Tzvi Ashkenazi
Encyclopedia
Rabbi Tzvi Hirsch ben Yaakov Ashkenazi (1656, Moravia
(most likely, Velké Meziříčí
) - May 2, 1718, Lviv
) , known as the Chacham Tzvi (after responsa
by the same title), for some time rabbi
of Amsterdam
, was a resolute opponent of the followers of the false messiah
, Sabbatai Zevi
. He had a chequered career, owing to his independence of character. He visited many lands, including England, where he wielded much influence. His responsa
are held in high esteem. He was the grandson of Elijah Ba'al Shem of Chelm
.
, and later went to Salonica
, where for some time he attended the school of Elihu Cobo. In Salonica he also witnessed the impact of the Sabbatai Zevi
movement on the community, and this experience became a determining factor in his whole career. During his stay at Salonica, Ashkenazi devoted himself mainly to an investigation of the Sephardic
methods of study. Upon his return journey to Alt-Ofen he seems to have stayed some time (probably till 1679) at Constantinople
, where his learning and astuteness made such an impression that, though a Polish scholar, he was termed "Chacham" (a Sephardic title reserved for rabbis). He retained this title throughout his career. Shortly after his return he married the daughter of a prominent citizen of Alt-Ofen.
n army, and Ashkenazi's young wife and daughter were killed by a cannon-shot. He fled, becoming separated from his parents (who were taken captive by the Prussians), and proceeded to Sarajevo
, where he received an appointment as rabbi. He remained in that city until 1689, in which year he resigned (probably on account of some contention with certain members of his congregation), and left for Germany. In Berlin he married Sarah (died at Lemberg January 23, 1719), the daughter of Meshullam Zalman Mirels Neumark, chief rabbi of Altona
, Hamburg
, and Wandsbeck.
On the advice of his father-in-law he went in 1690 to Altona, where the leading members of the congregation founded a study-house (Klaus) and installed Ashkenazi as rabbi. His yeshiva
became celebrated, and pupils assembled from all parts to hear him; but his income as rabbi of the Klaus was only 60 thalers annually, so that he was compelled to defray his living expenses by engaging in various business pursuits (e.g. dealing in jewelry). After the death of his father-in-law, whom Ashkenazi had latterly aided in his official duties, one party in the Jewish community wished to have Ashkenazi installed as rabbi of the three congregations (the unity known as AH"U), while another party favored the election of Moses ben Alexander Rothenburg. Finally it was decided that both candidates should serve, but alternately, each for a period of six months. Friction and strife over religious questions ensued, and finally became so intense that, in 1709, Ashkenazi deemed it advisable to resign and resume his duties as rabbi of the Klaus.
nate of the Ashkenazi congregation of Amsterdam
. In addition to free residence, the office carried with it a yearly salary of 2,500 Dutch guilders (a large sum, in view of the fact that fifty years later 375 guilders was the usual salary of the chief rabbi of Berlin). Unselfish and independent by nature, Ashkenazi renounced the perquisites of his office, such as fees in civil suits, in order to maintain his independence, and accepted the high position only upon the condition that under no circumstances was he to be required to subordinate himself to the congregation, or to be obliged to receive gifts, and that he should be permitted to preserve absolute freedom of action on all occasions.
From the very beginning he encountered in Amsterdam a hostile party, whose principal leader was Aaron Polak Gokkes. Indeed, the difficulties with the directors became so serious that, on 26 May 1712, it was decided to dismiss the chief rabbi at the end of the term (three years) mentioned in his letter of appointment. Ashkenazi announced that he would not under any circumstances accept this dismissal, which he regarded as unjust. Serious difficulties arose. The rabbi's salary does not seem to have been paid, for in the register of the records of the congregation it is stated that on Saturday 4 Nisan 5472 (12 April 1712), the parnasim sent a secretary and two attendants of the congregation to Ashkenazi to inform the latter that upon the return of the letter of appointment he would be paid the money to which he was still entitled. Ashkenazi, however, naturally declined to return this piece of evidence, a copy of which has been preserved among the official documents of the congregation.
, Chacham of the Portuguese congregation, not to accord patronage to the stranger, who was unfavorably known to him. Ashkenazi believed himself justified in making this demand, as the Portuguese congregation and its rabbi had, from the beginning, treated him most courteously, and had already, during his term at Altona, repeatedly sent to him from the Sephardim of Hamburg, Amsterdam, and London religio-legal questions for his decision. Chayun thereupon called on Ashkenazi personally and made an explanation; whereupon the rabbi retracted his accusation, stating that it was a case of mistaken identity. Meanwhile several members of the Portuguese congregation had submitted Chayun's writings to the judgment of Moses Hagiz
, a messenger from Jerusalem then sojourning at Amsterdam, who immediately discovered their Sabbatian principles and tendencies and gave the alarm. He also called the attention of Ashkenazi to the dangerous doctrines published in Chayun's book, whereupon the rabbi again warned the directorate of the Sephardim congregation not to support the author. Ashkenazi rejected a proposition to designate the objectionable passages, and declined to act as member of a committee of investigation, because he did not regard Ayllon, the rabbi of the Sephardim, as a competent authority on such questions. Thereupon a fierce contention ensued, during the progress of which Hagiz fought valiantly beside Ashkenazi.
A great number of pamphlets were issued by both sides, in which the contestants indulged in the most vehement abuse of each other. On 23 July 1713, Ashkenazi placed Chayun under the ban
, because the investigating committee appointed by the Sephardic directorate had not yet made its report. In consequence of this measure, both Ashkenazi and Chagiz were subjected to street attacks, more particularly at the hands of the Portuguese, who threatened to kill them. In the midst of the constantly increasing bitterness and animosity, the report of the committee, which had been prepared by Ayllon alone, was publicly announced. It was to the effect that the writings of Chayun contained nothing which could be construed as offensive to Judaism. It was publicly announced in the synagogue that Chayun was to be exonerated from every suspicion of heresy, and on the following day a public reception was tendered him at the synagogue, on which occasion unparalleled honor was shown him. Naturally, the Sephardic opponents of Ashkenazi had found excellent support among the rabbi's adversaries in his own German congregation. The controversy was now waged so fiercely that even the family-life of the community became affected, and all peace vanished from the otherwise model congregation of Amsterdam. Ashkenazi was deserted, except for a few friends that remained faithful to him. When, finally, he was summoned by the directors of the Portuguese congregation to appear before their tribunal—which, of course, had no jurisdiction—he refused to do so, as he anticipated that he would be asked to retract and to praise and recommend Chayun.
were formally placed under the ban by the Portuguese community. Ashkenazi was temporarily placed under arrest in his own home (probably to protect his life) by the municipal authorities, who had been influenced against him by Ayllon
and the Portuguese leaders; and the whole matter was brought before the magistracy in order to secure Ashkenazi's deposition and banishment from Amsterdam.
The magistrates thereupon sought the opinions of certain professors at Leiden, Utrecht
, and Harderwijk
, including Willem Surenhuis
and Adrian Reland, on the dispute; but their decision, if given, has not been made known.
, who, in a certain sermon, had given utterance to allegedly Spinozistic
views. In London Ashkenazi found many friends, and received many tributes of regard. Even before this he had been invited to take the rabbinate of the Sephardic congregation, but refused. It seems that his portrait in oil was painted here, after he had refused, on account of religious scruples, to have his bust stamped on a coin. In the following spring he returned to Emden, and proceeded thence to Poland by way of Hanover
, Halberstadt
, Berlin, and Breslau, stopping at each place for some time. After spending two years in Staszów
, Poland, he was called to Hamburg to serve as member of a judicial body convened to settle a complicated legal question.
Upon the death of Simhah Cohen Rapoport, in 1717, Ashkenazi was called as rabbi to Lemberg, where he stood in high repute, both in his congregation and in the community at large. Four months after entering upon this office, he died.
Of his works, only a part of his responsa have been printed, under the title "Responsa Chacham Tzvi" (Amsterdam, 1712, and since frequently republished). They are distinguished by lucidity of treatment and an undeviating adherence to the subject.
served as rabbi in Emden
and followed in his father's footsteps in combating inroads of the Sabbattean movement
. His daughter Miriam was the wife of Aryeh Leib ben Saul
, the rabbi of Amsterdam and the mother of Chief Rabbi Hart Lyon and grandmother of the first Chief Rabbi of the British empire
, Solomon Hirschell
. Ashkenazi's son David was the Av Beit Din
of Novyy Yarychev, Ukraine, and an ancestor of the Divrei Chaim, Rabbi Chaim Halberstam
's mother Miriam. See Dr. Neil Rosenstein's The Unbroken Chain for details about conflicting opinions as to how Miriam was a descendant of David. His grandson Meshullam Solomon
was one of two opposing Chief Rabbi
s of the United Kingdom
and the rabbi of the Hambro' Synagogue
in London.
Moravia
Moravia is a historical region in Central Europe in the east of the Czech Republic, and one of the former Czech lands, together with Bohemia and Silesia. It takes its name from the Morava River which rises in the northwest of the region...
(most likely, Velké Meziříčí
Velké Mezirící
Velké Meziříčí is a town in the Vysočina Region, Czech Republic. It is situated under the original Gothic castle in a valley framed by the hills of the Bohemian-Moravian Highlands....
) - May 2, 1718, Lviv
Lviv
Lviv is a city in western Ukraine. The city is regarded as one of the main cultural centres of today's Ukraine and historically has also been a major Polish and Jewish cultural center, as Poles and Jews were the two main ethnicities of the city until the outbreak of World War II and the following...
) , known as the Chacham Tzvi (after responsa
Responsa
Responsa comprise a body of written decisions and rulings given by legal scholars in response to questions addressed to them.-In the Roman Empire:Roman law recognised responsa prudentium, i.e...
by the same title), for some time rabbi
Rabbi
In Judaism, a rabbi is a teacher of Torah. This title derives from the Hebrew word רבי , meaning "My Master" , which is the way a student would address a master of Torah...
of Amsterdam
Amsterdam
Amsterdam is the largest city and the capital of the Netherlands. The current position of Amsterdam as capital city of the Kingdom of the Netherlands is governed by the constitution of August 24, 1815 and its successors. Amsterdam has a population of 783,364 within city limits, an urban population...
, was a resolute opponent of the followers of the false messiah
False messiah
-Judaism:Armilus is an anti-Messiah figure in late-period Jewish eschatology, comparable to the Christian Antichrist and Muslim Dajjal, who will conquer Jerusalem and persecute the Jews until his final defeat at the hands of God or the true Messiah...
, Sabbatai Zevi
Sabbatai Zevi
Sabbatai Zevi, , was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement...
. He had a chequered career, owing to his independence of character. He visited many lands, including England, where he wielded much influence. His responsa
Responsa
Responsa comprise a body of written decisions and rulings given by legal scholars in response to questions addressed to them.-In the Roman Empire:Roman law recognised responsa prudentium, i.e...
are held in high esteem. He was the grandson of Elijah Ba'al Shem of Chelm
Elijah Ba'al Shem of Chelm
Elijah Ba'al Shem was a Polish rabbi who studied under Rabbi Solomon Luria and later became the Chief Rabbi of Chełm. He was a co-signer of the Agunah laws and, according to legend, used the powers of Kabbalah to create a Golem creature. Many legends surround his life in regards to this creation...
.
Early life and education
He was descended from a well-known family of scholars. As a child, he received instruction from his father and from his grandfather, Ephraim ha-Kohen, then rabbi at Alt-OfenÓbuda
Óbuda was a historical city in Hungary. United with Buda and Pest in 1873 it now forms part of District III-Óbuda-Békásmegyer of Budapest. The name means Old Buda in Hungarian...
, and later went to Salonica
Thessaloniki
Thessaloniki , historically also known as Thessalonica, Salonika or Salonica, is the second-largest city in Greece and the capital of the region of Central Macedonia as well as the capital of the Decentralized Administration of Macedonia and Thrace...
, where for some time he attended the school of Elihu Cobo. In Salonica he also witnessed the impact of the Sabbatai Zevi
Sabbatai Zevi
Sabbatai Zevi, , was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement...
movement on the community, and this experience became a determining factor in his whole career. During his stay at Salonica, Ashkenazi devoted himself mainly to an investigation of the Sephardic
Sephardi Jews
Sephardi Jews is a general term referring to the descendants of the Jews who lived in the Iberian Peninsula before their expulsion in the Spanish Inquisition. It can also refer to those who use a Sephardic style of liturgy or would otherwise define themselves in terms of the Jewish customs and...
methods of study. Upon his return journey to Alt-Ofen he seems to have stayed some time (probably till 1679) at Constantinople
Constantinople
Constantinople was the capital of the Roman, Eastern Roman, Byzantine, Latin, and Ottoman Empires. Throughout most of the Middle Ages, Constantinople was Europe's largest and wealthiest city.-Names:...
, where his learning and astuteness made such an impression that, though a Polish scholar, he was termed "Chacham" (a Sephardic title reserved for rabbis). He retained this title throughout his career. Shortly after his return he married the daughter of a prominent citizen of Alt-Ofen.
Germany
In 1686 Alt-Ofen was invaded by the AustriaAustria
Austria , officially the Republic of Austria , is a landlocked country of roughly 8.4 million people in Central Europe. It is bordered by the Czech Republic and Germany to the north, Slovakia and Hungary to the east, Slovenia and Italy to the south, and Switzerland and Liechtenstein to the...
n army, and Ashkenazi's young wife and daughter were killed by a cannon-shot. He fled, becoming separated from his parents (who were taken captive by the Prussians), and proceeded to Sarajevo
Sarajevo
Sarajevo |Bosnia]], surrounded by the Dinaric Alps and situated along the Miljacka River in the heart of Southeastern Europe and the Balkans....
, where he received an appointment as rabbi. He remained in that city until 1689, in which year he resigned (probably on account of some contention with certain members of his congregation), and left for Germany. In Berlin he married Sarah (died at Lemberg January 23, 1719), the daughter of Meshullam Zalman Mirels Neumark, chief rabbi of Altona
Altona, Hamburg
Altona is the westernmost urban borough of the German city state of Hamburg, on the right bank of the Elbe river. From 1640 to 1864 Altona was under the administration of the Danish monarchy. Altona was an independent city until 1937...
, Hamburg
Hamburg
-History:The first historic name for the city was, according to Claudius Ptolemy's reports, Treva.But the city takes its modern name, Hamburg, from the first permanent building on the site, a castle whose construction was ordered by the Emperor Charlemagne in AD 808...
, and Wandsbeck.
On the advice of his father-in-law he went in 1690 to Altona, where the leading members of the congregation founded a study-house (Klaus) and installed Ashkenazi as rabbi. His yeshiva
Yeshiva
Yeshiva is a Jewish educational institution that focuses on the study of traditional religious texts, primarily the Talmud and Torah study. Study is usually done through daily shiurim and in study pairs called chavrutas...
became celebrated, and pupils assembled from all parts to hear him; but his income as rabbi of the Klaus was only 60 thalers annually, so that he was compelled to defray his living expenses by engaging in various business pursuits (e.g. dealing in jewelry). After the death of his father-in-law, whom Ashkenazi had latterly aided in his official duties, one party in the Jewish community wished to have Ashkenazi installed as rabbi of the three congregations (the unity known as AH"U), while another party favored the election of Moses ben Alexander Rothenburg. Finally it was decided that both candidates should serve, but alternately, each for a period of six months. Friction and strife over religious questions ensued, and finally became so intense that, in 1709, Ashkenazi deemed it advisable to resign and resume his duties as rabbi of the Klaus.
Appointment and welcome
Less than a year later, on 10 January 1710, he received a letter of appointment to the chief rabbiChief Rabbi
Chief Rabbi is a title given in several countries to the recognized religious leader of that country's Jewish community, or to a rabbinic leader appointed by the local secular authorities...
nate of the Ashkenazi congregation of Amsterdam
Amsterdam
Amsterdam is the largest city and the capital of the Netherlands. The current position of Amsterdam as capital city of the Kingdom of the Netherlands is governed by the constitution of August 24, 1815 and its successors. Amsterdam has a population of 783,364 within city limits, an urban population...
. In addition to free residence, the office carried with it a yearly salary of 2,500 Dutch guilders (a large sum, in view of the fact that fifty years later 375 guilders was the usual salary of the chief rabbi of Berlin). Unselfish and independent by nature, Ashkenazi renounced the perquisites of his office, such as fees in civil suits, in order to maintain his independence, and accepted the high position only upon the condition that under no circumstances was he to be required to subordinate himself to the congregation, or to be obliged to receive gifts, and that he should be permitted to preserve absolute freedom of action on all occasions.
From the very beginning he encountered in Amsterdam a hostile party, whose principal leader was Aaron Polak Gokkes. Indeed, the difficulties with the directors became so serious that, on 26 May 1712, it was decided to dismiss the chief rabbi at the end of the term (three years) mentioned in his letter of appointment. Ashkenazi announced that he would not under any circumstances accept this dismissal, which he regarded as unjust. Serious difficulties arose. The rabbi's salary does not seem to have been paid, for in the register of the records of the congregation it is stated that on Saturday 4 Nisan 5472 (12 April 1712), the parnasim sent a secretary and two attendants of the congregation to Ashkenazi to inform the latter that upon the return of the letter of appointment he would be paid the money to which he was still entitled. Ashkenazi, however, naturally declined to return this piece of evidence, a copy of which has been preserved among the official documents of the congregation.
The Chayun incident
On June 30, 1713, Nehemiah Chiya Chayun arrived at Amsterdam and requested permission of the Portuguese congregation to circulate his writings, which had been published at Berlin. Ashkenazi thought Chayun was an old enemy of his from Sarajevo and Salonica, and at once requested Solomon AyllonSolomon Ayllon
Solomon Ayllon was haham of the Sephardic congregations in London and Amsterdam, and a follower of Shabbethai Ẓebi. His name is derived from a the town of Ayllon, in what is now the province of Segovia....
, Chacham of the Portuguese congregation, not to accord patronage to the stranger, who was unfavorably known to him. Ashkenazi believed himself justified in making this demand, as the Portuguese congregation and its rabbi had, from the beginning, treated him most courteously, and had already, during his term at Altona, repeatedly sent to him from the Sephardim of Hamburg, Amsterdam, and London religio-legal questions for his decision. Chayun thereupon called on Ashkenazi personally and made an explanation; whereupon the rabbi retracted his accusation, stating that it was a case of mistaken identity. Meanwhile several members of the Portuguese congregation had submitted Chayun's writings to the judgment of Moses Hagiz
Moses Hagiz
Moses Hagiz was a Talmudic scholar, rabbi, kabbalist, and author born in Jerusalem, Palestine. He was one of the most prominent and influential Jewish leaders in 17th-century Amsterdam...
, a messenger from Jerusalem then sojourning at Amsterdam, who immediately discovered their Sabbatian principles and tendencies and gave the alarm. He also called the attention of Ashkenazi to the dangerous doctrines published in Chayun's book, whereupon the rabbi again warned the directorate of the Sephardim congregation not to support the author. Ashkenazi rejected a proposition to designate the objectionable passages, and declined to act as member of a committee of investigation, because he did not regard Ayllon, the rabbi of the Sephardim, as a competent authority on such questions. Thereupon a fierce contention ensued, during the progress of which Hagiz fought valiantly beside Ashkenazi.
A great number of pamphlets were issued by both sides, in which the contestants indulged in the most vehement abuse of each other. On 23 July 1713, Ashkenazi placed Chayun under the ban
Cherem
Cherem , is the highest ecclesiastical censure in the Jewish community. It is the total exclusion of a person from the Jewish community. It is a form of shunning, and is similar to excommunication in the Catholic Church...
, because the investigating committee appointed by the Sephardic directorate had not yet made its report. In consequence of this measure, both Ashkenazi and Chagiz were subjected to street attacks, more particularly at the hands of the Portuguese, who threatened to kill them. In the midst of the constantly increasing bitterness and animosity, the report of the committee, which had been prepared by Ayllon alone, was publicly announced. It was to the effect that the writings of Chayun contained nothing which could be construed as offensive to Judaism. It was publicly announced in the synagogue that Chayun was to be exonerated from every suspicion of heresy, and on the following day a public reception was tendered him at the synagogue, on which occasion unparalleled honor was shown him. Naturally, the Sephardic opponents of Ashkenazi had found excellent support among the rabbi's adversaries in his own German congregation. The controversy was now waged so fiercely that even the family-life of the community became affected, and all peace vanished from the otherwise model congregation of Amsterdam. Ashkenazi was deserted, except for a few friends that remained faithful to him. When, finally, he was summoned by the directors of the Portuguese congregation to appear before their tribunal—which, of course, had no jurisdiction—he refused to do so, as he anticipated that he would be asked to retract and to praise and recommend Chayun.
Placed under ban
Through a Christian advocate the directorate again summoned Ashkenazi to appear, 9 November 1713, and when he again refused, he and Moses HagizMoses Hagiz
Moses Hagiz was a Talmudic scholar, rabbi, kabbalist, and author born in Jerusalem, Palestine. He was one of the most prominent and influential Jewish leaders in 17th-century Amsterdam...
were formally placed under the ban by the Portuguese community. Ashkenazi was temporarily placed under arrest in his own home (probably to protect his life) by the municipal authorities, who had been influenced against him by Ayllon
Ayllón
Ayllón is a municipality located in the province of Segovia, Castile and León, Spain. According to the 2007 census , the municipality has a population of 1,243 inhabitants....
and the Portuguese leaders; and the whole matter was brought before the magistracy in order to secure Ashkenazi's deposition and banishment from Amsterdam.
The magistrates thereupon sought the opinions of certain professors at Leiden, Utrecht
Utrecht (city)
Utrecht city and municipality is the capital and most populous city of the Dutch province of Utrecht. It is located in the eastern corner of the Randstad conurbation, and is the fourth largest city of the Netherlands with a population of 312,634 on 1 Jan 2011.Utrecht's ancient city centre features...
, and Harderwijk
Harderwijk
' is a municipality and a small city in the eastern Netherlands.- The history of Harderwijk :Harderwijk received city rights from Count Otto II of Guelders in 1231. A defensive wall surrounding the city was completed by the end of that century. The oldest part of the city is near where the...
, including Willem Surenhuis
Willem Surenhuis
Willem Surenhuis was a Dutch Christian scholar of Hebrew, known for his Latin translation of the Mishnah, the first of the complete work. It was published from 1698 to 1703. The son of a German-born minister, he studied at the University of Groningen, and later taught in Amsterdam..-Notes:...
and Adrian Reland, on the dispute; but their decision, if given, has not been made known.
London
Ashkenazi forestalled the magisterial action by resigning his office and fleeing, in the beginning of 1714, from Amsterdam, perhaps secretly, with the aid of his friend Solomon Levi Norden de Lima. After leaving his wife and children at Emden, he proceeded to London at the invitation of the Sephardic congregation of that city. In 1705 he was invited to pronounce a judicial decision concerning the orthodoxy of the rabbi David NietoDavid Nieto
David Nieto was the Haham of the Spanish and Portuguese Jewish community in London, later succeeded in this capacity by his son, Isaac Nieto....
, who, in a certain sermon, had given utterance to allegedly Spinozistic
Baruch Spinoza
Baruch de Spinoza and later Benedict de Spinoza was a Dutch Jewish philosopher. Revealing considerable scientific aptitude, the breadth and importance of Spinoza's work was not fully realized until years after his death...
views. In London Ashkenazi found many friends, and received many tributes of regard. Even before this he had been invited to take the rabbinate of the Sephardic congregation, but refused. It seems that his portrait in oil was painted here, after he had refused, on account of religious scruples, to have his bust stamped on a coin. In the following spring he returned to Emden, and proceeded thence to Poland by way of Hanover
Hanover
Hanover or Hannover, on the river Leine, is the capital of the federal state of Lower Saxony , Germany and was once by personal union the family seat of the Hanoverian Kings of Great Britain, under their title as the dukes of Brunswick-Lüneburg...
, Halberstadt
Halberstadt
Halberstadt is a town in the German state of Saxony-Anhalt and the capital of the district of Harz. It is located on the German Half-Timbered House Road and the Magdeburg–Thale railway....
, Berlin, and Breslau, stopping at each place for some time. After spending two years in Staszów
Staszów
Staszów is a town in Poland, in Świętokrzyskie Voivodship, about 54 km southeast of Kielce. It is the capital of Staszów County. Population is 15,108 .- Demography :...
, Poland, he was called to Hamburg to serve as member of a judicial body convened to settle a complicated legal question.
Upon the death of Simhah Cohen Rapoport, in 1717, Ashkenazi was called as rabbi to Lemberg, where he stood in high repute, both in his congregation and in the community at large. Four months after entering upon this office, he died.
Praised by contemporaries
Of a firm and unselfish but abrupt and passionate disposition, Ashkenazi everywhere aroused the discontent and hatred of the rich and the scholarly. Extensive learning, keen intelligence, and exceptional linguistic attainments, all combined to make him one of the most distinguished men of his day. All his contemporaries, even those who knew him only as the head of the Klaus at Altona, unite in praising his profound learning, his astuteness, his clearness of exposition, which never degenerated into the subtleties of the pilpul, and his absolute disregard for the influence of money. He would suffer serious deprivation rather than accept pecuniary assistance; and this characteristic, interpreted by the wealthy of that day as obstinacy and arrogance, became to him a source of much suffering and enmity.Of his works, only a part of his responsa have been printed, under the title "Responsa Chacham Tzvi" (Amsterdam, 1712, and since frequently republished). They are distinguished by lucidity of treatment and an undeviating adherence to the subject.
Descendants
His son JacobJacob Emden
Jacob Emden also known as Ya'avetz, , was a leading German rabbi and talmudist who championed Orthodox Judaism in the face of the growing influence of the Sabbatean movement...
served as rabbi in Emden
Emden
Emden is a city and seaport in the northwest of Germany, on the river Ems. It is the main city of the region of East Frisia; in 2006, the city had a total population of 51,692.-History:...
and followed in his father's footsteps in combating inroads of the Sabbattean movement
Sabbatai Zevi
Sabbatai Zevi, , was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement...
. His daughter Miriam was the wife of Aryeh Leib ben Saul
Aryeh Leib ben Saul
Aryeh Leib ben Saul Lowenstam was a Polish rabbi.-Life:Aryeh Leib came of a famous family of rabbis. His father Saul had been rabbi of Cracow from 1700 to 1704, his grandfather was Rabbi Hoeschl of Cracow...
, the rabbi of Amsterdam and the mother of Chief Rabbi Hart Lyon and grandmother of the first Chief Rabbi of the British empire
British Empire
The British Empire comprised the dominions, colonies, protectorates, mandates and other territories ruled or administered by the United Kingdom. It originated with the overseas colonies and trading posts established by England in the late 16th and early 17th centuries. At its height, it was the...
, Solomon Hirschell
Solomon Hirschell
Rabbi Solomon Hirschell was the Chief rabbi of Great Britain, 1802-42. He is best remembered for his unsuccessful attempt to stop the spread of Reform Judaism in Britain by excommunicating its leaders....
. Ashkenazi's son David was the Av Beit Din
Av Beit Din
Av Beit Din, Av Beis Din, or Abh Beyth Diyn . was the second-highest ranking member of the Sanhedrin during the Second Commonwealth period. He presided over the Sanhedrin in the absence of the Nasi, and was the chief of the Sanhedrin when it sat as a criminal court...
of Novyy Yarychev, Ukraine, and an ancestor of the Divrei Chaim, Rabbi Chaim Halberstam
Chaim Halberstam
Chaim Halberstam of Sanz , known as the Divrei Chaim after his magnum opus on halakha, was a famous Hasidic Rebbe and the founder of the Sanz Hasidic dynasty....
's mother Miriam. See Dr. Neil Rosenstein's The Unbroken Chain for details about conflicting opinions as to how Miriam was a descendant of David. His grandson Meshullam Solomon
Meshullam Solomon
Israel Meshullam Solomon was one of two rival Chief Rabbis of the United Kingdom and the rabbi of the Hambro' Synagogue. Solomon claimed authority as Chief Rabbi of the United Kingdom from 1765 to 1780, while Rabbi Tevele Schiff claimed the same authority from 1765 to 1791...
was one of two opposing Chief Rabbi
Chief Rabbi
Chief Rabbi is a title given in several countries to the recognized religious leader of that country's Jewish community, or to a rabbinic leader appointed by the local secular authorities...
s of the United Kingdom
United Kingdom
The United Kingdom of Great Britain and Northern IrelandIn the United Kingdom and Dependencies, other languages have been officially recognised as legitimate autochthonous languages under the European Charter for Regional or Minority Languages...
and the rabbi of the Hambro' Synagogue
United Synagogue
United Synagogue is an organisation of London Jews that was founded with the sanction of an Act of Parliament, in 1870. , it remains the largest religious grouping within the British Jewish community and indeed in Europe, covering 62 Orthodox Jewish communities...
in London.
Jewish Encyclopedia bibliography
- Buber, Anshe Shem, pp. 187–192;
- Kaufmann, in Transactions of the Jewish Historical Society of England, iii. 102 et seq.;
- Grätz, Gesch. der Juden, x. 352 et seq. and note 6;
- Jacob Emden, Torat ha-Kenaoth;
- idem, Megillat Sefer;
- H. A. Wagenaar, beginning of Toledot Ya'bez;
- J. M. Schütz, appendix to Maẓebet Ḳodesh;
- Haim Nathan DembitzerHaim Nathan DembitzerHaim Nathan Dembitzer was a Polish Galician rabbi and historian.-Biography:His father, Jekuthiel Solomon, a scholarly merchant who claimed he was a descendant of R. Moses Isserles, died in 1833, aged forty-four. On Jun 11, 1841 he married Doba Deutscher...
, Kelilat Yofi, i. 91 et seq.; - Fuenn, Kiryah Neëmanah, pp. 86 et seq.;
- Mulder, in Nederlandsch-Israelietisch Jaarboekje, 5620, pp. 42 et seq.;
- idem, Iets over de Begraafplaatsen, No. 18, p. 17;
- inscriptions on the tombstones of two of Ashkenazi's children, who died in 1712-1713.