Tao
Encyclopedia
Dao or Tao is a Chinese
word meaning 'way', 'path', 'route', or sometimes more loosely, 'doctrine' or 'principle'. Within the context of traditional Chinese philosophy and religion, Tao is a metaphysical
concept originating with Laozi
that gave rise to a religion (Wade-Giles
, Tao Chiao; Pinyin
, Daojiao) and philosophy (Wade-Giles, Tao chia; Pinyin, Daojia) referred to in English with the single term Taoism
. The concept of Tao was later adopted in Confucianism
, Chán
and Zen Buddhism
and more broadly throughout East Asian philosophy and religion in general. Within these contexts Tao signifies the primordial essence or fundamental nature of the universe. In the foundational text of Taoism, the Tao Te Ching
, Laozi
explains that Tao is not a 'name' for a 'thing' but the underlying natural order of the universe whose ultimate essence is difficult to circumscribe. Tao is thus "eternally nameless” (Dao De Jing-32. Laozi
) and to be distinguished from the countless 'named' things which are considered to be its manifestations. There is a close analogue in the Western tradition, with the German philosophical term "Sein
", generally translated as Being
, but it would be more accurate to understand that Tao also would include Nothingness as well.
In Taoism, Chinese Buddhism and Confucianism, the object of spiritual practice is to 'become one with the tao' (Tao Te Ching) or to harmonise one's will with Nature (cf. Stoicism
) in order to achieve 'effortless action' (Wu wei
). This involves meditative and moral practices. Important in this respect is the Taoist concept of De
(德; virtue).
In all its uses, Dao is considered to have ineffable qualities that prevent it from being defined or expressed in words. It can, however, be known or experienced, and its principles (which can be discerned by observing Nature) can be followed or practiced. Much of East Asian philosophical writing focuses on the value of adhering to the principles of Tao and the various consequences of failing to do so. In Confucianism and religious forms of Daoism these are often explicitly moral/ethical arguments about proper behavior, while Buddhism and more philosophical forms of Daoism usually refer to the natural and mercurial outcomes of action (comparable to karma
). Dao is intrinsically related to the concepts yin and yang
(pinyin
: yīnyáng), where every action creates counter-actions as unavoidable movements within manifestations of the Dao, and proper practice variously involves accepting, conforming to, or working with these natural developments.
The concept of Tao differs from conventional (western) ontology, however; it is an active and holistic conception of Nature, rather than a static, atomistic one.
or spiritual perfection that is the outcome of such practices. Some scholars make sharp distinctions between moral or ethical usage of the word Dao that is prominent in Confucianism
and religious Daoism and the more metaphysical usage of the term used in philosophical Daoism and most forms of Mahayana Buddhism; others maintain that these are not separate usages or meanings, seeing them as mutually inclusive and compatible approaches to defining the concept. The original use of the term was as a form of praxis rather than theory - a term used as a convention to refer to something that otherwise cannot be discussed in words - and early writings such as the Dao De Jing and the I Ching
make pains to distinguish between conceptions of Dao (sometimes referred to as "named Dao") and the Dao itself (the "unnamed Dao"), which cannot be expressed or understood in language.Dao De Jing, Chapter 1. "It is from the unnamed Dao
That Heaven and Earth sprang;
The named is but
The Mother of the ten thousand creatures."I Ching, Ta Chuan (Great Treatise). "The kind man discovers it and calls it kind;
the wise man discovers it and calls it wise;
the common people use it every day
and are not aware of it." Liu Da asserts that Dao is properly understood as an experiential and evolving concept, and that there are not only cultural and religious differences in the interpretation of Dao, but personal differences that reflect the character of individual practitioners.
Dao can be roughly thought of as the flow of the universe, or as some essence or pattern behind the natural world that keeps the universe balanced and ordered. It is related to the idea of qi
, the essential energy of action and existence. Dao is a non-dual concept - it is the greater whole from which all the individual elements of the universe derive. Keller considers it similar to the negative theology
of Western scholars, but Dao is rarely an object of direct worship, being treated more like the Hindu
concepts of karma
or dharma
than as a divine object. Dao is more commonly expressed in the relationship between wu
(void or emptiness, in the sense of wuji
) and yinyang (the natural dynamic balance between opposites), leading to its central principle of wu wei
(non-action, or action without force).
Dao is usually described in terms of elements of nature, and in particular as similar to water. Like water it is undifferentiated, endlessly self-replenishing, soft and quiet but immensely powerful, and impassively generous. Much of Daoist philosophy centers on the cyclical continuity of the natural world, and its contrast to the linear, goal-oriented actions of human beings.
(Pinyin
: wúwéi) or naturalness are contingent on understanding and conforming to this inner nature, which is interpreted variously from a personal, individual nature to a more generalized notion of human nature within the greater universe.
Historically, the concept of De differed significantly between Daoists and Confucianists. Confucianism was largely a moral system emphasizing the values of humaneness, righteousness, and filial duty, and so conceived De in terms of obedience to rigorously defined and codified social rules. Daoists took a broader, more naturalistic/metaphysical view on the relationship between humankind and the universe, and considered social rules to be at best a derivative reflection of the natural and spontaneous interactions between people, and at worst calcified structure that inhibited naturalness and created conflict. This led to some philosophical and political conflicts between Daoists and Confucianists; Several sections of the works attributed to Chuang Tzu are dedicated to critiques of the failures of Confucianism.
The diversity of Daoist interpretations of Dao can be seen across four texts representative of major streams of thought within Daoism. All four texts are used in modern Daoism with varying acceptance and emphasis among sects. The Dao De Jing is the oldest text and representative of a speculative and philosophical approach to the Dao. The Tao T'i Lun is an eighth century exegesis
of the Dao De Jing, written from a well-educated and religious viewpoint, that represents the traditional scholarly perspective. The devotional perspective of Dao is expressed in the Ch'ing Ching Ching, a liturgical text that was originally composed during the Song Dynasty
and is used as a hymnal
in religious Daoism, especially among eremites. The Zhuangzi
(often spelled Chuang Tzu) uses literary devices such as tales, allegories, and narratives to relate the Dao to the reader, illustrating a metaphorical method of viewing and expressing the Dao.
The forms and variations of religious Daoism are incredibly diverse. They integrate a broad spectrum of academic, ritualistic, supernatural, devotional, literary, and folk practices with a multitude of results. Buddhism and Confucianism
particularly affected the way many sects of Daoism framed, approached, and perceived the Dao. The multitudinous branches of religious Daoism accordingly regard the Dao, and interpret writings about it, in innumerable ways. Thus, outside of a few broad similarities, it is difficult to provide an accurate yet clear summary of their interpretation of Dao.
A central tenet within most varieties of religious Daoism is that the Dao is ever-present, but must be manifested, cultivated, and/or perfected in order to be realized. It is the source of the universe and the seed of its primordial purity resides in all things. The manifestation of Dao is De, which rectifies and invigorates the world with the Dao's radiance.
Alternatively, philosophical Daoism regards the Dao as a non-religious concept; it is a not a deity to be worshiped, nor is it a mystical Absolute in the religious sense of the Hindu Brahman
. Joseph Wu remarked of this conception of Dao, "Dao is not religiously available; nor is it even religiously relevant." It is an inexplicable, inexpressible first cause that is easy to philosophically approach, but difficult to develop as a religious foundation. The writings of Lao Tzu and Chang Tzu are tinged with esoteric
tones and approach humanism
and naturalism
as paradoxes. In contrast to the esotericism typically found in religious systems, the Dao is not transcendent to the self nor is mystical attainment an escape from the world in philosophical Daoism. The self steeped in Dao is the self grounded in its place within the natural universe. A person dwelling within the Dao excels in themselves and their activities.
However, this distinction is complicated by hermeneutic (interpretive) difficulties in the categorization of Daoist schools, sects and movements. Some scholars believe that there is no distinction between Daojia and Daojiao. According to Kirkland, "most scholars who have seriously studied Daoism, both in Asia and the West, have finally abandoned the simplistic dichotomy of Dàojiā and Dàojiào, 'philosophical Daoism' and 'religious Daoism.'"
can be said to be 'Truth'. Confucianism regards the Way, or Truth, as concordant with a particular approach to life, politics, and tradition. It is held as equally necessary and well regarded as De (virtue
) and jen
(humanity
). Confucius presents a humanist
ic 'Dao'. He only rarely speaks of the t'ien Dao (Way of Heaven). An influential early Confucian, Hsiin Tzu, explicitly noted this contrast. Though he acknowledged the existence and celestial importance of the Way of Heaven, he insisted that the Dao principally concerns human affairs.
As a formal religious concept in Confucianism, Dao is the Absolute towards which the faithful move. In Zhongyong, harmony with the Absolute is equivalent to integrity and sincerity. The Great Learning
expands on this concept explaining that the Way illuminates virtue, improves the people, and resides within the purest morality. During the Tang Dynasty
, Han Yu
further formalized and defined Confucian beliefs as an apologetic
response to Buddhism
. He emphasized the ethics of the Way. He explicitly paired 'Dao' and 'De', focusing on humane nature and righteousness. He also framed and elaborated on a "dàotǒng" (tradition of the Way) in order to reject the traditions of Buddhism.
and Sanskrit
texts were translated into Chinese by Buddhist monks within a short period of time. Dhyana
was translated as ch'an (and later as zen), giving Zen Buddhism its name. The use of Chinese concepts, such as Dao, that were close to Buddhist ideas and terms helped spread the religion and make it more amenable to the Chinese people. However, the differences between the Sanskrit and Chinese terminology lead to some initial misunderstandings and the eventual development of East Asian Buddhism
as a distinct entity. As part of this process, many Chinese words introduced their rich semantic and philosophical associations into Buddhism, including the use of 'Dao' for central concepts and tenets of Buddhism.
Pai-chang Huai-hai told a student who was grappling with difficult portions of suttas, "Take up words in order to manifest meaning and you'll obtain 'meaning'. Cut off words and meaning is emptiness. Emptiness is the Dao. The Dao is cutting off words and speech." Ch'an (Zen) Buddhists regard the Dao as synonymous with both the Buddhist Path (marga
) and the results of it; the Eightfold Path and Buddhist enlightenment (satori
). Pai-chang's statement plays upon this usage in the context of the fluid and varied Chinese usage of 'Dao'. Words and meaning are used to refer to rituals and practice. The 'emptiness' refers to the Buddhist concept of sunyata. Finding the Dao and Buddha-nature is not simply a matter of formulations, but an active response to the Four Noble Truths
that cannot be fully expressed or conveyed in words and concrete associations. The use of 'Dao' in this context refers to the literal 'way' of Buddhism, the return to the universal source, dharma
, proper meditation, and nirvana
, among other associations. 'Dao' is commonly used in this fashion by Chinese Buddhists, heavy with associations and nuanced meanings.
, Neo-Confucians regarded Dao as the purest thing-in-itself. Shao Yong
regarded the Dao as the origin of heaven, earth, and everything within them. In contrast, Zhang Zai presented a vitalistic Dao that was the fundamental component or effect of ch'i, the motive energy behind life and the world. A number of later scholars adopted this interpretation, such as Tai Chen during the Qing Dynasty
.
Zhu Xi
, Cheng Ho, and Cheng Yi
perceived the Dao in the context of li
(Principle) and t'ien li (the Principle of Heaven). Cheng Hao
regarded the fundamental matter of li, and thus Dao, to be humaneness. Developing compassion, altruism, and other humane virtues is the following of the Way. Cheng Yi
followed this interpretation, elaborating on this perspective of Dao through teachings about yin-yang interactions, the cultivation and preservation of life; and the axiom of a morally just universe.
In total, the Dao is equated with the Absolute. Wang Fuzhi
expressed the Dao as the tai chi
, The Great Ultimate, as well as the road leading to it. Nothing exists apart from the Principle of Heaven in Neo-Confucianism. The Way is contained within all things. Thus, the religious life is not an elite or special journey for Neo-Confucians. The normal, mundane life is the path that leads to the Absolute, because the Absolute is contained within the mundane objects and events of daily life.
, a possible Proto-Indo-European etymology
, and loanword
s such as English Dao or dao.
of "radical-phonetic" or "phono-semantic" graphs, which compound a "radical
" or "signific" (roughly providing semantic information) with a "phonetic" (suggesting ancient pronunciation
).
Dao 道 graphically combines the chuo 辶 (or 辵) "go" radical and shou 首 "head" phonetic. Furthermore, dao 道 is the phonetic element in dao 導 "guide; lead" (with the cun 寸 "thumb; hand" radical) and dao 檤 "a tree name" (with the mu 木 "tree; wood" radical).
The traditional interpretation of the 道 character, dating back to the (121 CE) Shuowen Jiezi
dictionary, was a rare huiyi 會意 "compound ideogram" or "ideogrammic compound". The combination of chuo 辶 "go" and shou 首 "head" (numbers 162 and 185 in the Kangxi radicals) signified a "head going" or "to lead the way".
Dao is graphically distinguished between its earliest nominal meaning of dao 道 "way; road; path;" and the later verbal sense of "say". It should also be contrasted with dao 導 "lead the way; guide; conduct; direct; ". The Simplified character 导 for dao 導 has si 巳 "6th of the 12 Earthly Branches
" in place of dao 道.
The earliest written forms of dao are bronzeware script
and seal script
characters from Zhou Dynasty
(1045-256 BCE) bronzes and writings. These ancient dao characters more clearly depict the shou 首 "head" element as hair above a face. Some variants interchange the chuo 辵 "go; advance" radical with the xing 行 "go; road" radical, with the original bronze "crossroads" depiction written in the seal character with two 彳 and 亍 "footprints".
Bronze scripts for dao 道 occasionally include an element of shou 手 "hand" or cun 寸 "thumb; hand", which occurs in dao 導 "lead". The linguist Peter A. Boodberg
explained,
These Confucian Analects citations of dao verbally meaning "to guide; to lead" are: "The Master said, 'In guiding a state of a thousand chariots, approach your duties with reverence and be trustworthy in what you say" and "The Master said, 'Guide them by edicts, keep them in line with punishments, and the common people will stay out of trouble but will have no sense of shame."
Besides these common 4th and 3rd tonal specifications dào 道 "way" and dǎo 道 (or 導) "guide", 道 has a rare 1st level tone dāo pronunciation in the regional idiomatic expression shénshendāodāo 神神道道 "odd; bizarre". This reduplication
of shen
神 "spirit; god" and dao occurs in Northeast China
speech.
In Middle Chinese
(ca. 6th-10th centuries CE) tone name
categories, 道 and 道/導 were qusheng 去聲 "departing tone" and shangsheng 上聲 "rising tone". Historical linguists
have reconstructed Middle 道 "way" and 導 "guide" as d'âu- and d'âu: (Bernhard Karlgren
), dau and dau (Zhou Fagao), daw' and dawh (Edwin G. Pulleyblank
, "Early Middle"), dawX and daws (William H. Baxter), and dâuB and dâuC (Axel Schuessler).
In Old Chinese
(ca. 7th-3rd centuries BCE) pronunciations, reconstructions for 道 "way" and 道/導 "guide" are *d'ôg (Karlgren), *dəw (Zhou), *dəgwx and *dəgwh (Li Fanggui
), *luʔ (Baxter), and *lûʔ and *lûh (Schuessler).
dictionary defines 39 meanings for dào 道 "way; path" and 6 for dǎo 道 (導) "guide; lead".
John DeFrancis
's exemplary Chinese-English dictionary gives twelve meanings for dào 道 "way; path; say", three for dǎo 道 (or 導) "guide; lead", and one for dāo 道 in an "odd, bizarre" idiomatic expression. Note that brackets clarify abbreviations and ellipsis marks omitted usage examples.
Boodberg noted that the shou 首 "head" phonetic in the dao 道 character was not merely phonetic but "etymonic", analogous with English to head meaning "to lead" and "to tend in a certain direction," "ahead," "headway".
Victor H. Mair
proposes a Proto-Indo-European
etymology for dao 道, supported by numerous cognates in Indo-European languages
, and semantically similar Arabic
and Hebrew
words.
Axel Schuessler's etymological dictionary presents two possibilities for the tonal morphology
of dào 道 "road; way; method" < Middle Chinese dâuB < Old Chinese *lûʔ and dào 道 or 導 "to go along; bring along; conduct; explain; talk about" < Middle dâuC < Old *lûh. Either dào 道 "the thing which is doing the conducting" is a Tone B (shangsheng 上聲 "rising tone") "endoactive noun" derivation from dào 導 "conduct", or dào 導 is a Later Old Chinese (Warring States Period
) "general tone C" (qusheng 去聲 "departing tone") derivation from dào 道 "way". For a possible etymological connection, Schuessler notes the ancient Fangyan
dictionary defines yu < *lokh 裕 and lu < *lu 猷 as Eastern Qi State dialectal words meaning dào < *lûʔ 道 "road".
.
In Sinitic languages
, this character 道 is pronounced as Cantonese dou6 and Taiwanese to7. In Sino-Xenic languages, 道 is pronounced as Japanese
dō, tō, or michi; Korean
do or to; and Vietnamese
đạo, dạo, or nhạo.
Since 1982, when the International Organization for Standardization
adopted Pinyin
as the standard romanization of Chinese
, many Western languages have changed from spelling this loanword dao in national systems (e.g., French EFEO Chinese transcription
and English Wade-Giles
) to dao in Pinyin.
The dao/dao "the way" English word of Chinese origin has three meanings, according to the Oxford English Dictionary
.
The earliest recorded usages were Dao (1736), Tau (1747), Taou (1831), and Dao (1971).
Chinese language
The Chinese language is a language or language family consisting of varieties which are mutually intelligible to varying degrees. Originally the indigenous languages spoken by the Han Chinese in China, it forms one of the branches of Sino-Tibetan family of languages...
word meaning 'way', 'path', 'route', or sometimes more loosely, 'doctrine' or 'principle'. Within the context of traditional Chinese philosophy and religion, Tao is a metaphysical
Metaphysics
Metaphysics is a branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:...
concept originating with Laozi
Laozi
Laozi was a mystic philosopher of ancient China, best known as the author of the Tao Te Ching . His association with the Tao Te Ching has led him to be traditionally considered the founder of Taoism...
that gave rise to a religion (Wade-Giles
Wade-Giles
Wade–Giles , sometimes abbreviated Wade, is a romanization system for the Mandarin Chinese language. It developed from a system produced by Thomas Wade during the mid-19th century , and was given completed form with Herbert Giles' Chinese–English dictionary of 1892.Wade–Giles was the most...
, Tao Chiao; Pinyin
Pinyin
Pinyin is the official system to transcribe Chinese characters into the Roman alphabet in China, Malaysia, Singapore and Taiwan. It is also often used to teach Mandarin Chinese and spell Chinese names in foreign publications and used as an input method to enter Chinese characters into...
, Daojiao) and philosophy (Wade-Giles, Tao chia; Pinyin, Daojia) referred to in English with the single term Taoism
Taoism
Taoism refers to a philosophical or religious tradition in which the basic concept is to establish harmony with the Tao , which is the mechanism of everything that exists...
. The concept of Tao was later adopted in Confucianism
Confucianism
Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius . Confucianism originated as an "ethical-sociopolitical teaching" during the Spring and Autumn Period, but later developed metaphysical and cosmological elements in the Han...
, Chán
Mahayana
Mahāyāna is one of the two main existing branches of Buddhism and a term for classification of Buddhist philosophies and practice...
and Zen Buddhism
Zen
Zen is a school of Mahāyāna Buddhism founded by the Buddhist monk Bodhidharma. The word Zen is from the Japanese pronunciation of the Chinese word Chán , which in turn is derived from the Sanskrit word dhyāna, which can be approximately translated as "meditation" or "meditative state."Zen...
and more broadly throughout East Asian philosophy and religion in general. Within these contexts Tao signifies the primordial essence or fundamental nature of the universe. In the foundational text of Taoism, the Tao Te Ching
Tao Te Ching
The Tao Te Ching, Dao De Jing, or Daodejing , also simply referred to as the Laozi, whose authorship has been attributed to Laozi, is a Chinese classic text...
, Laozi
Laozi
Laozi was a mystic philosopher of ancient China, best known as the author of the Tao Te Ching . His association with the Tao Te Ching has led him to be traditionally considered the founder of Taoism...
explains that Tao is not a 'name' for a 'thing' but the underlying natural order of the universe whose ultimate essence is difficult to circumscribe. Tao is thus "eternally nameless” (Dao De Jing-32. Laozi
Laozi
Laozi was a mystic philosopher of ancient China, best known as the author of the Tao Te Ching . His association with the Tao Te Ching has led him to be traditionally considered the founder of Taoism...
) and to be distinguished from the countless 'named' things which are considered to be its manifestations. There is a close analogue in the Western tradition, with the German philosophical term "Sein
Sein
Sein can mean:* île de Sein, an island of Bretagne* Île-de-Sein, a commune of Bretagne* Raz de Sein, a stretch of water in Bretagne* Sein, a character in Magical Girl Lyrical Nanoha Strikers...
", generally translated as Being
Being
Being , is an English word used for conceptualizing subjective and objective aspects of reality, including those fundamental to the self —related to and somewhat interchangeable with terms like "existence" and "living".In its objective usage —as in "a being," or "[a] human being" —it...
, but it would be more accurate to understand that Tao also would include Nothingness as well.
In Taoism, Chinese Buddhism and Confucianism, the object of spiritual practice is to 'become one with the tao' (Tao Te Ching) or to harmonise one's will with Nature (cf. Stoicism
Stoicism
Stoicism is a school of Hellenistic philosophy founded in Athens by Zeno of Citium in the early . The Stoics taught that destructive emotions resulted from errors in judgment, and that a sage, or person of "moral and intellectual perfection," would not suffer such emotions.Stoics were concerned...
) in order to achieve 'effortless action' (Wu wei
Wu wei
Wu wei is an important concept of Taoism , that involves knowing when to act and when not to act. Another perspective to this is that "Wu Wei" means...
). This involves meditative and moral practices. Important in this respect is the Taoist concept of De
De (Chinese)
De is a key concept in Chinese philosophy, usually translated "inherent character; inner power; integrity" in Taoism, "moral character; virtue; morality" in Confucianism and other contexts, and "quality; virtue" or "merit; virtuous deeds" in Chinese Buddhism.-The word:Chinese de 德 is an ancient...
(德; virtue).
In all its uses, Dao is considered to have ineffable qualities that prevent it from being defined or expressed in words. It can, however, be known or experienced, and its principles (which can be discerned by observing Nature) can be followed or practiced. Much of East Asian philosophical writing focuses on the value of adhering to the principles of Tao and the various consequences of failing to do so. In Confucianism and religious forms of Daoism these are often explicitly moral/ethical arguments about proper behavior, while Buddhism and more philosophical forms of Daoism usually refer to the natural and mercurial outcomes of action (comparable to karma
Karma
Karma in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect originating in ancient India and treated in Hindu, Jain, Buddhist and Sikh philosophies....
). Dao is intrinsically related to the concepts yin and yang
Yin and yang
In Asian philosophy, the concept of yin yang , which is often referred to in the West as "yin and yang", is used to describe how polar opposites or seemingly contrary forces are interconnected and interdependent in the natural world, and how they give rise to each other in turn. Opposites thus only...
(pinyin
Pinyin
Pinyin is the official system to transcribe Chinese characters into the Roman alphabet in China, Malaysia, Singapore and Taiwan. It is also often used to teach Mandarin Chinese and spell Chinese names in foreign publications and used as an input method to enter Chinese characters into...
: yīnyáng), where every action creates counter-actions as unavoidable movements within manifestations of the Dao, and proper practice variously involves accepting, conforming to, or working with these natural developments.
The concept of Tao differs from conventional (western) ontology, however; it is an active and holistic conception of Nature, rather than a static, atomistic one.
Description and uses of the concept
The word "Dao" (道) has a variety of meanings in both ancient and modern Chinese language. Aside from its purely prosaic use to mean road, channel, path, doctrine, or similar, the word has acquired a variety of differing and often confusing metaphorical, philosophical and religious uses. In most belief systems, Dao is used symbolically in its sense of 'way' as the 'right' or 'proper' way of existence, or in the context of ongoing practices of attainment or of the full coming into being, or the state of enlightenmentEnlightenment (spiritual)
Enlightenment in a secular context often means the "full comprehension of a situation", but in spiritual terms the word alludes to a spiritual revelation or deep insight into the meaning and purpose of all things, communication with or understanding of the mind of God, profound spiritual...
or spiritual perfection that is the outcome of such practices. Some scholars make sharp distinctions between moral or ethical usage of the word Dao that is prominent in Confucianism
Confucianism
Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius . Confucianism originated as an "ethical-sociopolitical teaching" during the Spring and Autumn Period, but later developed metaphysical and cosmological elements in the Han...
and religious Daoism and the more metaphysical usage of the term used in philosophical Daoism and most forms of Mahayana Buddhism; others maintain that these are not separate usages or meanings, seeing them as mutually inclusive and compatible approaches to defining the concept. The original use of the term was as a form of praxis rather than theory - a term used as a convention to refer to something that otherwise cannot be discussed in words - and early writings such as the Dao De Jing and the I Ching
I Ching
The I Ching or "Yì Jīng" , also known as the Classic of Changes, Book of Changes and Zhouyi, is one of the oldest of the Chinese classic texts...
make pains to distinguish between conceptions of Dao (sometimes referred to as "named Dao") and the Dao itself (the "unnamed Dao"), which cannot be expressed or understood in language.Dao De Jing, Chapter 1. "It is from the unnamed Dao
That Heaven and Earth sprang;
The named is but
The Mother of the ten thousand creatures."I Ching, Ta Chuan (Great Treatise). "The kind man discovers it and calls it kind;
the wise man discovers it and calls it wise;
the common people use it every day
and are not aware of it." Liu Da asserts that Dao is properly understood as an experiential and evolving concept, and that there are not only cultural and religious differences in the interpretation of Dao, but personal differences that reflect the character of individual practitioners.
Dao can be roughly thought of as the flow of the universe, or as some essence or pattern behind the natural world that keeps the universe balanced and ordered. It is related to the idea of qi
Qi
In traditional Chinese culture, qì is an active principle forming part of any living thing. Qi is frequently translated as life energy, lifeforce, or energy flow. Qi is the central underlying principle in traditional Chinese medicine and martial arts...
, the essential energy of action and existence. Dao is a non-dual concept - it is the greater whole from which all the individual elements of the universe derive. Keller considers it similar to the negative theology
Negative theology
Apophatic theology —also known as negative theology or via negativa —is a theology that attempts to describe God, the Divine Good, by negation, to speak only in terms of what may not be said about the perfect goodness that is God...
of Western scholars, but Dao is rarely an object of direct worship, being treated more like the Hindu
Hindu
Hindu refers to an identity associated with the philosophical, religious and cultural systems that are indigenous to the Indian subcontinent. As used in the Constitution of India, the word "Hindu" is also attributed to all persons professing any Indian religion...
concepts of karma
Karma
Karma in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect originating in ancient India and treated in Hindu, Jain, Buddhist and Sikh philosophies....
or dharma
Dharma
Dharma means Law or Natural Law and is a concept of central importance in Indian philosophy and religion. In the context of Hinduism, it refers to one's personal obligations, calling and duties, and a Hindu's dharma is affected by the person's age, caste, class, occupation, and gender...
than as a divine object. Dao is more commonly expressed in the relationship between wu
Mu (negative)
or Wu , is a word which has been translated variously as "not", "nothing", "without", "nothingness", "non existent", "non being", or evocatively simply as "no thing"...
(void or emptiness, in the sense of wuji
Wuji
Wuji can refer to:*Wuji , pronounced in ancient times as "Moji or "Merjie", an ancient ethnic group in Manchuria*Wuji , concept in Chinese philosophy and Taoism, as opposed to Taiji...
) and yinyang (the natural dynamic balance between opposites), leading to its central principle of wu wei
Wu wei
Wu wei is an important concept of Taoism , that involves knowing when to act and when not to act. Another perspective to this is that "Wu Wei" means...
(non-action, or action without force).
Dao is usually described in terms of elements of nature, and in particular as similar to water. Like water it is undifferentiated, endlessly self-replenishing, soft and quiet but immensely powerful, and impassively generous. Much of Daoist philosophy centers on the cyclical continuity of the natural world, and its contrast to the linear, goal-oriented actions of human beings.
De
De (德 "power; virtue; integrity") is the term generally used to refer to proper adherence to Dao; De is the active living or cultivation of the way. Particular things (things with names) that manifest from Dao have their own inner nature that they follow, in accordance with the Dao, and the following of this inner nature is De. WuweiWuwei
Wuwei is located in northwest central Gansu province. In the north it borders Inner Mongolia, in the southwest, Qinghai. Its central location between three western capitals, Lanzhou, Xining, and Yinchuan makes it an important business and transportation hub for the area...
(Pinyin
Pinyin
Pinyin is the official system to transcribe Chinese characters into the Roman alphabet in China, Malaysia, Singapore and Taiwan. It is also often used to teach Mandarin Chinese and spell Chinese names in foreign publications and used as an input method to enter Chinese characters into...
: wúwéi) or naturalness are contingent on understanding and conforming to this inner nature, which is interpreted variously from a personal, individual nature to a more generalized notion of human nature within the greater universe.
Historically, the concept of De differed significantly between Daoists and Confucianists. Confucianism was largely a moral system emphasizing the values of humaneness, righteousness, and filial duty, and so conceived De in terms of obedience to rigorously defined and codified social rules. Daoists took a broader, more naturalistic/metaphysical view on the relationship between humankind and the universe, and considered social rules to be at best a derivative reflection of the natural and spontaneous interactions between people, and at worst calcified structure that inhibited naturalness and created conflict. This led to some philosophical and political conflicts between Daoists and Confucianists; Several sections of the works attributed to Chuang Tzu are dedicated to critiques of the failures of Confucianism.
Daoist interpretations
The Dao is what gives Daoism its English name, in both its philosophical and religious forms. Dao is the fundamental and central concept of these schools of thought. Daoism perceives Dao as a natural order underlying the substance and activity of the universe. Language and the "naming" of Dao is regarded negatively within Daoism; the Dao fundamentally exists and operates outside the realm of differentiation and linguistic constraints.Diversity of views
There is no single orthodox Daoist view of Dao. All forms of Daoism center around Dao and De, but there is a broad variety of distinct interpretations among sects and even individuals within the same sect. Despite this diversity, there are some clear, common patterns and trends within Daoism and its branches.The diversity of Daoist interpretations of Dao can be seen across four texts representative of major streams of thought within Daoism. All four texts are used in modern Daoism with varying acceptance and emphasis among sects. The Dao De Jing is the oldest text and representative of a speculative and philosophical approach to the Dao. The Tao T'i Lun is an eighth century exegesis
Exegesis
Exegesis is a critical explanation or interpretation of a text, especially a religious text. Traditionally the term was used primarily for exegesis of the Bible; however, in contemporary usage it has broadened to mean a critical explanation of any text, and the term "Biblical exegesis" is used...
of the Dao De Jing, written from a well-educated and religious viewpoint, that represents the traditional scholarly perspective. The devotional perspective of Dao is expressed in the Ch'ing Ching Ching, a liturgical text that was originally composed during the Song Dynasty
Song Dynasty
The Song Dynasty was a ruling dynasty in China between 960 and 1279; it succeeded the Five Dynasties and Ten Kingdoms Period, and was followed by the Yuan Dynasty. It was the first government in world history to issue banknotes or paper money, and the first Chinese government to establish a...
and is used as a hymnal
Hymnal
Hymnal or hymnary or hymnbook is a collection of hymns, i.e. religious songs, usually in the form of a book. The earliest hand-written hymnals are known since Middle Ages in the context of European Christianity...
in religious Daoism, especially among eremites. The Zhuangzi
Zhuangzi (book)
The Taoist book Zhuangzi was named after its purported author Zhuangzi, the philosopher. Since 742 CE, when Emperor Xuanzong of Tang mandated honorific titles for Taoist texts, it has also been known as the Nánhuá Zhēnjīng , literally meaning "True Classic of Southern Florescence," alluding to...
(often spelled Chuang Tzu) uses literary devices such as tales, allegories, and narratives to relate the Dao to the reader, illustrating a metaphorical method of viewing and expressing the Dao.
The forms and variations of religious Daoism are incredibly diverse. They integrate a broad spectrum of academic, ritualistic, supernatural, devotional, literary, and folk practices with a multitude of results. Buddhism and Confucianism
Confucianism
Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius . Confucianism originated as an "ethical-sociopolitical teaching" during the Spring and Autumn Period, but later developed metaphysical and cosmological elements in the Han...
particularly affected the way many sects of Daoism framed, approached, and perceived the Dao. The multitudinous branches of religious Daoism accordingly regard the Dao, and interpret writings about it, in innumerable ways. Thus, outside of a few broad similarities, it is difficult to provide an accurate yet clear summary of their interpretation of Dao.
A central tenet within most varieties of religious Daoism is that the Dao is ever-present, but must be manifested, cultivated, and/or perfected in order to be realized. It is the source of the universe and the seed of its primordial purity resides in all things. The manifestation of Dao is De, which rectifies and invigorates the world with the Dao's radiance.
Alternatively, philosophical Daoism regards the Dao as a non-religious concept; it is a not a deity to be worshiped, nor is it a mystical Absolute in the religious sense of the Hindu Brahman
Brahman
In Hinduism, Brahman is the one supreme, universal Spirit that is the origin and support of the phenomenal universe. Brahman is sometimes referred to as the Absolute or Godhead which is the Divine Ground of all being...
. Joseph Wu remarked of this conception of Dao, "Dao is not religiously available; nor is it even religiously relevant." It is an inexplicable, inexpressible first cause that is easy to philosophically approach, but difficult to develop as a religious foundation. The writings of Lao Tzu and Chang Tzu are tinged with esoteric
Esotericism
Esotericism or Esoterism signifies the holding of esoteric opinions or beliefs, that is, ideas preserved or understood by a small group or those specially initiated, or of rare or unusual interest. The term derives from the Greek , a compound of : "within", thus "pertaining to the more inward",...
tones and approach humanism
Humanism
Humanism is an approach in study, philosophy, world view or practice that focuses on human values and concerns. In philosophy and social science, humanism is a perspective which affirms some notion of human nature, and is contrasted with anti-humanism....
and naturalism
Naturalism
Naturalism is any of several philosophical stances wherein all phenomena or hypotheses, commonly labeled as supernatural, are either false or not inherently different from natural phenomena or hypotheses.Naturalism may also refer to:-In the arts:...
as paradoxes. In contrast to the esotericism typically found in religious systems, the Dao is not transcendent to the self nor is mystical attainment an escape from the world in philosophical Daoism. The self steeped in Dao is the self grounded in its place within the natural universe. A person dwelling within the Dao excels in themselves and their activities.
However, this distinction is complicated by hermeneutic (interpretive) difficulties in the categorization of Daoist schools, sects and movements. Some scholars believe that there is no distinction between Daojia and Daojiao. According to Kirkland, "most scholars who have seriously studied Daoism, both in Asia and the West, have finally abandoned the simplistic dichotomy of Dàojiā and Dàojiào, 'philosophical Daoism' and 'religious Daoism.'"
Confucian interpretations
The Dao, or Way, of ConfuciusConfucius
Confucius , literally "Master Kong", was a Chinese thinker and social philosopher of the Spring and Autumn Period....
can be said to be 'Truth'. Confucianism regards the Way, or Truth, as concordant with a particular approach to life, politics, and tradition. It is held as equally necessary and well regarded as De (virtue
Morality
Morality is the differentiation among intentions, decisions, and actions between those that are good and bad . A moral code is a system of morality and a moral is any one practice or teaching within a moral code...
) and jen
Ren (Confucianism)
Ren is a Confucian notion denoting, as rough approximation, the good feeling a virtuous human experiences when behaving rightly, especially toward others...
(humanity
Compassion
Compassion is a virtue — one in which the emotional capacities of empathy and sympathy are regarded as a part of love itself, and a cornerstone of greater social interconnection and humanism — foundational to the highest principles in philosophy, society, and personhood.There is an aspect of...
). Confucius presents a humanist
Humanism
Humanism is an approach in study, philosophy, world view or practice that focuses on human values and concerns. In philosophy and social science, humanism is a perspective which affirms some notion of human nature, and is contrasted with anti-humanism....
ic 'Dao'. He only rarely speaks of the t'ien Dao (Way of Heaven). An influential early Confucian, Hsiin Tzu, explicitly noted this contrast. Though he acknowledged the existence and celestial importance of the Way of Heaven, he insisted that the Dao principally concerns human affairs.
As a formal religious concept in Confucianism, Dao is the Absolute towards which the faithful move. In Zhongyong, harmony with the Absolute is equivalent to integrity and sincerity. The Great Learning
Great Learning
The Great Learning was one of the "Four Books" in Confucianism. The Great Learning had come from a chapter in the Classic of Rites which formed one of the Five Classics. It consists of a short main text attributed to the teachings of Confucius and then ten commentary chapters accredited to one...
expands on this concept explaining that the Way illuminates virtue, improves the people, and resides within the purest morality. During the Tang Dynasty
Tang Dynasty
The Tang Dynasty was an imperial dynasty of China preceded by the Sui Dynasty and followed by the Five Dynasties and Ten Kingdoms Period. It was founded by the Li family, who seized power during the decline and collapse of the Sui Empire...
, Han Yu
Han Yu
Han Yu , born in Nanyang, Henan, China, was a precursor of Neo-Confucianism as well as an essayist and poet, during the Tang dynasty. The Indiana Companion calls him "comparable in stature to Dante, Shakespeare or Goethe" for his influence on the Chinese literary tradition . He stood for strong...
further formalized and defined Confucian beliefs as an apologetic
Apologetics
Apologetics is the discipline of defending a position through the systematic use of reason. Early Christian writers Apologetics (from Greek ἀπολογία, "speaking in defense") is the discipline of defending a position (often religious) through the systematic use of reason. Early Christian writers...
response to Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
. He emphasized the ethics of the Way. He explicitly paired 'Dao' and 'De', focusing on humane nature and righteousness. He also framed and elaborated on a "dàotǒng" (tradition of the Way) in order to reject the traditions of Buddhism.
Buddhist interpretations
Buddhism first started to spread in China during the first century AD and was experiencing a golden age of growth and maturation by the fourth century AD. Hundreds of collections of PaliPáli
- External links :* *...
and Sanskrit
Sanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
texts were translated into Chinese by Buddhist monks within a short period of time. Dhyana
Dhyāna in Buddhism
Dhyāna in Sanskrit or jhāna in Pāli can refer to either meditation or meditative states. Equivalent terms are "Chán" in modern Chinese, "Zen" in Japanese, "Seon" in Korean, "Thien" in Vietnamese, and "Samten" in Tibetan....
was translated as ch'an (and later as zen), giving Zen Buddhism its name. The use of Chinese concepts, such as Dao, that were close to Buddhist ideas and terms helped spread the religion and make it more amenable to the Chinese people. However, the differences between the Sanskrit and Chinese terminology lead to some initial misunderstandings and the eventual development of East Asian Buddhism
East Asian Buddhism
East Asian Buddhism is a collective term for the schools of Mahayana Buddhism that developed in the East Asian region and follow the Chinese Buddhist canon...
as a distinct entity. As part of this process, many Chinese words introduced their rich semantic and philosophical associations into Buddhism, including the use of 'Dao' for central concepts and tenets of Buddhism.
Pai-chang Huai-hai told a student who was grappling with difficult portions of suttas, "Take up words in order to manifest meaning and you'll obtain 'meaning'. Cut off words and meaning is emptiness. Emptiness is the Dao. The Dao is cutting off words and speech." Ch'an (Zen) Buddhists regard the Dao as synonymous with both the Buddhist Path (marga
Marga
-Religion:*Marga in Hinduism refers to a way of accomplishing something such as yoga or sadhana*Marga , "path," the Buddhist path to enlightenment-Places:*Marga, Estonia, a village in Estonia...
) and the results of it; the Eightfold Path and Buddhist enlightenment (satori
Satori
is a Japanese Buddhist term for enlightenment that literally means "understanding". In the Zen Buddhist tradition, satori refers to a flash of sudden awareness, or individual enlightenment, and is considered a "first step" or embarkation toward nirvana....
). Pai-chang's statement plays upon this usage in the context of the fluid and varied Chinese usage of 'Dao'. Words and meaning are used to refer to rituals and practice. The 'emptiness' refers to the Buddhist concept of sunyata. Finding the Dao and Buddha-nature is not simply a matter of formulations, but an active response to the Four Noble Truths
Four Noble Truths
The Four Noble Truths are an important principle in Buddhism, classically taught by the Buddha in the Dharmacakra Pravartana Sūtra....
that cannot be fully expressed or conveyed in words and concrete associations. The use of 'Dao' in this context refers to the literal 'way' of Buddhism, the return to the universal source, dharma
Dharma
Dharma means Law or Natural Law and is a concept of central importance in Indian philosophy and religion. In the context of Hinduism, it refers to one's personal obligations, calling and duties, and a Hindu's dharma is affected by the person's age, caste, class, occupation, and gender...
, proper meditation, and nirvana
Nirvana
Nirvāṇa ; ) is a central concept in Indian religions. In sramanic thought, it is the state of being free from suffering. In Hindu philosophy, it is the union with the Supreme being through moksha...
, among other associations. 'Dao' is commonly used in this fashion by Chinese Buddhists, heavy with associations and nuanced meanings.
Neo-Confucian interpretations
During the Song DynastySong Dynasty
The Song Dynasty was a ruling dynasty in China between 960 and 1279; it succeeded the Five Dynasties and Ten Kingdoms Period, and was followed by the Yuan Dynasty. It was the first government in world history to issue banknotes or paper money, and the first Chinese government to establish a...
, Neo-Confucians regarded Dao as the purest thing-in-itself. Shao Yong
Shao Yong
Shao Yong , courtesy name Yaofu , named Shào Kāngjié after death, was a Song Dynasty Chinese philosopher, cosmologist, poet and historian who greatly influenced the development of Neo-Confucianism in China....
regarded the Dao as the origin of heaven, earth, and everything within them. In contrast, Zhang Zai presented a vitalistic Dao that was the fundamental component or effect of ch'i, the motive energy behind life and the world. A number of later scholars adopted this interpretation, such as Tai Chen during the Qing Dynasty
Qing Dynasty
The Qing Dynasty was the last dynasty of China, ruling from 1644 to 1912 with a brief, abortive restoration in 1917. It was preceded by the Ming Dynasty and followed by the Republic of China....
.
Zhu Xi
Zhu Xi
Zhū Xī or Chu Hsi was a Song Dynasty Confucian scholar who became the leading figure of the School of Principle and the most influential rationalist Neo-Confucian in China...
, Cheng Ho, and Cheng Yi
Cheng Yi (philosopher)
Cheng Yi , courtesy name Zhengshu , also known as Mr. Yichuan , was a Chinese philosopher born in Luoyang during the Song Dynasty. He worked with his older brother Cheng Hao . Like his brother, he was a student of Zhou Dunyi, a friend of Shao Yong, and a nephew of Zhang Zai...
perceived the Dao in the context of li
Li (Neo-Confucianism)
Li (理)is a concept found in Neo-Confucian Chinese philosophy.It refers to the underlying reason and order of nature as reflected in its organic forms....
(Principle) and t'ien li (the Principle of Heaven). Cheng Hao
Cheng Hao
Chéng Hào , styled Bochun , was a neo-Confucian philosopher from Luoyang, China. In his youth, he and his younger brother Cheng Yi were students of Zhou Dunyi, one of the architects of Neo-Confucian cosmology.-Life:...
regarded the fundamental matter of li, and thus Dao, to be humaneness. Developing compassion, altruism, and other humane virtues is the following of the Way. Cheng Yi
Cheng Yi
Cheng Yi was a military general serving under the warlord Han Sui during the late Han Dynasty period of Chinese history. He joined his lord in resisting Cao Cao in Guanzhong...
followed this interpretation, elaborating on this perspective of Dao through teachings about yin-yang interactions, the cultivation and preservation of life; and the axiom of a morally just universe.
In total, the Dao is equated with the Absolute. Wang Fuzhi
Wang Fuzhi
Wang Fuzhi , 1619–1692) courtesy name Ernong , pseudonym Chuanshan , was a Chinese philosopher of the late Ming, early Qing dynasties.-Life:...
expressed the Dao as the tai chi
Taiji
Taiji 太極 is a Chinese cosmological term for the "Supreme Ultimate" state of undifferentiated absolute and infinite potentiality, contrasted with the Wuji 無極 "Without Ultimate"...
, The Great Ultimate, as well as the road leading to it. Nothing exists apart from the Principle of Heaven in Neo-Confucianism. The Way is contained within all things. Thus, the religious life is not an elite or special journey for Neo-Confucians. The normal, mundane life is the path that leads to the Absolute, because the Absolute is contained within the mundane objects and events of daily life.
Graphic and linguistic derivations
The term dao 道 is analyzable in terms of Chinese characters, alternate dào "way" or dǎo "guide" pronunciations and meaningsMeaning (linguistics)
In linguistics, meaning is what is expressed by the writer or speaker, and what is conveyed to the reader or listener, provided that they talk about the same thing . In other words if the object and the name of the object and the concepts in their head are the same...
, a possible Proto-Indo-European etymology
Etymology
Etymology is the study of the history of words, their origins, and how their form and meaning have changed over time.For languages with a long written history, etymologists make use of texts in these languages and texts about the languages to gather knowledge about how words were used during...
, and loanword
Loanword
A loanword is a word borrowed from a donor language and incorporated into a recipient language. By contrast, a calque or loan translation is a related concept where the meaning or idiom is borrowed rather than the lexical item itself. The word loanword is itself a calque of the German Lehnwort,...
s such as English Dao or dao.
Characters
Dao is written with the Chinese character 道 in both Traditional Chinese and Simplified Chinese. It typifies the most common Chinese character classificationChinese character classification
All Chinese characters are logograms, but there are several derivative types. These include a handful which derive from pictograms and a number which are ideographic in origin, but the vast majority originated as phono-semantic compounds . In older literature, Chinese characters in general may be...
of "radical-phonetic" or "phono-semantic" graphs, which compound a "radical
Radical (Chinese character)
A Chinese radical is a component of a Chinese character. The term may variously refer to the original semantic element of a character, or to any semantic element, or, loosely, to any element whatever its origin or purpose...
" or "signific" (roughly providing semantic information) with a "phonetic" (suggesting ancient pronunciation
Pronunciation
Pronunciation refers to the way a word or a language is spoken, or the manner in which someone utters a word. If one is said to have "correct pronunciation", then it refers to both within a particular dialect....
).
Dao 道 graphically combines the chuo 辶 (or 辵) "go" radical and shou 首 "head" phonetic. Furthermore, dao 道 is the phonetic element in dao 導 "guide; lead" (with the cun 寸 "thumb; hand" radical) and dao 檤 "a tree name" (with the mu 木 "tree; wood" radical).
The traditional interpretation of the 道 character, dating back to the (121 CE) Shuowen Jiezi
Shuowen Jiezi
The Shuōwén Jiězì was an early 2nd century CE Chinese dictionary from the Han Dynasty. Although not the first comprehensive Chinese character dictionary , it was still the first to analyze the structure of the characters and to give the rationale behind them , as well as the first to use the...
dictionary, was a rare huiyi 會意 "compound ideogram" or "ideogrammic compound". The combination of chuo 辶 "go" and shou 首 "head" (numbers 162 and 185 in the Kangxi radicals) signified a "head going" or "to lead the way".
Dao is graphically distinguished between its earliest nominal meaning of dao 道 "way; road; path;" and the later verbal sense of "say". It should also be contrasted with dao 導 "lead the way; guide; conduct; direct; ". The Simplified character 导 for dao 導 has si 巳 "6th of the 12 Earthly Branches
Earthly Branches
The Earthly Branches provide one Chinese system for reckoning time.This system was built from observations of the orbit of Jupiter. Chinese astronomers divided the celestial circle into 12 sections to follow the orbit of Suìxīng . Astronomers rounded the orbit of Suixing to 12 years...
" in place of dao 道.
The earliest written forms of dao are bronzeware script
Bronzeware script
Chinese Bronze inscriptions are writing in a variety of Chinese scripts on Chinese bronze artifacts such as zhōng bells and dǐng tripodal cauldrons from the Shāng dynasty to the Zhōu dynasty and even later...
and seal script
Seal script
Seal script is an ancient style of Chinese calligraphy. It evolved organically out of the Zhōu dynasty script , arising in the Warring State of Qin...
characters from Zhou Dynasty
Zhou Dynasty
The Zhou Dynasty was a Chinese dynasty that followed the Shang Dynasty and preceded the Qin Dynasty. Although the Zhou Dynasty lasted longer than any other dynasty in Chinese history, the actual political and military control of China by the Ji family lasted only until 771 BC, a period known as...
(1045-256 BCE) bronzes and writings. These ancient dao characters more clearly depict the shou 首 "head" element as hair above a face. Some variants interchange the chuo 辵 "go; advance" radical with the xing 行 "go; road" radical, with the original bronze "crossroads" depiction written in the seal character with two 彳 and 亍 "footprints".
Bronze scripts for dao 道 occasionally include an element of shou 手 "hand" or cun 寸 "thumb; hand", which occurs in dao 導 "lead". The linguist Peter A. Boodberg
Peter A. Boodberg
Peter Alexis Boodberg in American spelling, was an American sinologist of Russian origin....
explained,
This "dao with the hand element" is usually identified with the modern character導 dao < d'ôg, "to lead," "guide," "conduct," and considered to be a derivative or verbal cognate of the noun dao, "way," "path." The evidence just summarized would indicate rather that "dao with the hand" is but a variant of the basic dao and that the word itself combined both nominal and verbal aspects of the etymon. This is supported by textual examples of the use of the primary dao in the verbal sense "to lead" (e. g., Analects 1.5; 2.8) and seriously undermines the unspoken assumption implied in the common translation of Dao as "way" that the concept is essentially a nominal one. Dao would seem, then, to be etymologically a more dynamic concept than we have made it translation-wise. It would be more appropriately rendered by "lead way" and "lode" ("way," "course," "journey," "leading," "guidance"; cf. "lodestone" and "lodestar"), the somewhat obsolescent deverbal noun from "to lead."
These Confucian Analects citations of dao verbally meaning "to guide; to lead" are: "The Master said, 'In guiding a state of a thousand chariots, approach your duties with reverence and be trustworthy in what you say" and "The Master said, 'Guide them by edicts, keep them in line with punishments, and the common people will stay out of trouble but will have no sense of shame."
Pronunciations
In Modern Standard Chinese, dao 道's pronunciations are tonally differentiated between 4th falling tone dào "way; path" and 3rd dipping tone dǎo (usually written 導) "guide; lead".Besides these common 4th and 3rd tonal specifications dào 道 "way" and dǎo 道 (or 導) "guide", 道 has a rare 1st level tone dāo pronunciation in the regional idiomatic expression shénshendāodāo 神神道道 "odd; bizarre". This reduplication
Reduplication
Reduplication in linguistics is a morphological process in which the root or stem of a word is repeated exactly or with a slight change....
of shen
Shen (Chinese religion)
Shen is a keyword in Chinese philosophy, Chinese religion, and Traditional Chinese Medicine.-Pronunciation:Shén is the Modern Standard Chinese pronunciation of 神 "spirit; god, deity; spiritual, supernatural; awareness, consciousness etc". Reconstructions of shén in Middle Chinese Shen is a...
神 "spirit; god" and dao occurs in Northeast China
Northeast China
Northeast China, historically known in English as Manchuria, is a geographical region of China, consisting of the three provinces of Liaoning, Jilin and Heilongjiang. The region is sometimes called the Three Northeast Provinces...
speech.
In Middle Chinese
Middle Chinese
Middle Chinese , also called Ancient Chinese by the linguist Bernhard Karlgren, refers to the Chinese language spoken during Southern and Northern Dynasties and the Sui, Tang, and Song dynasties...
(ca. 6th-10th centuries CE) tone name
Tone name
In the Chinese and Vietnamese languages, tone names are the names given to the tones these languages use.*In Chinese, tone names are given in terms of the four tones, namely level , rising , departing , and entering , as well as dark and light , and high and low .* Standard Vietnamese has six...
categories, 道 and 道/導 were qusheng 去聲 "departing tone" and shangsheng 上聲 "rising tone". Historical linguists
Historical linguistics
Historical linguistics is the study of language change. It has five main concerns:* to describe and account for observed changes in particular languages...
have reconstructed Middle 道 "way" and 導 "guide" as d'âu- and d'âu: (Bernhard Karlgren
Bernhard Karlgren
Klas Bernhard Johannes Karlgren was a Swedish sinologist and linguist who pioneered the study of Chinese historical phonology using modern comparative methods...
), dau and dau (Zhou Fagao), daw' and dawh (Edwin G. Pulleyblank
Edwin G. Pulleyblank
Edwin George Pulleyblank FRSC is a sinologist and professor emeritus of the Department of Asian Studies at the University of British Columbia...
, "Early Middle"), dawX and daws (William H. Baxter), and dâuB and dâuC (Axel Schuessler).
In Old Chinese
Old Chinese
The earliest known written records of the Chinese language were found at a site near modern Anyang identified as Yin, the last capital of the Shang dynasty, and date from about 1200 BC....
(ca. 7th-3rd centuries BCE) pronunciations, reconstructions for 道 "way" and 道/導 "guide" are *d'ôg (Karlgren), *dəw (Zhou), *dəgwx and *dəgwh (Li Fanggui
Li Fanggui
Li Fang-Kuei was a Chinese linguist. He resided in the United States after 1938.-Biography:Li was one of the first Chinese to study linguistics outside China. Originally a student of medicine, he switched to linguistics when he went to the United States in 1924. He gained a BA in linguistics at...
), *luʔ (Baxter), and *lûʔ and *lûh (Schuessler).
Meanings
The word dao 道 has many meanings. For example, the Chinese Hanyu Da ZidianHanyu Da Zidian
The Hanyu Da Zidian is one of the best available reference works on Chinese characters. A group of more than 400 editors and lexicographers began compilation in 1979, and it was published in eight volumes from 1986 to 1989. A separate volume of essays documents the lexicographical complexities...
dictionary defines 39 meanings for dào 道 "way; path" and 6 for dǎo 道 (導) "guide; lead".
John DeFrancis
John DeFrancis
John DeFrancis was an American linguist, sinologist, author of Chinese language textbooks, lexicographer of Chinese dictionaries, and Professor Emeritus of Chinese Studies at the University of Hawaii at Mānoa....
's exemplary Chinese-English dictionary gives twelve meanings for dào 道 "way; path; say", three for dǎo 道 (or 導) "guide; lead", and one for dāo 道 in an "odd, bizarre" idiomatic expression. Note that brackets clarify abbreviations and ellipsis marks omitted usage examples.
2dào 道 N.[ nounNounIn linguistics, a noun is a member of a large, open lexical category whose members can occur as the main word in the subject of a clause, the object of a verb, or the object of a preposition .Lexical categories are defined in terms of how their members combine with other kinds of...] road; path ◆M. [nominal measure wordMeasure wordIn linguistics, measure words are words that are used in combination with a numeral to indicate an amount of some noun. They denote a unit or measurement and are used with nouns that are not countable. For instance, in English, is a mass noun and thus one cannot say *"three muds", but one can say...
] ① (for rivers/topics/etc.) ② (for a course (of food); a streak (of light); etc.) ◆V.[ verbVerbA verb, from the Latin verbum meaning word, is a word that in syntax conveys an action , or a state of being . In the usual description of English, the basic form, with or without the particle to, is the infinitive...] ① say; speak; talk (introducing direct quote, novel style) … ② think; suppose ◆B.F. [bound form, bound morphemeBound morphemeIn morphology, a bound morpheme is a morpheme that only appears as part of a larger word; a free morpheme is one that can stand alone.Affixes are always bound. English language affixes are either prefixes or suffixes. E.g., -ment in "shipment" and pre- in "prefix"...
] ① channel ② way; reason; principle ③ doctrine ④ Daoism ⑤ line ⑥〈hist.〉 [history] ⑦ district; circuit canal; passage; tube ⑧ say (polite words) … See also 4dǎo, 4dāo
4dǎo 导/道[導/-] B.F. [bound form] ① guide; lead … ② transmit; conduct … ③ instruct; direct …
4dāo 道 in shénshendāodāo … 神神道道 R.F.[ reduplicatedReduplicationReduplication in linguistics is a morphological process in which the root or stem of a word is repeated exactly or with a slight change....
form] 〈topo.〉[ topolect, non-Mandarin "dialect"] odd; fantastic; bizarre
Etymologies
The etymological linguistic origins of dao "way; path" depend upon its Old Chinese pronunciation, which scholars have tentatively reconstructed as *d'ôg, *dəgwx, *dəw, *luʔ, and *lûʔ.Boodberg noted that the shou 首 "head" phonetic in the dao 道 character was not merely phonetic but "etymonic", analogous with English to head meaning "to lead" and "to tend in a certain direction," "ahead," "headway".
Paronomastically, dao is equated with its homonym 蹈 dao < d'ôg, "to trample," "tread," and from that point of view it is nothing more than a "treadway," "headtread," or "foretread "; it is also occasionally associated with a near synonym (and possible cognate) 迪 ti < d'iôk, "follow a road," "go along," "lead," "direct"; "pursue the right path"; a term with definite ethical overtones and a graph with an exceedingly interesting phonetic, 由 yu < djôg," "to proceed from." The reappearance of C162 [辶] "walk" in ti with the support of C157 [⻊] "foot" in dao, "to trample," "tread," should perhaps serve us as a warning not to overemphasize the headworking functions implied in dao in preference to those of the lower extremities.
Victor H. Mair
Victor H. Mair
Victor Henry Mair is a Philologist specializing in Sinitic and Indo-European languages, and holds the position of Professor of Chinese Language and Literature in the Department of East Asian Languages and Civilizations at the University of Pennsylvania, Philadelphia, United States...
proposes a Proto-Indo-European
Proto-Indo-European language
The Proto-Indo-European language is the reconstructed common ancestor of the Indo-European languages, spoken by the Proto-Indo-Europeans...
etymology for dao 道, supported by numerous cognates in Indo-European languages
Indo-European languages
The Indo-European languages are a family of several hundred related languages and dialects, including most major current languages of Europe, the Iranian plateau, and South Asia and also historically predominant in Anatolia...
, and semantically similar Arabic
Arabic language
Arabic is a name applied to the descendants of the Classical Arabic language of the 6th century AD, used most prominently in the Quran, the Islamic Holy Book...
and Hebrew
Hebrew language
Hebrew is a Semitic language of the Afroasiatic language family. Culturally, is it considered by Jews and other religious groups as the language of the Jewish people, though other Jewish languages had originated among diaspora Jews, and the Hebrew language is also used by non-Jewish groups, such...
words.
The archaic pronunciation of dao sounded approximately like drog or dorg. This links it to the Proto-Indo-European root drogh (to run along) and Indo-European dhorg (way, movement). Related words in a few modern Indo-European languages are Russian doroga (way, road), Polish droga (way, road), Czech draha (way, track), Serbo-Croatian draga (path through a valley), and Norwegian dialect drog (trail of animals; valley). …. The nearest Sanskrit (Old Indian) cognates to Dao (drog) are dhrajas (course, motion) and dhraj (course). The most closely related English words are "track" and "trek", while "trail" and "tract" are derived from other cognate Indo-European roots. Following the Way, then, is like going on a cosmic trek. Even more unexpected than the panoply of Indo-European cognates for Dao (drog) is the Hebrew root d-r-g for the same word and Arabic t-r-q, which yields words meaning "track, path, way, way of doing things" and is important in Islamic philosophical discourse.
Axel Schuessler's etymological dictionary presents two possibilities for the tonal morphology
Morphology (linguistics)
In linguistics, morphology is the identification, analysis and description, in a language, of the structure of morphemes and other linguistic units, such as words, affixes, parts of speech, intonation/stress, or implied context...
of dào 道 "road; way; method" < Middle Chinese dâuB < Old Chinese *lûʔ and dào 道 or 導 "to go along; bring along; conduct; explain; talk about" < Middle dâuC < Old *lûh. Either dào 道 "the thing which is doing the conducting" is a Tone B (shangsheng 上聲 "rising tone") "endoactive noun" derivation from dào 導 "conduct", or dào 導 is a Later Old Chinese (Warring States Period
Warring States Period
The Warring States Period , also known as the Era of Warring States, or the Warring Kingdoms period, covers the Iron Age period from about 475 BC to the reunification of China under the Qin Dynasty in 221 BC...
) "general tone C" (qusheng 去聲 "departing tone") derivation from dào 道 "way". For a possible etymological connection, Schuessler notes the ancient Fangyan
Fangyan
The Fāngyán , edited by Yang Xiong, was the first Chinese dictionary of dialectal terms. The full title is Yóuxuān shǐzhĕ juédài yǔ shì biéguó fāngyán "Local speeches of other countries in times immemorial explained by the Light-Carriage Messenger," which alludes to a Zhou Dynasty tradition of...
dictionary defines yu < *lokh 裕 and lu < *lu 猷 as Eastern Qi State dialectal words meaning dào < *lûʔ 道 "road".
Loanwords
Many languages have borrowed and adapted Chinese dao 道 "the way" as a loanwordLoanword
A loanword is a word borrowed from a donor language and incorporated into a recipient language. By contrast, a calque or loan translation is a related concept where the meaning or idiom is borrowed rather than the lexical item itself. The word loanword is itself a calque of the German Lehnwort,...
.
In Sinitic languages
Sinitic languages
The Sinitic languages, often called the Chinese languages or the Chinese language, are a language family frequently postulated as one of two primary branches of Sino-Tibetan...
, this character 道 is pronounced as Cantonese dou6 and Taiwanese to7. In Sino-Xenic languages, 道 is pronounced as Japanese
Japanese language
is a language spoken by over 130 million people in Japan and in Japanese emigrant communities. It is a member of the Japonic language family, which has a number of proposed relationships with other languages, none of which has gained wide acceptance among historical linguists .Japanese is an...
dō, tō, or michi; Korean
Korean language
Korean is the official language of the country Korea, in both South and North. It is also one of the two official languages in the Yanbian Korean Autonomous Prefecture in People's Republic of China. There are about 78 million Korean speakers worldwide. In the 15th century, a national writing...
do or to; and Vietnamese
Vietnamese language
Vietnamese is the national and official language of Vietnam. It is the mother tongue of 86% of Vietnam's population, and of about three million overseas Vietnamese. It is also spoken as a second language by many ethnic minorities of Vietnam...
đạo, dạo, or nhạo.
Since 1982, when the International Organization for Standardization
International Organization for Standardization
The International Organization for Standardization , widely known as ISO, is an international standard-setting body composed of representatives from various national standards organizations. Founded on February 23, 1947, the organization promulgates worldwide proprietary, industrial and commercial...
adopted Pinyin
Pinyin
Pinyin is the official system to transcribe Chinese characters into the Roman alphabet in China, Malaysia, Singapore and Taiwan. It is also often used to teach Mandarin Chinese and spell Chinese names in foreign publications and used as an input method to enter Chinese characters into...
as the standard romanization of Chinese
Romanization of Chinese
The romanization of Mandarin Chinese is the use of the Latin alphabet to write Chinese. Because Chinese is a tonal language with a logographic script, its characters do not represent phonemes directly. There have been many systems of romanization throughout history...
, many Western languages have changed from spelling this loanword dao in national systems (e.g., French EFEO Chinese transcription
EFEO Chinese transcription
The Chinese transcription of the École française d'Extrême-Orient was the most used phonetic transcription of Chinese in the French speaking world until the middle of the 20th century. It was created by Séraphin Couvreur of the aforesaid institute in 1902...
and English Wade-Giles
Wade-Giles
Wade–Giles , sometimes abbreviated Wade, is a romanization system for the Mandarin Chinese language. It developed from a system produced by Thomas Wade during the mid-19th century , and was given completed form with Herbert Giles' Chinese–English dictionary of 1892.Wade–Giles was the most...
) to dao in Pinyin.
The dao/dao "the way" English word of Chinese origin has three meanings, according to the Oxford English Dictionary
Oxford English Dictionary
The Oxford English Dictionary , published by the Oxford University Press, is the self-styled premier dictionary of the English language. Two fully bound print editions of the OED have been published under its current name, in 1928 and 1989. The first edition was published in twelve volumes , and...
.
1. a. In Daoism, an absolute entity which is the source of the universe; the way in which this absolute entity functions.
1. b. = Daoism, daoist
2. In Confucianism and in extended uses, the way to be followed, the right conduct; doctrine or method.
The earliest recorded usages were Dao (1736), Tau (1747), Taou (1831), and Dao (1971).
See also
- DharmaDharmaDharma means Law or Natural Law and is a concept of central importance in Indian philosophy and religion. In the context of Hinduism, it refers to one's personal obligations, calling and duties, and a Hindu's dharma is affected by the person's age, caste, class, occupation, and gender...
- LogosLogos' is an important term in philosophy, psychology, rhetoric and religion. Originally a word meaning "a ground", "a plea", "an opinion", "an expectation", "word," "speech," "account," "reason," it became a technical term in philosophy, beginning with Heraclitus ' is an important term in...
- DōDo (Way)A Dō is any one of a number of spiritual, martial, or aesthetic disciplines that evolved in Japan and Korea. The term "Dō" is borrowed from the Chinese philosophical concept of Tao , a word meaning 'way', 'path', 'route', or sometimes more loosely, 'doctrine' or 'principle'...
- FardFardalso is an Islamic term which denotes a religious duty. The word is also used in Persian, Turkish, and Urdu in the same meaning....
- RtaRtaIn the Vedic religion, Ṛta is the principle of natural order which regulates and coordinates the operation of the universe and everything within it. In the hymns of the Vedas, Ṛta is described as that which is ultimately responsible for the proper functioning of the natural, moral and sacrificial...
Further reading
- http://www.hku.hk/philodep/ch/Dao.html
- Chang, Dr. Stephen T. The Great Tao. Tao Publishing, imprint of Tao Longevity LLC. 1985. ISBN 0-942196-01-5.
- Gia-Fu Feng & Jane English (translators). 1972. Laozi/Dao De Jing. New York: Vintage Books.
- Komjathy, Louis. Handbooks for Daoist Practice. 10 vols. Hong Kong: Yuen Yuen Institute, 2008.
- Robinet, Isabelle. Taoism: Growth of a Religion (Stanford: Stanford University Press, 1997 [original French 1992]) page 14,20. ISBN 0-8047-2839-9.
- Dao entry from Center for Daoist Studies