The Left Hand of Darkness
Encyclopedia
The Left Hand of Darkness is a 1969 science fiction
novel
by Ursula K. Le Guin
. It is part of the Hainish Cycle, a series of books by Le Guin all set in the fictional Hainish universe.
Harold Bloom
wrote in the introduction to his anthology of criticism on the book that "Le Guin, more than Tolkien, has raised fantasy into high literature, for our time". It won the 1969 Nebula Award for Best Novel
and 1970 Hugo
award, and is considered by some to be one of the first major works of feminist science fiction
. Plans for a feature film and video game based on the books were announced by Phobos Entertainment Holdings in 2004, but appear to have since stalled.
, her first novel, and running through several of her early works. The series describes the interplanetary expansion started by the first race of humanity on the planet Hain, leading to the formation of the League of All Worlds, and eventually expanding to the eighty-three world collective called the Ekumen
.
This novel takes place many centuries in the future - no date is given, though the year 4870 has been suggested. An envoy, Genly Ai, is on a planet called Winter ("Gethen" in the language of its own people) to convince the citizens to join the Ekumen. Winter is, as its name indicates, a planet that is always cold, and its citizens are neither female nor male: they have gender identities and sexual urges only once a month. These conditions have affected the ways that civilizations on Winter have developed, with the most notable effect being that there has never been a war on the planet.
There are, however, arcane rules of politics and diplomacy that the envoy must learn in order to survive. His fortune changes quickly, according to what political faction is in power at the time in the country he is residing in: in one country, for instance, the Prime Minister arranges an audience with the king for him, but the next day the Prime Minister is exiled for treason; in another he has trouble determining which factions among the thirty-three Heads of Districts support him and which want to use him to gain political power. The struggle of Genly Ai as he tries to understand the ways of these people and survive on this hostile planet gives Le Guin the chance to explore what life would be like without the dualities, such as summer and winter or male and female, that form our way of thinking: the book's title comes from a Gethen poem, which begins, "Light is The Left Hand of Darkness … "
The planet Gethen is called Winter by the Ekumen because it is in the grip of an Ice Age. Ai is constantly challenged by the unrelenting cold, by the Karhide custom of shifgrethor (a nuanced system of dignity-preserving conversational tactics), and by the androgynous nature of all the people who populate Winter.
Estraven's androgynous nature further obscures him to Ai. Although all of Winter's androgynes are referred to as "he," the fact is they are neither "he" nor "she" until they enter kemmer, a state of estrus lasting a few days a month, analogous to a menstrual cycle but with an unreasoning urge to mate. Then, depending on the chemistry between partners, one will develop as a male, the other as a female. The same person can be a child-bearing mother to some children and a father to others. Just as Ai struggles to comprehend the sexlessness of the Gethen, the Gethen regard Ai's fixed gender, and his claims of an entire civilization divided into male and female, as anomalous and disturbing; indeed, Ai is considered a pervert, a creature always in kemmer. Their androgynous biology, which eliminates male dominance, female dependency or childrearing, and sexual tension, is the underpinning for the culture and politics on Winter, a planet that has no word for war and no experience of it. Yet the two countries of Karhide and Orgoreyn seem to be on the brink of war over disputed territory.
Ai teaches Estraven telepathy
, or mindspeech. Estraven hears Ai's voice as that of his dead brother Arek to whom he swore kemmering. Although incest between siblings is not taboo, they are forbidden to swear allegiance for life. Ai begins to understand Estraven better. When Estraven goes into kemmer, although both avoid a sexual relationship, Ai sees the full womanly side of Estraven and finally understands his friend as a complete person, and, by extension, understands the androgynous people of Gethen.
When the two return to Karhide, the exiled Estraven is discovered, and as he skis to the Orgoreyn border, he skis straight into the guards who shoot him, a seeming suicide. This too is a Karhide taboo. Estraven dies in Ai's arms, mindspeaking the name of his dead brother. Ai is successful in convincing the King to join the Ekumen, but when the crew from the spaceship alight, Ai is repulsed by their overt sexuality. In the final chapter he visits Estraven's family who are distraught because Estraven is still considered a traitor. Ai had not cleared his name as he promised, because he didn't want to jeopardize his mission, Gethen's entry into the Ekumen, a mission for which Estraven gave his life. However, Estraven's son Sorve by his now-dead brother shows the same kind of curiosity as his father, the kind which characterizes human progress: he asks Ai to tell him about other worlds and other lives he has seen.
praised the novel as "a narrative so fully realized, so compellingly told, so masterfully executed." He found the book "a novel written by a magnificent writer, a totally compelling tale of human peril and striving under circumstances in which human love, and a number of other human qualities, can be depicted in a fresh context."
Harold Bloom listed The Left Hand of Darkness in his book The Western Canon (1994) as one of the books in his imagined Western Canon
.
The inhabitants of Gethen are sequentially hermaphroditic
humans; for twenty-four days (somer) of each twenty-six day lunar cycle, they are sexually latent androgynes; and for the remaining two days (kemmer), they are male or female, as determined by pheromonal negotiation with an interested sex partner. Thus each individual can both sire and bear children. Throughout the novel Gethenians are described as 'he,' whatever their role in kemmer. This was also the case in Le Guin's pre-Left hand of Darkness short story Winter's King when it was originally published; but in the interests of equity, when it was republished it in the collection The Wind's Twelve Quarters, it was rewritten so that all Gethenians are referred to as 'she'.
Physically, the Gethenians are mostly brown-skinned, but within a wide compass of variations. They do not have beards, but their breasts are only a little larger than those of human males. The Envoy from Earth is darker-skinned (and taller) than most Gethenians, but can pass for a native while wearing indigenous clothing: the same was true of earlier observers who hid their identity. Genly's beard has been depilated, but in fact some Gethenians do have face- and body-hair.
It is suggested that the Gethenians were genetically engineered
for hermaphroditism long ago by the original Hainish civilization, who planted colonies on many worlds, including Earth
. That culture collapsed, and the Ekumen has only limited knowledge of the actions and motivations of their predecessors and their former colonies. The Gethenians might have been engineered to maximize reproductive success on the harsh glaciated
world of Gethen, in an attempt to eliminate war, or as a social experiment.
Le Guin developed this idea out of a desire to explore what remained basic to human nature
when biological gender was no longer a factor. The Left Hand of Darkness is a significant milestone in the increasing sophistication of the treatment of sex in science fiction
that developed in the late 1960s and 1970s.
According to Carrie B. McWhorter, shifgrethor can be defined simply as "a sense of honor and respect that provides the Gethenians with a way to save face in a time of crisis." However, a deeper analysis of the book presents shifgrethor as a mighty tool, used by Gethenians to manipulate those lacking significant shifgrethor. When used properly, shifgrethor is a peaceable way for Gethenians to iron out differences. When used incorrectly it can wrongfully instill fear and hatred.
), or it could simply be a side effect of the planet's harsh climate, limiting warfare to small skirmishes by simple economics.
Also related is the far slower pace of technological development. The Gethenians are mentioned as having gone through a very slow-paced and gradual industrialization, with many semi-feudal social institutions left intact, rather than the breakneck industrial revolution
which Earth experienced since the 18th Century. In one episode, it is specifically mentioned that a particular type of truck
has been in use for centuries, almost unchanged, and that Gethenians feel no special need to improve on it and develop a more advanced model. Like the above, this may be related to the absence of a sharp male/female dichotomy, or may simply be a side-effect of Gethen's meager natural resources, which are deficient not only in pure raw materials, but also in certain forms of inspiration (Genly Ai speculates at one point that the Gethenians' failure to invent the airplane may be due to the planet's lack of birds).
). The demonization of others is artificial and temporary; alliance
s shift easily, and prevailing cultural mores are determined and protected by the next clearest division between groups - geography.
Nations exist, and different places have different societies, but they blend at the edges. Low level raiding of indeterminate value preserves a sense of hostility and division that is useful for internal political purposes, but there is little real desire to actually conquer another nation. Indeed, the concept of full-scale war is unknown to Gethenian societies, but it seems possible that Gethen is now drifting towards a war between Karhide and Orgoreyn.
and Zen
, and the Yomeshta or Meshe's cult, a close-to-monotheistic religion based on the idea of absolute knowledge of the entirety of time attained in one visionary instant by Meshe, originally a Foreteller of the Handdara, when attempting to answer the question: 'What is the meaning of life?'. The Handdara is much more ancient and dominant in Karhide, while Yomesh is the official religion in Orgoreyn. The difference between them underlies political distinctions between the countries and cultural distinctions between their inhabitants. Estraven is an adept of the Handdara, which underpins many of his actions.
. In an attempt to prove that he is, indeed, an envoy from other civilizations, King Argaven asks him to ask his off-planet correspondents what makes a person a traitor. Although the message is received, and well answered, Argaven is not satisfied with the answer.
During Foretelling, a ritual of answering questions about the future, the Foretellers communicate in a deep and mystical way. Genly tries, with Faxe, the Weaver of the Foretellers, and later with Estraven, to engage in mindspeak, in part because he misses doing so, and in part because it is not possible to lie in mindspeak. He has some success with Estraven. Indeed, when Estraven finally hears Genly's mindspeak for the first time, he is shocked and puzzled that Genly's mindspeak voice is the voice of Estraven's dead sibling. This phenomenon is never explained. In the end, Genly gets what he wants: Gethen will join the Ekumen. The Foretellers were correct as always. However, we are left with the suspicion that Genly got the right answer to the wrong question. Perhaps Genly should have been more concerned about his relationship with Estraven than with the political concerns of the Ekumen.
Science fiction
Science fiction is a genre of fiction dealing with imaginary but more or less plausible content such as future settings, futuristic science and technology, space travel, aliens, and paranormal abilities...
novel
Novel
A novel is a book of long narrative in literary prose. The genre has historical roots both in the fields of the medieval and early modern romance and in the tradition of the novella. The latter supplied the present generic term in the late 18th century....
by Ursula K. Le Guin
Ursula K. Le Guin
Ursula Kroeber Le Guin is an American author. She has written novels, poetry, children's books, essays, and short stories, notably in fantasy and science fiction...
. It is part of the Hainish Cycle, a series of books by Le Guin all set in the fictional Hainish universe.
Harold Bloom
Harold Bloom
Harold Bloom is an American writer and literary critic, and is Sterling Professor of Humanities at Yale University. He is known for his defense of 19th-century Romantic poets, his unique and controversial theories of poetic influence, and his prodigious literary output, particularly for a literary...
wrote in the introduction to his anthology of criticism on the book that "Le Guin, more than Tolkien, has raised fantasy into high literature, for our time". It won the 1969 Nebula Award for Best Novel
Nebula Award for Best Novel
Winners of the Nebula Award for Best Novel, awarded by the Science Fiction and Fantasy Writers of America. The stated year is that of publication; awards are given in the following year.- Winners and other nominees :...
and 1970 Hugo
Hugo Award
The Hugo Awards are given annually for the best science fiction or fantasy works and achievements of the previous year. The award is named after Hugo Gernsback, the founder of the pioneering science fiction magazine Amazing Stories, and was officially named the Science Fiction Achievement Awards...
award, and is considered by some to be one of the first major works of feminist science fiction
Feminist science fiction
Feminist science fiction is a sub-genre of science fiction which tends to deal with women's roles in society. Feminist science fiction poses questions about social issues such as how society constructs gender roles, the role reproduction plays in defining gender and the unequal political and...
. Plans for a feature film and video game based on the books were announced by Phobos Entertainment Holdings in 2004, but appear to have since stalled.
Setting and premise
The universe of The Left Hand of Darkness by Ursula K. Le Guin appears in a series of books, beginning in 1966 with Rocannon's WorldRocannon's World
Rocannon's World is Ursula K. Le Guin's first novel. It was published in 1966 as an Ace Double, along with Avram Davidson's The Kar-Chee Reign, following the tête-bêche format. Though it is one of Le Guin's many works set in the universe of the technological Hainish Cycle, the story itself has many...
, her first novel, and running through several of her early works. The series describes the interplanetary expansion started by the first race of humanity on the planet Hain, leading to the formation of the League of All Worlds, and eventually expanding to the eighty-three world collective called the Ekumen
Ekumen
The Hainish Cycle consists of a number of science fiction novels and stories of Ursula K. Le Guin. Most of them are not set on the planet Hain, but have it as a distant background...
.
This novel takes place many centuries in the future - no date is given, though the year 4870 has been suggested. An envoy, Genly Ai, is on a planet called Winter ("Gethen" in the language of its own people) to convince the citizens to join the Ekumen. Winter is, as its name indicates, a planet that is always cold, and its citizens are neither female nor male: they have gender identities and sexual urges only once a month. These conditions have affected the ways that civilizations on Winter have developed, with the most notable effect being that there has never been a war on the planet.
There are, however, arcane rules of politics and diplomacy that the envoy must learn in order to survive. His fortune changes quickly, according to what political faction is in power at the time in the country he is residing in: in one country, for instance, the Prime Minister arranges an audience with the king for him, but the next day the Prime Minister is exiled for treason; in another he has trouble determining which factions among the thirty-three Heads of Districts support him and which want to use him to gain political power. The struggle of Genly Ai as he tries to understand the ways of these people and survive on this hostile planet gives Le Guin the chance to explore what life would be like without the dualities, such as summer and winter or male and female, that form our way of thinking: the book's title comes from a Gethen poem, which begins, "Light is The Left Hand of Darkness … "
In Karhide: Chapters 1-5
Genly Ai, a native of the planet Terra (Earth), is an envoy from the Ekumen, an organization of more than eighty worlds, representing 3,000 countries, spanning one hundred light years from border to border, whose purpose is to develop commerce, communications, and, possibly, mystical unity. Ai's mission is to convince the country of Karhide on the distant planet called Gethen to join the Ekumen. His story of that mission consists mainly of his own observations with interpolated chapters of Karhide tales and myths, Ekumen data, sayings from Orgoreyn (Karhide's neighbor), and excerpts from the diary of Therem Harth rem ir Estraven, prime minister of Karhide to mad King Argaven XV.The planet Gethen is called Winter by the Ekumen because it is in the grip of an Ice Age. Ai is constantly challenged by the unrelenting cold, by the Karhide custom of shifgrethor (a nuanced system of dignity-preserving conversational tactics), and by the androgynous nature of all the people who populate Winter.
Estraven's androgynous nature further obscures him to Ai. Although all of Winter's androgynes are referred to as "he," the fact is they are neither "he" nor "she" until they enter kemmer, a state of estrus lasting a few days a month, analogous to a menstrual cycle but with an unreasoning urge to mate. Then, depending on the chemistry between partners, one will develop as a male, the other as a female. The same person can be a child-bearing mother to some children and a father to others. Just as Ai struggles to comprehend the sexlessness of the Gethen, the Gethen regard Ai's fixed gender, and his claims of an entire civilization divided into male and female, as anomalous and disturbing; indeed, Ai is considered a pervert, a creature always in kemmer. Their androgynous biology, which eliminates male dominance, female dependency or childrearing, and sexual tension, is the underpinning for the culture and politics on Winter, a planet that has no word for war and no experience of it. Yet the two countries of Karhide and Orgoreyn seem to be on the brink of war over disputed territory.
In Orgoreyn: Chapters 6-14
Estraven is exiled as a traitor when he is outmaneuvered by a more bellicose faction, and given three days to leave Karhide under pain of death. He flees to Orgoreyn, a Soviet-like bureaucracy where his lack of proper papers condemns him to the life of a factory worker. Finally he is discovered by some Commensals, politicians of high status somewhat like senators, and introduced into the socialist politics of Orgoreyn. Ai also travels to Orgoreyn. Since the King of Karhide has rejected his proposal to join the Ekumen, he thinks perhaps the neighboring country will be interested. Orgoreyn is considerably different from Karhide, a bureaucracy compared to a monarchy; Orgoreyn's Yomesh religion denies the dark yet is an offspring of Karhide's Handdara which espouses both light and dark for "[l]ight is The Left Hand of Darkness "; Orgoreyn's people are supposedly more progressive and yet they live under a corrupt political system with the darkness of secret police and concentration camp prisons and, on the whole, have less humane values than the people of Karhide. Although Estraven tries to warn Ai of the shifting politics, again Ai doesn't understand. He ends up being betrayed by a politician with ties to the secret police and is taken away in a truck with other unfortunates to a prison, cynically called a Voluntary Farm. All are naked, freezing, and hungry. Once imprisoned, Ai has little to look forward to until he is rescued through the daring of Estraven. Unfortunately, the road back to Karhide is over the Gobrin Ice.The Gobrin Ice and Back to Karhide: Chapters 15-20
Ai and Estraven battle the snow and ice, glacier and crevasse, wind and night. Through cooperation, for Ai is physically superior to Estraven while Estraven has superior survival skills, the two become closer. Ai realizes that while Estraven is a forced exile, he himself has chosen to exile himself from his family, friends, and, in fact, several generations by being a space traveler. Ai was born on Earth 127 years ago, but because of timejumping is not quite 30.Ai teaches Estraven telepathy
Telepathy
Telepathy , is the induction of mental states from one mind to another. The term was coined in 1882 by the classical scholar Fredric W. H. Myers, a founder of the Society for Psychical Research, and has remained more popular than the more-correct expression thought-transference...
, or mindspeech. Estraven hears Ai's voice as that of his dead brother Arek to whom he swore kemmering. Although incest between siblings is not taboo, they are forbidden to swear allegiance for life. Ai begins to understand Estraven better. When Estraven goes into kemmer, although both avoid a sexual relationship, Ai sees the full womanly side of Estraven and finally understands his friend as a complete person, and, by extension, understands the androgynous people of Gethen.
When the two return to Karhide, the exiled Estraven is discovered, and as he skis to the Orgoreyn border, he skis straight into the guards who shoot him, a seeming suicide. This too is a Karhide taboo. Estraven dies in Ai's arms, mindspeaking the name of his dead brother. Ai is successful in convincing the King to join the Ekumen, but when the crew from the spaceship alight, Ai is repulsed by their overt sexuality. In the final chapter he visits Estraven's family who are distraught because Estraven is still considered a traitor. Ai had not cleared his name as he promised, because he didn't want to jeopardize his mission, Gethen's entry into the Ekumen, a mission for which Estraven gave his life. However, Estraven's son Sorve by his now-dead brother shows the same kind of curiosity as his father, the kind which characterizes human progress: he asks Ai to tell him about other worlds and other lives he has seen.
Reception
Algis BudrysAlgis Budrys
Algis Budrys was a Lithuanian-American science fiction author, editor, and critic. He was also known under the pen names "Frank Mason", "Alger Rome", "John A. Sentry", "William Scarff", and "Paul Janvier."-Biography:...
praised the novel as "a narrative so fully realized, so compellingly told, so masterfully executed." He found the book "a novel written by a magnificent writer, a totally compelling tale of human peril and striving under circumstances in which human love, and a number of other human qualities, can be depicted in a fresh context."
Harold Bloom listed The Left Hand of Darkness in his book The Western Canon (1994) as one of the books in his imagined Western Canon
Western canon
The term Western canon denotes a canon of books and, more broadly, music and art that have been the most important and influential in shaping Western culture. As such, it includes the "greatest works of artistic merit." Such a canon is important to the theory of educational perennialism and the...
.
Introduction
There was no introduction to the original 1969 version of the book, but Ursula Le Guin wrote one which was copyrighted in 1976 after she had had a chance to reflect on her own work. In her introduction, she defines the nature and purpose of science-fiction writing, and also describes her intent in writing the novel. She insists that science-fiction writing is not "extrapolative," but rather, it is describing an overarching truth that the author reveals in an often complex and ambiguous way. In addition, she generalizes the purpose of novels by saying that good novels are meant to change the reader in an indescribable way after they have completed reading the book. She then progresses to broadly state that the entire fictional genre is a metaphor, but narrows her emphasis by stating that the future especially (in fictional writing) cannot be described in any other way than metaphorical terms.Genly Ai
Ai is the main character of the story, often called "Genry" by the Karhiders, who have trouble pronouncing the letter "L" in their language. At the start of the book, he has been on Gethen for a year, trying to become accustomed to the ways of the planet's inhabitants and to get them accustomed to the idea of him. He arrived with basic information about the language and culture because a team of investigators from the Ekumen had come before him and lived among the Gethenians without revealing their identities or their mission. Still, Ai's obstacles are many. For one thing, he knows that it will not be easy to explain to people who have never even thought of air flight that men can arrive from space. In Karhide, the king is reluctant to acknowledge him or discuss his diplomatic mission because admitting the existence of beings who have mastered travel and communications would diminish the king's importance. The new Prime Minister is bound to oppose Ai because the old Prime Minister, who is being forced out of power, supported him. Moving to another country, Orgoreyn, Ai is accepted more easily by the political leaders and believes that they will help him to accomplish his mission; it turns out, though, that their political system is more complex and subtle than Karhide's, and, while he is trying to sort out which factions are sincere about offering help and which have a hidden agenda, Ai is arrested, stripped of his clothes, drugged and sent to a work camp to die of exhaustion. He is rescued by Estraven, the deposed Prime Minister of Karhide, and he realizes that cultural differences had kept him from understanding their relationship previously: he had not understood advice when it was given because Estraven had not stated it directly, thinking that doing so would offend him. During their eighty-one day journey across the frozen land to return to Karhide, where people would cooperate with him now (if only to embarrass Orgoreyn), Ai gets to know and love Estraven and he sees how he has looked to the people of this planet. One day while Estraven is in his sexual cycle, and is being distant so that they will not become involved, Ai realizes how he had misread the situation. "And I saw then, and for good, what I had always been afraid to see, and had pretended not to see in him: that he was a woman as well as a man." He realizes that this fact has made him unable to give his trust and friendship to Estraven because of this dual personality, and that this has been his fatal flaw.Estraven
In the beginning of the book, Genly Ai is indebted to Estraven for having arranged an audience with the king, but he is also frustrated because he sees Estraven as being cold and aloof, and he is angry because he feels that, as Prime Minister, he should have done more to make the audience go more smoothly. What Ai does not realize at the time is that Estraven is out of favor with the government, and in fact will be sent into exile the next morning. Several of the book's chapters are written as excerpts from Estraven's diaries, so readers are able to develop a sense of what he is trying to accomplish and what he feels his limitations are, which is an understanding that Ai is incapable of. Estraven accepts his exile almost passively: he takes a menial job in Orgoreyn, and when the Commensal rescues him and he is taken to be a dependent of Commensal Yegey, he does not use the opportunity to sell out the government that banished him. Throughout the story, Estraven works diplomatically to help Ai achieve his goal, but his maneuvering is so diplomatic that Ai does not recognize its implications, and counts him as untrustworthy, if not actually a foe. When he risks his life to save Ai from the prison farm in Pulefen, there can be no doubt that his loyalty is to Ai's cause. On the trip across the ice to safety, Ai learns that Estraven, far from being a self-serving politician, is actually a spiritual man whose actions were hard to understand, in part, because he was not acting for the good of his country (as a politician should) but for the good of the whole world. It is Estraven's planning that makes it possible for them to cross back into Karhide, and even though Ai promises to have his exile called off when the treaty between planets is put into place, he still charges into armed guards, knowing that they would have orders from Tibe to kill him, after an old friend has betrayed his trust.Argaven XV
In the first chapter, Estraven, trying to imply that Orgoreyn might be a better place for Ai to look for acceptance, tells him, "the Commensals of Orgoreyn are mostly sane men, if unintelligent, while the king of Karhide is not only insane but rather stupid." Chapter 3, in which Ai finally is granted an audience with Argaven after half a year's wait, is titled "The Mad King." The book is never clear, however, whether the king is mad or stupid, or if he is just working from a different set of assumptions than everyone else. In being protective of his people, he appears to Ai to be small-minded and frightened: while Ai can see no reason for him to turn down an alliance with the Ekumen, the king sees great reason to be suspicious of the strange alien who makes promises, especially with hostilities against the neighboring country of Orgoreyn increasing and the great chance that Ai's story is just a trick to humiliate him. Added to his natural suspicions is the advice of his Prime Minister, Tibe, who recently ascended to his position precisely because he encouraged the king's fears. At the end of the story, when Argaven agrees to host a landing party of Ai's comrades, he is disappointed that Ai called them before asking permission, but other than that he seems to believe that all that has happened was according to his plan: "You've served me well," he tells Ai. Again, it is not clear whether he is delusional or cunning.Faxe
Faxe is the leader of the Handdarata, a religious sect living in the area known as Ariskostor Fastness. A Fastness is a religious place like a monastery, where people can retreat from the world, spending "the night or a lifetime." Faxe is the Weaver of the Foretellers of the Handdarata, which means that he is at the center of the spiritual ceremony they use to foretell what will happen in the future. He is the one to weave the power of the other participants—the Zanies, the Pervert, the Celibates, etc.—into an answer for the question asked. He is also the one to explain, later, that knowing the future is generally useless: the reason the Handdarata developed Foretelling, he says, was "to exhibit the perfect uselessness of knowing the answer to the wrong question." In the end, when Ai has called his ship to come to Gethen, Faxe shows up as a council member from the Indwellers of Handdarata Fastness, a sign that he was worried about what Tibe had been doing to the government.Obsle
One of the thirty-three Commensals in Orgoreyn, he is cheerful, amused at seeing Estraven in his exile. He recalls the old times that they had together when Estraven was Prime Minister, but the pattern to his seemingly innocent questions implies that he is most interested in finding out information about the situation in Karhide.Thessicher
At the very end of their journey back into Karhide, when they are out of supplies, Ai and Estraven run into Thessicher. When he was Prime Minister, Estraven helped Thessicher buy his farm, so Thessicher repays him by allowing them to stay the night, even though he could be in serious trouble for harboring an exile. His kindness turns out to be treachery, though, when Estraven overhears him on the radio alerting Tibe's troops that Estraven is there.Tibe
The cousin of King Argaven, who is made Prime Minister by having Estraven exiled. Although there has never been a war on the planet Winter, it seems that one could erupt at any moment: Tibe works to incite hostilities and border disputes between his country and Orgoreyn. At one point, Estraven points out that Tibe's political style is like that of the Orgota in its "new-style" deception and efficiency. In the end, when the king wants to take credit for the aliens landing and bringing new wonders to the world, Tibe is exiled for having opposed the idea.Background
Throughout the novel, 'native' myths and legends are interspersed, illuminating the beliefs and psychology of the Gethenians and Estraven's unspoken past. One story discusses the place inside the storm, a quiet haven within a blizzard. Another discusses the roots of the Yomeshta cult (the 'official', organised religion of Orgoreyn, much younger than, but ultimately derived from, the immensely ancient Handdara philosophy/religion). One is an ancient Orgota creation myth. A fourth discusses what a traitor is (the story concerns an ancestor of Estraven).The inhabitants of Gethen are sequentially hermaphroditic
Hermaphrodite
In biology, a hermaphrodite is an organism that has reproductive organs normally associated with both male and female sexes.Many taxonomic groups of animals do not have separate sexes. In these groups, hermaphroditism is a normal condition, enabling a form of sexual reproduction in which both...
humans; for twenty-four days (somer) of each twenty-six day lunar cycle, they are sexually latent androgynes; and for the remaining two days (kemmer), they are male or female, as determined by pheromonal negotiation with an interested sex partner. Thus each individual can both sire and bear children. Throughout the novel Gethenians are described as 'he,' whatever their role in kemmer. This was also the case in Le Guin's pre-Left hand of Darkness short story Winter's King when it was originally published; but in the interests of equity, when it was republished it in the collection The Wind's Twelve Quarters, it was rewritten so that all Gethenians are referred to as 'she'.
Physically, the Gethenians are mostly brown-skinned, but within a wide compass of variations. They do not have beards, but their breasts are only a little larger than those of human males. The Envoy from Earth is darker-skinned (and taller) than most Gethenians, but can pass for a native while wearing indigenous clothing: the same was true of earlier observers who hid their identity. Genly's beard has been depilated, but in fact some Gethenians do have face- and body-hair.
It is suggested that the Gethenians were genetically engineered
Genetic engineering
Genetic engineering, also called genetic modification, is the direct human manipulation of an organism's genome using modern DNA technology. It involves the introduction of foreign DNA or synthetic genes into the organism of interest...
for hermaphroditism long ago by the original Hainish civilization, who planted colonies on many worlds, including Earth
Earth
Earth is the third planet from the Sun, and the densest and fifth-largest of the eight planets in the Solar System. It is also the largest of the Solar System's four terrestrial planets...
. That culture collapsed, and the Ekumen has only limited knowledge of the actions and motivations of their predecessors and their former colonies. The Gethenians might have been engineered to maximize reproductive success on the harsh glaciated
Ice age
An ice age or, more precisely, glacial age, is a generic geological period of long-term reduction in the temperature of the Earth's surface and atmosphere, resulting in the presence or expansion of continental ice sheets, polar ice sheets and alpine glaciers...
world of Gethen, in an attempt to eliminate war, or as a social experiment.
Le Guin developed this idea out of a desire to explore what remained basic to human nature
Human nature
Human nature refers to the distinguishing characteristics, including ways of thinking, feeling and acting, that humans tend to have naturally....
when biological gender was no longer a factor. The Left Hand of Darkness is a significant milestone in the increasing sophistication of the treatment of sex in science fiction
Sex in science fiction
Sexuality in science fiction refers to the incorporation of sexual themes into science fiction or related genres. Such elements may include depictions of realistic sexual interactions in a science fictional setting, a character with an alternative sexuality as the protagonist, or exploration of the...
that developed in the late 1960s and 1970s.
Shifgrethor
Shifgrethor is a fictional concept in Le Guin's Hainish Cycle universe, first introduced in The Left Hand of Darkness. It comes from an old Gethenian word for shadow. The concept is used by Karhidians only. They, being portrayed as the darker nation or Yin (in the idea of Chinese Tao) use this concept as a way of showing respect while on Orgoreyn they do not use shifgrethor but instead act in a direct manner with a falseness beneath it (they, seen as the lighter nation, or Yang).According to Carrie B. McWhorter, shifgrethor can be defined simply as "a sense of honor and respect that provides the Gethenians with a way to save face in a time of crisis." However, a deeper analysis of the book presents shifgrethor as a mighty tool, used by Gethenians to manipulate those lacking significant shifgrethor. When used properly, shifgrethor is a peaceable way for Gethenians to iron out differences. When used incorrectly it can wrongfully instill fear and hatred.
Gender
At first, a large part of the novel seems to be an exploration of a neuter society—a society in which sexual difference plays no role, although love and jealousy remain. The world of Gethen has no history of war, but Le Guin has Genly Ai's narration state that the exact reason for this is unresolved. It could be due to the Gethenians' unique biology (the absence of a deep sense of duality implied by strong gender divisions may cause the Gethenians to lack a necessary component of nationalismNationalism
Nationalism is a political ideology that involves a strong identification of a group of individuals with a political entity defined in national terms, i.e. a nation. In the 'modernist' image of the nation, it is nationalism that creates national identity. There are various definitions for what...
), or it could simply be a side effect of the planet's harsh climate, limiting warfare to small skirmishes by simple economics.
Also related is the far slower pace of technological development. The Gethenians are mentioned as having gone through a very slow-paced and gradual industrialization, with many semi-feudal social institutions left intact, rather than the breakneck industrial revolution
Industrial Revolution
The Industrial Revolution was a period from the 18th to the 19th century where major changes in agriculture, manufacturing, mining, transportation, and technology had a profound effect on the social, economic and cultural conditions of the times...
which Earth experienced since the 18th Century. In one episode, it is specifically mentioned that a particular type of truck
Truck
A truck or lorry is a motor vehicle designed to transport cargo. Trucks vary greatly in size, power, and configuration, with the smallest being mechanically similar to an automobile...
has been in use for centuries, almost unchanged, and that Gethenians feel no special need to improve on it and develop a more advanced model. Like the above, this may be related to the absence of a sharp male/female dichotomy, or may simply be a side-effect of Gethen's meager natural resources, which are deficient not only in pure raw materials, but also in certain forms of inspiration (Genly Ai speculates at one point that the Gethenians' failure to invent the airplane may be due to the planet's lack of birds).
Politics
Gethenians in Karhide do possess an elaborate system of social prestige called shifgrethor, in which individuals jockey for position by subtle maneuvering — the exact kind of social conflict seen in homogeneous groups (compare office politicsOffice politics
Workplace politics, sometimes referred to as Office politics is "the use of one's individual or assigned power within an employing organization for the purpose of obtaining advantages beyond one's legitimate authority...
). The demonization of others is artificial and temporary; alliance
Agreement
Agreement may refer to:* Agreement or concord, cross-reference between parts of a phrase* Gentlemen's agreement, not enforceable by law* Contract, enforceable in a court of law...
s shift easily, and prevailing cultural mores are determined and protected by the next clearest division between groups - geography.
Nations exist, and different places have different societies, but they blend at the edges. Low level raiding of indeterminate value preserves a sense of hostility and division that is useful for internal political purposes, but there is little real desire to actually conquer another nation. Indeed, the concept of full-scale war is unknown to Gethenian societies, but it seems possible that Gethen is now drifting towards a war between Karhide and Orgoreyn.
Religion
The book features two major religions: the Handdara, an informal system reminiscent of TaoismTaoism
Taoism refers to a philosophical or religious tradition in which the basic concept is to establish harmony with the Tao , which is the mechanism of everything that exists...
and Zen
Zen
Zen is a school of Mahāyāna Buddhism founded by the Buddhist monk Bodhidharma. The word Zen is from the Japanese pronunciation of the Chinese word Chán , which in turn is derived from the Sanskrit word dhyāna, which can be approximately translated as "meditation" or "meditative state."Zen...
, and the Yomeshta or Meshe's cult, a close-to-monotheistic religion based on the idea of absolute knowledge of the entirety of time attained in one visionary instant by Meshe, originally a Foreteller of the Handdara, when attempting to answer the question: 'What is the meaning of life?'. The Handdara is much more ancient and dominant in Karhide, while Yomesh is the official religion in Orgoreyn. The difference between them underlies political distinctions between the countries and cultural distinctions between their inhabitants. Estraven is an adept of the Handdara, which underpins many of his actions.
Duty
Both Genly and Estraven face continuous difficulties when ties of loyalty contradict. Both are ready to sacrifice much to see Gethen join the Ekumen: Genly thinks he is entitled to sacrifice personal ties to this end. Both also are ready to risk their own lives, thinking that dying doesn't much matter if some good end is obtained.Communication and Understanding
Genly is on Gethen to communicate the desire of the Ekumen to invite Gethen to join it. The invitation is because the Ekumen wants to communicate with Gethen—exchange information, achieve some understanding. Gethen is seventeen light years from the nearest planet of the Ekumen, so most trade would be impractical. The envoy has trouble communicating with the Gethenians, partly because he doesn't understand shifgrethor, nor what their sexual system means, but also because most of the Gethenians don't believe what he says about his mission. He can communicate in real time with the Ekumen, using his ansibleAnsible
An ansible is a hypothetical machine capable of instantaneous or superluminal communication. Ansibles occur as plot devices in science fiction literature.- Origin :The word ansible was coined by Ursula K. Le Guin in her 1966 novel, Rocannon's World...
. In an attempt to prove that he is, indeed, an envoy from other civilizations, King Argaven asks him to ask his off-planet correspondents what makes a person a traitor. Although the message is received, and well answered, Argaven is not satisfied with the answer.
During Foretelling, a ritual of answering questions about the future, the Foretellers communicate in a deep and mystical way. Genly tries, with Faxe, the Weaver of the Foretellers, and later with Estraven, to engage in mindspeak, in part because he misses doing so, and in part because it is not possible to lie in mindspeak. He has some success with Estraven. Indeed, when Estraven finally hears Genly's mindspeak for the first time, he is shocked and puzzled that Genly's mindspeak voice is the voice of Estraven's dead sibling. This phenomenon is never explained. In the end, Genly gets what he wants: Gethen will join the Ekumen. The Foretellers were correct as always. However, we are left with the suspicion that Genly got the right answer to the wrong question. Perhaps Genly should have been more concerned about his relationship with Estraven than with the political concerns of the Ekumen.
Structure
The structure of this novel is a cluster of information from various sources. The main one, in terms of quantity and prominence, is the report of Genly Ai to the Stabile on Ollul, which, as he explains as the first chapter starts, is presented in the form of a first-person narrative, "because I was taught as a child on my homeworld that Truth is a matter of the imagination." Alternating with these chapters are chapters taken from the journals kept by Estraven. The journals are also written in the first person, but since they were not created for public consumption they offer a more candid impression of Estraven than Ai gives from his observations. Juxtaposing the two against each other gives a rounded view of the self/other conflict that is at the heart of the story. Also interwoven between the chapters dominated by these two characters are fragments of civilization on Gethen/Winter: ethnological reports, accounts of native myths and legends, and descriptions of religious ceremonies. These fragments allow the culture that Genly Ai encounters to speak for itself, so that readers are not forced to know it only from his limited experiences and biased perspective. The relevance of these fragments to the overall story is sometimes easy to guess—for instance, the chapter titled, "Estraven the Traitor," an ancient East Karhidish tale, clearly reflects the support that Estraven in the novel gives Ai. Others, such as the story of Meshe in Chapter 11, are less directly related to the action, and are therefore more open to the interpretation of the reader, just like ancient myths and legends in our own world are.Point of View
The central consciousness of this novel is Genly Ai: he is the one who is strange to the ways of the people of Winter, and readers experience the planet through his eyes. Since he is from Earth, he can report his experiences in relation to how they affect a body that his reader can understand. A temperature of negative ten degrees, for instance, might be uncomfortable to a Karhidian or to the Hainish, but to Earthlings it is dangerous. This Earthly perspective makes it difficult, at first, for readers to tell the truth of the situation that is being presented. "If this is the Royal Music," he says in Chapter 1, "no wonder the kings of Karhide are all mad," little expecting that the last half of the book will be a desperate three-month race through sub-Arctic conditions to the safety of the "mad" king. In the same chapter he notes, "I don't trust Estraven, whose motives are forever obscure; I don't like him; yet I feel and respond to his authority as surely as I do the warmth of the sun." The people that he does like and trust, such as Commensals Obsle and Yegey in Orgoreyn, arrange for him to disappear from society and be sentenced to death. If this book had been written in a more objective point of view, the turns in the plot would not come as surprises to readers, and the point of how difficult it is for a person to enter into another world would be lost.Setting
During the chapters that take place in urban settings, the extreme cold that prevails over this planet is not very relevant. Housing accommodations in Erhenrang, the capital of Karhide, and in the Orgoreyn capital of Mishnory are slightly different than Earth's, more collective in order to conserve heat, but in general social life is not much different than it would be in a cold city like Minneapolis or Buffalo. The coldness of Winter may have affected the way that civilizations on the planet developed, but it is not an important consideration until Ai is taken away to the Pulefen Commensality Third Voluntary Farm and Resettlement Community. Patterned on Siberia, the frozen province of northeast Russia where political dissidents were sent, Pulefen has an isolation that would never be possible in an area that was habitable; also, an escaped prisoner in a more reasonable climate would be hunted down and caught, rather than being left to die. It is the struggle against the brutal elements that brings Ai and Estraven to finally form a bond of trust, as they have to depend on each other's strengths and accommodate each other's weaknesses. The physical details of their trek across the ice evokes a solid sense of reality that is different from that felt in the earlier chapters, which is appropriate, for the physical world is more real to the characters, too, in these chapters.Translations
- BulgarianBulgarian languageBulgarian is an Indo-European language, a member of the Slavic linguistic group.Bulgarian, along with the closely related Macedonian language, demonstrates several linguistic characteristics that set it apart from all other Slavic languages such as the elimination of case declension, the...
: "", Galaktika, 1980, Bard, 2006. - CatalanCatalan languageCatalan is a Romance language, the national and only official language of Andorra and a co-official language in the Spanish autonomous communities of Catalonia, the Balearic Islands and Valencian Community, where it is known as Valencian , as well as in the city of Alghero, on the Italian island...
: "", 1985, 1997. - Chinese (Simplified)Chinese languageThe Chinese language is a language or language family consisting of varieties which are mutually intelligible to varying degrees. Originally the indigenous languages spoken by the Han Chinese in China, it forms one of the branches of Sino-Tibetan family of languages...
: "黑暗的左手", 2009. - Chinese (Traditional)Chinese languageThe Chinese language is a language or language family consisting of varieties which are mutually intelligible to varying degrees. Originally the indigenous languages spoken by the Han Chinese in China, it forms one of the branches of Sino-Tibetan family of languages...
: "黑暗的左手", 2004. - CroatianCroatian languageCroatian is the collective name for the standard language and dialects spoken by Croats, principally in Croatia, Bosnia and Herzegovina, the Serbian province of Vojvodina and other neighbouring countries...
: "Lijeva ruka tame", 2004 (ISBN 953-203-182-0). - CzechCzech languageCzech is a West Slavic language with about 12 million native speakers; it is the majority language in the Czech Republic and spoken by Czechs worldwide. The language was known as Bohemian in English until the late 19th century...
: "". - DanishDanish languageDanish is a North Germanic language spoken by around six million people, principally in the country of Denmark. It is also spoken by 50,000 Germans of Danish ethnicity in the northern parts of Schleswig-Holstein, Germany, where it holds the status of minority language...
: "". - DutchDutch languageDutch is a West Germanic language and the native language of the majority of the population of the Netherlands, Belgium, and Suriname, the three member states of the Dutch Language Union. Most speakers live in the European Union, where it is a first language for about 23 million and a second...
: "". - EstonianEstonian languageEstonian is the official language of Estonia, spoken by about 1.1 million people in Estonia and tens of thousands in various émigré communities...
: "". - FinnishFinnish languageFinnish is the language spoken by the majority of the population in Finland Primarily for use by restaurant menus and by ethnic Finns outside Finland. It is one of the two official languages of Finland and an official minority language in Sweden. In Sweden, both standard Finnish and Meänkieli, a...
: Pimeyden vasen käsi - FrenchFrench languageFrench is a Romance language spoken as a first language in France, the Romandy region in Switzerland, Wallonia and Brussels in Belgium, Monaco, the regions of Quebec and Acadia in Canada, and by various communities elsewhere. Second-language speakers of French are distributed throughout many parts...
: "". - GermanGerman languageGerman is a West Germanic language, related to and classified alongside English and Dutch. With an estimated 90 – 98 million native speakers, German is one of the world's major languages and is the most widely-spoken first language in the European Union....
: "", also known as Winterplanet (Heyne-Verlag paperback edition, translated by Gisela Stege). - GreekGreek languageGreek is an independent branch of the Indo-European family of languages. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. Its writing system has been the Greek alphabet for the majority of its history;...
: "". - HebrewHebrew languageHebrew is a Semitic language of the Afroasiatic language family. Culturally, is it considered by Jews and other religious groups as the language of the Jewish people, though other Jewish languages had originated among diaspora Jews, and the Hebrew language is also used by non-Jewish groups, such...
: "" and later as "". - HungarianHungarian languageHungarian is a Uralic language, part of the Ugric group. With some 14 million speakers, it is one of the most widely spoken non-Indo-European languages in Europe....
: "", 1979 (ISBN 963 211 337 3). - ItalianItalian languageItalian is a Romance language spoken mainly in Europe: Italy, Switzerland, San Marino, Vatican City, by minorities in Malta, Monaco, Croatia, Slovenia, France, Libya, Eritrea, and Somalia, and by immigrant communities in the Americas and Australia...
: "" - JapaneseJapanese languageis a language spoken by over 130 million people in Japan and in Japanese emigrant communities. It is a member of the Japonic language family, which has a number of proposed relationships with other languages, none of which has gained wide acceptance among historical linguists .Japanese is an...
: "" (ISBN 978-4150102524) - KoreanKorean languageKorean is the official language of the country Korea, in both South and North. It is also one of the two official languages in the Yanbian Korean Autonomous Prefecture in People's Republic of China. There are about 78 million Korean speakers worldwide. In the 15th century, a national writing...
: "" 1995, 2002. - PolishPolish languagePolish is a language of the Lechitic subgroup of West Slavic languages, used throughout Poland and by Polish minorities in other countries...
: "". - PortuguesePortuguese languagePortuguese is a Romance language that arose in the medieval Kingdom of Galicia, nowadays Galicia and Northern Portugal. The southern part of the Kingdom of Galicia became independent as the County of Portugal in 1095...
: "". - RomanianRomanian languageRomanian Romanian Romanian (or Daco-Romanian; obsolete spellings Rumanian, Roumanian; self-designation: română, limba română ("the Romanian language") or românește (lit. "in Romanian") is a Romance language spoken by around 24 to 28 million people, primarily in Romania and Moldova...
: "". - RussianRussian languageRussian is a Slavic language used primarily in Russia, Belarus, Uzbekistan, Kazakhstan, Tajikistan and Kyrgyzstan. It is an unofficial but widely spoken language in Ukraine, Moldova, Latvia, Turkmenistan and Estonia and, to a lesser extent, the other countries that were once constituent republics...
: "", 1991, 1992, 1993, 1999, 2006. - SerbianSerbian languageSerbian is a form of Serbo-Croatian, a South Slavic language, spoken by Serbs in Serbia, Bosnia and Herzegovina, Montenegro, Croatia and neighbouring countries....
: "". - SpanishSpanish languageSpanish , also known as Castilian , is a Romance language in the Ibero-Romance group that evolved from several languages and dialects in central-northern Iberia around the 9th century and gradually spread with the expansion of the Kingdom of Castile into central and southern Iberia during the...
: "". - SwedishSwedish languageSwedish is a North Germanic language, spoken by approximately 10 million people, predominantly in Sweden and parts of Finland, especially along its coast and on the Åland islands. It is largely mutually intelligible with Norwegian and Danish...
: "" - TurkishTurkish languageTurkish is a language spoken as a native language by over 83 million people worldwide, making it the most commonly spoken of the Turkic languages. Its speakers are located predominantly in Turkey and Northern Cyprus with smaller groups in Iraq, Greece, Bulgaria, the Republic of Macedonia, Kosovo,...
: ""
See also
- PostgenderismPostgenderismPostgenderism is a diverse social, political and cultural movement whose adherents affirm the voluntary elimination of gender in the human species through the application of advanced biotechnology and assistive reproductive technologies....
- GethenGethenGethen is a fictional planet in Ursula K. Le Guin's Ekumen universe. It is the setting for her science fiction novel The Left Hand of Darkness.-The planet:...
- a description of the planet including a linked map - "Winter's KingWinter's King"Winter's King" is a short story by Ursula K. Le Guin, originally published in the September 1969 issue of Orbit, a fiction anthology. The story is part of the Hainish Cycle and explores topics such as the human effect of space travel at nearly the speed of light, as well as religious and...
", a loosely connected short story about Gethenians. - The Birthday of the WorldThe Birthday of the WorldThe Birthday of the World is a collection of short fiction by Ursula K. Le Guin, and first published in March, 2002 by HarperCollins. All of the stories except "Paradises Lost" were previously published individually elsewhere....
- another short story collection including "Coming of Age in Karhide", an unconnected story about Gethenians.
External links
- Author's introduction to The Left Hand of Darkness
- Audio review and discussion of The Left Hand of Darkness at The Science Fiction Book Review Podcast
- Analysis of Ursula K. LeGuin's The Left Hand Of Darkness
- Review of the novel in The Future Fire
- The Left Hand of Darkness by Ursula K. Le Guin, reviewed by Ted Gioia (Conceptual Fiction)
- Scifi.com's review of the novel
- The Left Hand of Darkness at Worlds Without End