually on a Thursday afternoon, and the woman is sent to to the man's house. The friends of the couple come to spend the day with them in separate rooms in their parent’s house. This event is called karikompe.

The newly married couple has advisors. The man’s advisor is called the “khoussoumanta-yougo” and the woman’s is called “khoussoumanta-yakhare”. After one week of celebration, the women meet to show the gifts that the couple received from their parents mostly from the girl’s mother.

Circumcision

The Soninke practice circumcision
Circumcision
Male circumcision is the surgical removal of some or all of the foreskin from the penis. The word "circumcision" comes from Latin and ....

 and call it birou. Festivities are organized during many weeks before from the date of circumcision has been chosen by the notables of the village. Every afternoon, the boys who were circumcised the previous year organize tam-tams for the new boys in order to prepare them psychologically. Throughout the circumcision ceremony, the boys to be circumcised sit around the “tambour” called “daïné”. The other teenagers of the village, young girls, women, men and slaves form a circle. During this time the boys surrounded with beautiful scarves disa sing. The author Mamadou Soumare wrote “Above its traditional surgery, the ritual of circumcision makes in evidence, the physical endurance, the pain, the courage, in one word the personality of the child.”

Foods

The Soninke have a variety of foods. As an example, breakfast foods include “fonde”, porridge made of millet
Millet
The millets are a group of small-seeded species of cereal crops or grains, widely grown around the world for food and fodder. They do not form a taxonomic group, but rather a functional or agronomic one. Their essential similarities are that they are small-seeded grasses grown in difficult...

, sugar, milk, and salt, and “Sombi” porridge made of rice, millet or corn. For lunch “demba tere” and “takhaya” are very common, both containing rice and peanuts, frequent Soninke ingredients. "Dere”, a stew, is a mixture of millet and beans.

Economy

The Soninke traditionally engage in both trade and agriculture. During the rainy season, men and women both cultivate. However women usually stay at home to cook and take care of their children. They also do others work, such as as dyeing cotton material. A typical Soninke color is Indigo
Indigo
Indigo is a color named after the purple dye derived from the plant Indigofera tinctoria and related species. The color is placed on the electromagnetic spectrum between about 420 and 450 nm in wavelength, placing it between blue and violet...

. The Soninke attained a high standard of living. Emigration took a huge place in their life. Most of the time women, children and old stay at home alone when the young men go to neighbor cities to find money. Since the 1960s, the majority of West African immigrants in France came from this ethnic group. The Soninke are still now the back bone of countries like The Gambia, Senegal and Mali. Through all history they have been traders in gold, salt and even diamonds.

Religion

From their heritage of the ancient Ghana the Soninke maintained Islam as their religion. They are one of the first West African ethnic groups to convert into Islam.

External links

Site of the commune of Diawara, Sénégal Soobe - Association culturelle de Soninké en Egypte Diaguily - Portail de Diaguily, ville soninké du sud de la Mauritanie Ethnologue - Soninké language at Ethnologue Soninkara.com - Portail de la communauté soninké Soninkara.org - Société et Culture Soninké - Soninké News Asawan.org - Soninke literature - free online library/bookstore
The source of this article is wikipedia, the free encyclopedia.  The text of this article is licensed under the GFDL.
 
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