Uemura Masahisa
Encyclopedia
was a Japan
ese Christian pastor, theologian and critic of Meiji and Taishō
periods.
Uemura was the eldest son of Tojuiro and Tei, of the family of hatamoto
(rank of samurai). His birth name was Michitarō. Though his family was wealthy, they fell into bankruptcy at the time of the Meiji Restoration. He came into contact with Christianity when he went to Tokyo to study at Shubunkan and the preparatory school run by James Hamilton Ballagh. In June, 1873 he was baptized at the Yokohama Public Church by Ballagh. His parents and younger brothers were also baptized later. Soon he decided to become an evangelist, studying at Brown Preparatory School and Icchi Shin Gakko (United Seminary). He was ordained in 1880 and became the pastor of Shitaya (Toshimagaoka) church. In 1887 he established the church that would later become Fujimicho Church and served as pastor there for the rest of his life. As an evangelist, his work included: 1. forming evangelical churches; 2. building up an acceptance of a theological way of thinking and the related training of evangelists; and 3. participation in written campaigns opposing many movements in Japanese society (especially the Rescript on Education of 1890).
In a life of faith that began in the Public Church and moved to the Japan Presbyterian Church, he provided directional leadership to bring the Christian churches together and help them become self-supporting and independent, based on an evangelical faith (Jesus as the Son of God incarnate, offering redemption through his death on the cross; the resurrection and ascension).
Defying the influence of theological liberalism, he, as a professor at Meiji Gakuin, worked to solidify a faith with the above doctrine as its core. In addition,as one of the founders of Tokyo Shingakusha (seminary), he took on the responsibility of the theological education and training of evangelists.
Through his own publications, such as Nihon-hyōron (Japanese Criticism), Fukuin-shūhō (The Evangelical Weekly) and others, he engaged in a wide range of literary criticism on such subjects as politics, society, education and religion. His contributions in the areas of Bible translation (into Japanese), hymn editing, literary criticism, and English literature are also of note.
His health was greatly damaged because of the strenuous effort he put into the reconstruction of Fujimicho Church and Tokyo Shingakusha after they were devastated by the Great Earthquake of 1923. He died suddenly at his home in Kashiwagi, Tokyo.
Japan
Japan is an island nation in East Asia. Located in the Pacific Ocean, it lies to the east of the Sea of Japan, China, North Korea, South Korea and Russia, stretching from the Sea of Okhotsk in the north to the East China Sea and Taiwan in the south...
ese Christian pastor, theologian and critic of Meiji and Taishō
Taisho period
The , or Taishō era, is a period in the history of Japan dating from July 30, 1912 to December 25, 1926, coinciding with the reign of the Taishō Emperor. The health of the new emperor was weak, which prompted the shift in political power from the old oligarchic group of elder statesmen to the Diet...
periods.
Uemura was the eldest son of Tojuiro and Tei, of the family of hatamoto
Hatamoto
A was a samurai in the direct service of the Tokugawa shogunate of feudal Japan. While all three of the shogunates in Japanese history had official retainers, in the two preceding ones, they were referred to as gokenin. However, in the Edo period, hatamoto were the upper vassals of the Tokugawa...
(rank of samurai). His birth name was Michitarō. Though his family was wealthy, they fell into bankruptcy at the time of the Meiji Restoration. He came into contact with Christianity when he went to Tokyo to study at Shubunkan and the preparatory school run by James Hamilton Ballagh. In June, 1873 he was baptized at the Yokohama Public Church by Ballagh. His parents and younger brothers were also baptized later. Soon he decided to become an evangelist, studying at Brown Preparatory School and Icchi Shin Gakko (United Seminary). He was ordained in 1880 and became the pastor of Shitaya (Toshimagaoka) church. In 1887 he established the church that would later become Fujimicho Church and served as pastor there for the rest of his life. As an evangelist, his work included: 1. forming evangelical churches; 2. building up an acceptance of a theological way of thinking and the related training of evangelists; and 3. participation in written campaigns opposing many movements in Japanese society (especially the Rescript on Education of 1890).
In a life of faith that began in the Public Church and moved to the Japan Presbyterian Church, he provided directional leadership to bring the Christian churches together and help them become self-supporting and independent, based on an evangelical faith (Jesus as the Son of God incarnate, offering redemption through his death on the cross; the resurrection and ascension).
Defying the influence of theological liberalism, he, as a professor at Meiji Gakuin, worked to solidify a faith with the above doctrine as its core. In addition,as one of the founders of Tokyo Shingakusha (seminary), he took on the responsibility of the theological education and training of evangelists.
Through his own publications, such as Nihon-hyōron (Japanese Criticism), Fukuin-shūhō (The Evangelical Weekly) and others, he engaged in a wide range of literary criticism on such subjects as politics, society, education and religion. His contributions in the areas of Bible translation (into Japanese), hymn editing, literary criticism, and English literature are also of note.
His health was greatly damaged because of the strenuous effort he put into the reconstruction of Fujimicho Church and Tokyo Shingakusha after they were devastated by the Great Earthquake of 1923. He died suddenly at his home in Kashiwagi, Tokyo.