Sourp Magar
Encyclopedia
Sourp Magar is an Armenian monastery located in a forested valley in the Pentadhaktylos range in the Republic of Cyprus
. As a result of Cyprus dispute
and the invasion
of the Turkish army in 1974, the site presently falls within the de-facto Turkish Republic of Northern Cyprus. Magaravank stands at 530 metres and is about 3 km from the Halevga Forest Station. In addition to its historical interest as a centre of Armenian
culture, Sourp Magar is noted for its picturesque location and distant views of the Mediterranean and the mountains in Anatolia. The monastery had close ties with the Armenian Catholicosate of Cicilia, currently located in Antelias
, Lebanon
.
who died in 395 AD. Of the Coptic history of Sourp Magar nothing is presently known, but sometime before 1425 the monastery was transferred to the Armenians in Cyprus
. Armenians had long been resident in Cyprus, but their numbers increased substantially after fall of the Armenian Kingdom of Cilicia
in 1375 when its last king Leo V escaped the Mamlukes. The crown of the Kingdom of Armenia subsequently passed to the Lusignan
rulers of Cyprus. Armenians continued to migrate to Cyprus as Turkic
peoples entered Anatolia
and established powerful kingdoms there in the fourteenth and fifteenth centuries. The transfer of Sourp Magar to the Armenians was probably occasioned by these events and the increasing importance of the Armenian community in the Lusignan kingdom.
The Armenians retained control of Sourp Magar and its lands under Venetian
and Ottoman
rule. In the Ottoman Era, it was often called the Blue Monastery on account of the colour of the doors and windows. In 1642, at the time of Ibrahim I
, the establishment was exempted from taxes. This exemption was renewed in 1660 and 1701 Restoration work is recorded to have been undertaken in 1735 and again in 1814, when the larger of the two chapels was reconstructed. Sourp Magar has, over its long history, served a wide range of social functions, from a school and rest-house for pilgrims to an orphanage and summer retreat for the Armenians of Nicosia
. Some people lived on-site full-time, a report made in 1935 noting that 17 people resided there. Sourp Magar once housed a collection of manuscripts and other sacred items, but these were re-located to the Holy See of Cilicia in 1947. After the 1974 Turkish invasion, the Armenian community could no longer maintain custodians at Sourp Magar and the complex fell into ruins. Armenians nonetheless retain great attachment to their ancient establishment. Thanks to the efforts of Armenian MP Vartkes Mahdessian, three pilgrimages have been made there, the last of which took place on 9 May 2010.
of which has more or less disappeared. This nave is represented by a large arch (rebuilt) and the common vestibule between the two chapels. The antiquity of the apses is indicated by the masonry which is close to the eleventh-century parts of the churches at Aphendrika on the Karpass Peninsula
. These have been dated on good authority to the eleventh century and appear to have suffered a similar fate, being ruined by earthquakes in the thirteenth or fourteenth century
The line of residential buildings facing towards the north and east probably belong to the fifteenth century judging from the shape and style of the Gothic windows and doors. One window has a chevron design, a characteristic feature of later Gothic building in Cyprus (as well old Coptic Cairo
). These building were probably put up when the Armenians first took possession of the site. Internally, the buildings are two-storied, with a simple arcade below and a walkway above. The walkway was originally edged by stone posts with wooden lintels. The roofs throughout rested on wooden beams and were covered with curved tiles.
The residential buildings at Sourp Magar are extremely important for the history of architecture in Cyprus, being the best-preserved and most extensive examples of late medieval domestic building on the island, even in their ruined state. Camille Enlart (1862–1927), the doyen of Gothic architecture who visited Cyprus in the nineteenth century, did not mention Sourp Magar in his landmark volume, and the buildings, as a consequence, have not been received the recognition they deserve. The only architectural account was given by George Jeffery who, writing in 1918, commented that the east side "retains its architectural character in richly moulded pointed arch windows ... and in a venerable doorway. A large room used as a guest chamber, with the roof supported on a central column at the north-east corner, is of the same date as the eastern façade."
From the 1920s modern tiles and other additions were added in many places, while the post-war period brought misguided rebuilding with reinforced concrete. One of the medieval windows had a concrete awning with steel I-beams inserted into it, evidently to provide a place for a toilet and bathroom. Part of the walkway floor in the interior was also rebuilt using reinforced concrete.
The 1974 Turkish invasion brought a swift end to these unfortunate changes, but precipitated a degree of vandalism and the looting of the site for building materials. Many of the old roof tiles, now rendered valueless by recent prosperity, lie neatly stacked beside the outer walls. Most of the wooden rafters have disappeared. From 2005 the Turkish authorities rebuilt and re-roofed some rooms on the south side of the precinct with the idea of providing refreshments for forest trekkers and there was discussion of further developments. The project, however, has not been continued.
Cyprus
Cyprus , officially the Republic of Cyprus , is a Eurasian island country, member of the European Union, in the Eastern Mediterranean, east of Greece, south of Turkey, west of Syria and north of Egypt. It is the third largest island in the Mediterranean Sea.The earliest known human activity on the...
. As a result of Cyprus dispute
Cyprus dispute
The Cyprus dispute is the result of the ongoing conflict between the Republic of Cyprus and Turkey, over the Turkish occupied northern part of Cyprus....
and the invasion
Turkish invasion of Cyprus
The Turkish invasion of Cyprus, launched on 20 July 1974, was a Turkish military invasion in response to a Greek military junta backed coup in Cyprus...
of the Turkish army in 1974, the site presently falls within the de-facto Turkish Republic of Northern Cyprus. Magaravank stands at 530 metres and is about 3 km from the Halevga Forest Station. In addition to its historical interest as a centre of Armenian
Armenians
Armenian people or Armenians are a nation and ethnic group native to the Armenian Highland.The largest concentration is in Armenia having a nearly-homogeneous population with 97.9% or 3,145,354 being ethnic Armenian....
culture, Sourp Magar is noted for its picturesque location and distant views of the Mediterranean and the mountains in Anatolia. The monastery had close ties with the Armenian Catholicosate of Cicilia, currently located in Antelias
Antelias
Antelias is a town in Lebanon. It is located around 5 km to the north of Beirut. Its inhabitants are mainly Christians and include Armenians , Maronites, Greek Catholics and Greek Orthodox ....
, Lebanon
Lebanon
Lebanon , officially the Republic of LebanonRepublic of Lebanon is the most common term used by Lebanese government agencies. The term Lebanese Republic, a literal translation of the official Arabic and French names that is not used in today's world. Arabic is the most common language spoken among...
.
History
Magaravank was founded in the early eleventh century and at that time seems to have belonged to the Coptic Orthodox Church. It was dedicated to Saint Macarius of AlexandriaMacarius of Alexandria
Saint Macarius of Alexandria was a monk in the Nitrian Desert. He was a slightly younger contemporary of Macarius of Egypt, and is thus also known as Macarius the Younger. He was also known as ho politikos. He was an extreme ascetic, and numerous miracles were ascribed to him...
who died in 395 AD. Of the Coptic history of Sourp Magar nothing is presently known, but sometime before 1425 the monastery was transferred to the Armenians in Cyprus
Armenians in Cyprus
Armenians in Cyprus or Armenian-Cypriots are ethnic Armenians that live in Cyprus. Armenian-Cypriots maintain a notable presence of about 3.500 on the island , mostly centred in the capital Nicosia, but also with communities in Larnaca...
. Armenians had long been resident in Cyprus, but their numbers increased substantially after fall of the Armenian Kingdom of Cilicia
Armenian Kingdom of Cilicia
The Armenian Kingdom of Cilicia , also known as the Cilician Armenia, Kingdom of Cilician Armenia or New Armenia, was an independent principality formed during the High Middle Ages by Armenian refugees fleeing the Seljuk invasion of Armenia...
in 1375 when its last king Leo V escaped the Mamlukes. The crown of the Kingdom of Armenia subsequently passed to the Lusignan
Lusignan
The Lusignan family originated in Poitou near Lusignan in western France in the early 10th century. By the end of the 11th century, they had risen to become the most prominent petty lords in the region from their castle at Lusignan...
rulers of Cyprus. Armenians continued to migrate to Cyprus as Turkic
Turkic peoples
The Turkic peoples are peoples residing in northern, central and western Asia, southern Siberia and northwestern China and parts of eastern Europe. They speak languages belonging to the Turkic language family. They share, to varying degrees, certain cultural traits and historical backgrounds...
peoples entered Anatolia
Anatolia
Anatolia is a geographic and historical term denoting the westernmost protrusion of Asia, comprising the majority of the Republic of Turkey...
and established powerful kingdoms there in the fourteenth and fifteenth centuries. The transfer of Sourp Magar to the Armenians was probably occasioned by these events and the increasing importance of the Armenian community in the Lusignan kingdom.
The Armenians retained control of Sourp Magar and its lands under Venetian
Republic of Venice
The Republic of Venice or Venetian Republic was a state originating from the city of Venice in Northeastern Italy. It existed for over a millennium, from the late 7th century until 1797. It was formally known as the Most Serene Republic of Venice and is often referred to as La Serenissima, in...
and Ottoman
Ottoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
rule. In the Ottoman Era, it was often called the Blue Monastery on account of the colour of the doors and windows. In 1642, at the time of Ibrahim I
Ibrahim I
Ibrahim I was the Sultan of the Ottoman Empire from 1640 until 1648. He was born in Istanbul the son of Ahmed I by Valide Sultan Kadinefendi Kösem Sultan, an ethnic Greek originally named Anastasia...
, the establishment was exempted from taxes. This exemption was renewed in 1660 and 1701 Restoration work is recorded to have been undertaken in 1735 and again in 1814, when the larger of the two chapels was reconstructed. Sourp Magar has, over its long history, served a wide range of social functions, from a school and rest-house for pilgrims to an orphanage and summer retreat for the Armenians of Nicosia
Nicosia
Nicosia from , known locally as Lefkosia , is the capital and largest city in Cyprus, as well as its main business center. Nicosia is the only divided capital in the world, with the southern and the northern portions divided by a Green Line...
. Some people lived on-site full-time, a report made in 1935 noting that 17 people resided there. Sourp Magar once housed a collection of manuscripts and other sacred items, but these were re-located to the Holy See of Cilicia in 1947. After the 1974 Turkish invasion, the Armenian community could no longer maintain custodians at Sourp Magar and the complex fell into ruins. Armenians nonetheless retain great attachment to their ancient establishment. Thanks to the efforts of Armenian MP Vartkes Mahdessian, three pilgrimages have been made there, the last of which took place on 9 May 2010.
Complex
The Sourp Magar consists of an irregular rectangle of two-storied residential buildings constructed around a generous precinct. The site overall slopes gently from west to east. Two small churches or chapels, standing in the north-east part of the central courtyard, stand side-by-side. The largest chapel, with its vault still in place, was built in 1814. The chapels appear to be the vestiges of the side aisles of a fairly large church, the naveNave
In Romanesque and Gothic Christian abbey, cathedral basilica and church architecture, the nave is the central approach to the high altar, the main body of the church. "Nave" was probably suggested by the keel shape of its vaulting...
of which has more or less disappeared. This nave is represented by a large arch (rebuilt) and the common vestibule between the two chapels. The antiquity of the apses is indicated by the masonry which is close to the eleventh-century parts of the churches at Aphendrika on the Karpass Peninsula
Karpass Peninsula
The Karpass Peninsula , also known as Karpasia or Kırpaşa is a long, finger-like peninsula that is one of the most prominent geographical features of the island of Cyprus. Its farthest extent is Cape Apostolos Andreas, and its major population centre is the town of Rizokarpaso...
. These have been dated on good authority to the eleventh century and appear to have suffered a similar fate, being ruined by earthquakes in the thirteenth or fourteenth century
The line of residential buildings facing towards the north and east probably belong to the fifteenth century judging from the shape and style of the Gothic windows and doors. One window has a chevron design, a characteristic feature of later Gothic building in Cyprus (as well old Coptic Cairo
Coptic Cairo
Coptic Cairo is a part of Old Cairo which encompasses the Babylon Fortress, the Coptic Museum, the Hanging Church, the Greek Church of St. George and many other Coptic churches and historical sites. It is believed that the Holy Family visited this area and stayed at the site of Saints Sergius and...
). These building were probably put up when the Armenians first took possession of the site. Internally, the buildings are two-storied, with a simple arcade below and a walkway above. The walkway was originally edged by stone posts with wooden lintels. The roofs throughout rested on wooden beams and were covered with curved tiles.
The residential buildings at Sourp Magar are extremely important for the history of architecture in Cyprus, being the best-preserved and most extensive examples of late medieval domestic building on the island, even in their ruined state. Camille Enlart (1862–1927), the doyen of Gothic architecture who visited Cyprus in the nineteenth century, did not mention Sourp Magar in his landmark volume, and the buildings, as a consequence, have not been received the recognition they deserve. The only architectural account was given by George Jeffery who, writing in 1918, commented that the east side "retains its architectural character in richly moulded pointed arch windows ... and in a venerable doorway. A large room used as a guest chamber, with the roof supported on a central column at the north-east corner, is of the same date as the eastern façade."
From the 1920s modern tiles and other additions were added in many places, while the post-war period brought misguided rebuilding with reinforced concrete. One of the medieval windows had a concrete awning with steel I-beams inserted into it, evidently to provide a place for a toilet and bathroom. Part of the walkway floor in the interior was also rebuilt using reinforced concrete.
The 1974 Turkish invasion brought a swift end to these unfortunate changes, but precipitated a degree of vandalism and the looting of the site for building materials. Many of the old roof tiles, now rendered valueless by recent prosperity, lie neatly stacked beside the outer walls. Most of the wooden rafters have disappeared. From 2005 the Turkish authorities rebuilt and re-roofed some rooms on the south side of the precinct with the idea of providing refreshments for forest trekkers and there was discussion of further developments. The project, however, has not been continued.
See also
- Armenians in CyprusArmenians in CyprusArmenians in Cyprus or Armenian-Cypriots are ethnic Armenians that live in Cyprus. Armenian-Cypriots maintain a notable presence of about 3.500 on the island , mostly centred in the capital Nicosia, but also with communities in Larnaca...
- Notre Dame de TyreNotre Dame de TyreNotre Dame de Tyre is a 14th century monastery in Nicosia, Cyprus.The existing building is gothic in style and consists of a square nave, with a semi-octagonal apse, cross vaults an arch covering the western part, a bell tower and convent buildings to the north of the church...
- Wikipedia:Greek and Turkish wikipedians cooperation board