Sowilo
Encyclopedia
Sól or Sunna (Old High German
, and existing as an Old Norse and Icelandic synonym
: see Wiktionary sunna, "Sun") is the Sun personified
in Germanic mythology
. One of the two Old High German
Merseburg Incantations
, written in the 9th or 10th century CE, attests that Sunna is the sister of Sinthgunt
. In Norse mythology
, Sól is attested in the Poetic Edda
, compiled in the 13th century from earlier traditional sources, and the Prose Edda
, written in the 13th century by Snorri Sturluson
.
In both the Poetic Edda and the Prose Edda she is described as the sister of the personified moon, Máni
, is the daughter of Mundilfari
, is at times referred to as Álfröðull, and is foretold to be killed by a monstrous wolf during the events of Ragnarök
, though beforehand she will have given birth to a daughter who continues her mother's course through the heavens. In the Prose Edda, she is additionally described as the wife of Glenr. As a proper noun
, Sól appears throughout Old Norse literature. Scholars have produced theories about the development of the goddess from potential Nordic Bronze Age
and Proto-Indo-European
roots.
One of the two Merseburg Incantations (the "horse cure"), recorded in Old High German
, mentions Sunna, who is described as having a sister, Sinthgunt. The incantation describes how Phol and Wodan rode to a wood, and there Balder's foal
sprained its foot. Sinthgunt sang charms, her sister Sunna sang charms, Friia
sang charms, her sister Volla
sang charms, and finally Wodan sang charms, followed by a verse describing the healing of the foal's bone.
, a dead völva
recounts the history of the universe and foretells the future to the disguised god Odin. In doing so, the völva recounts the early days of the universe, in which:
In the poem Vafþrúðnismál
, the god Odin
tasks the jötunn Vafþrúðnir
with a question about the origins of the sun and the moon. Vafþrúðnir responds that Mundilfari
is the father of both Sól and Máni, and that they must pass through the heavens every day to count the years for man:
In a stanza Vafþrúðnismál, Odin asks Vafþrúðnir from where another sun will come from once Fenrir has assailed the current sun. Vafþrúðnir responds in a further stanza, stating that before Álfröðull (Sól) is assailed by Fenrir, she will bear a daughter who will ride on her mother's paths after the events of Ragnarök.
In a stanza of the poem Grímnismál
, Odin says that before the sun (referred to as "the shining god") is a shield named Svalinn
, and if the shield were to fall from its frontal position, mountain and sea "would burn up". In stanza 39 Odin (disguised as Grimnir) says that both the sun and the moon are pursued through the heavens by wolves; the sun, referred to as the "bright bride" of the heavens, is pursued by Sköll
, while the moon is pursued by Hati Hróðvitnisson.
In the poem Alvíssmál
, the god Thor
questions the dwarf Alvíss
about the sun, asking him what the sun is called in each of the worlds. Alvíss responds that it is called "sun" by mankind, "sunshine" by the gods, "Dvalinn's deluder" by the dwarves, "everglow" by the jötnar, "the lovely wheel" by the elves
, and "all-shining" by the "sons of the Æsir
".
, where she is introduced in chapter 8 in a quote from stanza 5 of Völuspá. In chapter 11 of Gylfaginning, Gangleri (described as King Gylfi
in disguise) asks the enthroned figure of High how the sun and moon are steered. High describes that Sól is one of the two children of Mundilfari, and states that the children were so beautiful they were named after the sun (Sól) and the moon (Máni). Mundilfari has Sól married to a man named Glenr.
High says that the gods were "angered by this arrogance" and that the gods had the two placed in the heavens. There, the children were made to drive the horses Arvak and Alsvid
that drew the chariot
of the sun. High says that the gods had created the chariot to illuminate the worlds
from burning embers flying from the fiery world of Muspelheim
. In order to cool the horses, the gods placed two bellows
beneath their shoulders, and that "according to the same lore" these bellows are called Ísarnkol.
In chapter 12 of Gylfaginning, Gangleri tells High that the sun moves quickly, almost as if she were moving so quickly that she fears something, that she could not go faster even if she were afraid of her own death. High responds that "It is not surprising that she moves with such speed. The one chasing her comes close, and there is no escape for her except to run." Gangleri asks who chases her, to which High responds that two wolves give chase to Sól and Máni. The first wolf, Sköll
, chases Sól, and despite her fear, Sköll will eventually catch her. Hati Hróðvitnisson, the second wolf, runs ahead of Sól to chase after Máni, whom Hati Hróðvitnisson will also catch. In chapter 35, Sól's status as a goddess is stated by High, along with Bil
.
In chapter 53, High says that after the events of Ragnarök
, Sól's legacy will be continued by a daughter that is no less beautiful than she, who will follow the path she once rode, and, in support, Vafþrúðnismál stanza 47 is then quoted.
In the Prose Edda book Skáldskaparmál
, Sól is first presented in chapter 93, where the kenning
s "daughter of Mundilfæri", "sister of Máni", "wife of Glen", "fire of sky and air" are given for her, followed by an excerpt of a work by the 11th century skald Skúli Þórsteinsson
:
In chapter 56, additional names for Sól are given; "day-star", "disc", "ever-glow", "all-bright seen", "fair-wheel", "grace-shine", "Dvalinn's toy", "elf-disc", "doubt-disc", and "ruddy". In chapter 58, following a list of horses, the horses Arvakr and Alsviðr are listed as drawing the sun, and, in chapter 75, Sól is again included in a list of goddesses.
deity due to Indo-European linguistic
connections between Norse Sól, Sanskrit
Surya
, Gaulish
Sulis
, Lithuanian
Saulė, and Slavic
Tsar Solnitse.
Regarding Sól's attested personifications in Norse mythology, John Lindow states that "even kenning
s like 'hall of the sun' for sky may not suggest personification, given the rules of kenning formation"; that in poetry only stanzas associated with Sól in the poem Vafþrúðnismál are certain in their personification of the goddess; and "that Sól is female and Máni male probably has to do with the grammatical gender of the nouns: Sól is feminine and Máni is masculine." Lindow states that, while the sun seems to have been a focus of older Scandinavian religious practices, it is difficult to make a case for the placement of the sun in a central role in surviving sources for Norse mythology.
Rudolf Simek
states that Nordic Bronze Age
archaeological finds, such as rock carvings and the Trundholm sun chariot
, provide ample evidence of the sun having been viewed as a life-giving heavenly body to the Bronze Age Scandinavians, and that the sun likely always received an amount of veneration. Simek states that the only evidence of the sun assuming a personification stems from the Old High German Incantation reference and from Poetic Edda poems, and that both of these references do not provide enough information to assume a Germanic sun cult. "On the other hand", Simek posits, the "great age of the concept is evident" by the Trundholm sun chariot, which specifically supports the notion of the sun being drawn across the sky by horses. Simek further theorizes that the combination of sun symbols with ships in religious practices, which occur with frequency from the Bronze Age into Middle Ages
, seem to derive from religious practices surrounding a fertility god (such as the Vanir
gods Njörðr or Freyr
), and not to a personified sun.
Old High German
The term Old High German refers to the earliest stage of the German language and it conventionally covers the period from around 500 to 1050. Coherent written texts do not appear until the second half of the 8th century, and some treat the period before 750 as 'prehistoric' and date the start of...
, and existing as an Old Norse and Icelandic synonym
Synonym
Synonyms are different words with almost identical or similar meanings. Words that are synonyms are said to be synonymous, and the state of being a synonym is called synonymy. The word comes from Ancient Greek syn and onoma . The words car and automobile are synonyms...
: see Wiktionary sunna, "Sun") is the Sun personified
Solar deity
A solar deity is a sky deity who represents the Sun, or an aspect of it, usually by its perceived power and strength. Solar deities and sun worship can be found throughout most of recorded history in various forms...
in Germanic mythology
Germanic mythology
Germanic mythology is a comprehensive term for myths associated with historical Germanic paganism, including Norse mythology, Anglo-Saxon mythology, Continental Germanic mythology, and other versions of the mythologies of the Germanic peoples...
. One of the two Old High German
Old High German
The term Old High German refers to the earliest stage of the German language and it conventionally covers the period from around 500 to 1050. Coherent written texts do not appear until the second half of the 8th century, and some treat the period before 750 as 'prehistoric' and date the start of...
Merseburg Incantations
Merseburg Incantations
The Merseburg Incantations are two medieval magic spells, charms or incantations, written in Old High German. They are the only known examples of Germanic pagan belief preserved in this language...
, written in the 9th or 10th century CE, attests that Sunna is the sister of Sinthgunt
Sinthgunt
Sinthgunt is a figure in Germanic mythology, attested solely in the Old High German 9th or 10th century "horse cure" Merseburg Incantation. In the incantation, Sinthgunt is referred to as the sister of the personified sun, Sunna , and the two sisters are cited as both producing charms to heal...
. In Norse mythology
Norse mythology
Norse mythology, a subset of Germanic mythology, is the overall term for the myths, legends and beliefs about supernatural beings of Norse pagans. It flourished prior to the Christianization of Scandinavia, during the Early Middle Ages, and passed into Nordic folklore, with some aspects surviving...
, Sól is attested in the Poetic Edda
Poetic Edda
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century...
, compiled in the 13th century from earlier traditional sources, and the Prose Edda
Prose Edda
The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...
, written in the 13th century by Snorri Sturluson
Snorri Sturluson
Snorri Sturluson was an Icelandic historian, poet, and politician. He was twice elected lawspeaker at the Icelandic parliament, the Althing...
.
In both the Poetic Edda and the Prose Edda she is described as the sister of the personified moon, Máni
Mani
Mani is a name or word occurring in several etymologically unrelated languages and cultures, including:* Maní - a legend of the indigenous tribe Tupi in Brazil.* Mani , the founder of Manichaeism....
, is the daughter of Mundilfari
Mundilfari
In Norse mythology Mundilfari or Mundilfäri is the father of Sól, associated with the Sun, and Máni, associated with the Moon. Mundilfari is attested in the Poetic Edda poem Vafþrúðnismál stanza 23, and in chapter 11 of the Prose Edda book Gylfaginning...
, is at times referred to as Álfröðull, and is foretold to be killed by a monstrous wolf during the events of Ragnarök
Ragnarök
In Norse mythology, Ragnarök is a series of future events, including a great battle foretold to ultimately result in the death of a number of major figures , the occurrence of various natural disasters, and the subsequent submersion of the world in water...
, though beforehand she will have given birth to a daughter who continues her mother's course through the heavens. In the Prose Edda, she is additionally described as the wife of Glenr. As a proper noun
Proper noun
A proper noun or proper name is a noun representing a unique entity , as distinguished from a common noun, which represents a class of entities —for example, city, planet, person or corporation)...
, Sól appears throughout Old Norse literature. Scholars have produced theories about the development of the goddess from potential Nordic Bronze Age
Nordic Bronze Age
The Nordic Bronze Age is the name given by Oscar Montelius to a period and a Bronze Age culture in Scandinavian pre-history, c. 1700-500 BC, with sites that reached as far east as Estonia. Succeeding the Late Neolithic culture, its ethnic and linguistic affinities are unknown in the absence of...
and Proto-Indo-European
Proto-Indo-European language
The Proto-Indo-European language is the reconstructed common ancestor of the Indo-European languages, spoken by the Proto-Indo-Europeans...
roots.
"Horse cure" Merseburg Incantation
One of the two Merseburg Incantations (the "horse cure"), recorded in Old High German
Old High German
The term Old High German refers to the earliest stage of the German language and it conventionally covers the period from around 500 to 1050. Coherent written texts do not appear until the second half of the 8th century, and some treat the period before 750 as 'prehistoric' and date the start of...
, mentions Sunna, who is described as having a sister, Sinthgunt. The incantation describes how Phol and Wodan rode to a wood, and there Balder's foal
Foal
A foal is an equine, particularly a horse, that is one year old or younger. More specific terms are colt for a male foal and filly for a female foal, but these terms are used until the horse is age three or four. When the foal is nursing from its dam , it may also be called a suckling...
sprained its foot. Sinthgunt sang charms, her sister Sunna sang charms, Friia
Frigg
Frigg is a major goddess in Norse paganism, a subset of Germanic paganism. She is said to be the wife of Odin, and is the "foremost among the goddesses" and the queen of Asgard. Frigg appears primarily in Norse mythological stories as a wife and a mother. She is also described as having the power...
sang charms, her sister Volla
Fulla
In Germanic mythology, Fulla or Volla is a goddess. In Norse mythology, Fulla is described as wearing a golden snood and as tending to the ashen box and the footwear owned by the goddess Frigg, and, in addition, Frigg confides in Fulla her secrets...
sang charms, and finally Wodan sang charms, followed by a verse describing the healing of the foal's bone.
Norse attestations
Poetic Edda
In the poem VöluspáVöluspá
Völuspá is the first and best known poem of the Poetic Edda. It tells the story of the creation of the world and its coming end related by a völva addressing Odin...
, a dead völva
Völva
A vǫlva or völva is a shamanic seeress in Norse paganism, and a recurring motif in Norse mythology....
recounts the history of the universe and foretells the future to the disguised god Odin. In doing so, the völva recounts the early days of the universe, in which:
Benjamin ThorpeBenjamin ThorpeBenjamin Thorpe was an English scholar of Anglo-Saxon.-Biography:After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, he returned to England in 1830, and in 1832 published an English version of Caedmon's metrical paraphrase of portions of the...
translation:
- The sun from the south, the moon's companion,
- her right hand cast about the heavenly horses.
- The sun knew not where she a dwelling had,
- the moon know not what power he possessed,
- the stars knew not where they had a station.
Henry Adams BellowsHenry Adams BellowsHenry Adams Bellows was a lawyer, state legislator, and jurist born in Rockingham, Vermont. He was elected to the New Hampshire House of Representatives from Littleton, New Hampshire in 1839. He was subsequently elected again to the House from Concord, New Hampshire in 1856–1857, and served as...
translation:
- The sun, the sister of the moon, from the south
- Her right hand cast over heaven's rim;
- No knowledge she had where her home should be,
- The moon knew not what might was his,
- The stars knew not where their stations were.
In the poem Vafþrúðnismál
Vafþrúðnismál
In Norse mythology, Vafþrúðnismál is the third poem in the Poetic Edda. It is a conversation in verse form conducted initially between the Æsir Odin and Frigg, and subsequently between Odin and the giant Vafþrúðnir...
, the god Odin
Odin
Odin is a major god in Norse mythology and the ruler of Asgard. Homologous with the Anglo-Saxon "Wōden" and the Old High German "Wotan", the name is descended from Proto-Germanic "*Wodanaz" or "*Wōđanaz"....
tasks the jötunn Vafþrúðnir
Vafþrúðnir
Vafþrúðnir is a wise jötunn in Norse mythology. In the Poetic Edda poem Vafþrúðnismál, Vafþrúðnir acts as both Odin's host and opponent in a deadly battle of wits, resulting in Vafþrúðnir's defeat....
with a question about the origins of the sun and the moon. Vafþrúðnir responds that Mundilfari
Mundilfari
In Norse mythology Mundilfari or Mundilfäri is the father of Sól, associated with the Sun, and Máni, associated with the Moon. Mundilfari is attested in the Poetic Edda poem Vafþrúðnismál stanza 23, and in chapter 11 of the Prose Edda book Gylfaginning...
is the father of both Sól and Máni, and that they must pass through the heavens every day to count the years for man:
- Mundilfæri hight he, who the moon's father is,
- and eke the sun's;
- round heaven journey each day they must,
- to count years for men.
"Mundilferi is he who began the moon, And fathered the flaming sun; The round of heaven each day they run, To tell the time for men."
In a stanza Vafþrúðnismál, Odin asks Vafþrúðnir from where another sun will come from once Fenrir has assailed the current sun. Vafþrúðnir responds in a further stanza, stating that before Álfröðull (Sól) is assailed by Fenrir, she will bear a daughter who will ride on her mother's paths after the events of Ragnarök.
In a stanza of the poem Grímnismál
Grímnismál
Grímnismál is one of the mythological poems of the Poetic Edda. It is preserved in the Codex Regius manuscript and the AM 748 I 4to fragment. It is spoken through the voice of Grímnir, one of the many guises of the god Odin, who is tortured by King Geirröth...
, Odin says that before the sun (referred to as "the shining god") is a shield named Svalinn
Svalinn
In Norse mythology, Svalinn is a shield which stands before the sun. It is attested in Grímnismál:...
, and if the shield were to fall from its frontal position, mountain and sea "would burn up". In stanza 39 Odin (disguised as Grimnir) says that both the sun and the moon are pursued through the heavens by wolves; the sun, referred to as the "bright bride" of the heavens, is pursued by Sköll
Skoll
In Norse mythology, Sköll is a wolf that chases the horses Árvakr and Alsviðr, that drag the chariot which contains the sun through the sky every day, trying to eat her. Sköll has a brother, Hati, who chases Máni, the moon...
, while the moon is pursued by Hati Hróðvitnisson.
In the poem Alvíssmál
Alvíssmál
Alvíssmál is poem collected in the Poetic Edda, probably dating to the 11th century, that relates a conversation between Thor and a Dvergr called Alvíss .-Plot:...
, the god Thor
Thor
In Norse mythology, Thor is a hammer-wielding god associated with thunder, lightning, storms, oak trees, strength, the protection of mankind, and also hallowing, healing, and fertility...
questions the dwarf Alvíss
Alvíss
Alvíss was a dwarf in Norse mythology.Thor's daughter, Þrúðr, was promised to Alvíss. However, Thor did not want Alviss married to his daughter, so he devised a plan to stop Alvíss from doing so. He told Alvíss that, because of his small height, he had to prove his wisdom. Alvíss agreed. Thor made...
about the sun, asking him what the sun is called in each of the worlds. Alvíss responds that it is called "sun" by mankind, "sunshine" by the gods, "Dvalinn's deluder" by the dwarves, "everglow" by the jötnar, "the lovely wheel" by the elves
Elf
An elf is a being of Germanic mythology. The elves were originally thought of as a race of divine beings endowed with magical powers, which they use both for the benefit and the injury of mankind...
, and "all-shining" by the "sons of the Æsir
Æsir
In Old Norse, áss is the term denoting a member of the principal pantheon in Norse paganism. This pantheon includes Odin, Frigg, Thor, Baldr and Tyr. The second pantheon comprises the Vanir...
".
Prose Edda
Sól is referenced in the Prose Edda book GylfaginningGylfaginning
Gylfaginning, or the Tricking of Gylfi , is the first part of Snorri Sturluson's Prose Edda after Prologue. The Gylfaginning deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology...
, where she is introduced in chapter 8 in a quote from stanza 5 of Völuspá. In chapter 11 of Gylfaginning, Gangleri (described as King Gylfi
Gylfi
In Norse mythology, Gylfi, Gylfe, Gylvi, or Gylve was the earliest king in Scandinavia recorded. The traditions on Gylfi deal with how he was tricked by the gods and his relations with the goddess Gefjon.-The creation of Zealand:...
in disguise) asks the enthroned figure of High how the sun and moon are steered. High describes that Sól is one of the two children of Mundilfari, and states that the children were so beautiful they were named after the sun (Sól) and the moon (Máni). Mundilfari has Sól married to a man named Glenr.
High says that the gods were "angered by this arrogance" and that the gods had the two placed in the heavens. There, the children were made to drive the horses Arvak and Alsvid
Arvak and Alsvid
In Norse mythology, Árvakr and Alsviðr are the horses which pull the sun, or Sol's chariot, across the sky each day.- References :...
that drew the chariot
Chariot
The chariot is a type of horse carriage used in both peace and war as the chief vehicle of many ancient peoples. Ox carts, proto-chariots, were built by the Proto-Indo-Europeans and also built in Mesopotamia as early as 3000 BC. The original horse chariot was a fast, light, open, two wheeled...
of the sun. High says that the gods had created the chariot to illuminate the worlds
Norse cosmology
The cosmology of Norse mythology has 'nine homeworlds', unified by the world tree Yggdrasill. Mapping the nine worlds escapes precision because the Poetic Edda often alludes vaguely, and the Prose Edda may be influenced by medieval Christian cosmology...
from burning embers flying from the fiery world of Muspelheim
Muspelheim
In Norse mythology, Muspelheim , also called Múspell, is a realm of fire. This realm is one of the Nine Worlds and it is home to the fire jötunn or the Sons of Muspell, and Surtr, their ruler. It is fire; and the land to the North, Niflheim, is ice...
. In order to cool the horses, the gods placed two bellows
Bellows
A bellows is a device for delivering pressurized air in a controlled quantity to a controlled location.Basically, a bellows is a deformable container which has an outlet nozzle. When the volume of the bellows is decreased, the air escapes through the outlet...
beneath their shoulders, and that "according to the same lore" these bellows are called Ísarnkol.
In chapter 12 of Gylfaginning, Gangleri tells High that the sun moves quickly, almost as if she were moving so quickly that she fears something, that she could not go faster even if she were afraid of her own death. High responds that "It is not surprising that she moves with such speed. The one chasing her comes close, and there is no escape for her except to run." Gangleri asks who chases her, to which High responds that two wolves give chase to Sól and Máni. The first wolf, Sköll
Skoll
In Norse mythology, Sköll is a wolf that chases the horses Árvakr and Alsviðr, that drag the chariot which contains the sun through the sky every day, trying to eat her. Sköll has a brother, Hati, who chases Máni, the moon...
, chases Sól, and despite her fear, Sköll will eventually catch her. Hati Hróðvitnisson, the second wolf, runs ahead of Sól to chase after Máni, whom Hati Hróðvitnisson will also catch. In chapter 35, Sól's status as a goddess is stated by High, along with Bil
Hjúki and Bil
In Norse mythology, Hjúki and Bil are a brother and sister pair of children who follow the personified moon, Máni, across the heavens. Both Hjúki and Bil are solely attested in the Prose Edda, written in the 13th century by Snorri Sturluson...
.
In chapter 53, High says that after the events of Ragnarök
Ragnarök
In Norse mythology, Ragnarök is a series of future events, including a great battle foretold to ultimately result in the death of a number of major figures , the occurrence of various natural disasters, and the subsequent submersion of the world in water...
, Sól's legacy will be continued by a daughter that is no less beautiful than she, who will follow the path she once rode, and, in support, Vafþrúðnismál stanza 47 is then quoted.
In the Prose Edda book Skáldskaparmál
Skáldskaparmál
The second part of Snorri Sturluson's Prose Edda the Skáldskaparmál or "language of poetry" is effectively a dialogue between the Norse god of the sea, Ægir and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined...
, Sól is first presented in chapter 93, where the kenning
Kenning
A kenning is a type of literary trope, specifically circumlocution, in the form of a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse and later Icelandic and Anglo-Saxon poetry...
s "daughter of Mundilfæri", "sister of Máni", "wife of Glen", "fire of sky and air" are given for her, followed by an excerpt of a work by the 11th century skald Skúli Þórsteinsson
Skúli Þórsteinsson
Skúli Þórsteinsson was an 11th century Icelandic poet and warrior. He was the grandson of Egill Skallagrímsson and a courtier of Jarl Eiríkr Hákonarson...
:
- God-blithe bedfellow of Glen
- steps to her divine sanctuary
- with brightness; then descends the good
- light of grey-clad moon.
In chapter 56, additional names for Sól are given; "day-star", "disc", "ever-glow", "all-bright seen", "fair-wheel", "grace-shine", "Dvalinn's toy", "elf-disc", "doubt-disc", and "ruddy". In chapter 58, following a list of horses, the horses Arvakr and Alsviðr are listed as drawing the sun, and, in chapter 75, Sól is again included in a list of goddesses.
Theories
Scholars have proposed that Sól, as a goddess, may represent an extension of an earlier Proto-Indo-EuropeanProto-Indo-Europeans
The Proto-Indo-Europeans were the speakers of the Proto-Indo-European language , a reconstructed prehistoric language of Eurasia.Knowledge of them comes chiefly from the linguistic reconstruction, along with material evidence from archaeology and archaeogenetics...
deity due to Indo-European linguistic
Indo-European languages
The Indo-European languages are a family of several hundred related languages and dialects, including most major current languages of Europe, the Iranian plateau, and South Asia and also historically predominant in Anatolia...
connections between Norse Sól, Sanskrit
Sanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
Surya
Surya
Surya Suraya or Phra Athit is the chief solar deity in Hinduism, one of the Adityas, son of Kasyapa and one of his wives, Aditi; of Indra; or of Dyaus Pitar . The term Surya also refers to the Sun, in general. Surya has hair and arms of gold...
, Gaulish
Gaulish language
The Gaulish language is an extinct Celtic language that was spoken by the Gauls, a people who inhabited the region known as Gaul from the Iron Age through the Roman period...
Sulis
Sulis
In localised Celtic polytheism practised in Britain, Sulis was a deity worshipped at the thermal spring of Bath . She was worshipped by the Romano-British as Sulis Minerva, whose votive objects and inscribed lead tablets suggest that she was conceived of both as a nourishing, life-giving mother...
, Lithuanian
Lithuanian language
Lithuanian is the official state language of Lithuania and is recognized as one of the official languages of the European Union. There are about 2.96 million native Lithuanian speakers in Lithuania and about 170,000 abroad. Lithuanian is a Baltic language, closely related to Latvian, although they...
Saulė, and Slavic
Slavic languages
The Slavic languages , a group of closely related languages of the Slavic peoples and a subgroup of Indo-European languages, have speakers in most of Eastern Europe, in much of the Balkans, in parts of Central Europe, and in the northern part of Asia.-Branches:Scholars traditionally divide Slavic...
Tsar Solnitse.
Regarding Sól's attested personifications in Norse mythology, John Lindow states that "even kenning
Kenning
A kenning is a type of literary trope, specifically circumlocution, in the form of a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse and later Icelandic and Anglo-Saxon poetry...
s like 'hall of the sun' for sky may not suggest personification, given the rules of kenning formation"; that in poetry only stanzas associated with Sól in the poem Vafþrúðnismál are certain in their personification of the goddess; and "that Sól is female and Máni male probably has to do with the grammatical gender of the nouns: Sól is feminine and Máni is masculine." Lindow states that, while the sun seems to have been a focus of older Scandinavian religious practices, it is difficult to make a case for the placement of the sun in a central role in surviving sources for Norse mythology.
Rudolf Simek
Rudolf Simek
Rudolf Simek is an Austrian Germanist and Philologian.Simek studied German literature, philosophy and Catholic theology in the University of Vienna, before becoming a librarian and a docent at the institution. He taught among others in the universities of Edinburgh, Tromsø and Sydney...
states that Nordic Bronze Age
Nordic Bronze Age
The Nordic Bronze Age is the name given by Oscar Montelius to a period and a Bronze Age culture in Scandinavian pre-history, c. 1700-500 BC, with sites that reached as far east as Estonia. Succeeding the Late Neolithic culture, its ethnic and linguistic affinities are unknown in the absence of...
archaeological finds, such as rock carvings and the Trundholm sun chariot
Trundholm sun chariot
The Trundholm sun chariot , is a late Nordic Bronze Age artifact discovered in Denmark. It is a representatino of the sun chariot, a bronze statue of a horse and a large bronze disk, which are placed on a device with spoked wheels....
, provide ample evidence of the sun having been viewed as a life-giving heavenly body to the Bronze Age Scandinavians, and that the sun likely always received an amount of veneration. Simek states that the only evidence of the sun assuming a personification stems from the Old High German Incantation reference and from Poetic Edda poems, and that both of these references do not provide enough information to assume a Germanic sun cult. "On the other hand", Simek posits, the "great age of the concept is evident" by the Trundholm sun chariot, which specifically supports the notion of the sun being drawn across the sky by horses. Simek further theorizes that the combination of sun symbols with ships in religious practices, which occur with frequency from the Bronze Age into Middle Ages
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...
, seem to derive from religious practices surrounding a fertility god (such as the Vanir
Vanir
In Norse mythology, the Vanir are a group of gods associated with fertility, wisdom and the ability to see the future. The Vanir are one of two groups of gods and are the namesake of the location Vanaheimr . After the Æsir–Vanir War, the Vanir became a subgroup of the Æsir...
gods Njörðr or Freyr
Freyr
Freyr is one of the most important gods of Norse paganism. Freyr was highly associated with farming, weather and, as a phallic fertility god, Freyr "bestows peace and pleasure on mortals"...
), and not to a personified sun.
See also
- SolveigSolveigSolveig is a female given name of Old Norse origin. It is most common in Norway, Sweden and Iceland. Its exact meaning and origin are uncertain.- Etymology :The name consists of two parts, where both parts have different theorized origins.* Sol-...
, an Old Norse female given name that may involve the sun. - Sowilo runeSowilo rune*Sowilō or *sæwelō is the reconstructed Proto-Germanic name of the s-rune, meaning "sun". The name is attested for the same rune in all three rune poems...
, the s runeRunic alphabetThe runic alphabets are a set of related alphabets using letters known as runes to write various Germanic languages before the adoption of the Latin alphabet and for specialized purposes thereafter...
, named after the sun. - SundaySundaySunday is the day of the week between Saturday and Monday. For most Christians, Sunday is observed as a day for worship of God and rest, due to the belief that it is Lord's Day, the day of Christ's resurrection....
, a day of the week named after the sun in Germanic societies.