Tosafists
Encyclopedia
Tosafists were medieval rabbi
s from France and Germany who are among those known in Talmudical scholarship as Rishonim
(there were Rishonim in Spain also) who created critical and explanatory gloss
es (questions, notes, interpretations, rulings and sources) on the Talmud
. These were collectively called Tosafot
("additions"), because they were additions on the commentary of Rashi
. The Tosafists lived from the 12th century to the middle of the 15th century and the Tosafot are a compilation of the questions, answers and opinions of those rabbis. The Tosafot are very important to the practical application of Jewish law because the law will differ depending on how the Talmud is understood and interpreted.
Each generation of the Tosafists would add to those compilations and therefore there are many different versions of the Tosafos. In addition each compilation of the Tosafos did not contain everything that was said by the Tosafists on the subject so compilations will differ in what they say. For this reason some things that were said by the Tosafists will be found only in obscure versions of the Tosafos.
The final version of these commentaries were published on the outer side of the Soncino edition of the Talmud, printed in Soncino Italy (16th century), and was the first printed edition of the full Talmud. The publisher of that edition was a nephew of Rabbi Moshe of Spires (Shapiro) who was of the last generation of Tosafists and who initiated a project of writing a final compilation of the Tosafos. Before he published his Talmud he traveled throughout France to the schools where the Tosafists learned and gathered all of the different manuscripts of that final version of the Tosafos and printed them in his Talmud. Since then every publication of the Talmud was printed with the Tosafos on the outer side of the page (the inner side has the commentary of Rashi) and is an integral part of the study of the Talmud.
During the period of the Tosafists the church enacted a law that prohibited possession of the Talmud under pain of death and 14 wagon loads of scrolls of the Talmud were gathered from all of France and burned in the center of Paris. The intention of the church was that the study of the Talmud should be forgotten and once forgotten it would remain forgotten for all generations since there would be nobody to teach it. As a result the Tosafists devised a system where they could study the Talmud without the existence of a text despite the vastness of the Talmud. They appointed scholars, each to be expert in one the volumes of the Talmud, to know it by heart and very well, and so through these scholars they would have expertise and knowledge in all of the Talmud. As they would study a particular text in one volume of the Talmud those scholars who were expert in different volumes of the Talmud would tell of anything in the volume of the Talmud that they were expert on that would contradict their understanding of the text at hand. Thus an important aspect of the scholarship of the Tosafists is to use texts in different areas of the Talmud to disprove certain interpretations of the Talmud (often those of Rashi) and to determine the correct way to understand the Talmud.
Rabbi
In Judaism, a rabbi is a teacher of Torah. This title derives from the Hebrew word רבי , meaning "My Master" , which is the way a student would address a master of Torah...
s from France and Germany who are among those known in Talmudical scholarship as Rishonim
Rishonim
"Rishon" redirects here. For the preon model in particle physics, see Harari Rishon Model. For the Israeli town, see Rishon LeZion.Rishonim were the leading Rabbis and Poskim who lived approximately during the 11th to 15th centuries, in the era before the writing of the Shulkhan Arukh and...
(there were Rishonim in Spain also) who created critical and explanatory gloss
Gloss
A gloss is a brief notation of the meaning of a word or wording in a text. It may be in the language of the text, or in the reader's language if that is different....
es (questions, notes, interpretations, rulings and sources) on the Talmud
Talmud
The Talmud is a central text of mainstream Judaism. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history....
. These were collectively called Tosafot
Tosafot
The Tosafot or Tosafos are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes...
("additions"), because they were additions on the commentary of Rashi
Rashi
Shlomo Yitzhaki , or in Latin Salomon Isaacides, and today generally known by the acronym Rashi , was a medieval French rabbi famed as the author of a comprehensive commentary on the Talmud, as well as a comprehensive commentary on the Tanakh...
. The Tosafists lived from the 12th century to the middle of the 15th century and the Tosafot are a compilation of the questions, answers and opinions of those rabbis. The Tosafot are very important to the practical application of Jewish law because the law will differ depending on how the Talmud is understood and interpreted.
Each generation of the Tosafists would add to those compilations and therefore there are many different versions of the Tosafos. In addition each compilation of the Tosafos did not contain everything that was said by the Tosafists on the subject so compilations will differ in what they say. For this reason some things that were said by the Tosafists will be found only in obscure versions of the Tosafos.
The final version of these commentaries were published on the outer side of the Soncino edition of the Talmud, printed in Soncino Italy (16th century), and was the first printed edition of the full Talmud. The publisher of that edition was a nephew of Rabbi Moshe of Spires (Shapiro) who was of the last generation of Tosafists and who initiated a project of writing a final compilation of the Tosafos. Before he published his Talmud he traveled throughout France to the schools where the Tosafists learned and gathered all of the different manuscripts of that final version of the Tosafos and printed them in his Talmud. Since then every publication of the Talmud was printed with the Tosafos on the outer side of the page (the inner side has the commentary of Rashi) and is an integral part of the study of the Talmud.
During the period of the Tosafists the church enacted a law that prohibited possession of the Talmud under pain of death and 14 wagon loads of scrolls of the Talmud were gathered from all of France and burned in the center of Paris. The intention of the church was that the study of the Talmud should be forgotten and once forgotten it would remain forgotten for all generations since there would be nobody to teach it. As a result the Tosafists devised a system where they could study the Talmud without the existence of a text despite the vastness of the Talmud. They appointed scholars, each to be expert in one the volumes of the Talmud, to know it by heart and very well, and so through these scholars they would have expertise and knowledge in all of the Talmud. As they would study a particular text in one volume of the Talmud those scholars who were expert in different volumes of the Talmud would tell of anything in the volume of the Talmud that they were expert on that would contradict their understanding of the text at hand. Thus an important aspect of the scholarship of the Tosafists is to use texts in different areas of the Talmud to disprove certain interpretations of the Talmud (often those of Rashi) and to determine the correct way to understand the Talmud.
Alphabetical list of Tosafists
Of the great number of tosafists only forty-four are known by name. The following is an alphabetical list of them; many, however, are known only through citations.Abigdor ben Elijah ha-Kohen
Flourished in the middle of the thirteenth century; his tosafot are mentioned in the edited tosafot to Ket. 63b.Asher ben JehielAsher ben JehielAsher ben Jehiel- Ashkenazi was an eminent rabbi and Talmudist best known for his abstract of Talmudic law. He is often referred to as Rabbenu Asher, “our Rabbi Asher” or by the Hebrew acronym for this title, the ROSH...
His tosafot, entitled Tosefot ha-Rosh or Tosefe Tosafot, appeared in various epochs and works. Many of them were inserted by Bezalel AshkenaziBezalel Ashkenazi
Bezalel ben Abraham Ashkenazi was a rabbi and talmudist who lived in Ottoman Palestine during the 16th century. He is best known as the author of Shittah Mekubetzet, a commentary on the Talmud. He is very straightforward in his writings and occasionally offers textual amendments to the Talmud...
in his Shiṭṭah Meḳubbeẓet; those to Yebamot and Ketubot appeared separately at Livorno
Livorno
Livorno , traditionally Leghorn , is a port city on the Tyrrhenian Sea on the western edge of Tuscany, Italy. It is the capital of the Province of Livorno, having a population of approximately 160,000 residents in 2009.- History :...
, 1776; to Sotah
Sotah
Sotah deals with the ritual of the Sotah - the woman suspected of adultery as described and prescribed in the Book of Numbers in...
, partly at Prague, 1725, and partly in Jacob Faitusi's Mar'eh ha-Ofannim (1810); to Megillah
Megillah
Megillah may refer to:Bible:*The Scroll of Esther , read on the Jewish holiday of Purim.*Megillat AntiochusRabbinic literature:*Tractate Megillah in the Talmud....
and Shevuot, in Elijah Borgel's Migdanot Natan (1785); and to Kiddushin, in the Ma'aseh Roḳem (Pisa, 1806). They are included in the Vilna Romm
Vilna Edition Shas
The Vilna Edition of the Talmud, printed in Vilna , Lithuania, is by far the most common printed edition of the Talmud still in use today as the basic text for Torah study in yeshivas and by all scholars of Judaism....
edition of the Talmud.
Eleazar ben Judah of WormsElazar RokeachEleazar Rokeach , also known as Eleazar of Worms or Eleazar ben Judah ben Kalonymus, was a leading Talmudist and mystic, and the last major member of the Chassidei Ashkenaz, a group of German Jewish pietists.- Biography :...
Author of tosafot to Baba Ḳamma, extracts from which are found in Bezalel AshkenaziBezalel Ashkenazi
Bezalel ben Abraham Ashkenazi was a rabbi and talmudist who lived in Ottoman Palestine during the 16th century. He is best known as the author of Shittah Mekubetzet, a commentary on the Talmud. He is very straightforward in his writings and occasionally offers textual amendments to the Talmud...
's Shiṭṭah Meḳubbeẓet.
Elhanan b. Isaac
Flourished at the end of the twelfth century; his tosafot are mentioned by Abraham b. David in his "Temim De'im" and in the edited tosafot to B. M. 11b and Sheb. 28a. His tosafot to Nedarim are referred to by Joseph Colon (Responsa, No. 52); those to Megillah, in Isaiah di Trani's "Ha-Makria'" (No. 31, p. 19d); those to 'Abodah Zarah, in "Mordekai" (No. 1364).Eliezer b. Joel ha-Levi
Flourished in the beginning of the thirteenth century; author of tosafot to several treatises (comp. Michael, "Or ha-Ḥayyim," No. 427).Eliezer ben Samuel of Metz (Re'EM)
Author of tosafot to several treatises, of which those to Ḥullin were seen by Azulai.Eliezer of Toul
French tosafist of the beginning of the thirteenth century, whose tosafot are mentioned by Zedekiah Anaw in his "Shibbole ha-Leḳeṭ."I
(RI, probably R. Isaac, but not to be confused with Isaac b. Samuel ha-Zaḳen, who occurs most often as RI) His tosafot, in which the older RI is quoted, are mentioned by Samson b. Zadok ("Tashbeẓ," § 336).Isaac ben AbrahamIsaac ben AbrahamIsaac ben Abraham can refer to:*Isaac, patriarch in the Bible and son of Abraham*Isaac Gorni, late 13th-century Hebrew troubadour from Gascony*Isaac of Troki, 16th-century Karaite Jewish theologian...
(RIBA or RIẒBA), surnamed ha-Baḥur ("the younger," in distinction from his teacher Isaac ben Samuel ha-Zaḳen) Brother of Samson ben Abraham of Sens. Like his brother, Isaac lived as a youth at Troyes, where he attended the lectures of Jacob Tam ("Temim De'im," No. 87), and afterward at Sens (ib.; "Haggahot Maimuniyyot," Ishut, No. 6). After the death of Isaac ben Samuel, Isaac ben Abraham succeeded him as head of the school of Dampierre, after which place he is often called ("Or Zarua'," i. 225a). Isaac ben Abraham was one of the French rabbis to whom Meïr ben Todros Abulafia addressed his letter against Maimonides' theory of resurrection. He died at Dampierre prior to 1210, not long before his brother Samson emigrated to Palestine ("Semaḳ," No. 31; "Mordekai" on Ketubot, No. 357). As he is mentioned often in the edited tosafot (Shab. 3a, passim; Yoma 20a; et al.) and by many other authorities ("Or Zarua'," i. 26b; "Shibbole ha-Leḳeṭ," i., No. 231), it may be concluded that he wrote tosafot to several Talmudic treatises. Those to Bekorot were in the possession of Ḥayyim Michael of Hamburg. Isaac ben Abraham is frequently mentioned as a Biblical commentator ("Da'at Zeḳenim", 3a, 48b, 49b, 1783; "Minḥat Yehudah," 3a, 13a), and his ritual decisions and responsa are often quoted ("Or Zarua'," i. 13b et passim; Meïr of Rothenburg, Responsa, No. 176; et al.).Isaac ben Abraham ha-Baḥur
may be identical with the liturgical poet Isaac b. Abraham who wrote a hymn beginning "Yeshabbeḥuneka be-ḳol miflal," for Simḥat Torah or for the Sabbath after it, and a seliḥah for Yom Kippur beginning "Hen yom ba la-Adonai" (comp. Zunz, "Literaturgesch." p. 335).Isaac ben Jacob ha-Laban
Pupil of Jacob Tam and one of the earlier tosafists ("ba'ale tosafot yeshanim"). He was the author of a commentary on Ketubot quoted by Isaac Or Zarua' (see Judah Minz, Responsa, No. 10). He is quoted very often in the edited tosafot (Yeb. 5b; B. Ḳ. 72a; et al.).Isaac ben Meïr (RivamRivamIsaac ben Meir , also known as the Rivam after his Hebrew acronym, was a French rabbi and one of the Baalei Tosafos. He was the grandson of Rashi, and brother of the Rashbam and the Rabbeinu Tam. His father was Meir ben Shmuel and his mother was Yocheved, the daughter of Rashi...
) of Ramerupt
Grandson of Rashi, and brother of Samuel b. Meïr (RaSHBaM) and Jacob Tam; died before his father, leaving four children (Jacob Tam, "Sefer ha-Yashar," No. 616, p. 72b, Vienna, 1811). Although he died young, Isaac wrote tosafot, mentioned by Eliezer b. Joel ha-Levi ("Abi ha-'Ezri," § 417), to severaltreatises of the Talmud. Isaac himself is often quoted in the edited tosafot (Shab. 138a; Ket. 29b et passim).Isaac ben Mordecai of Regensburg (RIBaM)
Flourished in the twelfth century; pupil of Isaac b. Asher ha-Levi. He corresponded with Jacob Tam and was a fellow pupil of Moses b. Joel and Ephraim b. Isaac. His tosafot are quoted by Eliezer b. Joel ha-Levi (l.c. § 420) and Meïr of Rothenburg ("Semaḥot," § 73; "Haggahot Maimuniyyot," Abelot, p. 294a). He is often quoted also in the edited tosafot (Ket. 55a; B. Ḳ. 22b et passim).Isaac ben Reuben
His tosafot are mentioned in the "Shiṭṭah Meḳubbeẓet," Ketubot, 43a. He may be identical with the Isaac b. Reuben who made a comment on Rashi to B. Ḳ. 32d.Isaiah di TraniIsaiah di TraniIsaiah di Trani ben Mali , better known as the RID, was a prominent Italian Talmudist.- Biography:...
(RID)
Italian tosafist of the first half of the thirteenth century. The greater part of his tosafot were published under the title "Tosefot R. Yesha'yahu" (Lemberg, 1861–69); and many were inserted by Bezaleel Ashkenazi in his "Shiṭṭah Meḳubbeẓet."Israel of Bamberg
Lived in the middle of the thirteenth century; mentioned as an author of tosafot in "Mordekai" (to 'Ab. Zarah, Nos. 1244, 1279, 1295, 1356) and "Haggahot Mordekai" (to Shab. xiv.). Extracts from the tosafot of Israel's pupils were reproduced by Bezaleel Ashkenazi (l.c.).J. Cohen
Supposedly a contemporary of Meïr b. Baruch of Rothenburg, and perhaps identical with Judah ha-Kohen, Meïr's relative. In the extracts from his tosafot to Baba Ḳamma, inserted in the "Shiṭṭah Meḳubbeẓet," he quotes, among many other authorities, his still living teacher, the Kohen whom Zunz ("Z. G." p. 42) supposes to be identical with Abigdor b. Elijah ha-Kohen. From the "Shiṭṭah Meḳubbeẓet" to Baba Meẓi'a it is seen that J. Cohen wrote tosafot to the same treatise.Jacob of Chinon
Lived in the thirteenth century; pupil of Isaac ben Abraham, author of a "Shiṭṭah" ("Mordekai," on Sanh., No. 928). He himself is quoted in the edited tosafot (Ber. 12a; Nazir 53a; et al.).Jacob ben Isaac ha-Levi (Jabez)
Flourished at Speyer about 1130; a pupil of Kalonymus b. Isaac the Elder (Eliezer b. Nathan, "Eben ha-'Ezer," p. 13c, Prague, 1610). He was the author of tosafot ("Haggahot Maimuniyyot," Ḳinnim, No. 16) and of decisions ("pesaḳim"; "Mordekai," Ḥul., No. 1183). He is quoted also in the edited tosafot (to Ḳin. 23a).Jehiel ben Joseph of Paris (d. 1286)
His tosafot are quoted as authoritative by Perez ben ElijahPerez ben Elijah
Perez ben Elijah of Corbeil was a French tosafist, son of the Talmudist Elijah of Tours. In Talmudical literature he is designated by the abbreviations RaP , RaPaSh , and MaHaRPaSh .Perez had for masters Rabbi Jehiel of Paris and Samuel of Evreux...
(glosses to "'Ammude Golah," p. 50a, Cremona, 1556), in "Kol Bo" (No. 114), and in "Mordekai" (Ḥul., No. 924). He is frequently quoted also in the edited tosafot.
JosephJoseph-Media:* YosepH, album by Luke Vibert* Josef , a Croatian television movie from 2011*Various works based on the life of Joseph in the Hebrew Bible:** Joseph and his Brethren, oratorio by George Frideric Handel...
(or Yehosef)
Flourished, according to Zunz ("Z. G." p. 33), about 1150. Zunz identifies this Joseph with the pupil of Samuel b. Meïr whose glosses are quoted in the edited tosafot (to Ket. 70a), and thinks he may be identical with the Joseph of Orleans often cited in the edited tosafot (Shab. 12a et passim). If so, he must be identified, according to Henri Gross (Gallia Judaica, p. 34), with Joseph ben Isaac Bekor Shor. Weiss, however, suggests that this Joseph might have been either Joseph Bonfils, Jacob Tam's teacher, or Joseph b. Isaac of Troyes, one of Rashi's pupils. Thus it seems that in any case the tosafist mentioned in the "Sefer ha-Yashar" must be distinguished from the one mentioned in Tos. Ket. 70a, as the latter was a pupil of R. Samuel.Judah ben NathanJudah ben NathanJudah ben Nathan, also referred to by the Hebrew acronym RIBaN, was a gifted French rabbi and commentator on the Talmud in the eleventh to twelfth century, best known for being the son-in-law and pupil of the great commentator Rashi, and to a great extent his continuator.It was Judah who completed...
(RIBaN)
Son-in-law and pupil of Rashi, and to a great extent his continuator. It was Judah who completed Rashi's commentary on Makkot (from 19b to the end) and who wrote the commentary on Nazir which is erroneously attributed to Rashi. He wrote, besides, independent commentaries on 'Erubin, Shabbat, Yebamot (Eliezer b. Joel ha-Levi, "Abi ha-'Ezri," §§ 183, 385, 397, 408), and Pesaḥim ("Semag," prohibition No. 79). Finally, Halberstam manuscript No. 323 contains a fragment of Judah's commentary on Nedarim. It is generally considered that Judah b. Nathan wrote tosafot to several treatises of the Talmud, and he is mentioned as a tosafist in "Haggahot Mordekai" (Sanh., No. 696). He is often quoted in the edited tosafot.Meïr ben SamuelMeir ben SamuelMeïr ben Samuel, also known by the Hebrew acronym RaM for Rabbi Meir, was a French rabbi and tosafist, who was born in about 1060 in Ramerupt, and died after 1135. His father was an eminent scholar...
of Ramerupt
His tosafot are mentioned by his son Jacob Tam ("Sefer ha-Yashar," No. 252) and often in the edited tosafot.Moses ben Jacob of CoucyMoses ben Jacob of CoucyMoses ben Jacob of Coucy was a French Tosafist and authority on Halakha . He is best known as author of one of the earliest codifications of Halakha, the Sefer Mitzvot Gadol.-Biography:...
Author of Old Tosafot to Yoma and of some published in the collection "Sugyot ha-Shas" (Berlin, 1736).Moses b. Meïr of Ferrara
Flourished in the thirteenth century; probably a pupil of Judah b. Isaac of Paris. His tosafot were used by the compiler of the "Haggahot Maimuniyyot" (see Jew. Encyc. ix. 86).Moses TakuMoses TakuMoshe ben Chasdai Taku was a 13th century Tosafist from Bohemia. Despite his own seemingly mystical orientation, Rabbi Taku is controversially known to have been an opponent of both the esoteric theology of the Chassidei Ashkenaz Moshe ben Chasdai Taku (Hebrew: ר' משה בן חסדאי תאקו)(fl. 1250-1290...
(Rabbi Moshe ben Chasdai Taku (Hebrew: ר' משה בן חסדאי תאקו)(fl. 1250-1290 CE)[1] was a 13th Century Tosafist from Bohemia.[2] Despite his own seemingly mystical orientation, Rabbi Taku is controversially known to have been an opponent of both the esoteric theology of the Chassidei Ashkenaz (particularly the Kalonymides,[3] i.e. followers of Rabbi Yehudah HaChasid) and the philosophical orientation of rabbinic rationalists such as Saadia Gaon, Maimonides, Ibn Ezra et al. He believed that both trends were a deviant departure from traditional Judaism, which he understood to espouse a literal perspective of both the biblical narrative, and the Aggadata of the Sages.[4]).Samson b. Isaac of Chinon
Flourished in the thirteenth and fourteenth centuries; author of the "Sefer Keritut." In this work (i. 7, § 1; v. 3, §§ 120, 148) Samson refers to his glosses on 'Erubin and 'Abodah Zarah; he appears to have written glosses on other Talmudic treatises also.Samuel of ÉvreuxSamuel of ÉvreuxSamuel of Évreux was a French tosafist of the thirteenth century, the younger brother and student of Moses of Évreux, author of the tosafot of Évreux. He is identified by Gross with Samuel ben Shneor Samuel of Évreux was a French tosafist of the thirteenth century, the younger brother and student...
Author of tosafot to several treatises; those to Soṭah are among the edited tosafot (see Jew. Encyc. xi. 16).Samuel ben Meïr (RaSHBaM)
Author of tosafot to Alfasi; under his supervision his pupils prepared tosafot to several treatises ("Sefer ha-Yashar," p. 85d).Samuel b. Naṭronai (RaShBaṬ)
German Talmudist of the end of the twelfth century; authorof tosafot to 'Abodah Zarah (see "Kerem Ḥemed," vii. 50).Simḥah ben Samuel of Speyer
Flourished in the thirteenth century; his tosafot are mentioned by Meïr of Rothenburg (Responsa, iv., No. 154).External links
- Tosafot note by Prof. Eliezer Segal