Tablet of Shamash
Encyclopedia
The Tablet of Shamash is a stone tablet recovered from the ancient Babylonian city of Sippar
in southern Iraq
in 1881. It is dated to the reign of King Nabu-apla-iddina
ca. 888 – 855 BC.
The tablet is 29.21 centimetres (11.5 in) long by 17.78 centimetres (7 in) wide and was recovered during the excavations by Hormuzd Rassam
between 1878 to 1883. The tablet was found complete, but already broken into two large and six small pieces by the time of King Nabopolassar
, between 625 and 605 BC. He replaced it with a new one and placed the original in an inscribed earthenware casket along with some related items and interred then under the asphalt
temple floor. It was encased in a clay cast or "squeeze" that created impressions when placed over the face of the stone and protected it. This indicates that the tablet was an item of reverence, possibly stored due to newer traditions. The tablet has serrated edges like a saw
, which was the symbol of both Shamash and Saint Simon Zelotes in later tradition.
The bas-relief
on the top of the obverse (pictured) shows Shamash
, the Sun God, beneath symbols of the Sun
, Moon
and Venus
. He is depicted in a seated position in a shrine
, holding forward a measuring rod
and reel of cord. There is another large sun disk in front of him on an altar
, suspended from above by two figures. Of the three other figures on the left, the central one is dressed in the same fashion as Shamash and is assumed to be the Babylonian king Nabu-apla-iddina
receiving the symbols of deity. The cuneiform
text beneath the stele
is divided into fifteen passages, blending prose, poetic and rhetorical elements in the fashion typical of Mesopotamian royal inscriptions. It tells how Sippar and the Ebabbar temple of Shamash had fallen into disrepair with the loss of the statue of the God
. This cult image is temporarily replaced with the solar disk; it is further described how a new figure of Shamash was found in an eastern part of the Euphrates
, from which Nabu-apla-iddina has constructed a new statue of lapis lazuli
and gold
to restore the cult.
Similar iconographic
and prosaic parallels have been evidenced from Mesopotamian and later Jewish sources where the king who restores the cult is seen like a deity passing on divine symbols. The remainder of the text records the gifts of the royal grant, similar to a kudurru
and discusses the practices of the temple, priestly rules, dress codes and regulations.
Sippar
Sippar was an ancient Near Eastern city on the east bank of the Euphrates river, located at the site of modern Tell Abu Habbah in Iraq's Babil Governorate, some 60 km north of Babylon and 30 km southeast of Baghdad....
in southern Iraq
Iraq
Iraq ; officially the Republic of Iraq is a country in Western Asia spanning most of the northwestern end of the Zagros mountain range, the eastern part of the Syrian Desert and the northern part of the Arabian Desert....
in 1881. It is dated to the reign of King Nabu-apla-iddina
Nabu-apla-iddina
Nabu-apla-iddina was a Babylonian king who reigned ca. 888 – 855 BC. His father was King Nabu-shuma-ukin. During much of Nabu-apla-iddina's reign Babylon faced a significant rival in Assyria under the rule of Ashurnasirpal II...
ca. 888 – 855 BC.
The tablet is 29.21 centimetres (11.5 in) long by 17.78 centimetres (7 in) wide and was recovered during the excavations by Hormuzd Rassam
Hormuzd Rassam
Hormuzd Rassam , was a native Assyrian Assyriologist, British diplomat and traveller who made a number of important discoveries, including the clay tablets that contained the Epic of Gilgamesh, the world's oldest literature...
between 1878 to 1883. The tablet was found complete, but already broken into two large and six small pieces by the time of King Nabopolassar
Nabopolassar
Nabopolassar was the king of the Babylonia and played a key role in the demise of the Assyrian Empire following the death of the last powerful Assyrian king, Ashurbanipal...
, between 625 and 605 BC. He replaced it with a new one and placed the original in an inscribed earthenware casket along with some related items and interred then under the asphalt
Asphalt
Asphalt or , also known as bitumen, is a sticky, black and highly viscous liquid or semi-solid that is present in most crude petroleums and in some natural deposits, it is a substance classed as a pitch...
temple floor. It was encased in a clay cast or "squeeze" that created impressions when placed over the face of the stone and protected it. This indicates that the tablet was an item of reverence, possibly stored due to newer traditions. The tablet has serrated edges like a saw
Saw
A saw is a tool that uses a hard blade or wire with an abrasive edge to cut through softer materials. The cutting edge of a saw is either a serrated blade or an abrasive...
, which was the symbol of both Shamash and Saint Simon Zelotes in later tradition.
The bas-relief
Relief
Relief is a sculptural technique. The term relief is from the Latin verb levo, to raise. To create a sculpture in relief is thus to give the impression that the sculpted material has been raised above the background plane...
on the top of the obverse (pictured) shows Shamash
Shamash
Shamash was a native Mesopotamian deity and the sun god in the Akkadian, Assyrian and Babylonian pantheons. Shamash was the god of justice in Babylonia and Assyria, corresponding to Sumerian Utu...
, the Sun God, beneath symbols of the Sun
Sun
The Sun is the star at the center of the Solar System. It is almost perfectly spherical and consists of hot plasma interwoven with magnetic fields...
, Moon
Moon
The Moon is Earth's only known natural satellite,There are a number of near-Earth asteroids including 3753 Cruithne that are co-orbital with Earth: their orbits bring them close to Earth for periods of time but then alter in the long term . These are quasi-satellites and not true moons. For more...
and Venus
Venus
Venus is the second planet from the Sun, orbiting it every 224.7 Earth days. The planet is named after Venus, the Roman goddess of love and beauty. After the Moon, it is the brightest natural object in the night sky, reaching an apparent magnitude of −4.6, bright enough to cast shadows...
. He is depicted in a seated position in a shrine
Shrine
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated....
, holding forward a measuring rod
Measuring rod
A measuring rod is a tool used to physically measure lengths and survey areas of various sizes. Most measuring rods are round or square sectioned, however they can be flat boards. Some have markings at regular intervals...
and reel of cord. There is another large sun disk in front of him on an altar
Altar
An altar is any structure upon which offerings such as sacrifices are made for religious purposes. Altars are usually found at shrines, and they can be located in temples, churches and other places of worship...
, suspended from above by two figures. Of the three other figures on the left, the central one is dressed in the same fashion as Shamash and is assumed to be the Babylonian king Nabu-apla-iddina
Nabu-apla-iddina
Nabu-apla-iddina was a Babylonian king who reigned ca. 888 – 855 BC. His father was King Nabu-shuma-ukin. During much of Nabu-apla-iddina's reign Babylon faced a significant rival in Assyria under the rule of Ashurnasirpal II...
receiving the symbols of deity. The cuneiform
Cuneiform
Cuneiform can refer to:*Cuneiform script, an ancient writing system originating in Mesopotamia in the 4th millennium BC*Cuneiform , three bones in the human foot*Cuneiform Records, a music record label...
text beneath the stele
Stele
A stele , also stela , is a stone or wooden slab, generally taller than it is wide, erected for funerals or commemorative purposes, most usually decorated with the names and titles of the deceased or living — inscribed, carved in relief , or painted onto the slab...
is divided into fifteen passages, blending prose, poetic and rhetorical elements in the fashion typical of Mesopotamian royal inscriptions. It tells how Sippar and the Ebabbar temple of Shamash had fallen into disrepair with the loss of the statue of the God
Cult image
In the practice of religion, a cult image is a human-made object that is venerated for the deity, spirit or daemon that it embodies or represents...
. This cult image is temporarily replaced with the solar disk; it is further described how a new figure of Shamash was found in an eastern part of the Euphrates
Euphrates
The Euphrates is the longest and one of the most historically important rivers of Western Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia...
, from which Nabu-apla-iddina has constructed a new statue of lapis lazuli
Lapis lazuli
Lapis lazuli is a relatively rare semi-precious stone that has been prized since antiquity for its intense blue color....
and gold
Gold
Gold is a chemical element with the symbol Au and an atomic number of 79. Gold is a dense, soft, shiny, malleable and ductile metal. Pure gold has a bright yellow color and luster traditionally considered attractive, which it maintains without oxidizing in air or water. Chemically, gold is a...
to restore the cult.
Similar iconographic
Iconography
Iconography is the branch of art history which studies the identification, description, and the interpretation of the content of images. The word iconography literally means "image writing", and comes from the Greek "image" and "to write". A secondary meaning is the painting of icons in the...
and prosaic parallels have been evidenced from Mesopotamian and later Jewish sources where the king who restores the cult is seen like a deity passing on divine symbols. The remainder of the text records the gifts of the royal grant, similar to a kudurru
Kudurru
Kudurru was a type of stone document used as boundary stones and as records of land grants to vassals by the Kassites in ancient Babylonia between the 16th and 12th centuries BCE. The word is Akkadian for "frontier" or "boundary"...
and discusses the practices of the temple, priestly rules, dress codes and regulations.