Ty un nos
Encyclopedia
Tŷ unnos (One night house), is an old Welsh
tradition which has parallels in other folk traditions in other areas of the British Isles.
It was believed by some, that if a person could build a house on common land
in one night, that the land then belonged to them as a freehold. There are other variations on this tradition: that the test was to have a fire burning in the hearth by the following morning; and that the squatter could then extend the land around by the distance they could throw an axe from the four corners of the house.
on isolated patches of land in the most rural parts of Wales. The practice arose because of the pressure of the lack of land due to the land enclosures of the period, and the taxation laws established by landowners. Family units paid taxes based on the land they inhabited, so families with adult and married children faced either paying additional taxes on a second home, even if it was on the same land.
(the legal code which applied to England and Wales in this period), although there is some tradition of legal discussion about the point at which land occupied by squatters without title may be regarded as a legitimate possession. This legendary belief may bear some relation to genuine folk customs and actual practices by squatters encroaching on common or waste land. The tradition may have provided squatters with a sense that their actions enjoyed some legitimacy conferred by an older code of laws more in tune with values of social justice than the Norman yoke
. Interestingly, many modern day commentators and local historians accept the claim that the tŷ unnos is a tradition enshrined in law.
Many localities in Wales and England have a house or houses which may be identified as a one night house in local folklore
. These may in fact be properties that were originally built by squatters and may be constructed in a vernacular building tradition using locally available materials. The Ugly House is a celebrated example in Snowdonia
.
Many of these legends seem to be passed on in ignorance of the broader tradition of the one night house and may feature picturesque details based on variants of the traditions noted above. These legends generally take the form of a prominent member of local society proposing a wager with a landless family that members who could raise a house in a night and a day could keep the property. Some versions of these legends may emphasise that the family may cheat and win out over the complacent authority figure by building a very small hut or by simply building a hearth and chimney.
A good general account of one night house traditions is provided in a recent book by the British anarchist and writer on housing issues, Colin Ward
. Ward considers the one night house tradition in the context of squatting and other informal systems of occupying and using land and relates accounts from England, Ireland, Scotland and Wales (he observes that similar traditions exist in Turkey, France, North and South America), which demonstrate clear parallels in different folk traditions.
Most Tai Unnos were originally made of turf
and soil
, with a roughly thatched roof. Once established, the walls were often replaced with local materials, including clay and stone. The squatter/settlers, who generally worked in local quarries and mines, built up small holdings and began to practice farming. This development led to the dispersed settlement pattern seen in the Welsh landscape today, although most of the small holdings were later merged into larger estates. This estate stage led to builders being employed to insert high quality timber and slates, which made available via the new railways resulted in the emergence of superior, two-storey cottages. Single storey Ty Unnos cottages were modified by raising the roofs and enlarging the windows.
Coed Cymru were invited to show a design in Washington, D.C.. Part of the Smithsonian Folklife Festival
, it is show casing Wales as the country of 2009.
Wales
Wales is a country that is part of the United Kingdom and the island of Great Britain, bordered by England to its east and the Atlantic Ocean and Irish Sea to its west. It has a population of three million, and a total area of 20,779 km²...
tradition which has parallels in other folk traditions in other areas of the British Isles.
It was believed by some, that if a person could build a house on common land
Common land
Common land is land owned collectively or by one person, but over which other people have certain traditional rights, such as to allow their livestock to graze upon it, to collect firewood, or to cut turf for fuel...
in one night, that the land then belonged to them as a freehold. There are other variations on this tradition: that the test was to have a fire burning in the hearth by the following morning; and that the squatter could then extend the land around by the distance they could throw an axe from the four corners of the house.
Origins
From a period spanning the seventeenth to the beginning of the nineteenth centuries, the expansion of the Welsh population combined with poverty brought about a series of incidents of squattingSquatting
Squatting consists of occupying an abandoned or unoccupied space or building, usually residential, that the squatter does not own, rent or otherwise have permission to use....
on isolated patches of land in the most rural parts of Wales. The practice arose because of the pressure of the lack of land due to the land enclosures of the period, and the taxation laws established by landowners. Family units paid taxes based on the land they inhabited, so families with adult and married children faced either paying additional taxes on a second home, even if it was on the same land.
Legal status
Tŷ unnos has no status in English common lawCommon law
Common law is law developed by judges through decisions of courts and similar tribunals rather than through legislative statutes or executive branch action...
(the legal code which applied to England and Wales in this period), although there is some tradition of legal discussion about the point at which land occupied by squatters without title may be regarded as a legitimate possession. This legendary belief may bear some relation to genuine folk customs and actual practices by squatters encroaching on common or waste land. The tradition may have provided squatters with a sense that their actions enjoyed some legitimacy conferred by an older code of laws more in tune with values of social justice than the Norman yoke
Norman yoke
The Norman yoke is a term that emerged in English nationalist discourse in the mid-17th century. It was a shorthand phrase, useful for attributing the oppressive aspects of feudalism in England to the impositions of William I of England, his retainers and their descendants.- History :The medieval...
. Interestingly, many modern day commentators and local historians accept the claim that the tŷ unnos is a tradition enshrined in law.
Many localities in Wales and England have a house or houses which may be identified as a one night house in local folklore
Folklore
Folklore consists of legends, music, oral history, proverbs, jokes, popular beliefs, fairy tales and customs that are the traditions of a culture, subculture, or group. It is also the set of practices through which those expressive genres are shared. The study of folklore is sometimes called...
. These may in fact be properties that were originally built by squatters and may be constructed in a vernacular building tradition using locally available materials. The Ugly House is a celebrated example in Snowdonia
Snowdonia
Snowdonia is a region in north Wales and a national park of in area. It was the first to be designated of the three National Parks in Wales, in 1951.-Name and extent:...
.
Many of these legends seem to be passed on in ignorance of the broader tradition of the one night house and may feature picturesque details based on variants of the traditions noted above. These legends generally take the form of a prominent member of local society proposing a wager with a landless family that members who could raise a house in a night and a day could keep the property. Some versions of these legends may emphasise that the family may cheat and win out over the complacent authority figure by building a very small hut or by simply building a hearth and chimney.
A good general account of one night house traditions is provided in a recent book by the British anarchist and writer on housing issues, Colin Ward
Colin Ward
Colin Ward was a British anarchist writer. He has been called "one of the greatest anarchist thinkers of the past half century, and a pioneering social historian." -Life:...
. Ward considers the one night house tradition in the context of squatting and other informal systems of occupying and using land and relates accounts from England, Ireland, Scotland and Wales (he observes that similar traditions exist in Turkey, France, North and South America), which demonstrate clear parallels in different folk traditions.
Architectural development
Very little is known in detail about the building of these structures, their numbers or inhabitants, and certainly no accurate representations survive.Most Tai Unnos were originally made of turf
Sod
Sod or turf is grass and the part of the soil beneath it held together by the roots, or a piece of thin material.The term sod may be used to mean turf grown and cut specifically for the establishment of lawns...
and soil
Soil
Soil is a natural body consisting of layers of mineral constituents of variable thicknesses, which differ from the parent materials in their morphological, physical, chemical, and mineralogical characteristics...
, with a roughly thatched roof. Once established, the walls were often replaced with local materials, including clay and stone. The squatter/settlers, who generally worked in local quarries and mines, built up small holdings and began to practice farming. This development led to the dispersed settlement pattern seen in the Welsh landscape today, although most of the small holdings were later merged into larger estates. This estate stage led to builders being employed to insert high quality timber and slates, which made available via the new railways resulted in the emergence of superior, two-storey cottages. Single storey Ty Unnos cottages were modified by raising the roofs and enlarging the windows.
Revival
In 2009, the Welsh woodland charityCharitable organization
A charitable organization is a type of non-profit organization . It differs from other types of NPOs in that it centers on philanthropic goals A charitable organization is a type of non-profit organization (NPO). It differs from other types of NPOs in that it centers on philanthropic goals A...
Coed Cymru were invited to show a design in Washington, D.C.. Part of the Smithsonian Folklife Festival
Smithsonian Folklife Festival
The Smithsonian Folklife Festival, launched in 1967, is an international exhibition of living cultural heritage presented annually in the summer in Washington, D.C. in the United States. It is held for two weeks around the Fourth of July holiday...
, it is show casing Wales as the country of 2009.
External links
- Tŷ unnos at Coed Cymru